Chinese
伊和僧伽檀。 同样美妙的山， 悦意以及善现， 持鬘和铁围山。 七嬉戏海和咸水海， 须弥山四层阶梯等， 手持托盘和念珠， 常醉琵琶者第三， 虚空地居的夜叉， 以及到处游走的诸神。 轮围以及生于圣地， 各种形象和柳枝者， 四大天王所住处， 在持轭山顶上。 须弥山顶有三十三（天）， 悦意诸妙高楼和， 善法圆聚之园林， 以及各种外道车乘， 粗恶杂林喜悦庄严。 那些的四方， 二十所断地基好。 东北隅有圆聚， 西南隅有善法。 其上诸神无量宫， 欲乐受用有六种。 月鬘善妙具金和， 不动等四处地方。 光明星鬘深奥和， 美丽名为四座城。 罗睺颈鬘鲜花和， 善索纹饰四自在。 西南隅有财善和， 东北隅有自在林。 妙高楼充满者和， 四园难忍冰积聚和， 怖畏等摄集非天。 梵天眷属梵天乐意， 大梵天为第一禅。 少光无量光极光净， 第二也，少善无量善， 善增第三禅。 无云福生和， 大果名为三处和， 无大无热广显， 极显现和色究竟， 五净居为第四。 虚空无边生处和， 识无边无所有， 有顶名为四无色。 三界欲界色界和， 无色界等次第， 二十十七四也。 若从芝麻堆中，每百年取出一粒芝麻，直至取完， 此为水泡狱的寿命， 其他地狱的寿命则乘以二十。 养活等六者次第， 与欲天寿命等同日夜。 极热半个无间地狱， 中劫，畜生们， 极长中劫，饿鬼们， 五百个月的日夜， 洲。
English
I and Sanghadana. Similarly, the beautiful mountain, Delightful and Well-appearing, Holder of garlands and the Iron Mountain. Seven playful seas and the salty sea, Mount Meru, four tiers of steps, etc., Holding a tray and a rosary in hand, The third one who is always intoxicated with a lute, Yakshas of the sky and earth, And the gods who wander everywhere. Wheel-enclosing and born in the sacred land, Various forms and willow branches, The four great kings reside, On the summit of the Yoke-holding Mountain. On the summit of Mount Meru are the Thirty-three (gods), Delightful, all the excellent mansions and, The garden of gathering of virtues, And various external vehicles, The rough mixed forest is adorned with joy. In the four directions of those, Twenty divisions, the ground is good. In the northeast corner is the gathering of virtues, In the southwest corner is virtue. Above that, the gods' immeasurable mansions, The enjoyment of desires is sixfold. Moon Garland, good, golden, and, Immovable, four places each. Light, Star Garland, profound, and, Beautiful, named four cities. Rahu's Neck Garland, flowers, and, Good rope patterns, four powers. In the southwest corner is Wealth Good, and, In the northeast corner is Citrasena. Excellent mansions filled with and, Four gardens, unbearable, ice accumulation, And fear, etc., gather the non-gods. Brahma's retinue, Brahma's desire, Great Brahma is the first dhyana. Small light, immeasurable light, extremely clear light, The second also, small virtue, immeasurable virtue, Virtue increases, the third dhyana. Cloudless, merit-born, and, Great fruit, named three places, No great heat, vast appearance, Extremely manifest and Akanishta, The five pure abodes are the fourth. Space boundless birth and, Consciousness boundless, nothing, The peak of existence is named the four formless realms. The three realms, the desire realm, the form realm, and, The formless realms, in order, Twenty, seventeen, four also. If from a sesame heap, every hundred years one sesame seed is taken out, until it is exhausted, This is the life of the water bubble hell, The life of other hells is multiplied by twenty. Nourishing, etc., the six in order, The same day and night as the life of the desire gods. Extremely hot, half of the uninterrupted hell, Intermediate kalpa, animals, Extremely long intermediate kalpa, hungry ghosts, Five hundred months of days and nights, Continent.
Chinese
寂静与日月，须弥山与欲天，梵天世界千数里，千是总根本想。那千上再千为二千，是中等世界界。那千上再千为三千，一同坏灭一同生。瞻部洲人的量度，四肘半又四分之一。东胜身洲与牛货洲，北俱卢洲名为双倍增。具欲诸天之身体，四分之一由呼喊量。作与二者之间生，有色最初半由旬。由此以上半半增，小光以上之剩余，身体双倍又双倍，无云三由旬舍弃。声音不悦则寿千，西东五百半三百。此乃不定最后为，最初十年量无边。人类之年五十者，欲界诸天众之中，下方诸天之一日夜。因此寿命五百岁。上方二者皆双倍。有色无昼夜之时，以自身体量之劫。无色之劫千数里，二十有余而超胜。由小光起为大劫，其下减半即是也。色名时边微尘字，刹那细粗微尘等，微尘细分亦如是，铁水兔羊牛与日，日光微尘虱与虫，指节名为上七转。二十四指为一肘，四肘为一弓长也。彼等五百之数者，呼喊彼为寂静处。彼八为一由旬也。刹那一百二十数，彼之刹那彼等也，六十为一唐噶也。顷刻日夜与三月，由上而上三十增。成与坏灭住与毁，中劫大劫小劫等，刀兵疾疫饥馑等，劫之种类有多样。业有思与想二者，感受决定与不定，识与非识二种别，引业圆满业二者。发起二种因与彼，彼时发起名为也。非作三种名为也，律仪非律仪与余者。律仪名为别解脱，彼四
English
Tranquility and sun and moon, Sumeru and the desire gods, The Brahma world of a thousand, A thousand is considered the general root. That thousand plus a thousand is two thousand, It is the middle world realm. That thousand plus a thousand is three thousand, Together they perish and arise together. The measure of those of Jambudvipa, Four cubits and a half and a quarter. East Videha and Godhaniya, North Kuru is said to be doubled. The bodies of the desire-realm gods, A quarter is a yojana of shouting. Between the making and the two is born, The first of the form realm is half a yojana. From that, the upper ones increase by half and half, The remainder above the small light, The body is doubled and doubled, Three yojanas without clouds are abandoned. If the sound is unpleasant, the life is a thousand, West and east five hundred, half three hundred. This is uncertain, and finally, The first ten years are immeasurable. For fifty years of humans, Among the gods of the desire realm, One day and night for the lower gods. Therefore, the lifespan is five hundred years. Both of the upper ones are doubled. For those with form, when there is no day or night, The eon is measured by one's own body. Thousands of formless eons, Are more than twenty extra. From the small light onwards is a great eon, Half of that below is also. Form, name, time, end, dust, letter, Instant, subtle, coarse, dust, and so on, The fine particles of dust are also like that, Iron, water, rabbit, sheep, ox, and sun, Sunlight, dust, lice, and insects, Finger joint is called the upper seven turns. Twenty-four fingers are a cubit, Four cubits are a bow length. Those five hundred in number, Shouting is called a quiet place. Those eight are called a yojana. One hundred and twenty instants, Those instants of that, Sixty is one tangka. Moment, day, night, and three months, From above to above, thirty increases. Formation, destruction, dwelling, and disintegration, Middle eon, great eon, small eon, and so on, Weapons, disease, famine, and so on, There are many kinds of eons. Karma has two: thought and intention, Experiencing, definite and indefinite, Consciousness and non-consciousness, two kinds of separation, Projecting karma and completing karma, two kinds. Two kinds of motivation: cause and, The motivation of that time is called. Non-action is called three kinds, Vows, non-vows, and others. Vows are called individual liberation, Those four
Chinese
又生无漏之禅定，福德非福不动摇，业则宣说为三种，感受痛苦及感受乐，非苦非乐感受三。现法以及生以后，于他次数感受三。白业异熟为黑色，黑业异熟为白色，二者皆白及二者黑，白与黑及混合者，非白非黑彼亦三，能尽白黑二者也。无间生后感受者，如来身以恶心故，令佛身出血及杀罗汉，杀父母及破僧伽，令母罗汉不悦意，菩萨决定住地与，杀有学及僧伽之，集会处所夺取财，与无间罪分相似，第五摧毁佛塔也。杀生邪淫不与取，离间语粗语绮语妄语，贪心害心邪见者，作则不善舍则十善。短命多敌贫穷及，离友不悦语不尊，诽谤坏愿皆摧灭，具足邪见所蒙蔽，威小年衰尘垢染，臭秽高下热处生，时非时冬时等下劣，谷秕无果实也。一切之异熟恶趣，一切之主因相应，异熟果实是所许。为苦故及为杀故，无威光故果三种。现法果报具足业，田与意乐之差别，何者断除慈无烦恼，见与罗汉果生起，于彼利害所作事，果报立即感受生。于诸有情苦饶益，功德等之田极胜，虽非圣者然父母，以及病人说法者，生有边际菩萨处，功德无量是能仁。趣入田与所依及，和合心及意乐者，彼等小与大性故，业亦小与大性也。思而作及圆满与，不后悔及无对治，眷属及以异熟故，积集之业当知也。业中异熟及三障，三苦或八十
English
Furthermore, it gives rise to uncontaminated meditative absorption. Merit and non-merit do not waver. Karma is spoken of in three ways: experiencing suffering, experiencing happiness, and experiencing neither suffering nor happiness. These are the three. Experiencing in this life, and experiencing after birth, and experiencing at other times, these are the three. White karma with black fruition, black karma with white fruition, both white and both black, white and black and mixed, neither white nor black, these are also three, which exhaust both white and black. The immediate result is experienced after birth. With evil intent towards the Sugata's body, causing blood to flow from the Buddha's body, and killing an Arhat, killing parents and causing dissension in the Sangha, making the mother Arhat displeased, and Bodhisattvas who are definitely abiding, killing learners and the Sangha's, taking away property from the assembly place, is similar to the immediate sins, the fifth is destroying stupas. Killing, adultery, taking what is not given, divisive speech, harsh speech, idle talk, lying, covetousness, harmful intent, and wrong view, if done, are non-virtuous; abandoning them are the ten virtues. Short life, many enemies, poverty, separation from friends, unpleasant speech, disrespect, slander, destroying hopes, being deluded by destructive wrong views, small influence, bad years, defilement of dust, foul odor, high and low status, born in hot places, wrong time, winter time, etc., are inferior, grain husks, without fruit. The fruition of all is bad rebirth, the master of all is the corresponding cause, fruition is considered the fruit. For the sake of suffering and for the sake of killing, without glory, the three fruits. Karma with immediate fruition, from the difference of field and intention, those who have eliminated love and have no afflictions, seeing and the arising of the Arhat fruit, by doing benefit or harm to them, the fruit will be experienced immediately. To beings, suffering, giving benefit, the field of qualities is supreme. Even if not noble, parents, and the sick, and those who speak Dharma, to Bodhisattvas at the end of birth, merit is immeasurable, O Muni. Entering, field, basis, combination, mind, intention, from these being small and large, karma is also small and large. Intentionally and completely, without regret and without antidote, retinue and fruition, accumulated karma is to be known. In karma, fruition and the three obscurations, three sufferings or eighty.
Chinese
知悉。 痛苦是痛苦，变异痛苦，行苦称是也。 烦恼见断与，修断二者摄。 二者亦为三界各自摄。 作者俱生与，同分平等具， 周遍行与异熟，因即六相许。 缘有四种，即因与，所缘与无间， 增上亦复如是，第五缘则无。 异熟增上等流因，士用及离系果五。 六因四缘果有五，此是二、法之品类也。 近住居士父母与，沙弥父母式叉女， 比丘父母别解脱八。 资粮加行见修无学道，五道如是说。 声闻缘觉大乘三，天与梵天乘即五。 世间出世间乘二。 身受心及法诸，念住近置有四。 善未生令生，已生守护与不善， 已生断除未生不生也。 欲勤心观察，名曰神足四。 信勤念定慧，五根与五力说。 念慧勤喜轻安定舍，菩提分七说。 自性支分处支分，第三出离支分是， 第四利益支分是，三相无烦恼支分， 见伺语业活命与，忆定圣道支分八， 菩提分法三十七，痛苦集起灭与道， 四谛如是极宣说，无常痛苦空无我， 因与集起缘极生，灭寂静妙出离与， 道与智证决定出，无常等者十六也。 法与补特伽罗无我二，解脱门即空性与， 无相无愿相三种，空性空性等三者， 内外二者空性大，胜义有为无为法， 离边无始舍无有，自性诸法皆， 自之体性与不缘，无实自性事物与。