English
Furthermore, there is a change to the letter ओ (o). बिम्ब ओष्ठः (bimba oṣṭhaḥ, lips) is placed. The अ (a) of ब is separated. बिम्ब (bimba, Bimba fruit), अ ओष्ठः (a oṣṭhaḥ, lips) appears. अ (a) and ओ (o) are mixed, but it does not become औ (au), but becomes ओ (o) itself. Literally, बिम्बोष्ठः (bimbōṣṭhaḥ, Bimba lip), meaning the lip of Bimba. Bimba is a fruit of a tree called Kandura in common language, which is very red, like that kind of lip. ༈. स्थूल ओतुः (sthūla otuḥ, fat cat), अ (a) is separated. अ (a) and ओ (o) are combined, becoming ओ (o). Literally, स्थूलोतुः (sthūlotuḥ, fat cat). Or rather, it is not a special case of a phrase, but a general rule, औ (au), that is बिम्बौष्ठः (bimbauṣṭhaḥ, lips). स्थूलौतुः (sthūlautuḥ, fat cat). These are all very famous sequences on how vowels are connected. In this way, two sections have been explained in the discussion of connection. ༈ Now, let's show a little bit about those that exist due to their own special nature, so they do not change. ༈ नामी (nāmī, names). Not अमी (amī, these). First, the word अदस् (adas, that) is a name, and by giving the case, it becomes अमी (amī, these), even if a name starting with a vowel appears after that, it will not be connected. That is, अदस् जस् (adas jas, those) is placed, टि (ṭi) अ (a) अद जस् (ada jas) appears. जस् (jas) changes to ई (ī). द (da) to म (ma) means that द (da) becomes म (ma). अ ई (a ī) becomes ए (e). अमे (ame), ई (ī) of ए (e) is many. अमी (amī, these). Completed. After that, अमी आदित्य (amī āditya, these suns). These mean suns. The reason for using the plural is that the sun has twelve lords of the houses. ༈ Similarly, अमी अश्वः (amī aśvaḥ, these horses). ༈ अमी इष्टोः (amī iṣṭoḥ, these bricks). ༈ अमी उष्टः (amī uṣṭaḥ, these female camels). ༈ अमी एडकाः (amī eḍakāḥ, these sheep) and so on. For these, although इय (iya) can usually be obtained, it does not apply to special cases. ༈ ये वा द्वित्वे (ye va dvitve, or dual). ई (ī), ऊ (ū), ए (e) also come from dual. Apart from combinations such as माणी (māṇī), the ई (ī) ending, ऊ (ū) ending, and ए (e) ending of the word ending are also, and it is the remainder of giving the dual औ (au), in which case, even if a vowel appears after it, it will not be connected. अग्नि औ (agni au, fire two) is placed. औ (au) changes to ई (ī). Same lengthens. अग्नी (agnī, two fires) completed. अग्नी अत्र (agnī atra, two fires here). The इय (iya) vowel does not apply, it is placed there. अग्नी अत्रः (agnī atraḥ, two fires here). This is an example of the ई (ī) ending. ༈ पटु औ (paṭu au, clever two) is placed. औ (au) changes to ऊ (ū). Same lengthens. पटू (paṭū, two clever) completed. पटू अत्रः (paṭū atraḥ, two clever here) is placed. The usual case of उ भ् औ (u bh au) does not apply, it is placed there.
Chinese
放置也。 ༈ 智者在此。是乌结尾的例证。 ༈ 。玛拉奥放置。奥变为伊。阿伊为奥。 标志结尾的阿艾。玛列成就，玛列阿纳亚。放置。艾阿 雅奥。 一般情况是这样，但这里不适用。 就在那个位置自身存在。 念珠拿来，这是艾结尾的例证。 ༈ 。 又是特殊中的特殊回归一般。 嘛呢巴等。 也就是嘛呢伊放置。 相同合为一体。 嘛呢哇。 如意宝。 罗达斯伊哇放置。 相同长音最初不混。 罗达斯哇。 这个天地。 ༈丹巴帝伊哇放置。 相同长音。 本来就有合一。 丹巴帝格秋旭这个。 ༈匝雅巴帝伊哇放置。 相同长音。 匝雅巴帝哇。 富有的主人这个。 ༈玛雅巴帝。 伊哇放置。 相同长音。 以前就有。 一起成为。 玛雅巴帝哇。 幻化的主人这个。 幻化是。 女人和。 财富和。 眼花缭乱的意思。 幻化的主人是。 驱除鬼神等。 ༈ 奥尼巴达。 阿奥尼巴达奥。 阿结尾是词缀。 奥结尾是定词。 ༈其他阿伊等，即使是单独的元音也不连接。 单独元音的意思。 是有单独元音的词。 那里没有哈的字母。 也没有多余的元音。 ༈ 阿尼巴达奥。 阿艾旺玛尼雅色，你这样想，是说。 艾和艾为艾。 这里舍弃，就在那个位置自身存在。 ༈ 奥尼巴达奥。 诺阿扎斯塔达比亚放置。 你不要待在这里。 是说。 奥阿瓦奥。 舍弃这个场合。 就在那个位置自然存在。 ༈ 单独元音的例证是。 阿阿贝嘿。 那个过来。 ༈伊因扎巴夏。 这个自在天看。 ༈乌乌提斯塔。 那边起来。 是说。 那些好像获得了相同长音混合，但不应这样认为。 因为最初的字母是单独元音。 建立联系是。 显而易见，难以理解。 因为表达不美妙。 有些印度人说阿是否定词。 阿阿贝嘿。 不要来。 或者。 过去。 这样变化，但大多数人不赞同。 自在天看的含义是。 看热闹的意思。 藏地的语法学家们。 阿，百施。 伊，魔。 乌，勇猛的名字。
English
Placement also. ༈ The wise one is here. This is an example of the u ending. ༈ . Mala au placement. Au is transformed into i. A i becomes au. The a e at the end of the mark. Male accomplished, Male Anaya. Placement. E A Ya Au. Generally, it is like this, but it does not apply here. It exists in that position itself. Take the rosary, this is an example of the e ending. ༈ . Again, the special among the special returns to the general. Mani pa and so on. That is, Mani ib placement. The same is combined into one. Mani wa. Like a wish-fulfilling jewel. Rodasi iva placement. The same long vowel is not mixed initially. Rodasi wa. This heaven and earth. ༈ Dampa ti iva placement. Same long vowel. Originally there was a combination. Dampa ti gkhyo shuk this. ༈ Zaya pati ib placement. Same long vowel. Zaya pati wa. The wealthy owner this. ༈ Maya pati. Iva placement. Same long vowel. It existed before. Became together. Maya pati wa. The master of illusion this. Illusion is. Women and. Wealth and. The meaning of dazzling. The master of illusion is. Expelling ghosts and gods, etc. ༈ Au ni pada. A au ni pada au. A ending is a suffix. Au ending is a definite word. ༈ Other a i etc., even if it is a single vowel, it is not connected. The meaning of a single vowel. It is a word with a single vowel. There is no letter ha there. There is also no extra vowel. ༈ A ni pada au. A ai vam manya se, you think like this, it is said. Ai and ai are ai. Abandoned here, it exists in that position itself. ༈ O ni pada au. No atrastada biya placement. You don't stay here. It is said. O ava au. Abandon this occasion. It exists naturally in that position. ༈ An example of a single vowel is. A a be he. That come here. ༈ I Indra pashya. This Ishvara see. ༈ U utishta. Get up over there. It is said. Those seem to have obtained the same long vowel mixture, but it should not be considered like this. Because the initial letter is a single vowel. Establishing a connection is. Obvious, difficult to understand. Because the expression is not beautiful. Some Indians say that a is a negative word. A a be he. Don't come. Or. Go past. It changes like this, but most people do not agree. The meaning of Ishvara seeing is. The meaning of watching the fun. Tibetan grammarians. A, hundred gifts. I, demon. U, the name of the fierce.
English
Therefore, it becomes tsa dza ṭa ḍa ta da ka ga pa ba. ༈. ṢṬRA. Atra: Place. The ṭa letter in the tsa group has no vowel, because seeing the a in the a group opposite, it becomes the ḍa letter in the dza group. ṢḌ. Atra: Appear. Ḍa plus a. Ṣa Ḍa Tra: Six here. Thus it is said. ༈ BĀK. Yathā: Place. The ka letter of the tsa group, because seeing the ya in the a group, becomes the ga in the dza group. Extended. BĀGYATHĀ. Such speech, that is, true speech. ༈ NYA ME NYA MĀ BĀ. Nyama la nyama yang na'o. The word ending has letters that collect the tsa group letters of this side separately. If you see the opposite separately collected nyama, it becomes nyama itself. Nyama is the selected ka in the a group. Therefore, for special needs, it becomes nyama, or usually, it is converted to the dza group letter. If you make nyama, it becomes tsa nya, ṭa ṇa, ta na, ka nga, pa ma. ༈ BĀK. Mātram: Place. The letter ka of the tsa group, when encountering the letter ma of nyama, becomes the nyama of the same group, that is, the letter nga, or usually becomes the letter ga of the dza group. Extended to the opposite. BĀDMĀTRAṂ. BĀGMĀTRAṂ. Just words, that is, meaningless. ༈ ṢṬRA. Mama. Ṭa of the tsa group, ma of nyama, becomes the ṇ letter of the same group of nyama, or becomes ḍa of the dza group. Extended. ṢAṆMA MA. ṢA ḌMA MA. ༈ TSA PĀ TSHA SHAḤ. In the tsa group, śa is tsha. The word ending has a letter of the tsa group. If the letter śa appears on the opposite side, the letter śa is changed to the letter tsha, or the letter śa remains as it is. In either case, the tsa group leads forward. BĀK. Śūraḥ: Place. The ka letter of the tsa group on this side has no change. Converting the śa letter of śūra to tshūr, or śūra remains as it is. In any case, ka leads forward. BĀK TSHŪRA. BĀKṢŪRAḤ. The speech of a warrior, that is, the word of a great promise that is not false or deceptive. ༈ HO JHO BHAḤ. Ha is jha bha. The word ending is the tsa group, and if the letter ha appears after it, the letter ha is converted to the letter of jha bha, or the letter ha remains as it is. The letters that collect jha bha separately are jha ḍha dha gha bha. If the word ending has the letter ta, the opposite letter ha becomes the fourth letter da of the word ending letter ta, for example, TAT. Ha Biḥ: Place. Because seeing the ending of TAT relying on Ṭ lifeless, the opposite letter ha becomes the letter dha of the same group as ta. Ṭ also becomes ḍ, extended. TADDHA BIḤ. TADHA BIḤ. That is burning offering, that is, grain
English
Ra. In the natural language, it is called Gappa, which means joking, false boasting, and tricks like sleight of hand and eye tricks. Also, Tat (藏文). Shastra (藏文). Set. It is said that Sha from Tsa is Tsa'o. The letter T. at the end of the word, without a vowel, is seen by the letter Sha on the other side, so the letter Sh. itself becomes the letter Tsa. Tat Tsashtram occurred. At that point, the letter T. at the end of the word sees the Tsa group on the other side, so the letter T. goes to the Tsa group. By the power of equal numbers, the first letter Ta of the Ta group becomes the first letter Tsa of the Tsa group. Derived. Ta Tsashtram. That's it. Na Shat (藏文). It is not from Sha. There is a letter Sha at the end of the word on this side. If there is a Ta group on the other side, the letter of the Ta group does not go to the Tsa group, but remains in its natural state. Bish (藏文). If Naḥ (藏文) is placed, the letter Naḥ after the letter Sha does not go to the Tsa group Nya, but remains as Na itself. Derived. Vishnuḥ (藏文，विष्णुः，viṣṇuḥ，毗湿奴). That is, Bish servant. Or Na is the owner. Or, Bisnaḥ (藏文). The pervader. Prash (藏文). Naḥ (藏文) set. No change. Derived. Prashnaḥ (藏文). Its meaning is Sandhya Prichha, which means the question of joining words. Shtyubhiḥshtuḥ (藏文). Shtu of Sha Tu. On this side is Sa Tu. On the other side, to Sha and Tu. It changes to Sha and Tu. Also, if the letter Sa at the end of the word sees the letter Sh. on the other side, S. itself becomes the warm letter Sha. Also, with the letter Sa at the end of the word. Even if you see the Ta group on the other side. S. goes to Sh., and like the letter T. at the end of the word, the Ta group. If you see the Ta group on the other side. The letter Ta itself goes to the Ta group. Also, if the end of the word is T., it goes to Tra, Thra Thra, Dra Dra, Dha Dha, Na Na. Kas (藏文). Sha Shthaḥ (藏文) set. From the letter Sha on the other side, the S. of Kas went to Sh.. Derived. Ka Shashtaḥ (藏文). Which of the six. Kas (藏文). Tika Te (藏文). Set S. Sh. Ka Shtu Ka Te. Where to go? What does it explain. Tatra (藏文). Tika Te (藏文) set. On this side, the Ta group. Seeing the Ta group on the other side. T. itself goes to the letter T.. Derived. Ta Ttika Te. Does it go? Is that kind of broken? Does it explain. Tollilaḥ (藏文). To is La La La. To means Tu, which is the Ta group. That there is a Ta group on this side. If you see the letter La on the other side. T. itself changes to the letter La. Tat (藏文). Luni Ti (藏文). Set. Based on the end of Tat, T. is without a vowel, and seeing the La of Lu on the other side. T. itself is derived as T. Luni Ti. Cut that off. Anta Stha Dvi Prabhedaḥ (藏文). Divide the final place into two.