Chinese
能令诸界完全成熟。菩萨的菩提十种入行是：发愿行持如实修，信解各异刹土严，示现神变生入行。十种自在是：天人色力眷属欲，国土政权与自在，功德功用与智慧，佛法事业及有情，行愿行境时，善巧智慧加持十。佛语的十种无量是：如虚空，如法界，如有情，如业，如欲乐，如烦恼，如一切音声，如智慧三时，如佛刹土，十种无量。十种平等是：有情法与佛刹土，增上意乐善根本，菩萨勇士发愿行，波罗蜜多行佛陀，名为平等性。菩萨的十种欢喜是：忆念智慧证悟慧，神变禅定总持辩，菩提法轮转是也，名为十喜说。请您阅览诸经部，如是等等无量宣说。十佛与十有情，菩提大悲十六种，事业三十二等，因繁多之故暂且搁置。四种庄严是：戒律禅定智慧总持之庄严。八种显现是：忆念聪慧证悟法，知识真谛现证修行八。一一差别不可量，请阅持明自在所问经。四庄严八显现，大悲十六与事业三十二，是为六十种圆满。此外，华严十地品，正法集等，请您务必阅览，智慧将无穷无尽。金刚七处是：佛法僧众界与菩提，功德佛陀事业最后，若略说一切论典之体性，即是金刚之七处。现在略说密咒中所出者，坛城禅定与手印，行仪坐势诵念及，火供供养事业行，收摄次第之相状，是为外之十如是。遣除二障之仪轨与
English
That which makes all realms fully mature. The ten entries into Bodhi of a Bodhisattva are: Making aspirations and practicing them as they are, Adornments of various realms of faith, Entering into the manifestation of miraculous births. The ten powers are: Gods, humans, form, strength, retinue, desire, kingdom, dominion, merit, virtue, wisdom, the ten powers. Buddha, Dharma, beings, conduct, aspiration, realm of conduct, time, skillful means, wisdom, and blessings are the ten. The ten immeasurables of the Buddha's speech are: Like space, like the Dharma realm, like sentient beings, like karma, like desire, like afflictions, like all sounds, like wisdom in the three times, like Buddha lands, the ten immeasurables. The ten equalities are: Sentient beings, Dharma, and Buddha lands, superior intention, roots of virtue, Bodhisattva heroes, aspiration, Paramita practice, Buddhas, are called equality. The ten joys of a Bodhisattva are: Mindfulness, wisdom, realization, intelligence, miraculous powers, Samadhi, Dharani, eloquence, Bodhi, and turning the wheel of Dharma, are called the ten joys. Please read the Sutras, and so on, countless teachings are spoken. Ten Buddhas and ten sentient beings, sixteen kinds of Bodhi and great compassion, thirty-two kinds of activities, etc., are temporarily put aside due to the multitude of topics. The four adornments are: The adornments of discipline, Samadhi, wisdom, and Dharani. The eight manifestations are: Mindfulness, intelligence, realization of Dharma, knowledge, truth, Abhisamaya, practice, the eight manifestations. The differences of each are immeasurable, please read the Dharanimudraka Sutra. Four adornments, eight manifestations, sixteen great compassions, and thirty-two activities, are the sixty kinds of complete purification. Furthermore, the Avatamsaka Sutra, the Ten Bhumi Sutra, the Collection of True Dharma, etc., please be sure to read them, and wisdom will become inexhaustible. The seven Vajra places are: Buddha, Dharma, Sangha, realm, Bodhi, qualities, Buddha, activities, and the last. If the essence of all treatises is briefly stated, it is these seven Vajra places. Now, to briefly explain what comes from the secret mantras, Mandala, Samadhi, and Mudra, postures, sitting positions, recitation, Homa, offerings, activities, and the aspects of re-absorption, are the ten external suchnesses. The rituals for averting the two obscurations and
Chinese
秘密智慧明，交合分别之仪轨，朵玛金刚之念诵，猛烈成办之仪轨，圆满安住与坛城，秘密之本体即此十。经部二三及四部，五与六部如是说。事行瑜伽及大瑜伽，事部六续为：如来莲花金刚宝，五部及世间杂类共六。行部身语意三部，如来部即如来部，忿怒调伏有义成，瑜伽部有五部。无二无上瑜伽中，方便智慧父母瑜伽，瑜伽母续四种相，五部或贪嗔痴三部，即是方便续之差别。金刚萨埵毗卢遮那嘿汝嘎，金刚日嘎舞自在，马王名为母续六。瑜伽四种为：瑜伽随瑜伽，极瑜伽及大瑜伽。近诵近成与成办，大成近诵四支分。初为和合坛城胜，事业胜即自性三。迎请安住祈请去，即说事业之三种。物与身及受用者，即说持明之三种。誓言念诵及布施，讲说口诀及开示，灌顶及作事业者，即说上师之六种。地底空中行宝剑，诛灭饶益自身等，丸药眼药及伏藏，足疾速及取精藏，成就九种如是说。第四舍弃大成就八，另有夜叉女亦数。圆满报身七支者：圆满受用及交合大乐无自性，以悲普满常不断绝亦无灭。品尝八味为：常恒及不恼，清凉及唯一，安乐及无垢，欢喜及适意。八自在为：身之自在及语之自在，如是意之自在，神变普行及住处
English
Secret Wisdom Knowledge, The ritual of distinguishing union, The recitation of the Vajra Torma, The ritual of fierce accomplishment, Perfect Abiding and Mandala accomplishment. The secret essence is these ten. Tantra divisions are two, three, and four, Five and six are also asserted. Kriya, Charya, Yoga, and Maha Yoga. The six Kriya Tantras are: Tathagata, Padma, Vajra, Ratna, Five Families, and Common Worldly Families, these six. Charya Tantra has three families of Body, Speech, and Mind. The Tathagata family is the Tathagata. Wrathful Tamer, Meaningful Accomplishment. Yoga Tantra has five families. In Non-Dual Unsurpassed, Skillful Means and Wisdom, Father and Mother Yoga, Yoga Mother Tantra has four aspects. Five families, or desire, hatred, and delusion, these three are the divisions of Skillful Means Tantra. Vajrasattva, Vairochana, Heruka, Vajra Sun, Dancer Lord, Horse Supreme, these are the six Mother Tantras. The four Yogas are: Yoga, Following Yoga, Extreme Yoga, and Maha Yoga. Approaching, Near Accomplishment, Accomplishment, Great Accomplishment, Approaching and Accomplishment, these are the four limbs. The first is Union, Supreme Mandala, Activity Supreme, these are the three natures. Inviting, Abiding, and Requesting to Depart, these are said to be the three activities. Substances, Body, and Enjoyment, these are said to be the three Vidyadharas. Vows, Recitation, and Giving, Explaining Instructions and Showing, Empowerment and Performing Activities, these are said to be the six Teachers. Under the Earth, Going Above, Sword, Destroying, Benefiting Oneself, Pill, Eye Medicine, and Treasure, Foot Swiftness, and Taking Essence, Nine Accomplishments are explained. The fourth is Abandoning, Eight Great Accomplishments, Others also count Yaksha Women. The seven limbs of the Complete Enjoyment Body are: Complete Enjoyment and Union, Great Bliss, No Self-Nature, Completely Filled with Compassion, Constant and Unceasing, and No Cessation. The eight tastes to be experienced are: Constant and Undisturbed, Cool and One, Blissful and Immaculate, Joyful and Pleasing. The eight powers are: Power of Body and Power of Speech, Likewise, Power of Mind, Miraculous Power, Universal Going, and Abiding
Chinese
自在和，如意和八功德。 五种聚集次第是： 咒语和心和身和， 极净和合双运是， 五次第的摄义。 身寂语寂心寂和， 幻身光明双运是。 禅修的四个明点是： 心间宝珠化身和， 不坏明点这四种。 母续的圆满次第三种是： 自加持和坛城和， 不可思议称为三种。 咒语和形象和法性， 结合变化成三种。 乐喜的次第四种是： 续部咒语智慧秘密次第四。 胜乐次第五种是： 自加持和种种金刚和， 宝瓶充满和火焰升腾不可思议。 幻网二十五种和， 刹那现证菩提四种。 ཨེ་ཝཾ་མ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四个字。 婆罗门刹帝利王庶民四种。 观视怒视手缚互供四种。 醒梦熟睡昏睡四种是， 称为四种状态。 无为有为解脱四种。 四刹那是： 种种相和， 种种成熟和， 种种逼迫和， 离特征。 四喜是： 喜和， 胜喜和， 特喜和， 俱生喜。 四座是： 自他结合和秘密。 四如是是： 自咒语本尊和智慧是， 认为是四如是。 续部讲解庄严是七种。 真谛十二种和， 如是十六种。 六十四根和， 清净的种姓百种中， 无量种姓增长出来。 说是利益学徒名为类别的经， 为了利益所有初学者， 尤其是不能听闻广大的论藏而进入密咒者， 应具慧具信的贡噶曲英的劝请。 塔拉纳塔·贡噶宁波在自己二十三岁时， 于吉祥森林之王的寂静处觉摩囊造作而成。 吉祥！
English
The powerful one and, the wish-fulfilling one and the eight qualities. The five stages of gathering are: Mantra and mind and body and, Utter purity and union, The meaning of the five stages combined. Body solitude, speech solitude, mind solitude and, Illusory body, clear light, union. The four bindus of meditation are: Heart, jewel, emanation and, Indestructible bindu, these four. The three completion stages of the Mother Tantra are: Self-blessing and mandala and, Inconceivable, these are called the three. Mantra and form and Dharma nature, Union transforms into three aspects. The four stages of bliss and joy are: Tantra, mantra, wisdom, secret, these four stages. The five stages of supreme bliss are: Self-blessing and various vajras and, Vase filling and flame ascending, inconceivable. Illusion net, twenty-five kinds and, Four instants of manifest complete enlightenment. The four syllables of E-Vam-Ma-Ya. Brahmin, royal lineage, king, commoner, these four. Looking, glaring, hand-binding, mutual offering, these four. Awake, dreaming, sleeping, deep sleep, these four are, Called the four states. Unconditioned, conditioned, liberation, these four. The four instants are: Various aspects and, Various ripening and, Various oppression and, Devoid of characteristics. The four joys are: Joy and, Supreme joy and, Special joy and, Co-emergent. The four seats are: Self, other, union and secret. The four suchness are: Self, mantra, deity and wisdom are, Considered the four suchness. Tantra explanation, ornament, are seven aspects. Truth, twelve aspects and, Suchness, sixteen aspects. Sixty-four channels and, From the hundred pure lineages, Infinite lineages develop. This is called the Sutra of Categories, which benefits students. For the benefit of all beginners, Especially those who cannot listen to the vast collections of scriptures and enter into mantra, At the urging of Kunga Choying, who is intelligent and faithful. Tara Natha Kunga Nyingpo, at the age of twenty-three, Composed this at the secluded place of Jomo Nang, the auspicious forest king. Auspicious!
Chinese
對於埃瓦姆提問之鬘，略述與己相符之答覆。第一個問題：已得吉祥喜金剛灌頂之咒誓，且未曾違犯之人，若得如勝樂輪等之灌頂時，應如何新得咒誓？答覆如下：彼時可新得，先前已具無上瑜伽之誓戒者，無論由金剛阿闍梨灌頂，或具誓者自行領受灌頂，皆可。先前之咒誓傳承，藉由一一領受灌頂，將更增長廣大，故多少增長之部分，即是從彼彼新得。且此增長亦持續不斷。然而，凡所獲得之灌頂，其本質若屬同類，則誓戒亦無不同之類別。且於獲得後後灌頂之時，亦是保持先前誓戒之傳承，並使其更廣大，除此之外，並無誓戒種類相同，本質相異者加入。故並無完全新得誓戒之情況。此處須如是知曉：第一個灌頂稱為使未成熟者成熟，後面的灌頂，雖亦各有其使先前未成熟部分成熟之分，然僅僅是成熟之方式，在未證得佛果前皆恆常發生，故後面的灌頂不冠以使未成熟者成熟之名。又，於《桑布扎續後續》中，於明妃灌頂之時，特別提到衣服灌頂。以及於無動尊無上瑜伽中，提到寶劍、罥索之灌頂等。時輪金剛中，亦個別提到懸幡之灌頂，以及水灌頂等其他灌頂，皆說與共同之所淨、能淨不同。對於這些，由於彼此可互相替代，故除了儀軌形式不同，以及廣略之差別外，由於主要意義相同，故應知曉從彼等各自獲得之誓戒，其本質亦相同。然須知曉，時輪金剛自宗之金剛阿闍梨灌頂，可新獲得誓戒之次第，因其是能獲得大阿闍梨之位的灌頂，故屢屢宣說。
English
Regarding the Garland of Questions of Evam, I will briefly state answers that are in accordance with my own understanding. The first question: How does a person who has received the mantra vows of the glorious Hevajra empowerment and has not broken them newly receive mantra vows when receiving empowerments such as those of the Chakrasamvara? The answer to this is: At that time, a new reception does occur. For someone who already possesses the vows of अनत्तरयोग (anuttarayoga, 无上瑜伽), whether the Vajra Acharya bestows the empowerment or the vow-holder himself receives the empowerment, the lineage of the previous mantra vows itself, through receiving each empowerment, will especially increase and expand. Therefore, the extent to which it increases is newly obtained from each of those empowerments, and that increase continues without interruption. However, as long as the nature of the empowerment being received is of the same type, there is no different category of vows. And in receiving the later empowerments, one maintains the lineage of the previous vows and expands them, but there is no introduction of vows that are of the same type but of different essence. Therefore, there is no complete new reception of the actual vows. Here, it is necessary to understand that the first empowerment is called 'making the immature mature,' and although the later ones also have a portion of making the previously immature mature according to their respective shares, that much of the way of maturing always occurs until Buddhahood is attained. Therefore, the term 'making the immature mature' is not applied to the later ones. Furthermore, in the Uttaratantra of the Samputa Tantra, the clothing empowerment is specifically mentioned in the context of the consort empowerment. And in the Anuttarayoga of Achala, the empowerment of the sword and noose, etc., are mentioned. And in the Kalachakra, the empowerment of the hanging banner is separately mentioned, and the water empowerment and others are also said to be different from the common object to be purified and the means of purification. Regarding these, since they can replace each other, apart from the differences in the form of the ritual and the extent of elaboration, because the main meaning is the same, it should be understood that the vows obtained from each of them are also of the same essence. However, it should be known that in the Kalachakra system's own Vajra Acharya empowerment, there is a new attainment of the sequence of vows, because it is the empowerment that enables one to attain the position of a great Acharya, as it is repeatedly taught.