Chinese
三、四和八，分为三藏。三学是：增上戒律、定和慧，称为三学。五法是：名、相、分别，如是性和不分别智。四法印是：有为法无常，有漏皆苦，诸法皆空无我，涅槃寂静。末世的十八种梦兆是：大象、井、面粉和犊牛，僧园、争斗和布匹，花、三个水罐、旃檀、光身，马、狗、理发和傍晚衰老，狮子、猴子、国王、不净线。另有十种是：恶象、井、理发和旃檀，珍珠、犊牛、猴子、国王、不净线，盗贼、布匹、分东西。四种嘲笑是：嘲笑乘、真谛、种姓和法。四种理是：待、作，应成、立宗和法性理。神通的快慢、难易，分为四道。愚钝者神通慢，另一者的神通快。乞求、名、自称和祈请四种业，以及远离烦恼，称为五比丘。贪欲、嗔恚、昏沉睡眠、后悔，掉举、怀疑，称为七。二、四、一，依次是三学的障碍。不是颠倒的见解。四种作意是：于不净等四者，执为净、我、乐、常。论理的八种词义是：现量和比量，以及似现量是自证。立和破，以及似立是使他证。四种欺骗的魔是：于方便、救护、清净和，大乘决定生起，有四种欺骗的魔。色如泡沫聚，受如水泡，想如阳焰，行如芭蕉树，识如幻术。九次第定是：正定的近分位和，近分无间位和，初禅的正定和，二禅、三禅、四禅的近分位和正定。九种论典是：无意义、意义颠倒、有意义。
English
Three, four, and eight, are divided into the three baskets. The three trainings are: higher discipline, concentration, and wisdom, called the three trainings. The five dharmas are: name, sign, conceptualization, suchness, and non-conceptual wisdom. The four dharma seals are: conditioned things are impermanent, all that is tainted is suffering, all dharmas are empty and without self, nirvana is peace. The eighteen dream omens of the degenerate age are: elephant, well, flour and calf, monastery, strife and cloth, flower, three jars, sandalwood, naked, horse, dog, barber and evening old age, lion, monkey, king, unclean thread. Another ten are: evil elephant, well, barber and sandalwood, pearl, calf, monkey, king, unclean thread, thief, cloth, dividing things. The four laughings are: laughing at vehicle, truth, lineage and dharma. The four reasons are: dependence and action, appropriateness, establishment and nature of dharma. The speed, difficulty, and ease of clairvoyance are divided into four paths. The dull-witted have slow clairvoyance, while the other has fast clairvoyance. Begging, name, claiming, and the four acts of supplication, and being free from afflictions, are called the five bhikshus. Desire, hatred, drowsiness, regret, distraction, doubt, are called seven. Two, four, and one, respectively, are the obscurations of the three trainings. Not inverted views. The four attentions are: regarding the impure and so on as pure, self, pleasure, and permanent. The eight terms of logic are: direct perception and inference, and seeming direct perception is self-cognition. Establishment and refutation, and seeming establishment is to make others cognize. The four deceiving demons are: regarding means, protection, purity, and, the definite arising of the Great Vehicle, there are four deceiving demons. Form is like a mass of foam, feeling is like a water bubble, perception is like a mirage, formation is said to be like a plantain tree, consciousness is like an illusion. The nine meditative stabilizations are: the approximate close placement of actual meditative stabilization and, the uninterrupted close placement and, the actual stabilization of the first dhyana and, the approximate close placement and actual stabilization of the second, third, and fourth dhyanas. The nine treatises are: meaningless, meaning inverted, meaningful.
Chinese
远离恶行欺骗，断绝无情痛苦。 听闻、辩论、修行，努力实践。 认为经论脱离六事，归于三事。 讲解经部等的口诀是： 包含总结的要义， 包含词义，包含连接， 包含辩驳问答而讲述。 四种部派的论述者是：说一切有部、经部、 瑜伽行派和中观派。 说一切有部是：日下、克什米尔、吐火罗三者。 中观派是：瑜伽行中观派和经部中观派， 世间名言部派和， 外境中观派这四种。 从外道教义中产生的遍入天的十种化身是：鱼、龟、猪， 人狮、侏儒， 欢喜、罗摩、达摩， 佛陀、迦尔吉，这十种。 胜论派的六种句义是：实体、 गुण（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、 कर्म（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、 सामान्य（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、 विशेष（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、 समवाय（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这六种。 四吠陀是：梨俱吠陀、夜柔吠陀、娑摩吠陀、阿闼婆吠陀和， 政事守护，称为四吠陀。 婆罗门的六种事业是：念诵和教念诵、祭祀和， 主持祭祀、布施和接受。 二十五种所知是：神我和自性、 बुद्धि（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、 अहंकार（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、五唯， 地水火风空和眼， 耳鼻舌皮，足手臀， 生殖器语意，共二十五。 九种喜悦是：水和水流、河川、雨， 善妙超胜、非他、美目和， 具光、胜身，九种喜悦。 八种成就：救度者、善救度、救度究竟， 喜悦、乐趣、极喜悦、喜悦， 殊胜喜悦，称为八种成就。 二十八种能力是：十一种根，有缺陷的能力， 喜悦和成就的违品是： 不悦、未成就等十七种。 五种颠倒见是：黑暗、愚昧、大愚昧、极黑暗， 昏暗，是五种颠倒见。 八种不见之因是：太远之故、太近之故， 根衰弱之故、无意之故， 太细微之故、遮蔽之故， 威慑之故和混杂之故。 六十二种邪见是：主张常恒四种， 有部分主张常恒四种， 有边等四种，不舍弃四种， 无因二种，是于前际作分别。 主张有想十六种， 主张无想八种，同样地， 非有想非无想
English
Abandon evil deceit, sever loveless suffering. Hearing, debating, and practicing, diligently engage. Consider the scriptures as devoid of six aspects, reduced to three. The oral instructions for explaining Sutras and the like are: Including the meaning of the summary, Including words and meaning, including connections, Including refutations and answers, thus they are taught. The four schools of tenets are: Vaibhashika, Sautrantika, Yogaachara and Madhyamaka. The Vaibhashikas are: Those of the Lower Lands, Kashmir, and Tokharistan. The Madhyamakas are: Yogaachara Madhyamaka and Sautrantika Madhyamaka, The Worldly Convention School and, The Outer Object Madhyamaka, these four. The ten incarnations of Vishnu arising from non-Buddhist doctrines are: Fish, turtle, pig, Man-lion, dwarf, Joyful, Rama, Dharma, Buddha, Kalki, these ten. The six categories of meaning in Vaisheshika are: Substance, गुण（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, कर्म（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, सामान्य（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, विशेष（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, समवाय（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, these six. The four Vedas are: Rigveda, Yajurveda, Samaveda, Atharvaveda and, Political protection, called the four Vedas. The six duties of Brahmins are: Recitation and teaching recitation, sacrifice and, Presiding over sacrifice, giving and receiving. The twenty-five knowables are: Self and nature, बुद्धि（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, अहंकार（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, five tanmatras, Earth, water, fire, wind, space, and eye, Ear, nose, tongue, skin, foot, hand, hip, Genitals, speech, mind, twenty-five in total. The nine satisfactions are: Water and water flow, river, rain, Excellent transcendence, non-other, beautiful eyes and, Luminous, supreme body, nine satisfactions. The eight accomplishments are: Savior, well-saved, saved to the end, Joy, delight, great joy, joy, Supreme joy, called the eight accomplishments. The twenty-eight powers are: Eleven faculties, defective powers, The opposites of satisfaction and accomplishment are: Displeasure, non-accomplishment, etc., seventeen. The five inverted views are: Darkness, ignorance, great ignorance, extreme darkness, Obscurity, are the five inverted views. The eight causes of non-seeing are: Because of being too far, because of being too near, Because of weakened faculties, because of being unintentional, Because of being too subtle, because of being obscured, Because of being overwhelmed and because of being mixed. The sixty-two wrong views are: Asserting permanence, four kinds, Some asserting permanence, four kinds, Having an end, etc., four kinds, not abandoning, four kinds, Without cause, two kinds, discriminating the past. Asserting having thought, sixteen kinds, Asserting not having thought, eight kinds, similarly, Neither having thought nor not having thought.
Chinese
那的宗派主张有八种。断灭论者主张有七种和在此生中。主张死后寂灭有八种。对外道的边际进行观察。裸体外道有九种意义，即：生命、补特伽罗、戒律，以及。必定衰老和束缚，以及。业、罪、福德，以及。解脱，这被称为九种意义。地、水、火、风、空五大和时间、方位、自我、意识是。胜论派所主张的九种实体。正理派的十六种词义是：量、所量、怀疑、需要、比喻。宗义、支分、似因、决定。陈述、诤论、破斥、似能立。诡辩、邪辩、绝诤之处等。自在天的八种功德是：微细、年轻、值得供养而成为主人。能自在、随意前往、随欲转变。安住于喜乐，这是八种自在天。四位神是：梵天、自在天、遍入天，以及。第四位是奈罗若那。现在还有其他的。佛陀宝是：非造作且自然成就。不是由其他的因缘所证悟。具有智慧、慈悲和力量。具有二种利益的佛陀。法是：无分别、无二、无思虑。清净、光明、对治的诸方。以何者由何者而离贪。具有二谛的体性，即是法。僧伽是：如所有和尽所有之中的。为了获得智慧的观见。具有智慧的不退转之众。具有无上的功德。对于三乘和三种行为。随顺各自的意乐。安立为三皈依。菩萨的十种化身是：有情、身体、田、供养、音声、行为。发愿、成熟、调伏、菩提、法。加持，这被称为十种化身。菩萨的十种等起因是：菩萨、善知识、波罗蜜多、法和成熟或者行为。<此处似乎有错漏，需要考察。打字者的注释>发心、供养、如来。菩萨的十种稀有想是：善和种子、器想。对于一切法都是生起和。对于法是佛法想。对于国王是父亲和无二地。想和以及彼处的三处。发愿或者修习一切词句。无愿等等三种。十种圆满成熟是：布施、形色、说法、同分和。无住、行为、神变和。为了佛陀而宣说以及诸田地。有情
English
The Nā school asserts eight things. The annihilationists assert seven and in this life. They assert eight things about passing into sorrow. Observing the limits of external paths. The naked ascetics have nine meanings, namely: life, person, discipline, and. Surely aging and bondage, and. Karma, sin, merit, and. Liberation, these are called nine meanings. The five elements of earth, water, fire, wind, and space, and time, direction, self, and mind are. The nine substances asserted by the Vaiśeṣika school. The sixteen terms of the Nyāya school are: valid means of cognition, object of cognition, doubt, need, example. Tenet, parts, fallacy, ascertainment. Statement, debate, refutation, seeming reason. Quibble, sophistry, places of defeat, etc. The eight qualities of Īśvara are: subtle, young, worthy of worship and becoming the lord. Being independent, going as one pleases, transforming as one desires. Abiding in joy and delight, these are the eight Īśvaras. The four gods are: Brahmā, Īśvara, Viṣṇu, and. The fourth is Nārāyaṇa. Now there are others as well. The Buddha Jewel is: unconditioned and spontaneously accomplished. Not realized by other causes. Possessing wisdom, compassion, and power. The Buddha possessing two benefits. The Dharma is: without thought, without duality, without consideration. Pure, clear, the sides of antidotes. By what and by whom is detachment from desire. Having the nature of the two truths, that is the Dharma. The Sangha is: among the suchness and allness. For the sake of obtaining the vision of wisdom. The assembly of the wise who do not turn back. Possessing unsurpassed qualities. For the three vehicles and the three actions. According to the wishes of each. It is established as the Three Refuges. The ten emanations of the Bodhisattva are: sentient beings, body, field, offering, sound, conduct. Aspiration, maturation, taming, enlightenment, Dharma. Blessing, these are called ten emanations. The ten common causes of the Bodhisattva are: Bodhisattva, spiritual friend, pāramitā, Dharma, and maturation or conduct. <There seems to be an error here, which needs to be investigated. Typist's note> Aspiration, offering, Tathāgata. The ten rare perceptions of the Bodhisattva are: virtue and seed, vessel perception. For all dharmas, there is arising and. For the Dharma, there is the Buddha Dharma perception. For the king, there is the father and non-duality. Perception and the three places there. Aspiration or practice in all words. Three aspects such as non-aspiration. The ten complete ripenings are: giving, form, teaching the Dharma, sharing the same fortune, and. Non-abiding, conduct, magical power, and. Speaking for the sake of the Buddha and the fields. Sentient beings