English
In the commentary: "Kvacitsvarabatavyakaraḥ"—that is, sometimes the letter ya is just like a vowel—it is said that sometimes, in specific cases, the consonant on the other side is connected to the vowel on this side, which was previously prohibited in general. Here, it also applies to specific cases, where some types of the letter ya are treated like vowels. For example, the word "Goyuti" has two meanings: "Yuga krosha," which refers to a distance of two leagues, and "Gavam mishra," which refers to a mixture of cow herds. In the first case, the ya in "Yu" functions as a vowel. In the latter case, it functions only as a consonant. Goyuti is placed, a, o, av, v, directed to yu. G directed to a. Gavyuti. Two leagues. Alternatively, Goyute. The o vowel of ga does not connect to the consonant ya below. A mixture of cows. That's it. Ai aya. Ai ay. On this side, there is the letter e, and when it meets a vowel on the other side, the letter ai changes to ay. Nai akah. The ai of nai's life changes to ay. Separately directed. Nayakah. Chief or leader. Au av. Au av. On this side, there is the letter au, and when a vowel appears first on the other side, the letter au is transformed into av. Tau iha is placed. The au of tai is separated. Au av. Separately directed. Taviha. Those are here. Furthermore, yborlopashavapadante. The ya and va at the end of a word are optional. The aya, ay, av, and av at the end of a word. The ya without a vowel and the va without a vowel in these cases are not necessarily to be omitted, but if there is a need for meter or other reasons, it is permissible to omit them, so it is optional. Furthermore, te agatah. The e of te is separated. E ay, ya is omitted and directed. Ta agatah. Alternatively, without omitting ya, it is directed to a. Ta yagatah. That come here. Furthermore, tasmai asanam is placed. The ai of smai is separated. Ai ay, ya is omitted and directed. Tasma asanam. Alternatively, ya is directed to a long a. Tasmayasanam. Your seat. Furthermore, asau. Indrah. The au of sa is separated. Au av, va is omitted and separately directed. Asa Indrah. Alternatively, pra is directed to i. Asavindra. Furthermore, pato iha is placed. The o of ta is separated. O av, va is omitted and directed. Pata iha. Alternatively, va is directed to i. Pataviha. This cloth or this scholar. Thus, on this side.
Chinese
其中有伊、乌、热、勒、诶、爱、哦、奥。无论出现任何不同的元音，只有前面的元音会改变，后面的元音也不会改变，也没有总合的变化。诶等四个不可能相同。注释中说：“Lopa shipunarnasandhih”。藏语是说：“仅仅是删除，不再重新连接。”有些人认为这是经文的词句。无论如何，《迦拉波》中说：“对于删除来说，是自性。”这是替代，诶和爱的变化是ཨཡ྄་（梵文天城体：अय，梵文罗马转写：ay，汉语字面意思：阿雅）和ཨཱཡ྄་（梵文天城体：आय，梵文罗马转写：āy，汉语字面意思：阿雅），哦和奥的变化是ཨབ྄་（梵文天城体：अव्，梵文罗马转写：av，汉语字面意思：阿瓦）和ཨཱབ྄་（梵文天城体：आव्，梵文罗马转写：āv，汉语字面意思：阿瓦）。在删除ཡ྄་（梵文天城体：य्，梵文罗马转写：y，汉语字面意思：亚）和བ྄་（梵文天城体：व्，梵文罗马转写：v，汉语字面意思：瓦）之后，即使好像可以重新连接，实际上也不会这样做。不仅如此，对于所有名为“lopa sha”的删除，即使在该位置通常可以进行连接，也不会这样做。再次，“chandasi tubhava ti”。藏语是说：“从韵律中也会出现。”意思是说，如果按照吠陀的观点，韵律需要的话，在仅仅删除的位置上也可以重新连接。例如，假设“嘿萨凯伊迪”，删除凯的元音诶ཨཡ྄་（梵文天城体：अय，梵文罗马转写：ay，汉语字面意思：阿雅）ཡ྄་（梵文天城体：य्，梵文罗马转写：y，汉语字面意思：亚）不明显，变为“嘿萨喀阿伊迪”，阿伊变为诶。引导为“嘿萨凯迪，嘿，朋友，在这里。”再次，“edo to'atah，诶特、哦特等为阿特。”如果前一个词的词尾有诶和哦，并且在其后面没有间隔地有ཨཏ྄་（梵文天城体：अत्，梵文罗马转写：at，汉语字面意思：阿特），也就是有阿字，那么阿字就会被移除。将ཏད྄་（梵文天城体：तत्，梵文罗马转写：tat，汉语字面意思：塔特）给予ཛས྄་（梵文天城体：जस्，梵文罗马转写：jas，汉语字面意思：佳斯），变为ཏེ（梵文天城体：ते，梵文罗马转写：te，汉语字面意思：德），这是词尾为诶的例子。将པ་ཊུ་（梵文天城体：पटु，梵文罗马转写：paṭu，汉语字面意思：帕图）给予བོད་སི་（藏文），变为པ་ཊོ་（梵文天城体：पटो，梵文罗马转写：paṭo，汉语字面意思：帕托），这是词尾为哦的例子。假设ཏེཨཏ྄་（梵文天城体：ते अत्，梵文罗马转写：te at，汉语字面意思：德阿特），变为ཏ྄་（梵文天城体：त्，梵文罗马转写：t，汉语字面意思：特）诶ཨཏ྄་（梵文天城体：अत्，梵文罗马转写：at，汉语字面意思：阿特），移除阿，引导为ཏེ྅་ཏྲ་（梵文天城体：तेऽत्र，梵文罗马转写：te'tra，汉语字面意思：德阿特），“在那里”。假设པ་ཊོ་ཨ་ཏྲ་（梵文天城体：पटो अत्र，梵文罗马转写：paṭo atra，汉语字面意思：帕托阿特），变为པ་ཊྲ་（梵文天城体：पट्र，梵文罗马转写：paṭra，汉语字面意思：帕特拉）哦ཨ་ཏྲ་（梵文天城体：अत्र，梵文罗马转写：atra，汉语字面意思：阿特拉），移除阿，变为པཊོ་྅ཏ྄་（梵文天城体：पटोऽत्，梵文罗马转写：paṭo't，汉语字面意思：帕托阿特），“智者在这里”。对于这些，由于移除了阿，所以之前的诶和哦会变得非常长，因此要写成长音。再次，“savarṇadīrghaḥ saha，相同的字母混合在一起会变长。”在一些例子中，“hasa”，也就是一起、集合或混合的词，被认为是小字体的错漏或注释词句。有些人读作“相同的字母会变长”。相同的字母是从五种相同字母中分离出来的：ཨ་ཨཱ་ཨ྅་ཨི་ཨཱི་ཨི྅་ཨུ་ཨཱུ་ཨུ྅་རྀ་རཱྀ་རྀ྅ ལྀ་ལྀ྅་（梵文天城体：अ आ अ३ इ ई इ३ उ ऊ उ३ ऋ ॠ ऋ३ ऌ ॡ ऌ३，梵文罗马转写：a ā a3 i ī i3 u ū u3 ṛ ṝ ṛ3 ḷ ḹ ḷ3，汉语字面意思：阿 阿 阿三 伊 伊 伊三 乌 乌 乌三 热 热 热三 勒 勒 勒三），共有十四个，但是带有长音的只有五个。
English
Among them are i, u, ṛ, ḷ, e, ai, o, au. No matter what different vowels appear, only the preceding vowel changes, and the following vowel does not change, and there is no combined change. It is impossible for the four, such as e, to be the same. In the commentary, it says, "Lopa shipunarnasandhih." The Tibetan translation is, "Just deleting, no longer reconnecting." Some consider this to be a sutra phrase. In any case, in the Kalapa, it says, "For deletion, it is the nature." This is a substitute, the changes of e and ai are अय् (Sanskrit Devanagari: अय, Sanskrit Romanization: ay, Chinese literal meaning: a-ya) and आय् (Sanskrit Devanagari: आय, Sanskrit Romanization: āy, Chinese literal meaning: ā-ya), and the changes of o and au are अव् (Sanskrit Devanagari: अव्, Sanskrit Romanization: av, Chinese literal meaning: a-va) and आव् (Sanskrit Devanagari: आव्, Sanskrit Romanization: āv, Chinese literal meaning: ā-va). After deleting य् (Sanskrit Devanagari: य्, Sanskrit Romanization: y, Chinese literal meaning: ya) and व् (Sanskrit Devanagari: व्, Sanskrit Romanization: v, Chinese literal meaning: va), even if it seems like reconnection is possible, it is actually not done. Moreover, for all deletions named "lopa sha," even if connection is generally allowed in that place, it is not done. Again, "chandasi tubhava ti." The Tibetan translation is, "It also arises from meter." It means that if, according to the Vedic view, meter requires it, reconnection can also be done in the place of mere deletion. For example, suppose "he sake iti," deleting the vowel e अय् (Sanskrit Devanagari: अय, Sanskrit Romanization: ay, Chinese literal meaning: a-ya) य् (Sanskrit Devanagari: य्, Sanskrit Romanization: y, Chinese literal meaning: ya) of ke is not visible, becoming "he sakha a iti," a i becomes e. Leading to "he sake ti, hey friend, here." Again, "edo to'atah, et, ot, etc., are at." If the final letter of the previous word is e or o, and there is अत् (Sanskrit Devanagari: अत्, Sanskrit Romanization: at, Chinese literal meaning: at), that is, the letter a, without interruption after it, then the letter a will be removed. Giving तत् (Sanskrit Devanagari: तत्, Sanskrit Romanization: tat, Chinese literal meaning: tat) to जस् (Sanskrit Devanagari: जस्, Sanskrit Romanization: jas, Chinese literal meaning: jas), it becomes ते (Sanskrit Devanagari: ते, Sanskrit Romanization: te, Chinese literal meaning: te), which is an example of a word ending in e. Giving paṭu to bod si, it becomes paṭo, which is an example of a word ending in o. Suppose te at, becoming t e at, removing a, leading to te'tra, "there." Suppose paṭo atra, becoming paṭra o atra, removing a, becoming paṭo't, "the wise one is here." For these, since a is removed, the previous e and o become very long, so they should be written as long vowels. Again, "savarṇadīrghaḥ saha, similar letters mixed together become long." In some examples, "hasa," that is, words meaning together, gathered, or mixed, are considered to be small-font errors or commentary phrases. Some read it as "similar letters become long." Similar letters are separated from the five similar letters: अ आ अ३ इ ई इ३ उ ऊ उ३ ऋ ॠ ऋ३ ऌ ॡ ऌ३ (Sanskrit Devanagari: अ आ अ३ इ ई इ३ उ ऊ उ३ ऋ ॠ ऋ३ ऌ ॡ ऌ३, Sanskrit Romanization: a ā a3 i ī i3 u ū u3 ṛ ṝ ṛ3 ḷ ḹ ḷ3, Chinese literal meaning: a ā a3 i ī i3 u ū u3 ṛ ṝ ṛ3 ḷ ḹ ḷ3), there are fourteen in total, but only five with pluta.
Chinese
是果的形狀。因為不是根本的字母，所以這裡不需要。因此，ཨ་（藏文，梵文天城体：अ，梵文羅馬擬音：a，漢語字面意思：阿）, ཨཱ་（藏文，梵文天城体：आ，梵文羅馬擬音：ā，漢語字面意思：長阿）, ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）, ཨཱི་（藏文，梵文天城体：ई，梵文羅馬擬音：ī，漢語字面意思：長伊）, ཨུ་（藏文，梵文天城体：उ，梵文羅馬擬音：u，漢語字面意思：烏）, ཨཱུ་（藏文，梵文天城体：ऊ，梵文羅馬擬音：ū，漢語字面意思：長烏）, རྀ་（藏文，梵文天城体：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：熱）, རཱྀ་（藏文，梵文天城体：ॠ，梵文羅馬擬音：ṝ，漢語字面意思：長熱）, ལྀ་（藏文，梵文天城体：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：勒）這九個。要知道ལྀ་（藏文，梵文天城体：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：勒）沒有長的。因此，所有的ཨ་（藏文，梵文天城体：अ，梵文羅馬擬音：a，漢語字面意思：阿）長短都一樣。ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）長短一樣。ཨུ་（藏文，梵文天城体：उ，梵文羅馬擬音：u，漢語字面意思：烏）長短一樣。རྀ་（藏文，梵文天城体：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：熱）長短一樣。ལྀ་（藏文，梵文天城体：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：勒）短的裡面一樣。有時候རྀ་（藏文，梵文天城体：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：熱）和ལྀ་（藏文，梵文天城体：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：勒）兩個也一樣。ཨ་（藏文，梵文天城体：अ，梵文羅馬擬音：a，漢語字面意思：阿）和ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）等雖然相似，但不使用相似的詞語。那麼，所謂的相似和相同，是相似程度小和大，意思是僅在根本的元音上相似，而且還用於聲音相似的意思。༈ 這裡ཨ་（藏文，梵文天城体：अ，梵文羅馬擬音：a，漢語字面意思：阿）字母相同的例子是：Śrāddhā atra，將其分開元音。Śrāddhā Ā At 變成。用手畫圖時，前面的ཨཱ་（藏文，梵文天城体：आ，梵文羅馬擬音：ā，漢語字面意思：長阿）本來就是長的，後面的ཨ་（藏文，梵文天城体：अ，梵文羅馬擬音：a，漢語字面意思：阿）即使後來變短也可以。或者，兩者都先擦掉，然後再寫一個長的ཨཱ་（藏文，梵文天城体：आ，梵文羅馬擬音：ā，漢語字面意思：長阿）也可以，意思是這兩個字母結合後產生一個長字母的意思。Śrāddhātra，意思是「有信仰者在此」。Guru vedānta vākyaiyo viśvas，藏語是「精通學問的上師的語言完全領受」，意思是具有信仰者的意思。༈ ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）字母相同的例子：dadhi iha，放置。將dhi的命根ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）分開。dha變成無元音。畫線。dad dha i iha 變成。相同之處已經變成長的了。後面的ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）變短。dha失去命根，指向ཨཱི་（藏文，梵文天城体：ई，梵文羅馬擬音：ī，漢語字面意思：長伊）。dadhi iha，完成。意思是「這個酸奶」。這裡，hasa意思是「一起」，因此必須理解為前後兩個字母結合在一起。還有，將要講解的是，前面的ཨ་（藏文，梵文天城体：अ，梵文羅馬擬音：a，漢語字面意思：阿）字母和後面的所有帶元音的字母都相同。按照迦拉巴的理解方式，會變成長的，並且會消除對方，因此，並不是前後加起來變成一個形狀。而是改變前面的形狀，認為後面的消失了。然而，目的、繪製方法和最終的形狀是一樣的。這裡如是說：sāmāryaśāstrato nunam viśeṣo balānānbhavet，peraṇapūrvabādho vā prayaśo dṛśyatām iha。其藏語意思是：一般教法決定中，特殊力量得以生。後者摧毀前者事，多有發生於此觀。如是說。上面說「ཨིཡ྄（藏文，梵文天城体：इय्，梵文羅馬擬音：iy，漢語字面意思：伊）是元音」，無論ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）字母後面出現什麼元音，這個ཨི་（藏文，梵文天城体：इ，梵文羅馬擬音：i，漢語字面意思：伊）都會變成ཡ྄（藏文，梵文天城体：य्，梵文羅馬擬音：y，漢語字面意思：耶）。ུ་是短音。 ༈ 霍絺哩迦（藏文：ཧོ་ཏྲྀ་ལི་ཀཱརཿ，梵文天城体：，梵文罗马拟音：hotṛlikāraḥ，汉语字面意思：祭司梨迦）：放置的哩分离。霍絺哩梨迦（藏文：ཧོ་ཏ྄་རྀ་ལྀ་ཀཱརཿ，梵文天城体：，梵文罗马拟音：hotṛlīkāraḥ，汉语字面意思：祭司长梨迦）：哩梨相似，一起变成长哩。念作霍絺哩迦（藏文：ཧོ་ཏྲཱྀ་ཀཱ་རཿ，梵文天城体：，梵文罗马拟音：hotṛkāraḥ，汉语字面意思：祭司迦）：或者哩和梨合起来变成梨。霍絺梨迦（藏文：ཧཽ་ཏྀལ་ཀཱ་རཿ，梵文天城体：，梵文罗马拟音：hautilakāraḥ，汉语字面意思：呼祭司梨迦）：又一个。霍絺哩梨迦（藏文：ཧོ་ཏྲྀ་ལྀ་ཀཱརཿ，梵文天城体：，梵文罗马拟音：hotṛlikāraḥ，汉语字面意思：祭司梨迦）：分离，霍絺哩梨迦（藏文：ཧོཏ྄྄་རྀ་ལྀ་ཀཱ་ར་，梵文天城体：，梵文罗马拟音：hotṛlīkāra，汉语字面意思：祭司长梨迦）出现。哩梨合起来是梨。词缀变成达拉。霍梨迦（藏文：ཧོལླྀ་ཀཱ་རཿ，梵文天城体：，梵文罗马拟音：hollikāraḥ，汉语字面意思：霍梨迦）。火供的祭司或者，火供祭司的喜悦。叫做梨迦的是，不仅是圆满，也是博学和，有自主权和，也用于言语。哩迦（藏文：རྀ་ཀཱ་ར་，梵文天城体：，梵文罗马拟音：ṛkāra，汉语字面意思：哩迦）是指用于神族的血统。 又是帕日。阿姆嘎（藏文：ཨཾ་ཀཿ，梵文天城体：，梵文罗马拟音：aṃkaḥ，汉语字面意思：阿姆嘎）：伊分离。帕日伊阿姆嘎（藏文：པར྄་ཨི་ཨཾ་ཀཿ，梵文天城体：，梵文罗马拟音：pariaṃkaḥ，汉语字面意思：帕日伊阿姆嘎）：阿的力量，伊雅念出。日雅念出。雅重叠。帕雅姆嘎（藏文：པརྻྻངྐཿ，梵文天城体：，梵文罗马拟音：paryaṅkaḥ，汉语字面意思：帕雅姆嘎）。这样成立。或者日变成拉。伊雅变成。念出后，巴拉姆嘎（藏文：བལྻངྐཿ，梵文天城体：，梵文罗马拟音：balyaṅkaḥ，汉语字面意思：巴拉姆嘎）。是床垫。这样说。 ༈ 。又是，巴里。阿姆嘎（藏文：ཨཾ་ཀཿ，梵文天城体：，梵文罗马拟音：aṃkaḥ，汉语字面意思：阿姆嘎）：巴拉姆嘎。也是这样走的，上面已经说过了。 ༈ 。又是日拉相似，杜日。拉塔（藏文：ར་ཐཿ，梵文天城体：，梵文罗马拟音：rathaḥ，汉语字面意思：拉塔）：叫做杜拉塔（藏文：དྷུརཱ་ཐཿ，梵文天城体：，梵文罗马拟音：dhurāthaḥ，汉语字面意思：杜拉塔）：是马车的缰绳和，杜日。拉巴（藏文：ལ་བྷཿ，梵文天城体：，梵文罗马拟音：labhaḥ，汉语字面意思：拉巴）。拉。杜拉巴（藏文：དྷུ་རཱ་བྷཿ，梵文天城体：，梵文罗马拟音：dhurābhaḥ，汉语字面意思：杜拉巴）或者，杜拉巴（藏文：དྷུ་ལཱ་བྷཿ，梵文天城体：，梵文罗马拟音：dhulābhaḥ，汉语字面意思：杜拉巴）：也有走到获得肩负重任的意思，是秘密的词语。