English
Conduct, patience, diligence, contemplation, wisdom are the objects of gathering, Complete dedication, wisdom and renunciation are shown. Not abandoning the Great Vehicle, showing the two paths, Skilled in the tantras of union and four removals. Wisdom precedes, not accumulating, Body, speech, and mind are endowed with the ten virtues. With patience, not abandoning all sentient beings, Showing all beings manifest joy. Not losing the mind of all-knowing wisdom, From the teachings rooted in the Three Jewels, The irreversible qualities of the Buddha's sons, the unmixed Dharma, Superior intention, application of wisdom, the conduct of the aspiration vehicle. Miraculous power, enlightenment, the power of the Dharma wheel, Are the ten powers of a Bodhisattva. Life, mind, karma, different births, faith, and, Aspiration, miracles, wisdom, the ten powers of Dharma. Aspiration, entering the conventional, ultimate, The two kinds of mind generation are spoken of in pairs. This mind generation, in all the grounds, Faith, superior intention, purity, and, Different maturation, intending elsewhere. Thus, abandoning all obscurations. Friend power, cause power, root power, Hearing power, the power of virtuous steps. Declaring the unstable and stable arising, And the mind generation made stable by others. Having faith in lineage and Dharma, Thus, generating the mind, And accomplishing generosity, etc., And entering into the faultless, And causing all sentient beings to mature, And purifying the fields, And not abiding in Nirvana, And showing supreme enlightenment. One is endowed with faith, Superior intention, purity, and others, With characteristics and without characteristics, Acting without manifest actions. These five, in all the grounds, Are called Bodhisattvas. Love and kind speech, And stability and extending a hand, Definite explanation of profound intentions, These are the signs of the wise. Nature, place, and, Fruit are gathered in order. Writing letters, offering, giving, and, Hearing, reading, and receiving, Speaking and reciting, And contemplating and meditating on them, Are the nature of those ten practices, Are immeasurable accumulations of merit. Giving to the Buddha, Dharma, and Sangha, Morality, gods, mindfulness of the six. Three robes, felt mat, duster inside, Alms, one seat, not taking later. Aranya, under a tree, without covering, Graveyard, four heaps as they are. Are the twelve ascetic qualities. Alms, duster, graveyard, under a tree, Medicine, respect, abandonment
Chinese
是四种住处。具有戒律、听闻和思维，就应精进修习禅定。智慧有听闻生、思维生、修生三种。布施、戒律、修定，说是三种福德。完全回向的作意，以及脓疮被虫啃食、散乱破碎，骨骸堆积的作意，九种不净观。数息、随行、作意，安住、近住、清净，是数息的诀窍。不净、慈爱、缘起、风，说是对治三毒和分别念的对治法。异生安住于戒律，守护根门，精进不睡眠，饮食知量，安住于正知。菩萨资粮道有五种功德。令安住和恒常安住，安置、近安置、调伏，寂静、近寂静、令成一，等持是九种住心之法。怀疑、后悔、睡眠、懈怠、掉举，是五种过失，此外还有，懈怠和诀窍等，忘失、沉没、掉举，不作意和作意，这些被认为是五种过患。住处和安住于彼，因和果即是。不忘失所缘境，以及沉没和掉举和作意，舍弃它们，现行作意，寂静时如实安住。那是八种舍弃的作意。白净现观是种姓地，第八地见薄，远离贪欲。守护所作的彼地是第八地。预流、一来、不来，阿罗汉是八种入果，称为声闻八地。信、戒、惭、愧、闻、舍、慧，被称为七圣财。见、闻、利、学，供养、随念、无上六者。布施和爱语，利行、同事是四摄。真实的加持，布施和寂静，称为智慧是四种加持。害心、恼害、不喜，以及贪欲、怀疑、从相，施予无量，摧毁我慢，无相之类是应生六者。说法圆满有四种。陀罗尼和极为明亮，问答开示和执持圆满。陀罗尼也有十种，义、文、现证、光明照耀，断除、随忆、赞叹，以及无畏和。
English
These are the four abodes. With discipline, listening, and contemplation, one should diligently practice meditation. Wisdom has three types: arising from listening, arising from contemplation, and arising from meditation. Generosity, discipline, and meditation are said to be the three types of merit. The intention of complete dedication, and the maggots devouring the red corpse, scattered and broken, the intention of a pile of bones, the nine contemplations on ugliness. Counting breaths, following, intention, abiding, near abiding, purification, are the key instructions for counting breaths. Ugliness, loving-kindness, dependent arising, wind, are said to be the antidotes to the three poisons and discursive thoughts. An ordinary being abides in discipline, guards the sense doors, diligently avoids sleep, knows the measure of food, and abides in mindfulness. The bodhisattva's path of accumulation has five qualities. Causing to abide and constantly abiding, placing, near placing, taming, pacifying, near pacifying, causing to become one, equanimity are the nine methods of abiding the mind. Doubt, regret, sleep, laziness, excitement, are the five faults, and furthermore, laziness and key instructions, forgetting, sinking, excitement, non-attention and attention, these are considered the five faults. Abode and abiding therein, cause and effect, that is it. Not forgetting the object of focus, and sinking and excitement and intention, abandoning them, manifest intention, when peaceful, abiding as it is. Those are the eight attentions of abandonment. White clear vision is the ground of lineage, the eighth ground sees thinly, free from desire. Guarding the done deed, that ground is the eighth ground. Stream-enterer, once-returner, non-returner, Arhat are the eight fruitions, called the eight grounds of the Hearers. Faith, discipline, shame, embarrassment, listening, generosity, wisdom, are called the seven noble riches. Seeing, hearing, gain, learning, service, recollection, unsurpassed six. Generosity and loving speech, beneficial action, and acting in concert are the four ways of gathering. The blessing of truth, generosity and peace, called wisdom are the four blessings. Harmful thoughts, harming, displeasure, and desire, doubt, from signs, bestowing immeasurable, destroying pride, the signless ones are the six that should arise. Speech perfection has four aspects. Dharani and extremely bright, answering questions and teaching, and holding perfectly. Dharani also has ten aspects, meaning, text, direct cognition, radiating light, cutting off, remembering, praising, and fearlessness and.
Chinese
对于各种事物有自信的陀罗尼，极其欢喜且无垢染，光明照耀和光明发散，难以调伏且已显现，长久已逝且不动摇，善良的智慧法之云，布施和戒律忍辱精进，禅定智慧方便和力量，愿望和智慧波罗蜜十度，数量决定此之体性次第和，决定的词语和串习的功德和，彼等善加区分总摄和不相符之处，功德圆满是决定，如是说。六度不相符之处衰损和，不分别的智慧具备，所有愿望完全成办，有情成熟三种方式，赡部洲之主和转轮王，帝释天战斗分离欢喜天之主，善妙变化自在之主和，千和二千之主梵天，清净处之主大自在天，于十地中成熟宣说。于百三摩地中等入和，见百佛陀加持知晓，百世界震动显现，于百刹土中行于百有情中成熟，于百劫中前后进入，于百法中百身百眷属示现，千和百万和俱胝百，俱胝千俱胝百万百和，俱胝千亿百千和，三千百万和彼亦然，无量三百和无边。体性补特伽罗学处和，蕴组成部分特征和，决定之词和串习之，住处和地本身也。有情于法专注和，无缘慈悲认为是三，非为真实遍计所执有，于此二者非有，空性于此有，于彼亦有彼，有故无故有故，此乃中观之道。非从自生非从他生，非从二生非无因生，任何事物于何处，生则终无有。四边生灭一异离，有无生灭缘起性，是说中观四理。一切种智道智性，彼后一切智性，一切现正等觉和，至顶至边际，一刹那现正等菩提，法身及其八种，道之法
English
A dhāraṇī confident in various matters, Extremely joyful and without defilement, Radiating light and emitting light, Difficult to tame and manifest, Long gone and unwavering, Virtuous wisdom, cloud of Dharma, Generosity, discipline, patience, diligence, Meditation, wisdom, skillful means, and power, Aspiration and wisdom, the ten perfections. The definite number, its characteristics, order, and, Definite words, familiar qualities, and, Those well-differentiated, summarized, and dissimilar aspects, Perfect qualities are definite, it is said. The six perfections, dissimilar aspects, decline, and, Possessing non-discriminating wisdom, Completely accomplishing all desires, Ripening sentient beings in three ways, Lord of Jambudvipa and great Chakravartin, Indra, free from strife, lord of Tushita, Lord of excellent transformation and dominion, Brahma, lord of a thousand and two thousand, Lord of the Pure Abodes, great Ishvara, It is said to ripen in the ten bhūmis. Entering into a hundred samādhis, Knowing the blessings of seeing a hundred Buddhas, Causing a hundred world realms to tremble and appear, Going to a hundred fields, ripening a hundred beings, Entering before and after a hundred kalpas, Showing a hundred bodies and a hundred retinues in a hundred dharmas, A thousand, a million, and a hundred kotis, A koti thousand, a koti million hundred, A koti trillion hundred thousand, Three thousand million and that itself, Three hundred immeasurable and infinite. Characteristics, person, precepts, Aggregates, constituent parts, signs, Definite words and familiar, Abiding place and the ground itself. Sentient beings focused on Dharma, Unconditional compassion is considered three, Not truly existing, the completely conceptualized exists, In that, both do not exist, Emptiness exists in this, In that also, that exists, Because of existence, because of non-existence, because of existence, This is the Middle Way. Not from self, not from other, Not from both, not without cause, Whatever thing, wherever, Birth never exists. Four extremes, birth and cessation, one and different, separate, Existence and non-existence, birth and cessation, dependent origination, These are said to be the four Madhyamaka reasonings. All-aspects knowledge, path knowledge, After that, all knowledge, All aspects of perfect enlightenment, Reached the peak and the end, One instant of perfect enlightenment, Dharmakāya and its eight aspects, Dharma of the path
Chinese
地的章节，即第三（品）。 明镜智慧和平等性， 辨别和行为成就， 法界智慧是五种。 自性身和圆满受用， 以及其他的化身， 法身及其事业， 真实宣说为四种。 处所、法轮、时间、种类决定， 密严刹土、大乘十地者， 相续不断和以相好庄严， 导师毗卢遮那如雪山大海。 报身具有五种决定。 颜色、形状、大小、处所和因， 果、主、方和， 近侍、受用、事业和， 饶益、无畏、所依和道， 坐骑、门和四十八， 是密严刹土的总概括。 身语意之化身三， 身的化身三种。 神变无处不显示和， 生无处不显示和， 业之异熟无处不显示。 神变的奇妙和， 普遍宣说的奇妙和， 随顺教导的奇妙， 奇妙宣说为三种。 无漏的二十一种类别是， 菩提分法和无量， 解脱和渐次， 等至意的自性和， 十遍处自性和， 胜处是， 以差别来分有八种和， 无烦恼和愿处知， 无碍解各别正知， 一切种清净四种和， 十自在和十力和， 四无畏和， 三无护和， 三念住和， 无忘失法性和， 习气完全摧毁和， 于众生大悲和， 唯佛不共法， 十八种宣说的是， 一切种智和， 称为法身。
English
The chapter on the ground, the third (section). Mirror wisdom and equality, Discernment and action accomplishment, The wisdom of the Dharmadhatu is fivefold. Self-nature body and perfect enjoyment, And other manifestations, The Dharmakaya and its activities, Are truly proclaimed as four kinds. Place, Dharma wheel, time, type are definite, The Akanishta Pure Land, the ten Bhumis of the Mahayana, Continuous and adorned with marks and signs, The teacher Vairochana is like a snow mountain and a great ocean. The Sambhogakaya has five certainties. Color, shape, size, place, and cause, Fruit, lord, direction, and, Attendants, enjoyment, activity, and, Benefit, fearlessness, support, and path, Mount, gate, and forty-eight, Is the general summary of the Akanishta Pure Land. The three manifestations of body, speech, and mind, The manifestation of the body is of three kinds. Miraculous transformations are shown everywhere, and, Birth is shown everywhere, and, The ripening of karma is shown everywhere. The miracle of magical display, and, The miracle of universal proclamation, and, The miracle of subsequent teaching, Miracles are proclaimed as three kinds. The twenty-one categories of the unpolluted are, The limbs of enlightenment and the immeasurable, Liberation and gradual, The self-nature of meditative absorption, and, The self-nature of the ten pervasive spheres, and, The spheres of mastery are, Divided into eight kinds by difference, and, Freedom from affliction and knowledge of the place of aspiration, Unimpeded knowledge, individual correct knowledge, The four kinds of all-round purity, and, The ten powers and the ten strengths, and, The four fearlessnesses, and, The three non-protections, and, The three mindfulnesses, and, The nature of non-forgetfulness, and, The complete destruction of habitual tendencies, and, Great compassion for beings, and, The unique and uncommon Dharmas of the Buddha alone, The eighteen kinds that are proclaimed are, The omniscience and, Called the Dharmakaya.