English
It is just like Hari. First, the first six are the same as before. For ṭa etc., प्रजापतिना (Tibetan, Sanskrit Devanagari, prajāpatinā, Prajapati-instrumental), प्रजापतिभ्यां (Tibetan, Sanskrit Devanagari, prajāpatibhyāṃ, Prajapati-dative/ablative/instrumental dual), प्रजापतिभिः (Tibetan, Sanskrit Devanagari, prajāpatibhiḥ, Prajapati-instrumental plural). ༈प्रजापतये (Tibetan, Sanskrit Devanagari, prajāpataye, Prajapati-dative), प्रजापतिभ्यां (Tibetan, Sanskrit Devanagari, prajāpatibhyāṃ, Prajapati-dative/ablative/instrumental dual), प्रजापतिभ्यः (Tibetan, Sanskrit Devanagari, prajāpatibhyaḥ, Prajapati-ablative/dative plural). प्रजापतिभ्यां (Tibetan, Sanskrit Devanagari, prajāpatibhyāṃ, Prajapati-dative/ablative/instrumental dual), प्रजापतिभ्यः (Tibetan, Sanskrit Devanagari, prajāpatibhyaḥ, Prajapati-ablative/dative plural). ༈प्रजापतेः (Tibetan, Sanskrit Devanagari, prajāpateḥ, Prajapati-genitive/ablative singular), प्रजापत्योः (Tibetan, Sanskrit Devanagari, prajāpatyoḥ, Prajapati-genitive/locative dual), प्रजापतीनां (Tibetan, Sanskrit Devanagari, prajāpatīnāṃ, Prajapati-genitive plural). ༈ प्रजापतौ (Tibetan, Sanskrit Devanagari, prajāpatau, Prajapati-locative singular), प्रजापत्योः (Tibetan, Sanskrit Devanagari, prajāpatyoḥ, Prajapati-genitive/locative dual), प्रजापतिषु (Tibetan, Sanskrit Devanagari, prajāpatiṣu, Prajapati-locative plural). These are all. Because it is easy to accomplish with a common short i ending, it is easy to understand. ༈ The so-called "द्वि (Tibetan, Sanskrit Devanagari, dvi, two)" is one of the सर्व (Tibetan, Sanskrit Devanagari, sarva, all) etc. It is one of the ten, त्यत् (Tibetan, Sanskrit Devanagari, tyat, that) etc. These ten are: त्यत् (Tibetan, Sanskrit Devanagari, tyat, that), तत् (Tibetan, Sanskrit Devanagari, tat, that), यत् (Tibetan, Sanskrit Devanagari, yat, which), एतत् (Tibetan, Sanskrit Devanagari, etat, this), इदम् (Tibetan, Sanskrit Devanagari, idam, this), अदस् (Tibetan, Sanskrit Devanagari, adas, that), द्वि (Tibetan, Sanskrit Devanagari, dvi, two), किम् (Tibetan, Sanskrit Devanagari, kim, what), युष्मद् (Tibetan, Sanskrit Devanagari, yuṣmad, you), अस्मद् (Tibetan, Sanskrit Devanagari, asmad, I). Among these, the only one with a short i ending is "द्वि (Tibetan, Sanskrit Devanagari, dvi, two)," so in this case, the word "द्वि (Tibetan, Sanskrit Devanagari, dvi, two)" is synonymous with "two." In the case of counting, the word "द्वि (Tibetan, Sanskrit Devanagari, dvi, two)" related to counting does not use singular and plural endings, only dual endings are used. Then, if there is no "सि (Tibetan, Sanskrit Devanagari, si, ending)" here, what is the meaning of the so-called "सि (Tibetan, Sanskrit Devanagari, si, ending) etc."? Although it is not present in the case of counting, it is generally present. Moreover, it must be understood specifically as: the so-called "सि (Tibetan, Sanskrit Devanagari, si, ending) etc." is named as the general term for seven cases, three numbers, and twenty-one endings, so it is said to be "सि (Tibetan, Sanskrit Devanagari, si, ending) etc." in the commentary. स्याद्दादेष्टेरःस्यादौ (Tibetan, Sanskrit Devanagari, syādādeṣṭeraḥsyādau). The सि (Tibetan, Sanskrit Devanagari, si, ending) etc. of the टि (Tibetan, Sanskrit Devanagari, ṭi, name) of त्यत् (Tibetan, Sanskrit Devanagari, tyat, that) etc. is अ (Tibetan, Sanskrit Devanagari, a, non) ah. It is said like that. सि (Tibetan, Sanskrit Devanagari, si, ending) etc. is the टि (Tibetan, Sanskrit Devanagari, ṭi, name) of त्यत् (Tibetan, Sanskrit Devanagari, tyat, that) etc. For the ten त्यत् (Tibetan, Sanskrit Devanagari, tyat, that) etc. on this side, no matter what सि (Tibetan, Sanskrit Devanagari, si, ending) etc. appears on the other side, the vowel at the end of the word, the one named टि (Tibetan, Sanskrit Devanagari, ṭi, name), will become the letter अ (Tibetan, Sanskrit Devanagari, a, non). Here, द्वि (Tibetan, Sanskrit Devanagari, dvi, two) औ (Tibetan, Sanskrit Devanagari, au, dual ending). Becomes द्व (Tibetan, Sanskrit Devanagari, dva, two) औ (Tibetan, Sanskrit Devanagari, au, dual ending). ओ (Tibetan, Sanskrit Devanagari, o, vowel) औ (Tibetan, Sanskrit Devanagari, au, dual ending) becomes औ (Tibetan, Sanskrit Devanagari, au, dual ending). Therefore, द्वौ (Tibetan, Sanskrit Devanagari, dvau, two). The dual ending of the second is also the same as that. Similarly, द्वि (Tibetan, Sanskrit Devanagari, dvi, two) भ्याम् (Tibetan, Sanskrit Devanagari, bhyām, instrumental dual). द्व (Tibetan, Sanskrit Devanagari, dva, two) भ्याम् (Tibetan, Sanskrit Devanagari, bhyām, instrumental dual). The third, fourth, and fifth are all the same. द्व (Tibetan, Sanskrit Devanagari, dva, two) भ्याम् (Tibetan, Sanskrit Devanagari, bhyām, instrumental dual). द्वि (Tibetan, Sanskrit Devanagari, dvi, two) ओस् (Tibetan, Sanskrit Devanagari, os, genitive dual). The sixth and seventh are the same, the अ (Tibetan, Sanskrit Devanagari, a, non) at the end of the word is again changed to ए (Tibetan, Sanskrit Devanagari, e, vowel). ए (Tibetan, Sanskrit Devanagari, e, vowel) अय् (Tibetan, Sanskrit Devanagari, ay, vowel). द्वयोः (Tibetan, Sanskrit Devanagari, dvayoḥ, of two). द्वयोः (Tibetan, Sanskrit Devanagari, dvayoḥ, of two). ༈ "त्रि (Tibetan, Sanskrit Devanagari, tri, three)" is synonymous with "three," and in the case of counting, the word "त्रि (Tibetan, Sanskrit Devanagari, tri, three)" only uses plural endings. त्रि (Tibetan, Sanskrit Devanagari, tri, three) जस् (Tibetan, Sanskrit Devanagari, jas, plural ending). त्रि (Tibetan, Sanskrit Devanagari, tri, three) अस् (Tibetan, Sanskrit Devanagari, as, plural ending). On ए (Tibetan, Sanskrit Devanagari, e, vowel) ओ (Tibetan, Sanskrit Devanagari, o, vowel) जस् (Tibetan, Sanskrit Devanagari, jas, plural ending). त्रयः (Tibetan, Sanskrit Devanagari, trayaḥ, three). ༈त्रि (Tibetan, Sanskrit Devanagari, tri, three) शस् (Tibetan, Sanskrit Devanagari, śas, accusative plural). त्रीन् (Tibetan, Sanskrit Devanagari, trīn, accusative plural). ༈त्रि (Tibetan, Sanskrit Devanagari, tri, three) भिस् (Tibetan, Sanskrit Devanagari, bhis, instrumental plural). त्रि (Tibetan, Sanskrit Devanagari, tri, three) भिः (Tibetan, Sanskrit Devanagari, bhiḥ, instrumental plural). ༈त्रि (Tibetan, Sanskrit Devanagari, tri, three) भ्यस् (Tibetan, Sanskrit Devanagari, bhyas, ablative/dative plural). त्रि (Tibetan, Sanskrit Devanagari, tri, three) भ्यः (Tibetan, Sanskrit Devanagari, bhyaḥ, ablative/dative plural). ༈त्रि (Tibetan, Sanskrit Devanagari, tri, three) भ्यस् (Tibetan, Sanskrit Devanagari, bhyas, ablative/dative plural). त्रिभ्यः (Tibetan, Sanskrit Devanagari, tribhyaḥ, ablative/dative plural). The so-called जस् (Tibetan, Sanskrit Devanagari, jas, plural ending). शस् (Tibetan, Sanskrit Devanagari, śas, accusative plural). भिस् (Tibetan, Sanskrit Devanagari, bhis, instrumental plural). भ्यस् (Tibetan, Sanskrit Devanagari, bhyas, ablative/dative plural). are generally the same as in the case of Hati. ༈त्रेरायङ् (Tibetan, Sanskrit Devanagari, trerāyaṅ). The अयङ् (Tibetan, Sanskrit Devanagari, ayaṅ, vowel) of त्रि (Tibetan, Sanskrit Devanagari, tri, three) ah. आम् (Tibetan, Sanskrit Devanagari, ām, genitive plural) is added to त्रि (Tibetan, Sanskrit Devanagari, tri, three). त्रि (Tibetan, Sanskrit Devanagari, tri, three) आम् (Tibetan, Sanskrit Devanagari, ām, genitive plural). नुट् (Tibetan, Sanskrit Devanagari, nuṭ, augment) आगम (Tibetan, Sanskrit Devanagari, āgama, entering) is given. ट् (Tibetan, Sanskrit Devanagari, ṭ, consonant) is connected afterwards. उ (Tibetan, Sanskrit Devanagari, u, vowel) expresses meaning. The other side without a vowel. त्रीणाम् (Tibetan, Sanskrit Devanagari, trīṇām, of three). The word त्रि (Tibetan, Sanskrit Devanagari, tri, three). The other side is नाम् (Tibetan, Sanskrit Devanagari, nām, genitive plural).
English
Having seen, transform the ཨི ཨ་ཡ྄ང་ at the end of the word. Tra A Yad. Nam. D. Afterwards, lead the vowel-less to the other side. Through the power of Tra's Ra affix, it went to Na Na. Trayanam. In one way, for cases where many letters change, like Ayang, it is said that the three letters Tri's Tra Ra I should also be transformed. However, it is reasonable that Ayang is transformed into I by the symbol of Nga. ༈ Tri Sup. Changing Tri Shu to Ru is also similar to Hari. ༈ For the sound of Kati, only the plural form is combined. Kati Jas. Jas completely destroys Kati. ༈ Kati Shas. Shas completely destroys. Kati. It is said that Jas Shas is destroyed from the sound of Kati. ༈ Kati Bhas. How much Kati Bhih. ༈ Kati Bhyas. Kati Bhyah. ༈ Kati Bhya Sah. Kati Bhyah. ༈ Kati Sup. Kati Shu. That's what it says. Kati has three genders: Kati Purusha, masculine. Kati Striya, feminine. Kati Patrani, like neuter. Up to this point, the general and specific categories ending in It have been explained. ༈ Now, the explanation of the end with It, that is, the end with long I. Su Shri Shabd, is the form beautiful? Or, Su Shri, full of splendor, Si is distinguished. Su Shrih. (Seed Syllable, Devanagari:, IAST:, Literal Meaning:). Ybordhato Riyu Bau Svarau. For the vowels I U Iy Up of the stem. When the name and stem have the same ending, and the long I is the essence of the stem, on the same basis of the vowel and case on the other side, it will become Iy. Therefore, Shri is a long I and has the same stem ending. Similarly, like that U, in the case vowel it will become Uv. Here, I becomes Iy, Si has already been explained earlier. Again, since all cases except those with Bha and Sup are vowels, it should be understood that way. Place Su Shri Au, separate I. Shra I. Transform the I at the end of the stem into Iy. Shra Iy Au like that. No vowel. Su Shriyo. Su Shri Jas. J disappeared. I Iy. Guide. Distinguish. Su Shriyah. ༈ The three Sambuddho are also the same as those three, only He is placed. He Su Shrih. He Su Shriyo. He Su Shriyah. That's what it says. ༈ Su Shri Am. It at the end of the word. Guide Iy, therefore Su Shriyam. Bhyam. Bhis. Bhyam. Bhyas. Bhyam. Bhyas. Except for these six and Sup, all It Iya