English
The difference is only this. Kartṛ au. Ṛ ār. Kartārau. Kartṛ jas. As. Ṛ ār. Kartāraḥ. ༈ Kartṛ am. Ṛ ār. Kartāraṃ. Ka kartṛ au. Ṛ ār. Kartārau. The remaining sixteen, such as Śas, and the three Sambodhana, are no different from Pitṛ. Similarly, nātsa bo bhṛ, Pṛtra śāstṛ, Hotṛ with the measure's weapon, Śrotṛ, Gātrī with hearing, and those with speaking, etc., are also the same as Kartṛ. ༈ Among the signs ending in short U, for Kroṣṭu, the sound of a jackal, it is also the same. Si au jas, am au ste. The way these five suffixes are applied is the same as Kartṛ, that is, for all those with the tṛ suffix. Kroṣṭu si. Because the case is seen, the final U of the sign becomes ṛ. Kroṣṭṛs. Si becomes ā. Ṭi is removed from Ḍit. Kroṣṭū is established. U is changed to ṛ. Ṛ ār. Vowel does not exist on the other side. Kroṣṭārau. Kroṣṭu jas. Jas disappears. U becomes ṛ. Ṛ ār. Lead. Kroṣṭāraḥ. Kroṣṭu si. ༈ Remove the Tibetan si. The power of s makes the final u of the sign become ot. Keep he. He kroṣṭo. He kroṣṭārau. He kroṣṭāraḥ. The five suffixes such as si, and the usage of Tibetan si are different. The si in the Tibetan sense is not included in these five, but is a particle of the word. Kroṣṭu am. U becomes ṛ. Ṛ ār. Kroṣṭāraṃ. Kroṣṭū au. Kroṣṭārau. Kroṣṭu. Śas. S nan. The sign ending becomes long. A of Śas disappears. Kroṣṭūn. Thus it is the same as Kartṛ and Pitṛ. It is also the same as the previous example of Bhānu. In the commentary, it is said that in the case of Śas, it does not agree with the sound of tṛ, meaning that the final u of the sign will not become ṛ, but other aspects are the same. ༈ Starting from Ṭā, for vowel suffixes, combine with Kartṛ and the method of Bhānu, as stated in other sutras. Kroṣṭu Ṭā. Kroṣṭā am. Kroṣṭunā. Kroṣṭu bhyām. Poṣṭu bhiḥ. ༈ Kroṣṭu nge. Kroṣṭe and Kroṣṭa be. Kroṣṭu bhyām. Kroṣṭu bhyaḥ. ༈ Kroṣṭu ngsi and a of ngas disappear. S is distinguished. Kroṣṭuḥ. Or a disappears. U becomes or. Kroṣṭoḥ. Kroṣṭu bhyām. Kroṣṭu bhyaḥ. ༈ Kroṣṭu ngsas. Same as ngsi. Kroṣṭuḥ or Kroṣṭoḥ. Because a of ngsi and ngsas disappears, ṛ r is not obtained. Kroṣṭu os. Ṛ r. Kroṣṭroḥ. Or change u to v. Kroṣṭvoḥ. Whether artificial or non-artificial, for the best method of combination, whether constant or non-constant.
Chinese
恒常之仪轨具力者，以克柔什图·乌特为结尾故，婆奴之理，以乌特为结尾乃自宗之理，故非造作，乃恒常之仪轨也。 而将特日克颜等与日特结尾之理结合，乃从他者所取，故为造作，非恒常，乃为暂时者。 故恒常之仪轨乃为具力之象征，第六之多数词不作日特结尾之理。 有说“阿母”为元音，然因给予努特，故元音不转为他者。 虽在给予努母之前为他者元音，然因非那母，故以不作长日之原因为由，此说不应理，因于一切日结尾皆成过失故。 克柔什图·阿恩安立，给予努特，克柔什图纳姆。 此时因于明分之前出现，故如特日之声般不作，不作日阿日之原因为明分他者之义，于一释中亦有，然似为一人所造。 克柔什图·额伊，乌日阿日，克柔什塔日。 又或额伊奥，提除，引，克柔什陶。 克柔什图，奥斯，如前，克柔什托赫。 克柔什瓦赫，克柔什图苏普，克柔什图虚。 此时，无热特拉、利特拉、拉特拉、埃特拉等结尾者而著称。 阳性艾结尾，苏热之声，热斯毗，热斯与巴拉。 艾特结尾者，具词尾萨之词，有斯与苏普二者。 具巴字者，毗央、毗斯、毗央母、毗亚斯、毗央母、毗亚斯等八者，词尾艾转为阿，元音之自性词尾等，词尾需转为阿亚。 苏热斯伊已成，热之命艾转为阿，萨断，苏拉赫。 苏热奥，热之艾字转为阿亚，引之，苏拉尧。 以此二者，于其后一切亦可类推，苏热扎斯，苏拉亚赫。 呼唤时亦如是，嘿苏拉赫，嘿苏拉尧，嘿苏拉亚赫。 释中最初仅说呼唤斯，余二者多与第一人称相同，故无疑惑。 斯有不同者多，此处无不同者，故作明晰。 此类于下亦多。 苏热阿母，苏拉扬。 苏热奥，苏拉尧。 苏热夏斯，苏拉亚赫。 苏热塔，苏拉亚。 苏热
English
The constant ritual is powerful, because it ends with Kroshtu Ut. The principle of Bhanu, ending with Ut, is the principle of one's own tradition, so it is not artificial, but a constant ritual. Combining Trikyen and others with the principle of Rit ending is taken from others, so it is artificial, not constant, but temporary. Therefore, the constant ritual is a symbol of power, and the sixth plural does not follow the principle of Rit ending. Some say that "Am" is a vowel, but because Nut is given, the vowel does not change to another. Although it is another vowel before giving Num, it is said that it is not Nam, so it does not become a long day. This is unreasonable, because it would be a fault for all days ending. Kroshtu An is established, Nut is given, Kroshtunam. At this time, because it appears before the clarifier, it is not made like the sound of Tri, and the reason for not making Ri Ar is that the clarifier is the meaning of the other, and it is also in one interpretation, but it seems to be made by one person. Kroshtu Ngi, Uri Ar, Kroshtari. Or Ngi Au, Ti is removed, drawn, Kroshtau. Kroshtu, Aus, as before, Kroshtoh. Kroshtvah, Kroshtusup, Kroshtushu. At this time, it is known that there are no endings such as Ritra, Litra, Latra, and Etra. Masculine gender Ai ending, the sound of Sure, Respi, Res and Bala. For those ending with Ait, there are two words with the suffix Sa, Si and Sup. Those with the letter Ba, such as Bhyam, Bhis, Bhyam, Bhyas, Bhyam, Bhyas, etc., the eight of them, the suffix Ai changes to A, the suffix of the nature of vowels, etc., the suffix needs to be changed to Aya. Sure Si is done, the life of Re Ai changes to A, Sa is cut off, Surah. Sure Au, the letter Ai of Re changes to Aya, drawn, Surayau. With these two, all the following can be inferred, Sure Jas, Surayah. It is the same when calling, He Surah, He Surayau, He Surayah. In the commentary, only the call Si is mentioned at the beginning, and the other two are mostly the same as the first person, so there is no doubt. There are many different ones in Si, and here there are no different ones, so it is clarified. There are many of this kind below. Sure Am, Surayam. Sure Au, Surayau. Sure Shas, Surayah. Sure Ta, Suraya. Sure
English
sura-bhyām. surā-bhyām. surai-bhis. surā-bhiḥ. ༈ surai-nge. surā-ye. surā-bhyām. surā-bhyaḥ. ༈ surai-ngasi. surā-ya. surā-bhyūṃ. surā-bhyaḥ. ༈ surai-ngas. surā-yaḥ. surai-os. surā-yoḥ. surai-ām. surā-yāṃ. ༈surai-ngi. surā-yi. surai-os. surā-yoḥ. surai-sup. surā-su. ༈ If the end is Ot, it is represented by the sound of Go. O ro. O is Auo. Seeing one opposite from the first five inflections, the O letter at the end of the word becomes the Au letter. Go si. O Aus separated. Gauḥ Go Au. O becomes Au. Au Āb. Directly. Gā-bau. Go jas. O Au. Āb. Directly. Gā-baḥ. ༈ There is no other action in the Tibetan meaning. He Gauḥ He Gā-bau. He Gā-baḥ. ༈ Am-si. Is Ā Am-śas. Here, although it is said above that there are five initial inflections, specifically for Am, the O at the end of the word is changed to Ā. However, it is said that O and Ā can be chosen arbitrarily. Although there is no choice in the commentary section, Am is the ritual of the five, and Am-śas is its own ritual, so you must hold two actions. It is also said in other texts. Pandita said that there are also some explanations of this. Go Am is placed like this, and the O of Ga's life becomes Ā, a similar letter, Gāṃ. Go Au. Same as above. Ga-bau. Go śas. O becomes Ā. Similar letter. Gāḥ. ༈ Go ṭā. Ṭra disappeared. O Ab. Directly. Gā-bā. Go bhyām. Go bhiḥ. ༈ Go nge. Ng disappeared. O Ab. Ga be. Go bhyām. Go bhyaḥ. ༈ Go nga si. Ng and I both disappeared. As is left. Nga-si Ngas's Ao. It is said like this. A did not appear. Goḥ. Go bhyām. Go bhyaḥ. ༈ Go nga s. Same as Nga si. Goḥ. Go as. O Ab separated. Ga-boḥ. Go ām. O Ab. Ga-bāṃ. Because Nutra is also given in the combination, Go nāṃ. The ending of Dren-bu and Na-ro cannot be long. Because Dren-bu and Na-ro themselves are always long. ༈ Go ngi. O Ab. Ga bi. Go os. Ga-boḥ. Go sup. Go ṣu. Similarly, for the sound of Suryo completely appearing, the sound of Go is also the same. ༈ For those ending with the letter Au, here, it refers to the sound of Glo. That is also because, except for the eight with the cause Ha-sa, which is the first consonant, all the Au letters at the end of the word only become Āb, and the three Tibetan ones are also the first inflection.
Chinese
三者相同。格洛斯，分别。格洛（藏文：གླཽཿ，梵文天城体：ग्लॊः，梵文罗马拟音：glöh，汉语字面意思：格洛）。格洛奥。奥阿布。格拉波。格洛扎斯。奥阿布。正直。分别。格拉巴。༈嘿格洛。嘿格拉波。嘿格拉巴。格洛阿姆。格拉邦。格洛。奥。格拉波。格洛夏斯。格拉巴。格洛吒。吒已成。格拉巴。格洛比亚姆。格洛比ഹി。༈格洛额。额德义。格拉贝。格洛比亚姆。格洛比亚ഹി。༈格洛额斯。额伊ཕྱིས。格拉巴。格洛比亚姆。格洛比亚ഹി。༈格洛额斯。格拉巴。格洛奥斯。格拉波ഹി。格洛阿姆。格拉邦。༈格洛额义。格拉义。格洛奥斯。格拉波ഹി。格洛苏普。格洛秀。这些就完成了。元音结尾的词性中，阳性词性的变化都结束了。༈现在要讲述元音结尾的阴性词性的变化。首先是阿字结尾，或者说是阿普结尾的词类。一般来说，对于恒河的声音，首先是恒河这个词。阿帕达赫斯特里扬。对于女性来说，阿是阿普。恒河阿普。普后连接。因为与相似的字母相比是长音，所以吉变成了长音。恒河就完成了，是阴性。所有将阿字结尾变成阴性的方法都用这个来解释。对于它给予各种变格。恒河斯。阿帕ഹി。从阿普而来。对于阿结尾，是第一变格的苏德义。恒河完成了。奥热义。奥伊义。恒河奥。对于阴性阿普，奥这个第一和第二变格的第二变格变成了伊。阿伊变成了埃。恒格。恒河扎斯。相似。分别。恒河ഹി。༈德义热ഹി。德义伊如哦。虽然没有如这个词的梵文对应词，但为了不混淆意思。如果给予阿普德义，德义本身会变成短伊。恒河伊。这样。阿伊变成了埃。嘿恒格。嘿恒格。嘿恒河。这两个与第一变格相同。༈阿姆巴。那嘎尔科塔的女神阿卡。穿孔女神阿拉财源女神等等。德义变成短伊。嘿阿姆贝。嘿阿拉。嘿阿卡。这三个都是乌玛的名字，据说所有的女神都是一个血统。是这样的说法。༈恒河阿姆。相似相同。恒河姆。恒河奥。恒格。如上。恒河夏斯。与扎斯相同。恒河ഹി。༈陶梭尔。吒奥斯等变成了埃。第三变格的单数吒和第六和第七变格的双数奥斯，词尾变成了埃和埃阿义。恒河吒。吒已成。词
English
The three are the same. Glosi, separate. Glo (Tibetan: གླཽཿ, Sanskrit Devanagari: ग्लॊः, Sanskrit Roman transliteration: glöh, Chinese literal meaning: Glo). Glo O. O Ab. Gla Bo. Glo Jas. O Ab. Upright. Separate. Gla Ba. ༈ Hey Glo. Hey Gla Bo. Hey Gla Ba. Glo Am. Gla Bam. Glo. O. Gla Bo. Glo Shas. Gla Ba. Glo Ta. Ta has become. Gla Ba. Glo Bhyam. Glo Bhih. ༈ Glo Nge. Nga Dyi. Gla Be. Glo Bhyam. Glo Bhyah. ༈ Glo Ngasi. Nga I Phyis. Gla Ba. Glo Bhyam. Glo Bhyah. ༈ Glo Ngas. Gla Ba. Glo Os. Gla Boh. Glo Am. Gla Bam. ༈ Glo Ngi. Gla Bi. Glo Os. Gla Boh. Glo Sup. Glo Shu. These are completed. In the case of vowel endings, the changes of masculine gender are all finished. ༈ Now we will talk about the changes of feminine gender with vowel endings. First, the words ending in A, or the category of words ending in Ap. Generally speaking, for the sound of the Ganges, first is the word Ganges. Apatastriyam. For women, A is Ap. Ganges Ap. P is connected later. Because it is a long vowel compared to similar letters, Ji becomes a long vowel. Ganges is completed, it is feminine. All the methods of turning A-ending words into feminine are explained by this. For it, give various cases. Ganges Si. Apah. From Ap. For A endings, it is the first case's Su Dyi. Ganges is completed. O Rei. O Ii. Ganges O. For feminine Ap, O, the second case of the first and second cases, becomes I. A I becomes E. Hange. Ganges Jas. Similar. Separate. Ganges Hih. ༈ Dhi Rihi. Dhi I Ruo. Although there is no Sanskrit equivalent of the word Ru, it is for the sake of not confusing the meaning. If you give Ap Dhi, Dhi itself will become short I. Ganges I. Like this. A I becomes E. Hey Hange. Hey Hange. Hey Ganges. These two are the same as the first case. ༈ Amba. Goddess Akka of Nagar Kota. Piercing goddess Alla, goddess of wealth, etc. Dhi becomes short I. Hey Ambe. Hey Alla. Hey Akka. These three are all names of Uma, and it is said that all the goddesses are of the same lineage. That's the saying. ༈ Ganges Am. Similar same. Ganges M. Ganges O. Hange. As above. Ganges Shas. Same as Jas. Ganges Hih. ༈ Tao Sor. Ta Os etc. become E. The singular Ta of the third case and the dual Os of the sixth and seventh cases, the word endings become E and E Ayi. Ganges Ta. Ta has become. Word