English
It is the shape of the fruit. Since it is not a fundamental letter, it is not needed here. Therefore, A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Long A), I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I), Ī (Tibetan, Devanagari: ई, Romanized Sanskrit: ī, Literal Chinese meaning: Long I), U (Tibetan, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: U), Ū (Tibetan, Devanagari: ऊ, Romanized Sanskrit: ū, Literal Chinese meaning: Long U), Ṛ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: Ri), Ṝ (Tibetan, Devanagari: ॠ, Romanized Sanskrit: ṝ, Literal Chinese meaning: Long Ri), ḷ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: ḷ, Literal Chinese meaning: Li) are the nine. Know that ḷ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: ḷ, Literal Chinese meaning: Li) does not have a long form. Therefore, all A's (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) are the same in length. I's (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) are the same in length. U's (Tibetan, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: U) are the same in length. Ṛ's (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: Ri) are the same in length. ḷ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: ḷ, Literal Chinese meaning: Li) is the same among the short ones. Sometimes Ṛ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: Ri) and ḷ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: ḷ, Literal Chinese meaning: Li) are also the same. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) and I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I), etc., are similar, but the term "similar" is not used. So, the terms "similar" and "same" mean that the degree of similarity is small or large, meaning that they are only similar in terms of the fundamental vowels, and also used for the meaning of similar sounds. ༈ Here, an example of the A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) letter being the same is: Śrāddhā atra, separate the vowels. Śrāddhā Ā At appears. When drawing with a hand, the first Ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Long A) is already long, but the later A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) can be shortened later. Or, erase both at first, and then write a long Ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Long A) again, meaning that a long letter arises from the combination of these two letters. Śrāddhātra, meaning "a faithful person here." Guru vedānta vākyaiyo viśvas, in Tibetan, "perfectly receiving the words of the guru who is proficient in knowledge," meaning the meaning of having faith. ༈ An example of the I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) letter being the same: dadhi iha, place. Separate the I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) of dhi's life-force. dha becomes without a vowel. Draw a line. dad dha i iha appears. The similarity has already become long. The later short I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) is eliminated. dha loses its life-force and points to Ī (Tibetan, Devanagari: ई, Romanized Sanskrit: ī, Literal Chinese meaning: Long I). dadhi iha, completed. Meaning "this yogurt." Here, hasa means "together," so it must be understood that the two letters, earlier and later, are combined. Furthermore, what will be explained is that the earlier A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) letter and all the later letters with vowels are the same. According to the understanding of the Kalāpa system, it will become long and eliminate the other, so it is not that the earlier and later are added together to become one shape. Rather, it changes the earlier shape and considers the later to have disappeared. However, the purpose, drawing method, and final shape are the same. Here, as it is said: sāmāryaśāstrato nunam viśeṣo balānānbhavet, peraṇapūrvabādho vā prayaśo dṛśyatām iha. Its Tibetan meaning is: From the determination of general teachings, special powers arise. The event of the latter destroying the former, often occurs, look at this. As it is said. Above it says "iy (Tibetan, Devanagari: इय्, Romanized Sanskrit: iy, Literal Chinese meaning: I) is a vowel," whatever vowel appears after the I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) letter, that I (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) will become y (Tibetan, Devanagari: य्, Romanized Sanskrit: y, Literal Chinese meaning: Ye).
English
或者像续部经文里说的那样，riddhi（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是神通，siddhi（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是成就。一般的婆罗门认为riddhi是财物，siddhi是事情的成就。他们是这么想的。tavarddhih，对于这个词，读作tavardradhih是可以接受的，这是印度口语的传统。此外，citār，有时会变成ār。在a字母之后出现r̥字母时，有些会变成长音ār。这种情况多发生在像新消息一样令人惊奇的事情上。r̥ṇa，r̥ṇaṃ，就这样写。将ṇa的a分开，r̥ṇra a r̥ṇaṃ就出现了。a和r̥结合变成了ār。分别提取出来，riṇārṇaṃ ṇa。意思是旧债，或者从一个人那里借了债，然后把同样的物品借给另一个人。pra r̥ṇaṃ brārṇaṃ，意思是彻底清除旧债。与此类似，śāṃta，r̥ taḥ，将a分开，变成了ār。提取出来，śītārtaḥ，意思是寒冷来了，或者寒冷的时候过去了，两种意思都可以。duḥkha r̥ taḥ，将a分开，提取出ār，duḥkhārttaḥ，意思是痛苦产生了，痛苦消除了，痛苦过去了。或者，r̥taḥ也可以解释为普遍存在。此外，l̥ al，l̥ la al。如果a字母之后出现l̥字母，那么两者混合会变成al。tava，l̥ kāra放在一起，将a分开。a和后面的l̥字母一起变成了al。分别提取出来，tavalkāra，意思是你是l̥字母，l̥字母是权力和圆满的意思。根据词源或秘密词语，有时ra和la的作用相同，所以hasa la ra hama yin pai hasa rnam so。因此，ka重复两次，tava kkrrāra，就是这样。此外，ra la yoḥ sāvarnaṃ vā，这句梵文的藏语意思是：ra和la在相似的字母中也可以互换。引用这段话是为了说明，虽然不是元音本身的性质，但r̥和l̥在某些方面是相似和相关的，所以在这里进行了解释。此外，在一些注释的例子中，r̥ l̥ varna yormithaḥ savarna vā，藏语意思是：r̥和l̥字母也可以被认为是彼此相似的字母。这也是引用的经文。因此，如果r̥字母重复出现，就会变成长音ṛ。l̥字母如果重复出现，就会变成一个li字母，但不会变成长音，因为l̥没有长音。有时r̥和l̥被认为是相似的字母，这时r̥可以变成长音，而l̥
English
u is a short vowel. ༈ Hotṛlikāraḥ: Separating the ṛ that was placed. Hotṛlīkāraḥ: ṛ and lī are similar, together they become long ṛ. Pronounced Hotṛkāraḥ: Or ṛ and lī combined become lī. Hautilakāraḥ: Another one. Hotṛlikāraḥ: Separated, Hotṛlīkāra appeared. ṛ and lī combined are lī. The suffix becomes dalla. Hollikāraḥ. The wise fire offering priest, or the joy of the fire offering priest. Called līkāra, it is not only complete, but also learned, independent, and also used in speech. Ṛkāra refers to the lineage of the gods. Again, Pari. Aṃkaḥ: I separated. Pariaṃkaḥ: By the power of A, Iya is pronounced. R Ya is pronounced. Ya is doubled. Paryaṅkaḥ. This is established. Or R becomes L. Iya becomes. After pronouncing, Balyaṅkaḥ. It is a mattress. That's what it says. ༈. Again, Bali. Aṃkaḥ: Balyaṅka. It also goes like this, as mentioned above. ༈. Again, R and L are similar, Dhur. Rathaḥ: Called Dhurāthaḥ: It is the rein of the chariot, and Dhur. Labhaḥ. La. Dhurābhaḥ or, Dhulābhaḥ: It also means to obtain the burden, it is a secret word. ༈ E Ai Ai. E and Ai are Ai. The end of the A character on this side, and the E character on the other side meet, together they become Ai. The A ending on this side, and the Ai on the other side also meet, together they become Ai. Tava. Eṣā: Separating the A that was placed. Therefore, seeing the E on the other side. Together they become Ai. After pronouncing, Tavaiṣā. You are here, or your bride. ༈ Similarly, Tava. Aiśvaryaṃ. Tavaiśvaryaṃ. You are rich in power. ༈ O Au Au. O and Au are Au. On the other side of the A ending, the O character or the Au character, whichever appears, mixes with each other and becomes the Au character. Tava. Odanaṃ: Separating the A that was placed. Tav. A Audanaṃ. A and O combined become Au. Pronounced. Tavaudanaṃ. Your rice, rice is rice. ༈. Tava. Aunattyaṃ. A separated. Tav A. Aunattyaṃ appeared. A and Au combined become Au. Pronounced. Tavaunattyaṃ. Under your protection, or you are arrogant. ༈ Oṣṭhaubho bau. The O of Oṣṭha and Otu is also like this. Some people say this in the discourse of colloquial language. On the other side of the A ending, Oṣṭha and Otu appear, and in the case of internal exclusion or special circumstances of the phrase, the combination of front and back does not become the Au character.
Chinese
再者，有变为ओ字的情况。 बिम्ब ओष्ठः (bimba oṣṭhaḥ，双唇)放置。 ब 的अ 分离。 बिम्ब (bimba，频婆果)，अ ओष्ठः (a oṣṭhaḥ，双唇)出现。अ 和ओ混合，但不变成औ，而是变成ओ本身。直译为बिम्बोष्ठः (bimbōṣṭhaḥ，频婆之唇)，意为频婆的嘴唇。频婆在俗语中是一种叫做坎杜拉的树的果实，非常红，像那样的嘴唇。༈ 。 स्थूल ओतुः (sthūla otuḥ，肥猫)，अ 分离。अ 和ओ结合，成为ओ。直译为स्थूलोतुः (sthūlotuḥ，肥猫)。或者说，不是词组的特殊情况，而是一般规律，औ，即बिम्बौष्ठः (bimbauṣṭhaḥ，双唇)。स्थूलौतुः (sthūlautuḥ，肥猫)。这些都是关于元音如何连接的非常著名的顺序。这样，连接的论述中已经解释了两个部分。༈ 现在稍微展示一下那些由于各自的特殊性而存在，因此不发生变化的。༈ नामी (nāmī，名字)。不是अमी (amī，这些)。首先，अदस् (adas，那)这个词是名字，通过给予格，变成了अमी (amī，这些)，即使在那之后出现了以元音开头的名字，也不会连接。也就是说，अदस् जस् (adas jas，那些)放置，टि (ṭi)अ (a)अद जस् (ada jas)出现。जस् (jas)变为ई (ī)。द 的म 的意思是，द 变成了म。अ ई (a ī)变为ए (e)。अमे (ame)，ए (e)的ई (ī)很多。अमी (amī，这些)。完成。之后，अमी आदित्य (amī āditya，这些太阳)。这些是太阳的意思。之所以用复数，是因为太阳有十二个宫位的主人。༈ 同样地，अमी अश्वः (amī aśvaḥ，这些马)。༈ अमी इष्टोः (amī iṣṭoḥ，这些砖)。༈ अमी उष्टः (amī uṣṭaḥ，这些母骆驼)。༈ अमी एडकाः (amī eḍakāḥ，这些绵羊)等等。对于这些，虽然通常可以获得इय (iya)，但对于特殊情况则不适用。༈ ये वा द्वित्वे (ye va dvitve，或者二合)。ई (ī)，ऊ (ū)，ए (e)也是从二合而来。除了माणी (māṇī)等组合之外，词尾的ई (ī)结尾，ऊ (ū)结尾和ए (e)结尾也是，并且是给予双数औ (au)的残余，在这种情况下，即使后面出现元音，也不会连接。अग्नि औ (agni au，火 二)放置。औ (au)变为ई (ī)。相同变长。अग्नी (agnī，二火)完成。अग्नी अत्र (agnī atra，二火在此)。不适用इय (iya)元音，就放在那里。अग्नी अत्रः (agnī atraḥ，二火在此)。这是ई结尾的例子。༈ पटु औ (paṭu au，巧 二)放置。औ (au)变为ऊ (ū)。相同变长。पटू (paṭū，二巧)完成。पटू अत्रः (paṭū atraḥ，二巧在此)放置。不适用उ भ् औ (u bh au)的通常情况，就放在那里。