English
In the combination of morphology, sometimes the anusvara is transformed into jñīṃ (藏文，梵文天城体 ज्ञीं，梵文罗马拟音 jñīṃ，wisdom), when the letter r and the five letters śa ṣa sa ha are present afterwards. For example: ba yaṃ. so ma bzhag (remains unchanged). The anusvara becomes oṃ (藏文，梵文天城体 ॐ，梵文罗马拟音 oṃ，om), because sa is seen afterwards. ba ya jñīṃ som (藏文，梵文天城体，梵文罗马拟音，). Now it is the moon. Again, for example: saṃ. hi tā. The anusvara becomes oṃ (藏文，梵文天城体 ॐ，梵文罗马拟音 oṃ，om), because ha is afterwards. sa jñīṃ hi tā (藏文，梵文天城体，梵文罗马拟音，). Completely beneficial. Again, for example: taṃṃ. ra biḥ bzhag (remains unchanged). Because ra is seen, the anusvara becomes oṃ (藏文，梵文天城体 ॐ，梵文罗马拟音 oṃ，om). ta jñīṃ ra biḥ (藏文，梵文天城体，梵文罗马拟音，). You are the sun. Again, for example: haṃ. saḥ bzhag (remains unchanged). Because it meets sa, the anusvara is in. ha jñīṃ saḥ (藏文，梵文天城体，梵文罗马拟音，). King of swans. In short, for the meaning of being without fault and having excellent qualities, in secret words, jñīṃ (藏文，梵文天城体 ज्ञीं，梵文罗马拟音 jñīṃ，wisdom) is obtained. These are just rough explanations of how to connect pronunciations. Now, the method of connecting disjuncts is explained. visarganīyasya saḥ (Sanskrit). Sa of the disjunct. The disjunct located at the end of the previous word, when seeing the letters of kha sa respectively afterwards, that is, the voiceless letters, the disjunct itself will change into the letter s. For example: kaḥ ta no ti. bzhag (remains unchanged). ta is one of kha sa, seeing it, the disjunct of ka changes to s. Directly said as: kas ta no ti. Who weaves? It is said like that. ka lā para. ca daṃ tsha lā ś. ṭa daṃ ṭha lā ṣ. ta daṃ tha lā s. (Sanskrit) Although different substitute forms are explained for the six letters afterwards, here it is sa. Saying it like this is enough. That which has already become sa, in one case, will become ś of ca tsha and ṣ of ṭa ṭha. Generally speaking, after explaining like this, in order to explain the necessity of the other letters in kha sa, there is: śa ṣa se bā. śa ṣa sa lā yaṃ na'o. (Sanskrit) It is the same for śa ṣa sa. After the disjunct, whichever of the three, śa ṣ ṣ s, is present, the disjunct will change into the shape of the letter it sees afterwards, this is also one case, that is, it is the same. That is its meaning. Or it remains as it is, or like usual, it is still just s. For example: kaḥ śe te. bzhag (remains unchanged). The disjunct changes into the shape of śa afterwards. Directly said as: ka ś śe te. Who sleeps? It is said like that. Again, for example: kaḥ ṣaṃ ḍe. The disjunct of ka changes into the shape of ki afterwards, becoming ṣ. Directly said as: ka ṣ ṣaṃ ṇḍe. Which part? Or who oppresses? It is said like that. Again, for example: kaḥ sādhuḥ. The disjunct directly changes into the shape of ki afterwards. kas sādhuḥ. Which is good? Or which is good? It is said like that. In this way, the change when meeting śa ṣa sa in kha sa is completed. Again, the changes of ka kha and pa pha are: ku ppoḥ kka ppau pabā. ku pu lā kka ppa dag yaṃ na'o. (Sanskrit) ku pu and kka ppa are also the same. In this treatise, kka ppa are lingual sounds.
English
These are symbols. For those not applicable to the main text's rituals, they are proven by the connection of words. Furthermore, those not explained in this sutra are proven by the rituals of other sutras. ༈ Ahoro Ratriṣu. For nights (Rātri) not arising from day (Ahna), it is Ra. The phonetic change at the end of Aha, formed from the word Ahan, is: Whatever the first letter of the following word is, the phonetic change becomes Ra, except for Rātri and others. Therefore, to achieve Aha, place Ahan Si, Si disappears, and Na S is the phonetic change. Place Aha Pati. The phonetic change becomes Ra. Aharpati: Lord of the day, i.e., the sun. Aha Gana. Ahar Gana: A collection of days. ༈ By saying "not Rātri and others," it means that for words like Rātri Rupa Ra Thantara, even at the end of Ahan, the phonetic change does not become the letter Ra. It will be explained. The rule "from A to A becomes U" is obtained. ༈ Ato'tyuḥ. From A to A becomes U. That is, for Ataḥ Ati Uḥ, the phonetic change is U. That becomes O. From Ot to A Dyi, Tai I Ya, Ta and Ya are guided to U. Between two A's, the example of U is complete even in the main text itself. If the last letter of the previous word is A, and the following word is seen as the letter A, then the phonetic change becomes the letter U. Place Ka Artha, separate Ka's A. Because the following phonetic change, i.e., Artha's A, is seen, it becomes the letter U. Guide U to O, Kortha. It means "what meaning." The above Aha Rātri becomes Aho Rātri. It means "day and night." ༈ Habe. It is Haba. If the preceding word ends in the letter A, and the following word is a letter that collects Haba separately, i.e., a so-called voiced letter, then the phonetic change itself becomes the letter U. Place Ka Gata. Separate Ka's A. The phonetic change between A and Haba is U. Guide U to O. Ko Gata: It means "where to go." ༈ Similarly, Deva Yati. Devo Yati: It means "obtaining the deity." ༈ Mana Ratha: It is a thought or the chariot of the mind. ༈ Ada Belopaś. From A to Ava becomes Dyi. If the preceding word ends in A, and the following word collects Ava separately, i.e., seeing vowels and voiced letters. According to one rule, the phonetic change should become Dyi. Place Deva Atra, separate the long A. This is the phonetic change between two A's. According to one rule, it becomes U as above. If it is not a necessary condition of A, but according to the general rule of Ava's letters, then the accent should become Dyi. Direct to B A.
English
Sa. Deva Atra: Gods here. Furthermore, Bata Banta. The case ending is removed. Bata Banti. The wind blows. Furthermore, Svare Yatvamba. The vowel itself is also Ya. If the A letter and the case ending at the end are on this side, and a vowel meets on the other side, then the case ending itself becomes Ya without a vowel, or it is simply removed. In Kalapa, it is said that vowels are removed from Abho, and there is something similar to what is said in Akona. Here, it is considered that there is no difference between the case endings of both long and short A. Generally, At means only short A, and At means only long A. Whether one says A or A, it is intended that both are understood. In this text, it is not certain whether the previously mentioned At and At also apply to I, U, and Ri. Deva Atra: Two times, the case ending is Ya. It is directed to A. Deva Yatra: One is the end of A, and since the other side is Ava, the case ending disappears. Deva Atra: Gods here. It is said that generally, after removing the case ending, the boundary is not rejoined. Furthermore, Bho Sa. Bho to Sa. If Ava is collected separately on the other side of Bhos, etc., then the S without a vowel at the end becomes a case ending and is removed. Bhos Si is placed. Bhagos Si. Aghos Si Si, all fears end. Bho Ehi is placed. The case ending at the end of Bho, etc., even though it is a Tseg-drag at the end of O, is special, so it does not go to Ra. As before, E, etc., are removed to Ava. Bho Ehi. O, come here. Furthermore, Bhago Nama Ste. The letter Na is Ava, the case ending is removed. Bhago Nama Ste. Fortunate one, I prostrate. Furthermore, Agho Yahi is placed. Ya is Ava. The case ending disappears. Agho Yahi. Remove the sin, or O Lord, depart. Furthermore, Nami Nor. Ra from Nami. Nami is on this side. The case ending at the end of a vowel where two A letters are mixed, when it meets with Ava collected separately on the other side, becomes the letter Ra. Agni Atra: This is the case ending at the end of I, which is inside Nami. If one separates the vowels and acts in all such cases, it is easy to understand for the dull-witted. Agni Atra is placed. The case ending is at the end of I in Nami. Seeing the letter A of Ava, it becomes the letter Ra. Ra is directed to A. Gna is also directed to I. Agnir Atra: Fire here. Furthermore, Patu Yaja Te. U is separated. Nami U and the case ending Ra between Ya in Ava. So
English
Sorang. Ya gnyis brtsegs. Paṭurbya dzāte. The wise worship the gods. Thus it is said. ༈ Uṣā soro budhe. Uṣas's to Buddha la rao. It is said that this is a supplementary scripture. The distinction of the word ending Uṣas, even if it is not the object of nāman, will become ra. Uṣas Buddhaḥ put distinction. That became ra. . Uṣarbudhaḥ Manifest from before. Thus it is said, it means the burning of fire. ༈ Re pha pra kṛti ka sya khabe bā. Re pha's nature is also for khapa. The meaning of re pha's nature comes from the letter ra, the distinction of ra without vowels becomes a distinction, for the object khapa, that is, seeing the first and second of the group, it becomes ra, or adding to the object becomes kka ppa also. Gīr si. Si yal ra distinction. Gīḥ pati put distinction, this distinction comes from the letter ra. Because the object pa letter khapa are added separately, or the middle distinction becomes the letter ra. Gīrpatiḥ. Or the distinction becomes the letter ṣa. Pa up. Ppa letter appears. Gīppatiḥ. Lord of speech, like the holy Manjushri. ༈ Those are similar, Dhuḥ pati put distinction, ra up. Dhurpatiḥ. Or the distinction ṣa mixed with pa, Dhūppati. The owner of the land, the king, or the one with a neck rope, that is, the head of the herd of cattle. Those are based on the object of nāman. ༈ . Raḥ. The plural of ra. The distinction that comes from the letter ra is, if ava appears in the object, even if it is not the object of nāman, it will become repha. Pratāḥ Atraḥ put, this comes from ra, even if it is the end of the long vowel ā letter, ava will become ra for the object. Up. Prātaratraḥ Here at dawn. Thus it is said. ༈ Aṃtaḥ. Gataḥ put, is the distinction of the end of the short vowel a. The letter ga is apa. Distinction ra. Up antargataḥ. Go into it. ༈ Rilo po dīrgha śca. Ra is abandoned, long vowel also. The distinction that comes from the letter ra is, if you see the letter ra in the object, first the letter ra becomes without vowels. Immediately after that ra disappears. If the previous vowel is short, it becomes long. . Punaḥ Ra mate. Put distinction ra. The letter ra is because you see the letter ra in the object, the previous letter ra disappears. The vowel short vowel a of na becomes the long vowel ā. Punāramate. Play again. ༈ Śuktiḥ Rupyātmānābhāti. Put the distinction ra at the end of nāman. Object