Chinese
再者， वर्णविकारनाशाभ्यां धातोरतिशयेन यः। योगः स उच्यते प्रज्ञैर्मयूरभ्रमरादिषु॥ （藏文，梵文天城体，varṇavikāranāśābhyāṃ dhātoratiśayena yaḥ，yogah sa ucyate prajñairmayūrabhramarādiṣu，通过字母的改变和消失，对于词根的卓越，其结合，被智者称为，如孔雀、蜜蜂等。）通过字母的改变和消失，对于词根的卓越的引导，孔雀和蜜蜂等等，有智慧的人们如此宣说。从字母转变的种类中，对于词根卓越的例子是，孔雀，就像मयूर（藏文，梵文天城体，mayūra，孔雀）这个词一样。字母消失的卓越结合的例子是，蜜蜂的梵语词汇，भ्रमर（藏文，梵文天城体，bhramara，蜜蜂）这个词一样。也就是，在རུ་这个声音上，或者在རཻ་这个声音上。无论哪个合适就保留哪个。给予词尾ཌ。ཌ྄་消失。保留ཨ་。在ཌིཏ྄་上，去掉ཊི་。如果是རུ་，那么就去掉ཨུ་；如果是རཻ་，那么就去掉ཨཻ་。引述后，变为ར་。在那之上，加上སི་，进行分割。变为རཿ。是发出声音的意思。或者，加上词尾ཨ་这个字母。རའི་ 的生命是ཨུ་，以及ཨཻ་ 的意思。引述。即使分割སི་，也是可以的。 再者，将महा（藏文，梵文天城体，mahī，大地）放在前面，是土地的名字。महा रः（藏文，梵文天城体，mahī raḥ，大地之声）这样放置。卓越的字母转变是，将ཧཱི་这个词中的ཧ྄་和长元音ཨཱི་加在一起，将它转变为长音ཡཱུ་。मयूर（藏文，梵文天城体，mayūra，孔雀）成就。意思是，在土地上发出卓越的声音，也就是孔雀的梵语词汇。孔雀的尾羽有颜色的，叫做ध्वज（藏文，梵文天城体，dhvaja，旗帜）。有尾羽的孔雀，叫做कलायर（藏文，无对应梵文，无对应罗马拟音，尾羽）。没有尾羽的叫做लण्ठोर（藏文，无对应梵文，无对应罗马拟音，无尾羽）。尾羽中心的圆点，叫做चन्द्रक（藏文，梵文天城体，candrakā，月亮）。经文中说，在藏语中，月亮、水晶、宝石、光芒。
English
Furthermore, वर्णविकारनाशाभ्यां धातोरतिशयेन यः। योगः स उच्यते प्रज्ञैर्मयूरभ्रमरादिषु॥ (Tibetan, Sanskrit Devanagari, varṇavikāranāśābhyāṃ dhātoratiśayena yaḥ, yogah sa ucyate prajñairmayūrabhramarādiṣu, through the change and disappearance of letters, for the excellence of the root, its combination, is called by the wise, such as peacock, bee, etc.) Through the change and disappearance of letters, the guidance of the excellence of the root, peacocks and bees, etc., is spoken by the wise. From the types of letter transformation, an example of the excellence of the root is the peacock, like the word मयूर (Tibetan, Sanskrit Devanagari, mayūra, peacock). An example of the excellent combination of letter disappearance is the Sanskrit vocabulary of bees, like the word भ्रमर (Tibetan, Sanskrit Devanagari, bhramara, bee). That is, on the sound of རུ་, or on the sound of རཻ་. Whichever is appropriate, retain it. Give the suffix ཌ. ཌ྄་ disappears. Retain ཨ་. On ཌིཏ྄, remove ཊི་. If it is རུ་, then remove ཨུ་; if it is རཻ་, then remove ཨཻ་. After quoting, it becomes ར་. On top of that, add སི་ and divide. It becomes རཿ. It means to make a sound. Or, add the letter ཨ་ as a suffix. The life of རའི་ is ཨུ་, and the meaning of ཨཻ་. Quoted. Even if སི་ is divided, it is possible. Furthermore, placing महा (Tibetan, Sanskrit Devanagari, mahī, earth) in front is the name of the land. महा रः (Tibetan, Sanskrit Devanagari, mahī raḥ, sound of the earth) is placed like this. The excellent letter transformation is to add ཧ྄་ and the long vowel ཨཱི་ in the word ཧཱི་ together, and transform it into the long sound ཡཱུ་. मयूर (Tibetan, Sanskrit Devanagari, mayūra, peacock) is accomplished. It means to make an excellent sound on the land, which is the Sanskrit vocabulary of the peacock. The peacock's tail feathers are colored, called ध्वज (Tibetan, Sanskrit Devanagari, dhvaja, flag). A peacock with tail feathers is called कलायर (Tibetan, no corresponding Sanskrit, no corresponding Roman transliteration, tail feathers). The one without tail feathers is called लण्ठोर (Tibetan, no corresponding Sanskrit, no corresponding Roman transliteration, no tail feathers). The dot in the center of the tail feather is called चन्द्रक (Tibetan, Sanskrit Devanagari, candrakā, moon). The scriptures say, in Tibetan, moon, crystal, jewel, light.
Chinese
即使出现，印度语的“旃陀罗迦罗”，有些印度注释中说黑色的说法没有矛盾。雄孔雀跳舞并流泪时，叫做“昂书”。据说雌孔雀喝了它，就会出现彩虹的斑点。后来出现的对印度历史不了解，却做印度说法的人真可笑。 再者，भ्रमत् रः 放置。字母损坏了，即ཏ྄字母的དབྱི。这也是卓越的意思。भ्रमत्，旋转。रः发出声音。由于母亲的结尾ཏ྄字母被删除，变得卓越，意思是伴随着巨大的声音飞翔，因此出现了भ्रम रं ह。这些对变化差异的解释是象征性的，外在的意义是：蜜蜂。狮子也是हिंग स，意思是卓越的咆哮，应该在Sim等中广泛理解。这里稍微解释一下，为了更容易学习将来要讲解的内容，一开始就稍微讲解入门，让人熟悉，对于那些只学习连接而不学习其他内容的人来说，这是扩展智慧的重要方法。这里从ས་和ཨེཥ་产生ཧ་ས་ལའོ。到此为止，分割的连接已经完成，但之后注释中还有一些额外的意义以诗歌形式存在，所以稍微说一下这些意义。在梵语语法著作中，连接的著作得到了很好的解释。一次校对。 विभक्त्यन्तं पदम्。具有 विभक्ति（梵文天城体，vibhaktyantam padam，具有格尾的词）结尾的是词。在两种 विभक्ति中，这里是སི་等。अविभक्ति नाम。没有 विभक्ति（梵文天城体，avibhakti nāma，没有格尾的是名称）的是名称。所谓失去词干的特征，给予कृत्结尾的后缀等，从词干变化而成的没有给予སི་等ཏི་等的 विभक्ति的是名称或符号，或者叫做 शब्द。तस्मात्。也就是。सि औ जस्। अम् औ शस्। टा भ्याम् भिस्। ङे भ्याम् भ्यस्。 ङसि भ्याम् भ्यस्। ङस् ओस् आम्। ङि ओस् सुप्。 首先，对于一般的短अ结尾，以देव这个词为例，在देव这个名称或符号上，给予第一格的单数སི་。देवसि。སི་的生命ཨི་因为是表达意义而被去除。स्无生命。स्रो विसर्ग。स् र्等的分割。不是词干的结尾，名称不
English
Even if it occurs, the Indian word "Chandrakala," some Indian commentaries say that the statement of black is not contradictory. When a male peacock dances and sheds tears, it is called "Angshu." It is said that when a female peacock drinks it, spots of rainbow appear. It's ridiculous that later people who don't know Indian history make Indian statements. Furthermore, भ्रमत् रः is placed. The letter is damaged, that is, the ཏ྄ letter's དབྱི. This also means excellent. भ्रमत्, rotating. रः emits sound. Because the ending ཏ྄ letter of the mother is deleted, it becomes excellent, meaning flying with a huge sound, so भ्रम रं ह appears. These explanations of the differences in transformation are symbolic, and the external meaning is: bee. Lion is also हिंग स, meaning excellent roar, which should be widely understood in Sim etc. Here is a brief explanation, in order to make it easier to learn what will be explained in the future, a brief introduction is given at the beginning to familiarize people, and for those who only learn connections and do not learn other content, this is an important method to expand wisdom. Here, हस ल is produced from स and एष. Up to this point, the division connection has been completed, but after that, there are some additional meanings in the commentary in the form of poetry, so let's briefly talk about these meanings. In Sanskrit grammar works, the connection works are well explained. One proofread. विभक्त्यन्तं पदम्। That which has a विभक्ति (Sanskrit Devanagari, vibhaktyantam padam, a word with a case ending) ending is a word. Among the two types of विभक्ति, here are सि etc. अविभक्ति नाम। That which does not have a विभक्ति (Sanskrit Devanagari, avibhakti nāma, that which does not have a case ending is a name) is a name. That which is called losing the characteristics of the stem, giving कृत् ending suffixes etc., and changing from the stem without giving विभक्ति of सि etc. ति etc. is a name or symbol, or it is called शब्द. तस्मात्. That is. सि औ जस्। अम् औ शस्। टा भ्याम् भिस्। ङे भ्याम् भ्यस्। ङसि भ्याम् भ्यस्। ङस् ओस् आम्। ङि ओस् सुप्। First, for a general short अ ending, take the word देव as an example, and give the singular सि of the first case to the name or symbol of देव. देवसि. The life ई of सि is removed because it is the meaning of expression. स् lifeless. स्रो विसर्ग. Division of स् र् etc. It is not the end of the stem, the name does not
Chinese
也相似。如果是多数词的缘故，看到它短音的末尾会变成e。由此这是多数词的bha字，即be bhyas。s是分隔符。由此de be bhyah就成立了。为了众神。第五种变格的情况是，单数词是ngsi，de ba ngsi ngai。ngsi rat。ngsi at。对于短音结尾的词，ngsi要变成at的替代形式，也就是去掉nga和i，变成at，要记住。和长音相似。de ba tat成立。从神那里。双数词de ba bhyam。从众神那里变成de ba bhyam，以及多数词de ba bhyas。de be bhyah，从众神那里。这样变化和第四种情况相似。第六种变格的情况是，单数词是ngas，ngassu。ngas syao。de ba ngas。对于短音结尾的词，词尾ngas是，去掉nga字，a s变成sya。de ba sya。神的成立。双数词是o si。os lao。de ba os。de ba的词尾a，看到变格os，就变成e字。e ay。无元音的para s是分隔符。de ba yo就成立了。众神的多数词是de ba am。nu ta ma。nu ta am lao。对于变格am，给予nut阿伽玛，因为这是ti tat阿伽玛，所以必须放在变格之前。ta后接。u是表达的意思。这里am给予nut的原因是，如果有相同的词尾字母。无元音的para。na mi。nam lao。因为para nam，所以tsu rol的词尾会变成长音，所以de ba众神的成立。第七种变格的情况是，单数词是ngi。de ba ngi nga yi。a i变成e。在神那里，de be。成立。双数词de ba os。de ba yo，变成在众神那里，和第六种情况一样。多数词的情况是，de ba sup，放下pa后接。kwi lat shah sa kritasya。ku i la变成sha，也就是sa。sa和bha很多的时候就是e。因此sup的sa字是多数词，所以词尾的a要变成e。ka组和i要分别收集，也就是i u ri li e ai o au ha ya ba ra la这十三种词尾的para，变格sa字会变成sha字，这种变化也是因为表达方便的缘故，声音的根本
English
Also similar. If it is due to the plural, seeing it, the short vowel at the end will become e. From this, this is the bha letter of the plural, that is, be bhyas. s is a separator. Thus de be bhyah is established. For the sake of the gods. The case of the fifth declension is that the singular is ngsi, de ba ngsi ngai. ngsi rat. ngsi at. For words ending in short vowels, ngsi should be changed to the substitute form of at, that is, remove nga and i, and become at, remember that. Similar to the long vowel. de ba tat is established. From the god. The dual is de ba bhyam. From the gods, it becomes de ba bhyam, and the plural is de ba bhyas. de be bhyah, from the gods. This change is similar to the fourth case. The case of the sixth declension is that the singular is ngas, ngassu. ngas syao. de ba ngas. For words ending in short vowels, the suffix ngas is, remove the nga letter, a s becomes sya. de ba sya. The god's is established. The dual is o si. os lao. de ba os. The suffix a of de ba, seeing the declension os, becomes the e letter. e ay. The vowel-less para s is a separator. de ba yo is established. The plural of the gods is de ba am. nu ta ma. nu ta am lao. For the declension am, give nut agama, because this is ti tat agama, so it must be placed before the declension. ta followed by. u is the meaning of expression. The reason for giving nut to am here is that if there are the same suffix letters. Vowel-less para. na mi. nam lao. Because of para nam, the suffix of tsu rol will become a long vowel, so de ba the gods' is established. The case of the seventh declension is that the singular is ngi. de ba ngi nga yi. a i becomes e. In the god, de be. Established. The dual is de ba os. de ba yo, becomes in the gods, the same as the sixth case. The case of the plural is, de ba sup, put down pa followed by. kwi lat shah sa kritasya. ku i la becomes sha, that is, sa. When there are many sa and bha, it is e. Therefore, the sa letter of sup is a plural, so the a of the suffix must become e. ka group and i must be collected separately, that is, the para of the suffixes of i u ri li e ai o au ha ya ba ra la, the declension sa letter will become the sha letter, this change is also because of the ease of expression, the root of the sound