Chinese
(此为结尾词。) ༈ (此为段落符号。) (Hing Sar，放置，引导，斯，Hing Sar。) (Hina Stitye Vamshila。) (此乃如此这般，具伤害性的法则。) ༈ (此为段落符号。) (Yasha Ra，引导，斯，Yasha。) (Yasha Titye Vamshila。) (此乃如此这般，法则之名声。) ༈ (此为段落符号。) (Kam Ra，引导，斯，Kam。) (Kama Yate Ityi Vamshila。) (此乃美妙的法则，即是如此。) (Gha Sli，关于吃。) (Li 后缀。Gha Sadeh Kma Ra。) (对于 Ghas 等，是 Kma Ra。) (词根 Ghas 等，产生后缀 Kma Ra，字母 K 仅是用于否定性质，即为“dbyi”。) ༈ (此为段落符号。) (Ghas Kmar 如此放置。) (K 消失，Sma 拉出，斯，完全分离。Gha Smar。完成。) (Gha Sati Titye Vamshila。) (此乃如此这般，吃东西的形态。) (此为罪恶的形态。) (Ang Kmar 放置。) (K 消失，引导，斯。A Smar。完成。) (Atti Titye Vamshila。) (此乃如此这般，吃东西的方式。) ༈ (此为段落符号。) (Sri，关于前来庇护。) (Sri Kmar。Ri 消失，引导。Smar。) (Sri S Kmar。K 消失。引导。Sri Smar。) (庇护之意义。) ༈ (此为段落符号。) (Tsi Di Bhi Di Bi Dam Kura。) (对于 Tsi Di Bhi Di Bi Da 等，是 Kura。) (Tsid Kur，K 消失，Ura 是后缀。) (引导。斯，A M Tsi Du Ram。) (Bhid Kura Ura Si Am。Bhi Du Ram。) (Bid Kur。Ura。Si Am。Bi Du Ram。) (Bha Sa Derghu Ra。) (对于 Bhas 等，是 Ghu Ra。) (词根 Bhas 等，给予后缀 Ghu Ra。Gha 是 Ghit 的术语，即为 dbyi。后缀即是结尾。) (Bhas Ghur 放置，Gha dbyi。Bhas Ura 引导，斯，Bha Su Ra。完成。) (Bha Sur Shila。) (光芒的形态。) ༈ (此为段落符号。) (Bham Ju，关于摧毁。) (U，表达之意义。Bhamj，词根。) (Tsa Joh Ka Go Ghiti。) (Tsa Ja 等，Ka Ga 等，对于 Ghit。) (词根结尾的 Tsa 遇到 Ghit 则变为 Ja。词根结尾的 Ja 遇到 Ghit 则变为 Ga。此处后缀 Ghura 的 Gha 被移除。Ura 乃是 Ghit。) (Bhamj Ghur。消失。Ura。Ja 变为 Ga。斯，Bham Gu Ra。) (Bha Na Kti Tye Vamshila。) (此乃如此这般，毁坏的形态。) ༈ (此为段落符号。) (Yaj，关于供养神灵，以及陪伴、同行、作为、给予等。) (此处，引申意义，Yaj 加上后缀 Ghura。Ura。Ja 变为 Ga。) (Ya Sampra Sara Bana Ite。I Gu Ra。Ya Gu Ra。) (供养者，朋友，作为者，给予者，即是此意。) ༈ (此为段落符号。) (Yang Auka。) (对于 Yang，是 Auka。) (后缀 Yang 的)
English
ba'o. (This is a concluding word.) ༈ (This is a paragraph marker.) (Hing Sar, placed, guided, Si, Hing Sar.) hi na sti tye bam shi la:. (Hina Stitye Vamshila.) 'di 'di ltar 'tshe ba can gyi khrims so. (This is how it is, a law with harmful qualities.) ༈ (This is a paragraph marker.) (Yasha Ra, guided, Si, Yasha.) ya sha ti tye bam shi la:. (Yasha Titye Vamshila.) 'di 'di ltar khrims kyi grags pa'o. (This is how it is, the fame of the law.) ༈ (This is a paragraph marker.) (Kam Ra, guided, Si, Kam.) ka ma ya te i tyi bam shi la:. (Kama Yate Ityi Vamshila.) 'di mdzes pa'i khrims 'di 'dra'o. (This is a beautiful law, just like this.) (Gha Sli, about eating.) (Li suffix. Gha Sadeh Kma Ra.) ghas sogs la kma ra'o. (For Ghas etc., it is Kma Ra.) (The root Ghas etc., the suffix Kma Ra arises, the letter K is only for negating the quality, which is "dbyi".) ༈ (This is a paragraph marker.) (Ghas Kmar is placed like this.) (K disappears, Sma is pulled out, Si, completely separated. Gha Smar. Completed.) gha sa ti tye bam shi la:. (Gha Sati Titye Vamshila.) 'di 'di ltar za ba'i ngang tshul lo. (This is how it is, the manner of eating.) ༈ sdig pa'i ngang tshul lo. (This is the manner of sin.) (Ang Kmar is placed.) (K disappears, guided, Si. A Smar. Completed.) at ti tye bam shi la:. (Atti Titye Vamshila.) 'di 'di ltar za ba'i tshul lo. (This is how it is, the way of eating.) ༈ (This is a paragraph marker.) (Sri, about coming for refuge.) (Sri Kmar. Ri disappears, guided. Smar.) sri s_a kmar. k_a yal. drangs. sri sma ra:. (Sri S Kmar. K disappears. Guided. Sri Smar.) skyobs pa'i don no. (The meaning of protection.) ༈ (This is a paragraph marker.) (Tsi Di Bhi Di Bi Dam Kura.) tshi di bhi di bi da rnams la ku ra'o. (For Tsi Di Bhi Di Bi Da etc., it is Kura.) (Tsid Kur, K disappears, Ura is a suffix.) (Guided. Si, A M Tsi Du Ram.) ༈ bhid ku ra u ra si am. bhi du ram. (Bhid Kura Ura Si Am. Bhi Du Ram.) ༈ bid kur. ur. si am. bi du ram. (Bid Kur. Ura. Si Am. Bi Du Ram.) ༈ bha sa derghu ra:. (Bha Sa Derghu Ra.) bhas la sogs pa rnams la ghu ra'o. (For Bhas etc., it is Ghu Ra.) (The root Bhas etc., the suffix Ghu Ra is given. Gha is a term for Ghit, which is dbyi. The suffix is the end.) (Bhas Ghur is placed, Gha dbyi. Bhas Ura is guided, Si, Bha Su Ra. Completed.) bha sur shi la:. (Bha Sur Shila.) 'od zer gyi ngang tshul lo. (The form of light.) ༈ (This is a paragraph marker.) (Bham Ju, about destroying.) (U, the meaning of expression. Bhamj, the root.) (Tsa Joh Ka Go Ghiti.) tsa ja dag ka ga dag ste. ghit la'o. (Tsa Ja etc., Ka Ga etc., for Ghit.) (If Tsa at the end of the root encounters Ghit, it becomes Ja. If Ja at the end of the root encounters Ghit, it becomes Ga. Here, the Gha of the suffix Ghura is removed. Ura is Ghit.) (Bhamj Ghur. Disappeared. Ura. Ja becomes Ga. Si, Bham Gu Ra.) bha na kti tye bam shi la:. (Bha Na Kti Tye Vamshila.) 'di 'di ltar zhig pa'i ngang tshul lo. (This is how it is, the form of destruction.) ༈ (This is a paragraph marker.) (Yaj, about offering to deities, as well as accompanying, associating, doing, giving, etc.) (Here, extended meaning, Yaj plus suffix Ghura. Ura. Ja becomes Ga.) ya sampra sa ra ba na i te. i gu ra:. ya gu ra:. (Ya Sampra Sara Bana Ite. I Gu Ra. Ya Gu Ra.) mchod pa po. grogs dang. byed po dang. sbyin pa po zhes pa'o. (Offerer, friend, doer, giver, that is the meaning.) ༈ (This is a paragraph marker.) (Yang Auka.) yang la auka'o. (For Yang, it is Auka.) (The suffix of Yang)
Chinese
具有结尾的词干变为ūka词尾。注释中说，ūka词尾也给予戒律的意义。对于卓越的，也用于hasa等。将yaz yaṅ 放置，ṅa后接。重复。首先hasa等，去掉第一个z。因为看到ya，所以第一个ya变长。后面的z也引向词尾。放置yā yajya Ūka。将jya的ya与对面的a相遇而去掉。引向z Ū。si分别。yā yajāūkaḥ。成立。atiśayena yajatītī vaṃśīlaḥ。这是这样供养，是卓越的戒律。༈ 将daṃ śa 放置。重复。去掉第一个śa。去掉下面da的ṅa音。放置Ūka。出现dada śa ya Ūka si。与Ū相遇，所以ya不显现。śa引向Ū。dandaśūkaḥ。daṃdaśyate itī vaṃśīlaḥ。这是这样，是极其锐利地切割的状态。说是这样。༈ 同样地。za pa 放置，Ūka重复。第一个pa消失。从ya开始，第一个za变长。ya不显现。pa引向u。si zāzapūkaḥ。zaṃzajyate itī vaṃśīlaḥ。这是这样，是念诵卓越的规矩。༈ 又将bad 放置。Ūka si放置。变为bā bada ya Ūka si。bābadūkaḥ成立。bābatyate itī vaṃśīlaḥ。这是这样，是声音洪大的规矩。bābadūkaḥ。在印度被称为bāṭa的人。༈ ādṛtaḥ kirdviśca bhūte。对于āta和ṛta，已经出现了kite。词干长ā结尾，以及ṛ结尾的，为了表示过去时，出现ki词尾。对于āta结尾的词干，没有ap。词干也会重复。rāma somampa biryajñe dadirgāṃśca kriradbhūtaṃ。yājākānpprirājahriḥ puṇḍarīkamahādvijña na。意思是：带来喜悦，对于祭祀，饮用寂静。给予va的布施，做了奇妙的事情。命令祭祀者，召唤而来。伟大的二生者庆祝白莲花节。这里ba briḥ是给信使下达命令。Āja hriḥ是带领而来。pāviḥ和dādiḥ和cakriḥ和bābriḥ和āja hriḥ这些是例子。词尾ki是给予。是过去的意思。重复。词干pā和dā都是āta长结尾。kṛ bṛ hṛ 都是ṛta结尾的例子。༈ pāki
English
The stem with an ending becomes the suffix ūka. The commentary says that the suffix ūka also gives the meaning of discipline. For the excellent, it is also used for hasa, etc. Place yaz yaṅ, ṅa follows. Repeat. First hasa, etc., remove the first z. Because ya is seen, the first ya becomes long. The following z is also directed to the suffix. Place yā yajya Ūka. The ya of jya meets the opposite a and is removed. Directed to z Ū. si separately. yā yajāūkaḥ. Established. atiśayena yajatītī vaṃśīlaḥ. This is how it is offered, it is an excellent discipline. ༈ Place daṃ śa. Repeat. Remove the first śa. Remove the ṅa sound of the da below. Place Ūka. dada śa ya Ūka si appears. Since it meets Ū, ya does not appear. śa is directed to Ū. dandaśūkaḥ. daṃdaśyate itī vaṃśīlaḥ. This is how it is, it is the state of cutting extremely sharply. It is said like this. ༈ Similarly. za pa place, Ūka repeat. The first pa disappears. Starting from ya, the first za becomes long. ya does not appear. pa is directed to u. si zāzapūkaḥ. zaṃzajyate itī vaṃśīlaḥ. This is how it is, it is the rule of excellent recitation. ༈ Also place bad. Place Ūka si. It becomes bā bada ya Ūka si. bābadūkaḥ is established. bābatyate itī vaṃśīlaḥ. This is how it is, it is the rule of loud voice. bābadūkaḥ. In India, it is called the person of bāṭa. ༈ ādṛtaḥ kirdviśca bhūte. For āta and ṛta, kite has already appeared. The stem with a long ā ending, and the ṛ ending, in order to indicate the past tense, the suffix ki appears. For the stem with an āta ending, there is no ap. The stem will also be repeated. rāma somampa biryajñe dadirgāṃśca kriradbhūtaṃ. yājākānpprirājahriḥ puṇḍarīkamahādvijña na. The meaning is: Bring joy, for sacrifice, drink peace. Give the giving of va, do wonderful things. Order the sacrificer, summon and come. The great twice-born celebrates the white lotus festival. Here ba briḥ is giving orders to the messenger. Āja hriḥ is leading and coming. pāviḥ and dādiḥ and cakriḥ and bābriḥ and āja hriḥ these are examples. The suffix ki is giving. It is the meaning of the past. Repeat. The stems pā and dā are both long āta endings. kṛ bṛ hṛ are all examples of ṛta endings. ༈ pāki
English
At the time of Ṭa Dbyi, the U of the Tu letter is used instead of the Ṛ letter of Tṛ. There is no other difference, so it is only the same in form. ༈ Here, the Tibetan word "Ab Raksha Bala Ne" means "Abaraksha protects." This is how the ancient Tibetans pronounced it. The Pandit said, "Aba protects and cares for." It is said that the root Aba and the root Raksha are not mentioned together. It is also said that translating Pala as "protecting" is slightly incorrect. Therefore, it is thought to be correct to say that the root is only Aba, and Raksha Pala means protection. The suffix of Muk is given, and Ka is the meaning of the suffix Kit, which appears at the end. U is the meaning of expression. The suffix is M without vowels. Aba Muk is placed. Ka and U disappear. Because Basa Mpra Sarana is done, U goes to Ru. A Aum Ula Om is the sound of Nga. The mantra of Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Roman transliteration: oṃ, literal Chinese meaning: 嗡) is accomplished. ༈ There is a suffix called Ma Ni Ṇ. Ṇ means growth, and the vowel I is the meaning of expression. Maṇ alone is the actual suffix. Ma Nyupa Dhā Yā Ṛi Raḥ. The Ṛ of the Upadhā of Maṇi is Ra. If the suffix Ma Ni Ṇ occurs at the end of the root Ṛt, then the Upadhā Ṛ letter becomes Ra with vowels. Vṛhi Vṛdhi means growth. Vṛhi Ma Ni Ṇ is placed. The I of Hi, Ṇ, and the I of Na are erased. Vṛh Man is given the Ṛ. Ṛ goes to Ra. H is drawn to Ma, and Brahman occurs. Si Dvyi. Na is at the end of Mi. Brahma is accomplished. It means great and growing, famous and accomplished, and applies to the god Brahma and all living beings. Vṛhadba Dvpiṃ Ha Na Tpat. It means possessing greatness and possessing growth. ༈ At means going to truth. At Ma Ni Ṇ. I and Ṇ disappear. The growth of At Man Ṇ becomes Ā long. Si Upadhā long. Mā Si disappears. Ṇ also disappears. Ātmā. Accomplished. It means self, going constantly, or entering with truth. ༈ Dhṛña means holding and nourishing. Ma is given as a suffix to it. Dhṛm is the root. Quality. Dha Ar. Ma is drawn. Si is separated. Dhāraṇa Tat. To explain, Dharmaḥ. ༈ Dhuña means moving. Dhvā De Ru Liḥ. Uli for Dhu etc. The suffix Uli is applied to the root Dhu etc. Dhu Uli. Si. Similar long. Si is separated. Dhūliḥ. Dhunti means to move. This is the meaning. ༈ Agi Ragi Lagi means the meaning of going. The I letter of these three roots, Agi etc., is the meaning of expression. Of that