Chinese
因此，称之为“阿特”。那弥的对境，断除，尔（藏文：ར྄），无元音而消失，将其引向阿。特（藏文：ཏ྄），那（藏文：ན྄），这也被引向拉。如此，具有阿结尾的对境，与阿普·毗迦罗纳的词缀相连。在阿字母结尾的对境中，如果出现词缀夏图，那么努姆·阿伽玛总是会出现。伊字母和伊普也与对境相连。然而，暂时无法识别伊普之外的伊字母。༈。对于“存在”，阿普的功德为阿布，即“存在”如前一样成立。“存在”被置于夏图。瓦的元音，阿普的阿消失。夏图变为阿特的阿，引向伊普，在斯瓦和特之间有努姆。巴瓦恩·特·伊西。那为鼻音。特引向伊。斯消失，巴瓦恩提。༈。以此为例，帕擦、帕塔和哈萨也同样成立，因此有帕仓提和帕汤提，哈桑提。༈。迪比亚和什利什亚没有阿普。迪布是玩耍，什利什是喜悦，这些词干如前所述出现了雅词缀。给予它们伊普、斯瓦和努姆，因此有迪比亚提，什利什扬提。成立。正如所说：“对于重复的扎克沙等，夏图总是存在，即否定努姆。”由此可知，达和雅扎克沙等也是双重词干。即使夏图总是存在，也没有努姆。夏图总是存在，这是一种解释方式。这些词干并非必须有夏图词缀才能成立为名词。夏图词缀或连接也可以。这是没有努姆的含义。因此，与不确定时间相关的事物，也总是被赋予名称。应该知道，对于其他两个或多个共同的事物，也有“总是”的声音。例如，一年的恐惧，即使一年只发生一次或几次，但时间不确定，所以说“总是需要小心”。某人来参加两个节日，就像说“某人总是来”一样。另一种解释是，这里有很多夏图词缀，这是否定努姆的含义。或者，将“总是”与努姆联系起来，说“总是否定努姆”，这样对于不理解的人来说更容易理解。༈。达夏图变为阿特。双重词干。第一个是短音。因为看到了阿，所以达的阿消失。引向。斯消失。达德·特·奥·伊。达达塔。
English
Therefore, it is called "At". That which is the object of Nami, cut off, r (Tibetan: ར྄), disappears without a vowel, lead it to A. Ta (Tibetan: ཏ྄), Na (Tibetan: ན྄), this is also led to La. Thus, that which is the object with an A ending, connected with the affix of Ap Vikarana. In the object ending with the letter A, if the affix Shatu occurs, then Num Agama always occurs. The letter I and Ip are also connected to the object. However, for the time being, it is impossible to identify the letter I other than Ip. ༈. For "being", the merit of Ap is Ab, that is, "being" is established as before. "Being" is placed in Shatu. The vowel of Va, the A of Ap disappears. The A of Shatu becomes At, leading to Ip, between Sva and Ta there is Num. Bhavan Ta Isi. Na is a nasal sound. Ta leads to I. Sa disappears, Bhavanti. ༈. As an example, Paca, Patha, and Hasa are also established in the same way, so there are Pacanti and Pathanti, Hasanti. ༈. Dibuya and Shlishya do not have Ap. Dibu is playing, Shlish is joy, these stems, as mentioned before, have the affix Ya. Giving them Ip, Sva, and Num, therefore there are Dibyanti, Shlishyanti. Established. As it is said: "For the repeated Jaksha etc., Shatu is always present, that is, negating Num." From this it can be known that Da and Yajaaksha etc. are also double stems. Even if Shatu is always present, there is no Num. Shatu is always present, this is one way of explaining it. These stems do not necessarily need the Shatu affix to be established as nouns. The Shatu affix or connection is also possible. This is the meaning of no Num. Therefore, things related to indefinite time are also always given names. It should be known that for the other two or more common things, there is also the sound of "always". For example, a fear of one year, even if it only happens once or a few times a year, but the time is uncertain, so it is said "always need to be careful". Someone comes to two festivals, just like saying "someone always comes". Another explanation is that there are many Shatu affixes here, which is the meaning of negating Num. Or, connect "always" with Num, and say "always negate Num", which is easier for those who do not understand. ༈. Da Shatu becomes At. Double stem. The first is a short vowel. Because A is seen, the A of Da disappears. Lead to. Sa disappears. Dad Ta Au I. Dada Ta.
English
Du. Tat bhava la bhis byin. Tat bhava bhih pha rol du bha ga btva dor bha ni tam. Nam bcad. Ra drangs. Tshig phrad kyis ba la nga ro'o. Nga ro nan. Nan dad. Tat bhava dbhir bhag btpva dor ba ni tam. Der gnas pas bcom ldan gyi zhabs la bsngags so. De yang bcom ldan la mchod pa'i don no. ShI le trin. Tshul khrims la tri n'o. Khrims dang ngang tshul bzang ngan gyi don dang 'brel ba la rkyen du trin 'jug go. N'a yig ni rkyen gyi dbye ba shes pa'i don no. Kri tri nan nan khyad don kri yon tan. Si. A ru bsgyur. Dit la ti dbyi. Drangs. Karta. Ka ro ti tye bam shI la. Tshul khrims 'di ltar byed pa 'di'o. Zhes pa'i don no. Dhri tri yon tan. Si. A ti phyi. Dhrta. Dha ra ti tye bam shI la. Tshul khrims 'dir 'dzin pa'o. Hri tri si. Gong bzhin harta. Ha ra ti tye bam shI la. 'Phrog par byed de 'di ltar khrims so. Mri tri si marta. Mri ya te i tye bam shI la. 'Di ltar 'di srol lugs kyis 'chi ba'o. Bhri tri si bharta. Bi bharta tye bam shA la. 'Di 'di ltar khrims 'jug byed do. Bhri rgyas pa'i don ni 'dir 'jug pa'o. Btsir tri. Nan it ster. Tsir yon tan. Bi ts. Ar. I tri si zhes byung. Si a ti phyi. Drangs. Bi tsa ri ta. Bi tsa ri ti tye bam shI la. 'Di ni tshul khrims 'di 'drar rig par byed do. ShI nga tri it shI yon tan. She sha yay. Sha yay i tri. Si a sogs. Sha yi ta. Grub pa sogs shin du mang po'o. Ishnu snu knu. Ishnu dang snu dang knu'o. 'Dir tshul khrims zhes pa rang bzhin gyi ngo tsha khrel yod kyi ngang tshul la yang 'jug. Bca' khrims sgrigs bkod la yang 'jug brtul zhugs dang sdom pa la 'jug pa kun la grags pa'o. Don de la trin du ma zad. Ishnu sogs rkyen gsum po 'di yang 'jug go. Ji skad du. Kri ny bhri jri bhU sa hi biSha dzI ja ni pri ti gra si tsa ri bra ja bakSha a ba tra bA rnams la. Ishnu yang ngo. Zhes 'byung bas. Kri nya nya rjes 'brel. Kri ishnu kri yon tan. A lam gong. Si rnam bcad. Alam karishnuh. Zab pa'i ngang tshul lo. Yang na. Alam ka ro ti tye bam shI la. 'Di 'di ltar tshul khrims kyis brgyan pa'o. Zhes so. Kri ishnu. Ri ar. Ang sngon. Nir thog mar bzhag.
English
nir āḳ ar iṣṇu sequentially derived. nirākar iṣṇuḥ si's variant is nirākarātītye vaṃśīlaḥ. This is like having such discipline. Alternatively, nir is a negative word, meaning there is no such discipline. ༈ bhrājra iṣṇu. si derived. The variant is bhrajiṣṇuḥ. bhrājate itye vaṃśīlaḥ. This refers to making the discipline clear. ༈ gras iṣṇu si derived, variant. grasiṣṇuḥ. grasati śīlaḥ. This is about the regulations of diet. ༈ bhu iṣṇu bhu is the nature. ab. bhab. iṣṇu si derived. Variant. pra goṃ pra bhāviṣṇuḥ. prabhāvatītye vaṃśīlaḥ. This discipline is like having splendor. ṣahra refers to patience. ṣāi is sa'o. saha iṣṇu. si as before. sahiṣṇuḥ. sahate etye vaṃśīlaḥ. This is like having the nature of patience. As it is said. ༈ jibhu etc. qualities will not appear. As it is said. ji refers to victory. jisnu placed ṣ. na ṇa. si variant. jiṣṇuḥ. Or jisnuḥ. jayatītye vaṃśīlaḥ. This is like achieving victory through discipline. bhū snu placed s ṣ. na ṇa. si. bhūṣṇuḥ. Or bhū snuḥ. bhūṣṇuḥ bhū snuḥ. bhavatītye vaṃśīlaḥ. This discipline is like being true. ༈ gṛdhu refers to desire. gṛdhra placed kanu, k disappears, derived dhanu, si variant gṛ dhnuḥ. gṛdhyātītye vaṃśīlaḥ. This discipline is desirable. ༈ apat vā placed iṣṇu, change pāi's long vowel ā to derive i. si variant apatraviṣṭuḥ. avatravatītye vaṃśīlaḥ. This is like protecting one's own nature. As it is said. ༈ ṣāko kaṇaḥ. ṣāka u u kaṇ'o. In addition, for roots related to the meaning of discipline, ṣāka, u, and u kaṇ can also be used. bar refers to scolding. bar refers to the middleman. bar placed ṣāka. ṣ special meaning derived āka, si variant. barāka. completed. baraṇa śīlaḥ. This is the discipline of scolding, the middleman of discipline. As it is said. ༈ ṣākai's ṣ letter is explained in the commentary as having the meaning of īp. Therefore, for the meaning of woman, establish bāraka as before, and then place īp. Remove the final a of the suffix, derive. si disappears, is bārākīte, referring to a woman with the discipline of her own caste. ༈ bhikṣu refers to begging. u is the meaning of expression. bhikṣa ṣāk. ṣ
Chinese
之后。引 सि。比叉迦ः（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 ༈ 同样地。比叉乌放置引 सि 比丘ः（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 ༈ 又。比叉乌迦ण्。ण्消失。引。सि。ण्后续相连而增长，如 比凯叉迦ः（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此处增长虽然获得也阻止，比丘迦ः（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。是乞讨之具戒者，即是比丘。 ༈ 。桑达香萨尧西恰。萨结尾和香萨也乌。以此结尾是给予缘起萨的萨结尾，那个和。近转昂之前放置的词根香萨也乌作为缘起加入。此处乌虽然是缘起，但不是以戒律的意义，因此与之前的乌缘起区分开来计数。 ༈ 。举例。巴匝放置。二次说。最初的哈萨等匝上面的消失。阿变为伊，瓦上面的。比。匝后面的嘎。萨夏嘎。叉乌缘起给予 सि。比巴叉乌 सि 出现。叉的阿消失。引到乌。分别。比巴叉ुः。是做意愿，如是说。 ༈ 讫里萨放置日变为尔二次说。尔最初分开。吉第一个自。伊乌拉瓦等使伊后面的变长。萨夏尔那个引到。自吉日沙出现。乌。सि。夏的阿消失。引到乌分别匝吉日षुः。 ༈ 香苏是赞颂。 ༈ 香स्乌 सि 昂之前放置。萨分别。阿香苏ः。 ༈ 格热是近取。格热萨放置。萨姆匝ra纳，格日二次说。哈消失。日阿嘎德匝。又。德匝吉哈下面的达达看到，格日变为格热。达嘎。萨夏。匝格热。嘎夏那个乌和 सि。嘎夏叉。叉的阿消失。引到乌。सि分别。匝格热叉ुः。完成。匝格热叉德。是居家者或。是执持，如是说。 ༈ 。嘎姆是美丽。嘎姆乌嘎ण्。ण्消失。乌巴达增长。引。सि嘎姆嘎ः。完成。嘎玛亚德。做美丽。做欲望。如是说。 ༈ 。布是有。布乌嘎ण्放置ण्消失词根增长。奥阿布。सि分别。巴布嘎ः完成。巴瓦德德耶班西拉。此如此是真实的自性。 ༈ 。南是极度敬礼。ण्南ण्变为纳。纳玛德赫ra赫。纳玛等有ra。纳玛等词根是从等之中迪普等。如所说。迪普甘比亚सि。赫昂西嘎米斯米德。纳玛等有ra。如是说。南加入缘起。姆引到拉。सि分别。纳玛赫。敬礼
English
Afterwards. Draws si. Bhikshaakah (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). ༈ Similarly. Bhiksha u placed draws si Bhikshuh (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). ༈ Again. Bhiksha u kan. N disappeared. Draws. Si. N subsequent connection and growth, such as Bhaikshukah (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Here, although growth is obtained, it is also prevented, Bhikshukah (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). It is the disciplined one who begs, that is, the Bhikshu. ༈ . Samta Shamasa Yosca. Sa ending and Shamasa also u. With this ending, it is the Sa ending given by the cause Sa, that and. The root Shamasa placed before the near-turning Ang also joins u as a cause. Here, although u is a cause, it is not in the sense of discipline, so it is counted differently from the previous u cause. ༈ . Example. Paca placed. Second saying. The initial Hasa etc. the upper part of Tsa disappears. A changes to I, the upper part of Va. Bi. The latter part of Tsa Ka. Sa Sha Ka. Ksha u cause gives si. Bi Baksha u si appears. A of Ksha disappears. Drawn to u. Separate. Bi Bakshuh. It is doing wishes, so it is said. ༈ Kri Sa placed Ri changes to Ir, second saying. R initially separated. Ji first Zi. I Uralava etc. make the latter I long. Sa Shar that drawn to. Zi Kirsha appears. U. Si. A of Sha disappears. Drawn to u separate Za Kirshuh. ༈ Shamsu is praise. ༈ Shams u si Ang placed before. Sa separate. A Shamsu. ༈ Graha is near taking. Graha Sa placed. Samprasara Na, Gri second saying. Ha disappears. Ri Aga Deza. Again. Deza Jiha the lower Dha Dha seen, Gri changes to Ghri. Dha Ka. Sa Sha. Zighri. Ka Sha that u and si. Ka Sha Ksha. A of Ksha disappears. Drawn to u. Si separate. Zighrikshuh. Complete. Zighriksha Ti. Is a householder or. Is holding, so it is said. ༈ . Kamu is beautiful. Kam u kan. N disappeared. Upadha growth. Draws. Si Kamukah. Complete. Kamayate. Makes beautiful. Makes desire. So it is said. ༈ . Bhu is existing. Bhu u kan placed N disappeared root growth. Au Ab. Si separate. Bhabukah complete. Bhavati Tye Bamshila. This is the true nature in this way. ༈ . Nam is extreme reverence. N Nam N changes to Na. Nama Deh Rah. Nama etc. have Ra. The root of Nama etc. is Dip etc. from etc. As said. Dip Kampi Ya Si. Hi Angsi Kami Smid. Nama etc. have Ra. So it is said. Nam joins the cause. M drawn to La. Si separate. Namah. Salutation