English
To be known. Suffering is suffering, changing suffering, and conditioned suffering is also called. Afflictions are abandoned by seeing, and the two to be abandoned by meditation are included. Both are included in the three realms respectively. The agent arises together, and has equal shares and equality, All-pervading and ripening, the cause is considered to be six aspects. There are four conditions, namely cause and, object and immediately, The lord is also the same, the fifth condition does not exist. Ripening, lord, similar cause, agent and separation result in five. Six causes, four conditions, and five results. This is the second chapter on the categories of the base. Upavāsa, male and female lay devotees, male and female novices, female trainees, male and female monks, eight Prātimokṣas. Accumulation, application, seeing, meditation, no learning path, the five paths are said to be. Śrāvaka, Pratyekabuddha, Mahāyāna three, Deva and Brahma vehicle are five. Worldly and transmundane vehicle two. The four close placements of mindfulness of body, feeling, mind, and phenomena. Generating virtue that has not arisen, protecting what has arisen, and non-virtue, Abandoning what has arisen and not generating what has not arisen. Desire, effort, mind, and investigation are called the four miraculous legs. Faith, effort, mindfulness, concentration, and wisdom are called the five faculties and five powers. Mindfulness, wisdom, effort, joy, pliancy, concentration, and equanimity are called the seven branches of enlightenment. Nature branch, place branch, the third is the renunciation branch, the fourth is the benefit branch, the three aspects are the branch without afflictions, view, contemplation, speech, livelihood, and effort, memory, concentration, the eight branches of the noble path, the thirty-seven factors of enlightenment, suffering, origin, cessation, and path, the four truths are proclaimed, impermanence, suffering, emptiness, selflessness, cause and origin, conditions arise greatly, cessation, peace, abundance, renunciation, path and knowledge attainment, definite emergence, impermanence and so on are sixteen. The two selflessnesses of phenomena and person, the door of liberation is emptiness and, without characteristics, without wishes, three aspects, emptiness, emptiness, and so on are three, the great emptiness of both inner and outer, ultimate truth, conditioned, unconditioned, beyond extremes, without beginning, without abandonment, nature, all phenomena, its own characteristics and non-perception, non-existent essence, things and.
Chinese
無實事之空性者，十八自與他體性，加空性則為二十。對治四種捨棄與，基與遠親破斥也。總之道有四種者，有差別與解脫與，無間與加行如是說。資糧道分大中小三，加行道暖頂忍世第一，一一亦分大中小三。苦法忍法智與，類忍類智如是四，集滅道各有四四。見道剎那有十六。修道小之小等有九。退失死心隨守護，住處不移具證分，不動法性如是六。阿羅漢學與作意樂，體性殊勝信解脫生。喜集行持加行之邊，加行邊果作意七。眼耳他前神變深，他心智說為六種。靜慮支分有十八，初禪有五尋伺與，喜樂與定皆是也。二禪則有支分四，勝與及與喜等也。三禪有五捨與，念與正知樂與住。終則有四念捨與，非樂非苦定也。慈與悲與喜悅與，捨無量無量四。初禪等至等，四禪與無色四。滅定名為等至九。有色觀色之初，無色觀色差別苦，無色四與滅除之，解脫八種是也。盡沒藍色之等持與，黃紅白色與地水火，風與虛空識為十。內色想與外之色，小者好壞勝伏與，大者勝伏內色無。如前大者小者勝伏二，藍黃紅白色勝伏四。如是勝伏記得八。法智類智他心智，世俗苦集滅道與，盡與不生知為十。根鈍與利與，信與見得從姓至姓。中間一有生至與，作與非作無間行。三越有頂至有頂。
English
The emptiness of non-things, eighteen are self and other entities, adding emptiness makes twenty. The four antidotes are abandoning, and the base and distant relatives are refuted. In short, there are four paths: the distinguished, the liberated, the uninterrupted, and the applied. The accumulation path is divided into three: large, medium, and small. The application path includes warmth, peak, forbearance, and the best of dharmas. Each is also divided into three: large, medium, and small. Suffering Dharma-forbearance, Dharma-knowledge, and subsequent forbearance, subsequent knowledge are the four. Arising, cessation, and path each have four. The seeing path has sixteen moments. The small of the small of the meditation path has nine. Loss, death-mind, subsequently guarding, not moving from the dwelling, having the fortune of realization, the unchanging Dharma-nature are the six. Arhats desire learning and action, characteristics of excellent intelligence, faith-liberation arising. Joy-gathering conduct, the edge of application, the result of the edge of application is seven mental activities. Eye, ear, other, before, miraculous, profound, other-minds are said to be six types of clairvoyance. The limbs of concentration are eighteen. The first has five: investigation, analysis, joy, bliss, and samadhi. The second has four limbs: excellent, and, joy, etc. The third has five: equanimity, mindfulness, awareness, bliss, and abiding. The end has four: mindfulness, equanimity, neither bliss nor suffering, samadhi. Loving-kindness, compassion, joy, and equanimity are the four immeasurables. The attainment of the first concentration, etc., the four concentrations and the four formless realms. Cessation attainment is called the nine attainments. The first is seeing form in form, the formless seeing form is particularly painful, the four formless realms and cessation, the eight liberations. Exhaustion, the samadhi of blue, yellow, red, white, earth, water, fire, wind, and space are the ten consciousnesses. Inner form, perception, outer form, small, good, bad, overpowering, large, overpowering, inner formless. As before, large, small, overpowering two, blue, yellow, red, white, overpowering four. Thus, remember the eight overpowerings. Dharma-knowledge, subsequent knowledge, other-mind knowledge, conventional suffering, arising, cessation, path, exhaustion, and non-arising are the ten knowledges. Dull and sharp faculties, faith and attainment of seeing, from lineage to lineage. One interruption, born from, doing and not doing, going to Akanishta. Three leaps, the peak of existence, the ultimate end.
Chinese
行走。 對於色蘊執著調伏而得見， 對於法性寂靜之身而現證。 犀牛角與二十是也。 遍計所執、依他起、圓成實， 稱為三種自性。 自性生是勝義諦， 稱為三種無自性。 以具足清淨與染汙之故， 以一切皆是無染清淨之故， 以無有分別之法性之故， 以任運成就無分別之故。 以四種因是不可思議。 從無始以來相續而來， 六處的差別相似。 以法性而獲得佛陀種性， 以圓滿佛身能放射之故， 以真如無有差別之故， 以具有種性之故一切有情， 恆常具有如來藏。 對法生氣我見以及， 畏懼輪迴的痛苦以及， 對於有情利益漠不關心。 貪欲大的外道聲聞以及， 自生者們的四種障礙。 信法殊勝的智慧以及， 禪定慈悲是四種道。 清淨我樂常恆之， 功德是波羅蜜多的果。 佛陀蓮花惡臭蜂蜜蜂， 糠秕精華不淨內有金。 地上寶藏嫩芽等果實出， 破舊衣服內有勝者身。 惡劣婦女腹中有君主， 如地上有珍寶之形狀。 被突發煩惱垢染所遮蔽， 有情眾生亦有如是之界。 怯懦輕蔑卑劣有情以及， 不執取正法誹謗正法。 貪著我執過患五種凡， 有者為彼等捨棄之義而說。 水界黃金與虛空， 如清淨般而想為清淨。 菩薩十六種名稱即， 菩提薩埵的大菩薩。 具慧者與明亮之殊勝， 佛子是勝者的基礎並且， 勝者之因是勝者的幼苗， 具能力者與聖殊勝者並且， 引導者與大福德者並且， 自在者如是具足正法。 陀羅尼有四種， 安忍咒語法義之陀羅尼。 聽聞憶持開示義不懼怕， 無我守護圓滿且， 方便智慧究竟無有障礙。 為有情利益而不畏懼， 佛子四無所畏也。 未被告知亦行布施。
English
Walking. For those who see the destruction of attachment to form, Manifestly realize the peaceful body in Dharma. Rhino horn and twenty it is. Imputed, dependent, and perfectly established, Are called the three natures. Nature's arising is ultimate truth, Called the three absence of self-nature. Because of possessing purity and defilements, Because all are undefiled and pure, Because of the Dharma without distinctions, Because of spontaneous accomplishment without conceptualization. With four causes, it is inconceivable. Coming from beginningless continuity, Similar to the differences of the six sense bases. Buddha nature obtained by Dharma nature, Because the complete Buddha body radiates, Because Suchness is without difference, Because of having the lineage, all sentient beings, Always possess the essence of Buddhahood. Anger towards Dharma, self-view, and, Fearing the suffering of samsara, and, Indifference to the benefit of sentient beings. The four obscurations of the desire-filled heretics, Hearers, and, Self-arisen ones. Faith in Dharma, superior wisdom, and, Samadhi and compassion are the four paths. Purity, self, bliss, and permanence, The qualities are the result of the pāramitās. Buddha, lotus, foul odor, honey, bee, Husk, essence, impurity, inside is gold. On the ground, treasures, sprouts, etc., fruits emerge, Inside tattered clothes is the body of the Victorious One. In the womb of a wicked woman is a lord of men, Just as there are precious forms on the earth. Obscured by the stains of sudden afflictions, Sentient beings likewise possess this element. Discouragement, contempt for inferior sentient beings, and, Not grasping the correct Dharma, slandering the correct Dharma. The five faults of excessive attachment to self, Are spoken of for the sake of abandoning them. The water element, gold, and space, Are regarded as pure, just like purity. The sixteen names of Bodhisattvas are, The great Bodhisattva of Bodhicitta. The intelligent one and the supreme of clarity, The Buddha-child is the basis of the Victorious Ones and, The cause of the Victorious Ones is the sprout of the Victorious Ones, The capable one and the supreme of the noble ones and, The guide and the great meritorious one and, The powerful one, likewise endowed with Dharma. Dharani has four aspects, The dharani of patience, mantra, Dharma, and meaning. Hearing, retaining, teaching the meaning without fear, Selflessness, protection, perfection, and, Skillful means, wisdom, ultimate, without obstacles. Not fearing for the benefit of sentient beings, The four fearlessnesses of the Buddha-child. Even without being told, one engages in generosity.
Chinese
操行、忍辱、精进、禅定、智慧为摄持之物， 完全回向、智慧和出离显示。 不离弃大乘，显示二道， 精通双运和四除之续。 智慧先导，不作积聚， 身语意三门具足十善。 以忍辱不舍一切众生， 显示令一切有情现前欢喜。 不失一切智智之心， 从三宝根本所说之法中， 不退转之佛子不共之法， 殊胜意乐、加行智慧、愿乘之行。 神变、菩提、法轮力， 是菩萨之十力。 寿命、心、业、异生、胜解和， 愿、神通、智慧、法之十自在。 愿、入世俗、胜义之， 发心二二宣说。 此发心于诸地中， 胜解、增上意乐清净和， 异熟，于他处作意。 如是断除诸垢染。 友力、因力、根本力， 听闻力、善行步之力。 宣说不坚固和坚固生起， 以及他者令坚固之发心。 于种姓和法生起信解， 如是生起心， 以及成办布施等， 以及于无过失中进入， 以及令一切有情成熟， 以及清净刹土， 以及不住涅槃， 以及显示殊胜菩提。 一者具足胜解， 增上意乐清净及其他， 有相和无相， 无现行之行。 此五者于一切地中， 称为菩萨。 慈爱和善语， 以及稳固和伸出手， 甚深密意决定解释， 此等是具慧者之相。 自性、处所和， 果依次摄集。 书写文字、供养、布施和， 听闻、读诵和受持， 讲说和念诵， 以及彼作意和禅修， 是彼十种行持之自性， 是无量福德聚。 布施佛法僧， 持戒、天、随念六。 三衣、毡垫、拂尘内， 乞食、一坐垫、不事后取。 阿兰若、树下、无覆障， 坟墓、四方堆如是。 是十二种头陀功德。 乞食、拂尘、冢间、树下， 药、敬、弃