English
Eo. Some consider this to be a verse from the Sutra of Saraswati, which is not bad. Others consider it to be a commentary on Anubhuti, but that is not appropriate because this word is explained in the commentary itself. However, one Tika says that it is a quotation from another grammar text called Karika. Among the four final states, when the letter Ra is omitted, the three Yavala are divided into two types: those with a nasal sound and those without. In the case of those with a nasal sound, the final letter Na changes to La, and the vowel Nga is produced in the letter Da. For example: Bhavan (梵文天城体：भवान्，梵文罗马转写：bhavān，汉语字面意思：existing one). Likhati. Leave it. The letter Na changes to La when it sees the final state of the other. The letter Va becomes nasalized, so a head mark is written. For ordinary Nga, there is a dot, and to represent nasalization, a single crescent moon or a crescent moon with a dot is used, which is the tradition of this text, and also the tradition of Panini. In some mantra texts, the crescent moon is said to be the same as Nga. Direct La to the other Li. Bhavamllikhati. You draw a picture. Furthermore, Na Shi. It is not for Sha. As previously explained, when the Ta group sees the letter Sha on the other side, it changes to the Ta group. Although the letters Sha and Sha are the same, the Ta group does not change to the Ta group when Sha is on the other side. Bhavan. Leave Sha Shtha. Although Na is in the Ta group, it does not change to the Tra group when it sees the letter Sha. Therefore, Na is directed to Sha from its own position. Bhavanamsha Shshah. You six. Furthermore, To Rantyat. From the final Tu. There are Sa and the Ta group on this side. If there are Sha and the Ta group on the other side, the Sa Tu on this side changes to Sha Tu, but it is reversed, so if there is Tu, i.e., the Ta group, at the end of the word on this side, and there are Sa and the Ta group on the other side, the power of the Ta group on this side does not change the Sa Tu on the other side to Sha Tu. Shat. Nara. Leave it. It does not become Shat Nara. Ta group is in its own position. The final Ta Tat letter. When Nyama sees Nyama, the letter of Nyama is seen. The letter Ta of Tsapa changes to the fifth letter of the Ta group, Panra, or when the letter of Aba is seen, the Ta group changes to the letter Da from the letter of Java. Direct them separately. Shananra. Or Shadanra. It means six people. Furthermore, Shat Sidanti. Leave it. Direct it without change. Shatsidanti. It becomes dust in six. Six is suffering. It is said. Furthermore, Nah Sakra Tsate. From Na to Tsa Ta.
Chinese
是སཀ྄。词尾是ན྄字，与后面的ཚ་ཏ་分别组合。ཚ་ཋ་ཐ་ཙ་ཊ་ཏ་这些无论哪个存在，都给予སཀ྄阿笈摩。如所说，ཊིཏ྄和ཀིཏ྄分别是最初和最终的。这样说来，ཊིཏ྄阿笈摩是最初的，即放在开头。ཀིཏ྄阿笈摩是放在最后的。这里需要ཀ྄་，所以是ཀིཏ྄阿笈摩。给予谁呢？给予前面的词，即前后词之间。例如，རཱ་ཛན྄，ཙིཏྲཾ 放置。给རཱ་ཛན྄给予སཀ྄，ཀ྄་消失。ཨ་不显现。རཱ་ཛན྄ས྄་ཙིཏྲཾ 出现。ཥ྄་来自ཥ྄་。ས྄看到了ཙ་，所以变成了ཤ྄。ན྄没有元音，是鼻音。念作རཱ་ཛཾ་ཤྩི་ཏྲཾ。意思是清晰明亮。也说是国王智慧明亮。在迦拉巴中，ན྄变成了ཤ྄。将前一个字母加上头饰，使其自然新生，这和成就的形体相同。但那是简易法，而这是实际的修法，很明显。再如，བྷབཱ་ན྄་ཏ་ནོ་ཏི。这样放置，སཀ྄，ཨཀ྄消失。བྷབཱན྄ས྄་ཏ་ནོ་ཏི。ཏ་ཐ་后面的ས྄保持原位，是鼻音。念作བྷ་བཱཾསྟ་ནོ་ཏི。意思是，你编织吗？你宽敞地坐着吗？再如，བྷབཱན྄，ཊིཀྐི་放置，སཀ྄，ཀ྄和ཨ་消失。བྷ་བཱ，ས྄，ཊཀྐི་出现。ས྄变成了ཥ྄。ན྄是鼻音。念作བྷ་བཱཾཥྟཀྐི。意思是，你的愿望啊。再如，ཤེ་ཙཀྤཱ。ཤ་也可以是ཙཀ྄。词尾是ན྄，如果后面看到ཤ་，就给予ཅིཀ྄阿笈摩，或者不给予。བྷ་བཱན，ཤཱུ་རཿ 放置，ཙཀ྄，ཀ྄消失。ཨ་消除。བྷབཱན྄་ཙ྄་ཤཱུརཿ 出现。这边ཙ྄看到了，所以那边的ཤ་变成了ཚ་。ན྄也看到了ཙ྄，所以变成了ཉ྄。依次念作བྷ་བཱཉྩཚའུརཿ。或者和那个相似，ཤ་没有变成ཚ་。བྷ་བཱཉྩཤཱུ་རཿ。或者不加ཙཀ྄，ན྄念作ཉ྄。བྷ་བཱཉཤའུ་རཿ。或者没有变化。ན྄念作བྷ་བཱནྴཱུ་རཿ。意思是，你是勇士。指擅长战斗，说话有气魄，能吃苦，能持戒律。 再如，དོཎན་ཧྲ་སྭ་དྭིཿསྭ་རེ。短音之后，ང྄་ཎ྄་ན྄在元音前变成两个。ང྄字和ཎ྄字，ན྄字，这三个无元音的字是词尾，并且是乌帕达，即这三个字前面的字母是短元音，如果后面遇到有元音的字，那么ང྄་ཎ྄་ན྄无论哪个都会变成两个。短音之后是ང྄་ཎ྄་ན྄和
English
Is Sak. The word ending is the letter Nan, and it combines with the following Tsa Ta separately. If any of Tsa Tha Tha Tsa Ta Da are present, then give Sak Agama. As it is said, Ṭit and Kit are respectively the first and the last. Having said that, Ṭit Agama is the first, that is, placed at the beginning. Kit Agama is placed at the end. Here Kak is needed, so it is Kit Agama. To whom is it given? It is given to the preceding word, that is, between the preceding and following words. For example, Rājan, Citraṃ are placed. Give Sak to Rājan, Kak disappears. A does not appear. Rājan Sa Citraṃ appears. Ṣ from Ṣ. Sa sees Tsa, so it becomes Ś. Nan has no vowel, it is a nasal sound. Read as Rājaṃ Ścitraṃ. It means clear and bright. It is also said that the king is intelligent and bright. In Kalāpa, Nan becomes Ś. Adding a head ornament to the previous letter, making it naturally newborn, this is the same as the accomplished form. But that is the easy method, and this is the actual method of practice, it is obvious. Again, for example, Bhavān Tanoti. Placing it like this, Sak, Ak disappears. Bhavān Sa Tanoti. Ta Tha, the following Sa remains in place, it is a nasal sound. Read as Bhavāṃsta Tanoti. It means, do you weave? Do you sit spaciously? Again, for example, Bhavān, Ṭikki is placed, Sak, Kak and A disappear. Bhavā, Sa, Ṭakki appears. Sa becomes Ṣ. Nan is a nasal sound. Read as Bhavāṃṣṭakki. It means, your wish. Again, for example, Śe Cakpā. Śa can also be Cak. The word ending is Nan, if Śa is seen after it, then give Cik Agama, or do not give it. Bhavān, Śūraḥ is placed, Cak, Kak disappears. A is eliminated. Bhavān Cat Śūraḥ appears. Here Cat is seen, so the Śa on that side becomes Tsa. Nan also sees Cat, so it becomes Ñ. Read sequentially as Bhavāñccatsa'uraḥ. Or similar to that, Śa does not become Tsa. Bhavāñca Śūraḥ. Or without adding Cak, Nan is read as Ñ. Bhavāñ Śa'uraḥ. Or there is no change. Nan is read as Bhavān Śūraḥ. It means, you are a hero. It refers to being good at fighting, speaking with courage, being able to endure hardship, and being able to keep vows. Again, for example, Doṇan Hrasva Dviḥ Svare. After a short vowel, Ṅa Ṇa Na becomes two before a vowel. The letter Ṅa and the letter Ṇa, the letter Na, these three vowel-less letters are the word ending, and are Upadhā, that is, the letter before these three letters is a short vowel, if a letter with a vowel is encountered after it, then whichever of Ṅa Ṇa Na will become two. After a short vowel are Ṅa Ṇa Na and
English
After that is the uninterrupted variation with vowels. In the method of word formation to be discussed below, first take പ് ര ത ്യ ച ് . Sibyin. Add Num Agama between Tya and Tsa. Na. Byung. Na Nya Si Jig, quickly combine and remove the final Tsa. Nya Nga Pratya Nga. Completed, because the word is completed, so the lifeless Nga here is the word ending. Pratya Nga. Add Idam. The Upadha here is that the life of Tya is the short vowel A. The letter Nga that exists after it, the only lifeless letter, because it sees the opposite vowel I, so the vowel-less Da letter becomes two. Pratya Da Da Idam. Lead the two Da to I. Pratya Ddi Dam. Separately, it means this offering, or. Pratya Da is manifestation and, self and, also used for combinations of the two, etc. This is manifestation, is this self? It can also be said to be this combination of the two. Su Gan Idam. Lead Nan to two. Su Ganni Dam. This is a good servant or a good gathering. Raja Na. Add Iha, lead Nan to two Raja Nniha. This is the king, or, this is clear. Here Su Gan and, Raja Na because it is already Sibyin, so it is a word. Tsa: Tsa also. Tsa also becomes two. The situation where it becomes two is, opposite the Upadha short vowel. Tsa itself does not necessarily have to be a final vowel-less, Tsa with a vowel is also acceptable. In short, all consonants with life such as La Ra, in fact, have opposite vowels. Kha Se Tsa Pa Jha Sanam. Kha Sa and Jha Sa both belong to Tsa Pa. If there is a voiced Jha Sa letter at the end of this side, and Kha Sa appears on the opposite side, that is, when there is no sound, Jha Sa becomes Tsa Pa, that is, it becomes the first letter of the former. Moreover, it will not become any of the first five letters, but will become a similar letter. Ta Ba. Chatram. Because the added vowel is the short vowel A, the Tsa letter that appears after it will become two, that is, it will become Ta Ba Tsa Tsa Tram. Moreover, Tsa itself becomes two, the vowel of Tsa's life will not become two. The two Tsa are generally Jha Sa, specifically Kha Sa, but, because the previous Tsa is Jha Sa, seeing the following Tsa is Kha Sa, so the previous Tsa of Jha Sa itself will become Tsa Pa, therefore, from among them, it becomes the vowel-less Tsa which is in the same part as Tsa itself. Ta Ba Tsa Tsa Tram. Lead out. Ta Batsa Tram. It means your umbrella. The scripture quoted in the commentary is. Kwachiddhirghadapi. In some cases it also becomes long.
English
Nga-ro: It is a letter of Ya, etc., abandoning the four warm phases. If it occurs in phrases and at the end, then this Nga-ro itself is a letter that summarizes the Ya-mother, that is, it becomes the fifth letter of the ending phrase. It also becomes a letter that sounds like not pronouncing "chi thod thod." Tam. Ta-no-ti. Placed, the Nga-ro of Ta is opposite. Seeing the letter Ta of Ya, etc., this Nga-ro itself is the connotation of the Ya-mother letter, becoming Na with no vowel, which is in the same group as Ta. Derived, Tanta-noti. That means to grab the thread. ༈ Tam. Ka-ro-ti. Placed, seeing the letter Ka of Ya, etc., from the Ya-mother, it becomes a similar Nga. Tanka-ro-ti. That means do it. ༈ Sam. Dza-na-ti. Placed, seeing Dza of Ya, etc., Nya, which is similar to Dza of the Ya-mother. Derived, Sanjana-ti. Well born. ༈ Ya, Wa, La, etc., Ya-va-la-va. Ya-va-la, on the opposite side is also Ya-va-la. Also, after that, this Nga-ro, sometimes Ya on the opposite side becomes Ya, Wa on the opposite side becomes Va, and La on the opposite side also becomes La. In the previous scriptures, it was said to become similar ones in the Ya-mother. The difference there is particularly obvious. At the end and Nga-ro, there are no other similarities to be counted. It is to transform into the shape of the opposite side. Sam. Yanta placed, the Nga-ro of Sam, encountering the letter Ya among the Ya-mother letters on the opposite side, becomes Ya without a vowel. Derived, Sayyanta. Or not, Sam-yanta. It is the name of the person who changes the driver of the car. ༈ Sam. Vatsara placed, the Nga-ro of Sam encounters the opposite Wa letter, and Nga-ro itself becomes Va. Derived, Sabbhatsara. Or, Sam-vatsara. Existing in itself, it is the name of the year of time. ༈ Yam. Lokam placed, the Nga-ro of Ya is seen on the opposite side, becoming the letter La. Derived, Yallokam. Yam-lokam. It is said to be these. The scriptures actually did not say the three of Ya, Wa, and La, but since there are many cases where the actions of La and La are similar, La is also similar. Pum. Rogah placed, seeing Ra, Nga-ro becomes Ra. Derived, Puroragah. Or Pum-rogah. It means the disease of a man. ༈ Jñīṃ chandasi. Kṣaṃ In prosody. Kṣaṃ. This is a special letter produced from the Vedas. The way of calling it seems to be called Sgying or also seems to be called Sgya. It is written in the form of Jñīṃ, but it is not Dza Nya stacked with Āī. Then one might think that vowels and consonants are not gathered, but no, it belongs to the category of Gha letters. For example, the Tibetan word "Lha (god)" is like belonging to the letter La. Ra.