Chinese
界各异与欲各异，胜劣诸根智力三，尽所有性之道智力，静虑解脱等持等，等至一切清净智力与，宿住随念智力与，死殁受生智力与，漏尽知之十种力，现证圆满菩提与，漏尽以及断绝法，于决定出离法无畏，是为佛之四无畏。身语意之行境上，无有守护之三种，恭敬听法不听法，以及二者皆心平等，三念住也。烦恼所知等至之，三障习气皆断除。以证摄及行摄六，智慧摄三事业三，不共十八法即此，无有错乱忘失谄诳异想舍。欲勤念定慧解脱退失无，三时无碍之三智，三门事业智慧前后际。因果利他皆圆满，蕴烦恼死天魔四降伏。自在与及身相好，福德名闻与智慧，精进圆满具足者，此六即名为具分。戒律等持与智慧，解脱解脱智见，无漏五蕴之自性。肉身天众知法佛眼，二资粮串习久时串习，恒常串习恭敬承事串习，因是圆满之四种。智慧断证威力身，果是圆满之四种。三恶趣及轮回解脱，善趣以及三乘安立，利他圆满之四种。未说知与一切知，种种知与无功用知，智慧圆满之四种。烦恼皆断永断除，连同习气断等至之，障断断除之四种。化身转变与施愿，小入大出稀有法，成熟种种自在四，能力威力圆满之四种。妙相好与随好，力与身骨如金刚，具足坚固功德胜，色身圆满
English
Different realms and different desires, Three powers of knowing superior and inferior faculties, The power of knowing all paths of beings, Meditations, liberations, samadhis, etc., The power of knowing all purifications of absorption, The power of knowing past lives and recollections, The power of knowing death and rebirth, The ten powers of knowing the exhaustion of defilements, Complete enlightenment, Exhaustion of defilements and obstructing dharmas, Fearlessness towards the dharma of definite emergence, These are the four fearlessnesses of the Victorious One. In the conduct of body, speech, and mind, There are three kinds of non-protection. Respectfully listening to the Dharma, not listening, And equanimity towards both, These are the three mindfulnesses. The three obscurations and habitual tendencies Of afflictions, knowable things, and absorption are abandoned. Six gathered by realization and practice, Three gathered by wisdom and three activities, These are the eighteen unshared qualities, Without confusion, forgetfulness, deceit, different thoughts, or indifference. Without loss of desire, effort, mindfulness, concentration, wisdom, or liberation, The three wisdoms without attachment or obstruction in the three times, The activities of the three doors, the wisdom of past and future. Cause and effect, benefiting others, are all perfect, Subduing the four maras of aggregates, afflictions, death, and gods. Mastery, a beautiful form, Fortune, fame, wisdom, And diligence are perfectly complete, These six are called "having fortune." Discipline, concentration, and wisdom, Liberation, the wisdom of liberation and vision, The nature of the five uncontaminated aggregates. Physical body, gods, knowing the Dharma, Buddha's eye, Accumulation of two merits, habituation over a long time, Constant habituation, habituation through respect and service, The cause is the four perfections. Wisdom, abandonment, power, and body, The result is the four perfections. Liberation from the three lower realms and samsara, Establishing happiness and the three vehicles, The four perfections of benefiting others. Knowing what is not taught and knowing everything, Knowing all aspects and knowing effortlessly, The four perfections of wisdom. Abandoning all afflictions, abandoning them forever, Abandoning even the habitual tendencies, The four abandonments of obscurations. Transformation of the body and the desire to give, Entering the small into the large, wondrous dharmas, Maturation of various resources and four possessions, The four perfections of power and ability. Excellent marks and minor marks, Strength and a body like a vajra, Possessing the supreme qualities of solidity, The perfection of the form body
Chinese
是嘎四种。界与自性及思惟，习气以及全知者四。帝释鼓云梵天与，日及宝珠珍宝一般。如来犹如声音影像，如同虚空以及大地。如是事业九种譬喻。能仁一时唯一彼之因，色 एक（ekā，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） एक（eka，一） 一于自之生处时，先前止息显现与不杂之生起方式，示现无余之光芒一切边际。此清净乃是随欲而入之，一尘境界面对虚空世界与，世界无边遍布方隅示现尘之筵席，粗尘不变世界不为细微变。无有分别念汝之存在边际间，刹那彼一一皆有种种行境，如是示现尔许之赡部洲，无余尘所遍满如是无有数。语调支分六十与，事业三十二与，相乃三十二与，妙相八十具大悲。三十二等之差别，暂且我于此处未安立。所依与能依胜义谛与，世俗谛离与异熟与，法与色身自利与，利他身如是说。果之法类即第四品。 今说第五杂类品。七大者： 意乐大性即是与，如是二种成办及，智慧精进发起与，善巧方便而成办与，真实成就大与，佛陀事业大是也，以具七大之故，定说名为大乘。十种圆满是： 人身中生诸根具，业边未倒于处信，佛陀降临彼说教，教法住世随彼行，为他之心乃慈爱。自圆满五与他圆满五。八无暇是： 地狱饿鬼与旁生，边地长寿天与，邪见者与无佛时，喑哑此等是八无暇。地动六相与十八相是： 东高西乃低与，如是四方中边六，生起呜与极呜与，普遍极呜如是也，云等闪与山
English
Are the four 'gas'. Realm and nature and thought, Habits and omniscient ones are four. Indra, drum, cloud, Brahma and, Sun and jewel, like precious jewels. The Tathagata is like a sound image, Like the sky and the earth. Thus, there are nine examples of activities. The powerful one, at one time, only the cause of that, Form is one, and at the time of its own birth, The way it arises, ceasing before, appearing clearly and without confusion, Shows all the light without exception. This purity is the desire to enter, One dust realm faces the sky, the world, And the world is infinitely pervasive, showing a dust feast. Coarse dust does not change, the world does not change into minute. Without discrimination, between the limits of your existence, Each moment has various behaviors. As many as are shown, that many Jambudvipa. All the dust that fills it is countless. Sixty branches of speech and melody, And thirty-two activities, And thirty-two characteristics, And eighty minor marks, great compassion. Thirty-two kinds of distinctions, For a while, I have not established here. The support and the supported, the ultimate truth and, Conventional truth, separation and fruition, Dharma and form body, self-interest and, The benefit of others is called the body. The fourth chapter is the category of fruit dharma. Now, let's explain the fifth miscellaneous category. The seven great ones are: The great intention itself and, Likewise, two accomplishments, Wisdom, diligence, initiation and, Skillful in means and accomplished, True accomplishment is great, and Buddha's activity is great, Because it has seven great qualities, It is definitely said to be Mahayana. The ten perfections are: Human body, born in the center, with complete senses, The edge of karma has not been reversed, faith in the place, The Buddha came and taught the Dharma, The teachings remain and follow them, The heart for others is love. Five self-perfections and five other perfections. The eight unfree states are: Hell, hungry ghosts and animals, Barbarians, long-lived gods and, Those with wrong views and without Buddhas, Mutes, these are the eight unfree states. The six ways the earth moves and the eighteen signs are: The east is high and the west is low, Likewise, the four directions, the center and the edge are six, Arising, roaring and roaring greatly, Universally roaring greatly, Clouds and lightning and mountains
Chinese
等等震动。 大地摇摆森林动。 水等扰动等三乘以六为十八。 八种痛苦是：生老病死求不得，爱别离怨憎会，总之是五蕴炽盛苦。 四种生处是：胎生、卵生、湿生、化生。 四种食物是：触、思、识，以及界食。 九种有情居是：身和想各异，身异想一，色身想一，无色四和无想。 这就是九种有情居。 见解烦恼有情寿命，称为五浊。 得与不得，悦耳与不悦耳，赞扬与诽谤，快乐与痛苦，是八法。 外道本师六乘三为十八。 六个论师是：光护圆满作，一切行黑衣子，言说子之子真正胜者，不败发衣者，迦多之子髻者，裸体者尼犍子。 六个等至者是：幻术智之子远飞，僵硬作之子余行，仙人无烦恼，婆罗门童子遍胜，一切行极贤，增长光护发髻者。 六个随语者是：婆罗门种姓胜，黑犊，贤护，梵天寿，莲花藏，赤红者。 多敬光彩善和，善妙布萨我能，是以前的六个国王。 金银铜铁轮宝，四大洲三洲二洲和一洲。 他来迎接，自己去，摆战场，用兵器制造而胜利，没有损害。 梵语自性变音语，食肉鬼语，这是四种语言。 行为的士夫们是：我、有情、命、生、养育、士夫、补特伽罗、力生、力子、作者、受者、知者、见者、乞求者。
English
Etc. tremble. The earth shakes and the forest moves. Water etc. are disturbed, etc. Three times six is eighteen. The eight sufferings are: birth, old age, sickness, death, not getting what you want, separation from loved ones, meeting with enemies, in short, the suffering of the five aggregates of clinging. The four places of birth are: womb-born, egg-born, moisture-born, and spontaneously born. The four kinds of food are: touch, thought, consciousness, and the food of the elements. The nine abodes of sentient beings are: body and thought are different, body is different and thought is one, form, body and thought are one, four formless ones and no thought. These are the nine abodes of sentient beings. Views, afflictions, sentient beings, life, are called the five degenerations of the eon. Getting and not getting, pleasant and unpleasant, praise and blame, happiness and suffering, are the eight worldly dharmas. The six times three is eighteen heretical teachers. The six logicians are: Light Protector, Complete Maker, All-Going Black Clothed Son, Son of the Speaker's Son, Truly Victorious, Undefeated Hair-Clothed One, Kata's Son, Knotted One, Naked One, Niganta's Son. The six attainers of equanimity are: Illusion Art Wisdom's Son, Far Flying, Stiff Maker's Son, Remaining Practice, Sage Without Afflictions, Brahmin Boy, Completely Victorious, All-Going, Extremely Virtuous, Increasing Light Protector, Matted Hair One. The six followers are: Brahmin Lineage Victorious, Black Calf, Virtuous Protector, Brahma's Life, Lotus Essence, Red One. Much Respect, Radiant Beauty, Virtue, Excellent Virtue, Uposatha, I am Able, are the six former kings. Gold, silver, copper, iron, wheel jewels, four continents, three continents, two continents and one continent. He comes to greet, goes himself, sets up the battlefield, wins by making weapons, without harm. Sanskrit, natural, inflected language, flesh-eating ghost language, these are the four languages. The acting persons are: I, sentient being, life, birth, nurturing, person, pudgala, born of strength, son of strength, doer, feeler, knower, seer, beggar.
English
O great younger brother, the Sthavira school! The land-roaring mountain and the protectors, the dwelling mother-child groups are, all the reverence is of three kinds. What are the four wheels of gods and humans? Where does it dwell in a harmonious land? Relying on the noble person, I made a true aspiration, accumulated past merits. One head and distinction, question and establishment, prophecy are four kinds. The five sense faculties with form, male, female, life, and mind are four kinds. Pleasure and joy, suffering, equanimity, displeasure are the five feelings. Faith and so on are five, and omniscience, the maker of omniscience and the possessor of omniscience, thus are the twenty-two faculties. The three dharmas are, teaching, practice, and the dharma of fruit. The eight hidden meanings are, equality and different meaning, likewise also different time, in the thought of the person, it is explained as four kinds of hidden meanings. Joining hidden meaning and, nature hidden meaning and, antidote hidden meaning and, transformation hidden meaning. The four reliances are, not relying on words but relying on meaning, not relying on persons but relying on dharma, not relying on consciousness but relying on wisdom, not relying on provisional meaning but relying on definitive meaning. The three unconditioned are suchness, the four unconditioned. The eighteen arts are, music, sexual practices, livelihood, calendar, arithmetic, grammar, medicine, astrology, crafts, military science, logic, yoga, listening, mindfulness, moment, illusion, past events, and former lives. There are also eighteen examinations and sixty causes, talents, etc. The five sciences are, inner science, logic, grammar, medicine, and crafts. Crafts and medicine, grammar, measure, inner meaning are clear. Crafts have body craft, speech craft, mind craft are three. What is to be healed, who heals, how to heal. Grammar, nature, condition, and transformation are three. Manifest, hidden, extremely hidden are three. Inner science is known and established as the three baskets. Places and characteristics and, dharma meaning is said, therefore it is Sutra. For excellence and repeatedly and, subduing realization, therefore it is Abhidharma. Downfall, arising, and purification and, definite arising and person and, establishment and distinction and, various determination, therefore it is Vinaya. Cause