Chinese
关联。Ghas Kta。S Sa。Ta Ta Si 分别。Ghashtah。用于食物。 Trai-ngam 用于保护。Ngam 关联。Trai Kta 放置。Trana-dya va ni va tante。Trana 等等是 Pada。如是说，Ta 字母是 Na 字母的词缀。如是说，Trai-ngam 等等，在 Kta 词缀的情况下，虽然有保护等各种意义上的差异，但 Kta 的 Ta 字母转换为 Na 字母，是 Pada 的成就。 然而，并非完全如此。或者，Ta 保持不变。不仅 Ta 转换为 Na，Trai 也转换为长音 Tra。Ai 转换为 A 仅适用于 Trai，不适用于其他。 因此，Tat Ai Ta Tan。Na Na。Ai A。Si 分别，Tranah。又是 Trai Ta Si。Trai 转换为 Tra 即可，无需其他。Tratah。 等等，举例 Hri Kta。Ka 消失，Tan 变为 Na。Si。Hrinah。Ta 保持不变，Hritah。惭愧。如是说。 Ghra Kta。Tan。变为 Na。Si。Ghranah。Ghratah。嗅觉，即鼻子。 Vid Kta Ta Na Da 也是 Na。Si。Vinnah。或者 Ta 保持不变。Datta。Vattih，知识。 同样，Nud Kta Na。Da Nan Si。Nunnah。或者，Ta 保持不变。Datta。Nuttah。做或做吧。 Va 也是行走和清洁。Va Kta Ta Na。Nir 前面。Si 分别。Nirvanah。或者 Ta 不变。Nirvatah。完全放弃或涅槃。 Sam-pari-ang pe bhyah ka roti bhushane sut。Sam-va-ri-upa 等等，对于 Kri，为了装饰的目的，是 Sut。为了美化和表达超越其他行为的卓越品质，在 Kri 的词根上，首先添加 Sam、Pari 和 Upa 这三个前缀中的任何一个，就会产生 Sut Agama，它位于词根的开头。 Kri Kta Sut Agama 位于词根之前。T 和 U 消失。S 无元音，向前移动。Sam 前面。Si 分别。Samskritah。Samskrite sma。做得好或组合得好。 如果添加 Pari，Pari-kriyate sma。完全做。意思是 Pari-kritah。如果添加 Upa，Upa-kriyate。接近做，意思是 Upa-kritah。 Bhave ghan。对于事物是 ghan。为了事物的目的，在 Kri 的词根上添加 gha 词缀，nya 关联。Kri Ga
English
Related. Ghas Kta. S Sa. Ta Ta Si respectively. Ghashtah. Used for food. Trai-ngam is for protection. Ngam related. Trai Kta placed. Trana-dya va ni va tante. Trana etc. are Pada. As it is said, the letter Ta is a suffix of the letter Na. As it is said, Trai-ngam etc., in the case of the Kta suffix, although there are various differences in meaning such as protection, the conversion of the letter Ta of Kta to the letter Na is the accomplishment of Pada. However, it is not entirely so. Or, Ta remains unchanged. Not only is Ta converted to Na, but Trai is also converted to the long vowel Tra. The conversion of Ai to A is only for Trai, not for others. Therefore, Tat Ai Ta Tan. Na Na. Ai A. Si respectively, Tranah. Again Trai Ta Si. It is enough to convert Trai to Tra, no need for others. Tratah. Etc., example Hri Kta. Ka disappears, Tan becomes Na. Si. Hrinah. Ta remains unchanged, Hritah. Shame. So it is said. Ghra Kta. Tan. Becomes Na. Si. Ghranah. Ghratah. Olfactory, that is, the nose. Vid Kta Ta Na Da also Na. Si. Vinnah. Or Ta remains unchanged. Datta. Vattih, knowledge. Similarly, Nud Kta Na. Da Nan Si. Nunnah. Or, Ta remains unchanged. Datta. Nuttah. Do or do it. Va is also for going and cleaning. Va Kta Ta Na. Nir in front. Si respectively. Nirvanah. Or Ta does not change. Nirvatah. Complete abandonment or Nirvana. Sam-pari-ang pe bhyah ka roti bhushane sut. Sam-va-ri-upa etc., for Kri, for the purpose of decoration, is Sut. For beautifying and expressing the excellent qualities that surpass other actions, when any of the three prefixes Sam, Pari, and Upa are added to the root of Kri, it produces Sut Agama, which is located at the beginning of the root. Kri Kta Sut Agama is placed before the root. T and U disappear. S without vowel, move forward. Sam in front. Si respectively. Samskritah. Samskrite sma. Well done or well combined. If Pari is added, Pari-kriyate sma. Completely do. Meaning Pari-kritah. If Upa is added, Upa-kriyate. Approach to do, meaning Upa-kritah. Bhave ghan. For things is ghan. For the purpose of things, the gha suffix is added to the root of Kri, nya related. Kri Gaྷཉ྄་གྷ྄་ also has a special meaning. SUT above. SṂKṚ A. SAM above. Ṛ increasing to ĀR. SI. SAM SṂKA ĀR A SI. Cutting off those drawn in order, SAṂSKĀRAḤ (Sanskrit Devanagari: saṃskāraḥ, Sanskrit Romanization: samskara, meaning: collection). It means 'to do'. That is also SAṂSKṚ YATE. It means 'to do greatly'. Furthermore, different from that, there is no SUT. ALAṂ is placed first. ALAṂ KṚ YATE. It means 'to make beautiful'. In that sense, ALAṂKĀRAḤ (Sanskrit Devanagari: alaṃkāraḥ, Sanskrit Romanization: alamkara, meaning: decoration). It means ornament. JAN GH. JA NERJĀḤ JĀ'O. JAN JĀ is transformed. SI. JĀTAḤ (Sanskrit Devanagari: jātaḥ, Sanskrit Romanization: jatah, meaning: born). JATESMA. It means 'born'. PACE BAḤ. PA CA to BA. The suffix BA is added to the root PA CA, transforming KTA to BA. PA CA KTA. K is lost. TA is transformed to BA. By 'TSU'I KU'O', CA K is drawn. PAKVAḤ (Sanskrit Devanagari: pakvaḥ, Sanskrit Romanization: pakvah, meaning: cooked). It means 'cooked'. After doing the method of accomplishing PAKVA that way, give the suffix BAT easily. SI, place NUM ĀGAMA, between BA and TA. BAKVA BAN TA SI. UPA DHĀ is long. SI, TA is lost in the combination of destruction. BAKVA BĀN. ŚUṢ to dry. ŚUṢEḤ KAḤ. KA of ŚUṢ. If the suffix KTA appears after the root ŚUṢ, then TA becomes KA. ŚUṢ KTA TA KA. Ṣ S is drawn. SI ŚUṢYATE SMA. It means 'dried'. To that, ŚUṢKAḤ (Sanskrit Devanagari: śuṣkaḥ, Sanskrit Romanization: shuskah, meaning: dry). KṢAI to destroy. KṢAI KTA becomes KA, and the connecting letter is Ā. Therefore, KṢĀ appears. KṢE DERMAḤ. MA from KṢA. After the roots of KṢĀ etc., the suffix KTA becomes the suffix MA. KṢĀI YATE SMA. It means 'to destroy', like a disease that destroys. In that sense, KṢĀMAḤ (Sanskrit Devanagari: kṣāmaḥ, Sanskrit Romanization: ksama, meaning: emaciated). SPĀ YI and O BYA YI for old age. SPĀYAḤ SPĪḤ. SPĪ is SPĪ. If the root SPĀ sees the suffix KTA, it becomes SPĪ. SPĀ KTA is transformed to SPĪ. SI. SPĪTAḤ (Sanskrit Devanagari: sphītaḥ, Sanskrit Romanization: sphitah, meaning: swollen). ABYĀYA KTA. O BYI BYĀYA, which becomes PĪ, PĪTAḤ (Sanskrit Devanagari: pītaḥ, Sanskrit Romanization: pitah, meaning: fat). It means old. KVA SU KĀ NAU ṆA BE BAT. KVA SU and KA ṆA are similar to ṆAP BE. If the suffix K SU appears on the root, then the past tense indirect suffix ṆAP etc., is similar to the method of PARASMAI, and if the suffix KAṆĪ appears, then the indirect E etc. are similar to the action of ĀTMANE, that is the meaning. BHIDIR to separate into two. IR is invisible. BHED KVA SU KĀ is the negation of qualities, and U is the meaning of entering the method of NUM. BHID BAS appears. Since ṆAP expresses two similar meanings, BHID BHID, the initial HA SA etc., the previous D is lost. BHI becomes BI. SI and NUM.
Chinese
名为毗鼻达瓦纳斯。邬波驮令斯和萨吉达，引出毗鼻达万，完成。毗鼻帝帝，摧毁或驱散。接下来是克里嘎苏克和邬提姆。克利瓦斯二者被说成克里嘎，变为嘎匝，斯，努姆，邬波驮令。匝克利瓦纳斯斯，斯和斯分离，匝克利万，是作者。与匝嘎啦意义相同。接下来是克利嘎纳嘎，舍弃功德之义。克利阿恩二者被说成，第一个利变为阿短音，匝利，后面的拉变为拉。匝格拉拉阿纳斯拉和嘎阿拉引出，纳纳斯区分，匝格拉纳。接下来是，汉嘎苏，嘎和邬分离，二者被说。最初的哈萨等，哈匝变为匝哈，后面的元音变为哈格拉。斯努姆，纳和瓦之间为伊特，邬波驮令，匝格汉伊瓦纳斯斯出现。纳格拉伊拉引出，斯苏分离，匝格瓦恩，完成。匝嘎纳，具有伤害性。接下来是，夏特里夏诺底帕帝瓦克里亚亚姆。夏特里和夏纳等同于底帕帝，用于行为。行为是指行为的词语，嘎玛亚玛纳是指词根和后缀可以组合。如果给予后缀夏特里，则与帕拉斯麦的底帕的组合方式相同，如果给予夏恩，则与阿特玛内的组合方式相同。接下来是，瓦匝夏什利夏亚拉利努姆的行为意义。帕匝阿特斯努姆帕匝阿恩特斯，引出。斯和特消失，帕匝纳，完成。帕匝恩阿斯底放置，短音结尾的达纳纳等，如果看到对面的元音，则会变成两个。短音阿结尾的纳字母，因为看到了对面的阿字母，所以纳变成了两个，引到了阿斯底的阿上。帕匝纳斯底，煮好后待着。接下来，同样地，帕塔夏特里放置，帕塔纳的转换方式，与帕匝恩相同。对面放置底师塔底，中间给予萨后缀，阿格拉消失。萨无元音存在。帕塔纳斯，底师塔底，出现。纳昂热，萨底引出，帕昂师底师塔底，读完后待着。接下来是格夏特里埃阿亚斯努姆，格阿亚阿纳特斯，斯特消失，分别引出。嘎亚恩完成。与嘎匝底组合。嘎扬嘎匝底，说了就走。接下来是木嘎内阿达，阿特变为阿纳为木嘎。词根以阿结尾，对面出现后缀阿纳，则中间给予木嘎阿嘎玛。帕匝夏纳，夏消失。帕匝阿纳，这里的帕匝的匝带有元音。词根后缀
English
Named Vibhidavanas. Upa Dharing Si and Sa Jida, derived Vibhidavan, completed. Vibhiteti, destroy or dispel. Next is Kri Gasuk and Uthim. Krivas both are said to be Kri Ga, changed to Gadza, Si, Num, Upa Dharing. Tzakri Vanas Si, Si and S separate, Tzakri Van, is the author. Same meaning as Tzakara. Next is Kri Ganakaga, meaning abandoning merit. Kri An both are said, the first Li changes to A short sound, Tzali, the latter La changes to La. Tzagrala Anasla and Ga Ala derived, Nana Si distinguished, Tzagrana. Next is, Han Gasu, Ga and U separate, both are said. The initial Hasa etc., Haza changes to Zaha, the latter vowel changes to Hagra. Sinum, between Na and Va is It, Upa Dharing, Zagan Ivanas Si appears. Nagra Ila derived, Si Su separate, Zagi Van, completed. Zagana, has harmfulness. Next is, Shatri Shano Dipati Vakriyayam. Shatri and Shana are equivalent to Dipati, used for behavior. Behavior refers to the word of behavior, Gamayama refers to the root and suffix can be combined. If the suffix Shatri is given, it is the same as the combination method of Parasmai's Dipa, if Shaen is given, it is the same as the combination method of Atmanei. Next is, the behavioral meaning of Vaza Shashi Li Shayala Li Num. Paza At Sinum Paza An Tas, derived. Si and Ta disappear, Pazana, completed. Paza En Asti placed, short sound ending Dana etc., if you see the opposite vowel, it will become two. The Na letter at the end of the short sound A, because you saw the opposite A letter, so Na became two, led to the A of Asti. Pazanasti, stay after cooking. Next, similarly, Pata Shatri placed, the conversion method of Patana, the same as Paza En. Opposite placed Dista Dati, in the middle given Sa suffix, Agra disappeared. Sa has no vowel existence. Patanas, Dista Dati, appears. Na Angre, Sa Di derived, Pa Ang Stista Dati, stay after reading. Next is Ge Shatri E Aya Sinum, Ge Aya Anatas, Si Ta disappeared, derived separately. Gayan completed. Combined with Gazadi. Gayang Gazadi, said and left. Next is Muga Ne Ada, At changes to Ana is Muga. The root ends with A, the opposite appears suffix Ana, then Muga Agama is given in the middle. Paza Shana, Sha disappeared. Paza Ana, here the Tza of Paza has a vowel. Root suffix
Chinese
于此，मुक्和उ送，पचम् आनम् 引导， स् 分别，पचमानः，烹饪者。पचति。如是，पिपाशान 意为 मुक् पिपमानः，पिपाति，饮用者。यजशान，मुक्，यजमानः，यजते，供养者。यजमानः स्तौति，供养者赞颂。༈ मनु अप बोधेने， मनु शान 放置，此为后缀 आन 然词干非以अ结尾，故不给 मुक्，उ 引导， स् 分别，मन्वानः，完成。मन्यते，尊敬者。༈ आसेरान आ ई，आस् 加上 आन 的 ई。词干 आस् 后缀 आन 出现，则 आन 变为 ई。आस् 意为居住。आस् आन सि，आन 变为 ईन， स् 分别，आसीनः，आस्ते，请安住。 ༈ वादि पोः शतुः，अत् 加上 शतृ，ते，ईप् 亦然。以 अत् 结尾加上后缀 शतृ 乃是常例，其上若加女性的 ईप्，则 नुम् आगम 可加可不加，任择。༈ तुद् शतृ， श 和 उ 消失。तुद् अत् 引导， स् 消失，तुदद्。亦或 तुदत्，苦恼者。༈ 加 ईप् 时，तुद्，अत्，तु，दत्，ईप्，सि。元音结尾加 नुम्。तुद् न् त् ई सि 出现，则 ङ 变为 त्， ई 加于女性， स् 消失。तुदन्ती。༈ 若舍弃 नुम्，则 तुद् अत् ईप् सि 引导， स् 消失，तुदादी。如是。༈ तुदन्ती औ，तुदन्त्यौ。༈ तुदन्ती जस्， जस् 变为 ई，अस्，तुदन्त्यः。༈ ईप् 若无 नुम्，则 तुदात्यौ，तुदात्यः。༈ ईप् 若无，则 स् 先行。तुद् त् औ 放置。औ 变为 ई，तुदाती。༈ तुद् त्，जस्，जस् शस् शि，स्ते，तुदाति。如是。༈ रुङ् शतृ रुङ् अत्，中间加 नुम्，末尾 ईप् सि 放置。रुद् अन् त् ई सि 出现， न् 引导 ङ， स् 消失，रुदंती。完成。स्त्री रुदाती वर्तते，于女性，正在哭泣，如是。༈ अव्ययो रान् नित्यम्。༈ अत् 加上 अप् 的 अ 恒常。此处依此 सूत्र 成办。अवि 意为 अप् 的。अ ओस्，अ 加上第六格的 ओस्。意为 अ 的。与 वि 相加，变为 व्य。此变为 अ ए。ए अय्。व्य 引导 अ， य 引导 ओ， स् 分别。अव्ययोः，意为 अप् 的 अ。其后，आत् 意为 अ 字，नित्यं 意为恒常。आत् 虽有 ङि，然被词组所破。
English
Here, muk and u are sent. pacam anam is guided, स् is separated, pacamanaḥ, the cook. pacati. Likewise, pipashan means muk pipamanaḥ, pipati, the drinker. yajashan, muk, yajamanaḥ, yajate, the offerer. yajamanaḥ stauti, the offerer praises. ༈ manu apa bodhene, manu shan is placed, this is a suffix ana, but the stem does not end in अ, so muk is not given, u is guided, स् is separated, manvanaḥ, completed. manyate, the respectful one. ༈ aseran a i, as plus ana's i. When the stem as has the suffix ana, then ana becomes i. as means to reside. as an si, ana is changed to ina, स् is separated, asinaḥ, aste, please reside. ༈ vadi poḥ shatuḥ, at plus shatṛ, te, īp also. Adding the suffix shatṛ to the end of at is a constant rule, and if a feminine īp is added on top of that, then num agama can be added or not, optional. ༈ tud shatṛ, श and उ disappear. tud at is guided, स् disappears, tudad. Or tudat, the afflicted one. ༈ When adding īp, tud, at, tu, dat, īp, si. num is added at the end of the vowel. When tud n t ī si appear, then ङ changes to त्, ī is added to the feminine, स् disappears. tudantī. ༈ If num is omitted, then tud at īp si is guided, स् disappears, tudādī. Thus. ༈ tudantī au, tudantyau. ༈ tudantī jas, jas changes to ī, as, tudantyaḥ. ༈ If īp has no num, then tudatyau, tudatyaḥ. ༈ If īp is not there, then स् goes first. tud t au is placed. au changes to ī, tudātī. ༈ tud t, jas, jas shas shi, ste, tudati. Thus. ༈ ruṅ shatṛ ruṅ at, num is added in the middle, īp si is placed at the end. When rud an t ī si appear, n guides ङ, स् disappears, rudantī. Completed. strī rudātī vartate, in the feminine, is crying, thus. ༈ avyayo rān nityam. ༈ at plus ap's a is constant. Here, this sutra is accomplished. avi means ap's. a os, a plus the sixth case os. Means a's. Added to vi, becomes vya. This becomes a e. e ay. vya guides a, ya guides o, स् is separated. avyayoḥ, means ap's a. After that, āt means the letter a, nityam means constant. āt although there is ङि, it is broken by the phrase.