English
Also in the practice of nagas and others, there is a great secret meaning. If realization is needed, it is too much. With mantras and medicine, pacify attachment and so on. With mantras, one sees increase and decrease. Because it causes hatred, it is said that one should not abandon it. Saying to abandon the seed, I am not like that either. Like love and so on, one should rely on it. Therefore, with mantras and union, one should rejoice in committing sins. Only the power of practicing vidya-mantras is what sees all perfections. 45 The fourth chapter, refuting various wrong views, is complete. In the mountain where mantra knowers reside, it was spoken by Taranatha. Wherever there are practitioners of secret mantras, the sacred Dharma will abide for a long time. This treatise called "Detailed Explanation" was composed when I was twenty-five years old. Shubhamastu sarva jagatam. Here it is said: Some qualified teachers, who fully understand the distinctions and know the key points of all tantras, have composed this treatise. Without repeating unnecessary words, it is a collection of new arguments for refutation and establishment. This is amazing to appear in the degenerate age. Scholars should rejoice. Just by composing these verses, isn't it showing that his wisdom is immeasurable? Wise people should speak honestly. Although there is much faith in mantras, because few know the reasons, if one is not satisfied with mere blind faith, then one should practice this reasoning a hundred times. If there are some who have great wisdom and are honest, and who have discernment, then they should give unanimous praise to my new good words. If this treatise had been composed in a good time in the past, in either China or Tibet, all the holy ones would have rejoiced, but what use is it to fools? Now, because of the faults of the times, most are ignorant, and some who have knowledge are defiled by partisanship and jealousy, so they reject the good words of the wealthy. Even if they say bad words, I understand it like an echo in the mountains, but if I praise the good words of the Dharma, then the teachings of the Victorious One will flourish. 100 Anga is also explained. Checked. Auspicious!",
Chinese
认为是五众。 一切知、马调、调顺， 具名、善贤为五部。 名称无垢、恒河， 牛主、手贤， 称为近五部。 欢喜、近欢喜、速行， 星宿、意乐、时节， 称为六部。 饮光、具喜、迦尸迦衣， 近护、黑护， 善见教法传承七。 虎母、尸毗、拘萨罗， 二商主与兔， 阿笈多与施肉， 一切救度与供施。 帝释、婆罗门、醉女， 善逝度与鱼， 鸟与宝瓶、富家子， 苦行者与商主。 菩提与菩提大， 猴、鹿、夏拉巴， 如如、猕猴王说忍辱。 梵天、大洲等为十。 月生于铁室中， 水牛、车母名为， 本生三十四。 其他则超言说。 舍卫城、瞻波迦， 波罗奈、广严城， 王舍城为六大城。 降生、 从兜率天降临、 入胎与诞生、 于工巧处善巧、 妃眷属嬉戏、 出离苦行、 往菩提树心、 降伏魔众与圆满， 菩提转法轮、 示现涅槃。 称为十二行。 经部、妙音律中说， 讽诵、因缘、譬喻与， 本事、如是语、 本生极广与， 希有决定之品类， 圣教十二分。 圆满、三具、二具与， 争斗名为四时。 春夏秋冬二者， 为六时，冬春夏三时。 善时恶时不可思议。 秘密时则说为三。 从五圆满所出之传记，此为第一品。 眼耳鼻舌身与意， 色声香味触法， 称为十二处。 于此十二者之上， 眼耳鼻舌身意之， 加六识为十八界。 色受想
English
They are considered as five assemblies. All-knowing, Horse-taming, Subduing, Having a Name, Good Fortune are the five groups. Name Untainted, Ganges, Owner of Cattle, Good Hand, are called the near five groups. Joyful, Near Joyful, Swiftly Moving, Constellation, Desire, Time, are called the six groups. Light Protector, Kunga, Kasha's Robe, Near Hidden, Black Dhītika, Good Sight, the seven transmissions of the teachings. Tiger Mother, Shibi, Kosala, Two Merchants and the Rabbit, Āgaṣṭa and Giving Flesh, All Deliverance and Offering. Indra, Brahmin, Intoxicating Woman, Well Gone Beyond and Fish, Bird and Vase, Rich Man's Son, Tough Ascetic and Merchant. Bodhi and Ba, Great Bodhi, Monkey, Deer, Sharabha, Ruru, Monkey King speaks of Patience. Brahma, Great Continent, these are ten. Born in the Iron Chamber of the Moon, Buffalo, Cart Mother is called, Jātaka Thirty-four. The rest is beyond words. Shravasti, with a place, Champaka, Benares, Vaishali, Royal Palace, these are the six cities. Birth Manifest Birth and, Transference from Tushita and, Entering the Womb and Birth and, Skilled in the Place of Crafts and, Enjoying the Retinue of Consorts and, Definite Renunciation, Practicing Austerities and, Going to the Bodhi Tree Heart and, Conquering the Maras and Perfecting, Bodhi, the Wheel of Dharma and, Showing Passing into Nirvana. These are known as the Twelve Deeds. Sutra, Melodious Voice is taught in the Vinaya. Aphorisms, Special Topics, Basis of Discussion and, Stories of Realization, Suchness Arising and, Jātaka Extremely Extensive and, Wonderful Categories of Definitive Establishment. The Twelve Branches of the Holy Teachings. Perfected Age, Three Possessions, Two Possessions and, Quarrelsome are called the Four Times. Spring, Early Summer, Summer, Autumn, Two Winters, are the Six Times, Winter, Spring, Summer are the Three Times. Good Times, Bad Times are Inconceivable. The Secret Times are said to be Three. The story arising from the Five Excellences, this is the first chapter. Eye, Ear, Nose, Tongue, Body and Mind, Form, Sound, Smell, Taste, Touch, Dharma, are called the Twelve Sources. Above these Twelve, Of Eye, Ear, Nose, Tongue, Body, Mind, Adding the Six Consciousnesses are the Eighteen Realms. Form, Feeling, Perception
Chinese
以及造作。诸识即是五蕴。色声香味触五者。眼耳鼻舌身五根。无表色称为。十一个即是色蕴。眼等聚合生六触。六触所生六种受。或者乐苦舍以及。悦意不悦意五者。由六触所生六想。有相无相小大与。无量无所有之想。造作相应不相应二。六识之前已述说。蓝黄白红长短与。方圆高低以及。非正不正与。云烟尘雾等。影和日光明暗也。执取与未执取二者上。显现与不显现二二四。彼等悦耳与不悦耳八。香与不香等不等。或者俱生和合生四。甜酸咸苦辣涩。六味四大滑涩与。轻重冷饥渴触。十一者即是所说。二十九、十一、六、十二。二十六大乘经中说。得与未得同分与。无想和灭尽定与。无想有情与。命根生老住和灭。名句和字十四者。非相应行即是彼。二十三瑜伽行经中。虚空和各别简择灭与。非简择灭三者无为法。其他无为法说八种。六识和染污意与。阿赖耶识称为。说为八识聚。遍行五和所缘境五。根本烦恼六和近烦恼。二十随信等善十一。余变四者心所也。受想思触和作意。欲胜解念定慧五。贪嗔慢无明疑见。忿恨悭嫉覆藏。谄诳憍害与。无惭无愧二者与。不信懈怠掉举也。放逸失念不正知与。散乱也。信和不放逸极串习。舍惭有惭有愧。三根本不害与。精进善十一也。睡眠后悔寻思其他
English
And formations. The aggregates are the five skandhas. Form, sound, smell, taste, and touch, the five objects. Eye, ear, nose, tongue, and body, the five faculties. Non-revealing form is called. The eleven are the form aggregate. The aggregation of eyes, etc., produces six contacts. The six feelings arising from contact are. Or pleasure, pain, equanimity, and. Agreeable and disagreeable, the five. Six perceptions arise from the six contacts. With characteristics, without characteristics, small and large, and. Immeasurable and non-existent perceptions. Formations are either associated or unassociated. The six consciousnesses have already been discussed. Blue, yellow, white, red, long, short, and. Square, round, high, low, and. Correct and incorrect, and. Clouds, smoke, dust, fog, etc. Shadow, sunlight, light, and darkness. On the two, grasped and ungrasped. Manifest and unmanifest, two and two are four. These are pleasant and unpleasant, eight. Fragrant and unfragrant, equal and unequal. Or innate and composite, four. Sweet, sour, salty, bitter, spicy, astringent. Six tastes, four elements, smooth and rough, and. Heavy, light, cold, hunger, thirst, touch. The eleven are what is said. Twenty-nine, eleven, six, twelve. Twenty-six are explained in the Mahayana scriptures. Attainment and non-attainment, common share, and. Non-perception and cessation, and. Non-perceptual beings, and. Life, birth, aging, abiding, and destruction. Name, sentence, and letter, the fourteen. Non-associated formations are these. Twenty-three in the Yoga practice scriptures. Space and individually discriminated cessation, and. Non-discriminated cessation, the three unconditioned dharmas. Other unconditioned dharmas are said to be eight. The six consciousnesses and the afflicted mind, and. The Alaya consciousness is called. It is said to be the collection of eight consciousnesses. The five omnipresent and the five object-determinations. The six root afflictions and the near afflictions. Twenty faith, etc., the eleven virtues. The other four changing mental factors. Feeling, perception, thought, contact, and attention. Desire, resolve, mindfulness, concentration, and wisdom, the five. Greed, hatred, pride, ignorance, doubt, and view. Anger, resentment, stinginess, concealment. Flattery, deceit, arrogance, harm, and. Shamelessness and lack of shame, the two, and. Disbelief, lethargy, and agitation. Laziness, recklessness, forgetfulness, and. Non-intelligence and distraction. Faith and non-carelessness are extremely cultivated. Equanimity, shame, and conscientiousness. The three roots, non-harming, and. Diligence, the eleven virtues. Sleep, regret, thought, and other
Chinese
四种变化。 由六触所生六种心。 为善为恶及， 对特殊情况之心。 分为三种，即十八种。 有和欲的两种贪欲。 我慢大的我慢和， 胜过我慢的我慢和， 认为“我”和我慢现前。 稍稍认为和我慢颠倒。 两种邪见，即常断二见。 邪见坏聚见和边执见， 戒禁取见和见取见。 被称为五种邪见。 色非我，非我所。 我中无色，色中无我。 四蕴也同样配对。 坏聚见被认为是二十种。 我和世界有边和， 无边，二者，非二者和， 常，无常，二者，非二者。 如来死后， 存在，不存在，二者，非二者。 我与命是一还是异？ 这是十四种不回答之见。 无明，行，识。 名色，六处，触。 受，爱，取，有和， 生，老死，是十二缘起。 地狱，饿鬼，畜生和， 人类以及六欲天。 复活，黑绳，众合和， 叫唤，大叫唤和， 极热，大热，无间。 疱，疱裂和， 阿啾啾，呜呼呼，裂开。 青莲，莲花，大红莲绽放。 食粪，食血和， 利刀等三种河流。 四大天王，三十三天。 无诤，兜率，化乐和， 他化自在天，是六欲天。 互相拥抱和手牵手和， 嬉戏和观看而行淫。 畜生，饿鬼，沉没口散。 外内食物障饿鬼三种。 八者皆有余十六。 三十六饿鬼，畜生是， 经中说有无数。 从这里向北是黑山。 过九座是雪山，从那里。 在具有香气的那边。 有水宽五十由旬的湖。 恒河从象口向东流。 印度河从牛口向南流。 博叉河从马口向西流。 斯陀河从狮口向北流。 无热恼池缓缓流淌和， 金色的鸟栖息的娑罗树王。 大象护地，子极坚固。 有房舍的和云之势。 须弥山，轭木山和持轴山， 持犁杖
English
Four kinds of changes. Six kinds of minds arising from six contacts. For virtue, for complete affliction, and, Minds for specific situations. Divided into three, making eighteen. Two kinds of craving: craving for existence and desire. Pride with great arrogance and, Pride even greater than arrogance and, Thinking "I" and manifest arrogance. Thinking slightly and reversed arrogance. Two wrong views, namely permanence and annihilation. Wrong view, view of the perishable collection, and extreme view, Adherence to discipline and adherence to views. Are called the five wrong views. Form is not self, not belonging to self. In self there is no form, in form there is no self. The four aggregates are also similarly paired. The view of the perishable collection is considered twenty. Self and world have ends and, No ends, both, neither, and, Permanent, impermanent, both, neither. After the Tathagata passes away, Exists, does not exist, both, neither. Are self and life one or different? These are the fourteen unanswerable views. Ignorance, action, consciousness. Name and form, six sense sources, contact. Feeling, craving, grasping, existence, and, Birth, old age, and death are the twelve links of dependent origination. Hell beings, hungry ghosts, animals, and, Humans and the six desire realms. Reviving, black line, aggregation, and, Screaming, great screaming, and, Extreme heat, great heat, uninterrupted. Blister, blister bursting, and, Achuchu, wuwuhu, cracking open. Blue lotus, lotus, great red lotus blooming. Eating excrement, eating blood, and, Knife-edged and three other rivers. Four Great Kings, Thirty-three. Non-contention, Tushita, Enjoying Emanation, and, Controlling Emanations of Others, are the six desire realms. Hugging each other and holding hands and, Playing and looking at each other for intercourse. Animals, hungry ghosts, sinking and scattered mouths. External and internal food-obstructed hungry ghosts are three. All eight have sixteen remaining. Thirty-six hungry ghosts, animals are, As stated in the sutras, countless. From here north is the Black Mountain. Passing nine is the Snow Mountain, from there. On the other side with fragrance. There is a lake with a water width of fifty yojanas. The Ganges flows east from the elephant's mouth. The Indus flows south from the bull's mouth. The Vakshu flows west from the horse's mouth. The Sita flows north from the lion's mouth. The Anavatapta Lake flows slowly and, The golden bird-sheltered Sala tree king. Elephant protects the earth, son is extremely firm. With houses and the force of clouds. Mount Sumeru, Yoke Mountain, and Axis-holding Mountain, Holding the plow handle