English
Therefore, there is no other reason for doing it that way. So, if it is transformed by the action of the Sutra, then it is accomplished for the gods. Regarding the Tibetan invocation, there are three types: singular, dual, and plural. The first is: Āmantraṇe siddhiḥ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Invocation is accomplishment. When speaking about things that are visibly manifest, when invoking names, it is invocation, not like inviting a guest. For the meaning of invocation, the declension of giving is conventionally called sila dhi. Deva si (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) is placed. Samānaddherlobho'dhātoḥ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) For non-root similarities, it is called dhi dvyi'o. If it is a root, even if it is the same, dhi will not transfer. For the near-end word ending that is not the end of the root, if there is any of the ten similar letters, when the invocation si appears on the other side, it is called dvyi'o. Deva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). To manifest the declension of the invocation word that is spoken, as a sign of giving, the letter he should be placed at the beginning of the word. He is a symbol, and bho and so on are also the same. Deva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Accomplished. He (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The second god, the dual number is: Deva au (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Devo (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). It is the same as the first declension. He (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Devo (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Accomplished. Kyai (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) gods, the third plural is: Deva jas (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Devāḥ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). It is the same as the previous first declension. He devāḥ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Accomplished. O gods, and so on. By this, it should be understood that the following should also be combined with their respective occasions. Like that, si au jas (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) and so on, only show the meaning, and the meaning of invocation, because of the need to double twice, so there are twenty-four declensions. As is done to the sound of deva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), ghaṭa (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) pot, goṣṭa maṭa (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) residence, staṃbha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) pillar, kumbha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) pot, bepra (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Brahmin, vṛkṣa (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) tree, and so on, this ritual is applied to many things, especially to masculine things ending in short a. Even if it ends in short a, the ritual is slightly different for sarva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) and so on. For sarva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) and so on are: Sarva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) all, viśva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) various, ubha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) two, ubhaya (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) not two, anya (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) other, anyatara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) other and other, itara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) different from oneself, ḍatara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) and ḍatama (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) and, katara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) how much and katama (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) how much and, samara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) equal, simara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) land or territory, nemara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) law, eka (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) one and, pūrbar (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) east, para (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) other shore and apara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) dakṣiṇa (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) other, south and likewise uttara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) north, apara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) another and, adhara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) low and lip and sva (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) self. Antara (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) middle, boundary tyad tad (藏文,梵文天城体,梵文罗马拟音,汉语字面意思).
English
Also, what is called etad (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: etad, this) is hidden, and idam (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: idam, this), adas (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: adas, that) these three are manifest. Dvi. Two. Ci. What. This has two types: ba (to have) and smad pa (to belittle). Yuṣma (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: yusma, you). Asmad (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: asmad, I). Bhavat (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: bhavat, to have) to have, not to have, to appear, to become, are called thirty-five. All three genders can be used. Among them, for the time being, focusing on the masculine gender. In the singular of the first case, sarva si (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva si, all) becomes sarvaḥ. In the dual, sarva au (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva au, all) becomes sarvau. These two are the same as the gender of deva (god). In the plural, sarva jas (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva jas, all) jāsī. Jas ī'o. Among sarva etc., at the end of the short a, the following jas completely becomes ī. Sarva jas. Sarva ī. A i becomes eo. Sarve. Accomplished. ༈ In the second case, singular sarva am (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva am, all) sarvaṃ. Dual sarva au (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva au, all) sarvau. Plural sarva śas (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva śas, all) sarvān all are accomplished. It is the same as the gender of deva (god). ༈ The first of the third case is sarva ṭā (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva ṭā, all) ṭā ina'o. Sarva ina. A i becomes eo. Sarvena. Like this. Ṣurṇo ṇo 'naṃti. ṇa (ṇa) becomes na (na) not at the end of ṣa (ṣa) ra (ra) ṛ (ṛ). Here there are the letter ष and repha (the symbol above र) and the letter ṛ. If other letters do not intervene, the following nā letter is not the end, that is, it has a vowel, all become ṇa letters. If it is the end, that is, if there is no vowel, it will not become the ṇa letter. After sarva (all) plus the plural śas of the second case, it is sarvān, that is, the letter na must be written. Just like sarvāṇa cannot be written, that is, the letter ṇa cannot be written. Ava kupabantare 'pi. A (a) ba (ba) ku (ku) pu (pu) can also be in the middle. The letters collected separately by ava are a i u ṛ ḷ e ai o au ha ya ba. These and ku (ku) are the ka group, pu (pu) is the pa group. These letters are between the letter ṣa repha and the letter ṛ, and the following nā letter, the nā letter will become the ṇa letter. If there are other letters, it will not change. This is a special case of the previous one. In this way, from sarva, because the ra of sar is seen, the following na letter of aṇa with a vowel will become ṇa, although there are ba and e in the middle, but the e letter is a letter collected separately by ava. The letter ba is the ba group, even if these are present, na still becomes the letter ṇa. Sarveṇa. Accomplished. Dual. Sarva bhyām (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva bhyam, all) sarvābhyāṃ. All. Plural sarva bhis (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: sarva bhis, all) sarvaiḥ. All are the same as deva (god). ༈ Singular of the fourth case. Sarva de nga phyi. Sarva (all) etc. plus smaṭ'o. The case plus smaṭ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思: smaṭ, स्मट्) āgama (āgama, addition). This is ṭit, written before the case. After ṭ
Chinese
关联。萨尔瓦（藏文：སརྦྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）斯玛诶。阿诶拉艾哦。斯麦。萨尔瓦斯麦。完成。二词萨尔瓦比亚姆。萨尔瓦阿比亚。多数。萨尔瓦比亚斯。萨尔威比亚哈。与上述相同。第五个的单数萨尔瓦昂斯。昂和伊去除。阿斯保留。阿达哈阿扎拉拉哦。昂斯的阿斯，变为阿特。斯玛特阿嘎玛给予，如前。萨尔瓦斯玛阿特。斯麦的阿和彼端阿特，相同相似地做。萨尔瓦斯玛特。完成。二词萨尔瓦比亚姆萨尔瓦比亚姆。多数萨尔瓦比亚斯ra。萨尔威比亚哈。第六个的第一个。萨尔瓦昂斯。昂斯斯亚哦。如是说。萨尔瓦斯亚。二词萨尔瓦奥斯。萨尔瓦约哈。如前。多数是。萨尔瓦阿姆。苏达玛哈。苏特阿姆拉哦。先前给予努特的意义。给予苏特阿嘎玛。特随后关联。乌表达意义。萨尔瓦斯阿姆。巴萨多数自身为诶哦。标记结尾变为诶。萨尔威，咕伊拉拉莱沙汝杰德德萨哦。萨，变为沙汝。无元音。萨尔威尚。第七个的第一个。萨尔瓦。尼昂去除。尼斯敏。尼斯敏哦。尼的伊变为斯敏，萨尔瓦斯敏。二词萨尔瓦奥斯。萨尔瓦约哈。多数萨尔瓦苏普。萨尔威秀。等等也如彼时一样。又，呼唤时。嘿萨尔瓦。嘿萨尔瓦哦。萨尔瓦扎斯。扎斯完全变为伊，嘿萨尔威。与之相似，毗湿婆等等的萨尔瓦名称的语音，阿字结尾普遍地。与萨尔瓦和完成方式相同。达达尔和达达姆是缘起，不是名称，虽然。与其他名称的结尾相连出现。彼时，行为方式与萨尔瓦相同。普尔瓦等等九个，普尔瓦。瓦ra。阿瓦ra。达克希纳。阿达ra。阿帕ra。阿达ra。斯瓦安达ra等等。如是九个，将扎斯变为伊。普尔威。巴rai等等做，与彼时语音相同相似地做。普尔瓦哈，瓦ra哈。如是等等做，是选择。昂和尼也。萨尔瓦和彼时行为任何一种选择地做。普尔瓦达斯。普尔瓦斯玛特ra。普尔瓦迪。普尔瓦斯敏。如是萨尔瓦的规矩。普尔瓦昂斯。普尔瓦特。普尔瓦尼。普尔威。如是彼时的规矩，或者之间做。剩余的全部，仅仅如萨尔瓦一样完成。又，普拉塔玛。第一个匝ra玛。皮肤达亚特。是缘起阿亚特。阿尔帕。小阿瓦
English
Related. Sarva (Tibetan: སརྦྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, literal Chinese meaning: all) sma e. A ai la ai o. Smai. Sarvasmai. Completed. Dual sarva bhyam. Sarva abhya. Plural. Sarva bhyas. Sarve bhyaḥ. Same as above. Fifth, singular sarva ngasi. Nga and i removed. As retained. Ataḥ atra la o. Ngasi's as, changed to at. Smat agama given, as before. Sarva sma at. Smai's a and the other at, similarly made. Sarvasmat. Completed. Dual sarva bhyam sarva bhyam. Plural sarva bhyasra. Sarvebhyaḥ. Sixth, first. Sarva ngas. Ngas sya o. Thus said. Sarvasya. Dual sarva os. Sarvayoḥ. As before. Plural is. Sarva am. Sudamaḥ. Sut am la o. Previously given nut's meaning. Give sut agama. Ṭa subsequently related. U expresses meaning. Sarvas am. Bhasa majority itself is e o. Mark ending changed to e. Sarve, ku ila lala ṣa ru jed de sa o. Sa, changed to ṣa ru. No vowel. Sarveṣāṃ. Seventh, first. Sarva. Ngi nga removed. Ngi smin. Ngi smin o. Ngi's i changed to smin, sarvasmin. Dual sarva os. Sarvayoḥ. Plural sarva sup. Sarveṣu. Etc. also as that time. Also, when calling. He sarva. He sarvau. Sarva jas. Jas completely changed to i, he sarve. Similarly, vishva etc.'s sarva name's speech, a letter ending generally. Same as sarva and completion method. Ḍatar and ḍatam are conditions, not names, though. Connected to other names' endings. At that time, behavior method same as sarva. Purva etc. nine, purva. Vara. Avra. Dakṣiṇa. Attara. Apara. Adhara. Sva antara etc. Thus nine, changing jas to i. Purve. Pare etc. do, same similarly done as that time's speech. Purvaḥ, varaḥ. Thus etc. do, is choice. Nga and ngi also. Sarva and that time's behavior any choice do. Purva dasi. Purvasmatra. Purvadi. Purvasmin. Thus sarva's rule. Purva ngasi. Purvat. Purvani. Purve. Thus that time's rule, or between do. Remaining all, only like sarva complete. Also, prathama. First cara ma. Skin daya ṭa. Is condition aya ṭa. Alpa. Small ava.
English
Min. Plural. Ubhaya Sup. Ubhayeṣu. That is to say, Sarva and others are their own actions. If so, why doesn't it appear here like Sarveṇa? That is not the action of applying case endings to the Sarva category. It does not contradict because the characteristic of Sarva is only the power of having the letter Ra itself. These are the topics of Sarvanāma ending in At. Now, considering the masculine stem Māsa, Māsasya lopo vā. The elision of Māsa is also optional. Whatever case ending occurs after the word Māsa, the elision of the vowel at the end of the stem and the two actions like the explanation of the word Deva, which is generally a masculine stem ending in short A, are optional. The meaning of Māsa is that the sixth case occurs. The letter to be elided is one of the letters belonging to the Māsa stem itself. The method similar to the word Deva is: placing Māsa in front, with twenty-one case endings in order. Accomplishing it as in the case of Deva above. Māsaḥ. Mā Au. Māsāḥ. Māsaṃ. Mā Sau. Māsān. Māsena. Māsābhyāṃ. Māsaiḥ. Māsāya. Māsābhyāṃ. Māsābhyaḥ. Māsāt. Māsābhyāṃ. Māsebhyaḥ. Māsasya. Māsayoḥ. Māsānāṃ. Māse. Māsayoḥ. Māseṣu. He Māsa. He Mā Sau. Ha Māsāḥ. These are it. Secondly, the method of eliding the letter A at the end of the stem is the actual action of the Māsa stem itself. In all cases, a vowel-less letter is placed after it. S (藏文，梵文天城体：स्，梵文罗马转写：s，字面意思：斯) becomes a lifeless separator. After eliding A, place the Bhā letter of the following case ending in front. It must be done this way. Māsa Si. Elide the vowel I of Sa. Māsa S (藏文，梵文天城体：स्，梵文罗马转写：s，字面意思：斯). The elision of Māsa is also optional. Elide the A at the end of the stem. Hāse vaḥ serlovaḥ. Hāsa Īp lā Si elide. The end of Hāsa, that is, the clear letter ending of the stem end, and Si after Īp should be elided. Therefore, here elide Si at the end of the clear letter. Separators of R S (藏文，梵文天城体：र् स्，梵文罗马转写：r s，字面意思：尔 斯). Māḥ is completed. Māsa Au. Elide the A at the end of the stem. Vowel-less. Mā Sau. Māsa Jas. Elide Jas. Elide the A at the end. Vowel-less. Separators of R S (藏文，梵文天城体：र् स्，梵文罗马转写：r s，字面意思：尔 斯). Māsaḥ. Māsa Am. Elide the A at the end. Vowel-less after. Māsaṃ. Māsa Au. Elide the A at the end of the stem. Vowel-less. Mā Sau. Māsa. Elide Śa. Elide the A at the end. Vowel-less. Separators of R S (藏文，梵文天城体：र् स्，梵文罗马转写：r s，字面意思：尔 斯).