English
Do not do it like this, but make it like a half-net of a mandala. If it is a bone ornament, then the main stem is a long bone rosary, with bells and chimes hanging from the top. If it is a precious jewel ornament, then small bells are hung from the lower jaw. Regarding this, the former painters said: "Earrings, necklaces, and bracelets, I want them to be shimmering. Head ornaments, arm ornaments, and anklets, I want to ask about them again and again." That's what they said. Regarding the differences in hand implements, although some Indian texts say that the sword should be one cubit long, etc., with certain dimensions, it is not necessarily required. Let me briefly explain the identification: The initial vajra is a red vajra, with the four side prongs almost touching the central prong. The wrathful vajra has its four prongs very splayed. Gaṃ is a white long staff with a crest at the top, thick at the top. The conch of the Fifth Incarnation is a white conch that spirals to the right. Although the drawing methods of spears, swords, and other many implements differ between China and Tibet, there is no contradiction if they are made according to their respective traditions. The so-called "water knife" is a short knife, with single-edged and double-edged types, originating from India. According to the Tibetan tradition, it is a leg knife. Śakti is a short spear with a spearhead and a battle-axe edge. The flying spear of Vidhipāla has a sharp tip, like a spearhead, with peacock feathers on the shaft. The pestle is a wooden waist that is narrow, with two rounded ends, used for pounding rice, etc. The so-called "one-pointed vajra" has two types: ekasūcīka-vajra (藏文，梵文：ekasūcīka-vajra，梵文罗马拟音：ekasucika-vajra，汉语字面意思：Single-Needle Vajra), which is like cutting off the four side prongs of a five-pronged vajra; and kaṇāya (藏文，梵文：kaṇāya，梵文罗马拟音：kanaya，汉语字面意思：Kanaya), which is a short spear or a half-spear, or translated as an iron spear one-pointed vajra, all of which have the same meaning. In battle, it is needed to strike the head of an elephant. The shaft is about one arrow-length, with both the upper and lower ends rounded like wheels, and a spearhead about one cubit long in the middle, thick at the base and gradually thinning at the tip, with a chisel. The rim of the skull cup, caṣaka (藏文，梵文：caṣaka，梵文罗马拟音：casaka，汉语字面意思：Casaka), and bśor thod have the same meaning, which is a skull with the top cut off, like a Nyingma pa's bhandha. Khaṭvāṅga (藏文，梵文：khaṭvāṅga，梵文罗马拟音：khatvanga，汉语字面意思：Khatvanga) is also said to be the hand implement of the Great Lord, marked with three prongs. In general, the vajra and the person
Chinese
由于是顶端等处有标志的手杖，所以跟随一些愚笨的咒师和愚笨的证悟者，对三尖铁杖的执着非常错误。达玛茹是没有腰饰和网状物的把手，或者有网状物但背后有腰饰而没有把手。悬挂绸缎幡幢是藏地的美饰，本尊大神的画像的法器不需要，而是用于工巧游戏和藏地喇嘛等。陶土鼓是鼓身高度约两肘，中央膨胀部分约一肘，两面的宽度约一脚掌或更小。在鼓身高度的三分之一处系上绳子，挂在脖子上。圆鼓就像用皮革覆盖的碗，底部有一个小孔。大鼓比藏地的五供（藏：མཆོད་ལྔ）相似，但鼓身更高。鼓帕塔哈像达玛茹一样，腰部细窄并覆盖着网状物，宽度为鼓身高度的一半。名为鼓达卡的是像用鼓皮覆盖的罐子口，底部有一个小孔，左右两侧有凹槽，由铜制成。名为佩塔卡的是，虽然不像双刃剑但却是弯曲的。圆盾被称为犀牛皮盾，圆盾带有把手。手盾像一个切开的钵，内部有像念珠一样的把手。长盾是长方形的。波康是铜号。这些等等应该请教智者，并参考智者的手艺，全部说出来是不够的。还有，询问关于这些具有断绝贪欲之相的佛菩萨，以及行为仪轨的画像时，要保持洁净，并如法受持斋戒。询问关于密咒中的本尊时，画师获得灌顶并且没有违犯誓言非常重要。如果能像经续中所说的成就悉地的所依，绘制本尊像的仪轨那样完成，那就最好了。即使不能那样完成，也要划定界限，不让大多数人看到，并且再三供养供品、朵玛和誓言物，就会变得非常好。一切世间和寂静的安乐，都来自于忆念一切诸佛。无论何处有胜者的妙像
English
Since it is a staff marked with a head and so on, following some foolish mantra practitioners and foolish realized ones, the attachment to the three-pronged iron staff is very mistaken. The ḍamaru is a handle without a waist covering and net, or a net with a waist covering on the back but without a handle. Hanging silk banners is a Tibetan adornment, not needed for the attributes of the images of great yidam deities, but for craftsmanship games and Tibetan lamas, etc. The earthenware drum has a body height of about two cubits, with the bulging part in the center being about one cubit. The width of the two faces is about one foot or smaller. From the point one-third of the way up the body height, a rope is tied and worn around the neck. The round drum is like a bowl covered with drum skin, with a small hole at the bottom. The large drum is similar to the five offerings (Tibetan: mchod lnga) of Tibet, but the body is taller. The drum pataha is like a ḍamaru, with a narrow waist covered with a net, the width being half the height of the body. The drum called ḍhaka is like a pot mouth covered with drum skin, with a small hole at the bottom and grooves on the left and right sides, made of copper. The one called peṭaka is, although not like a double-edged sword, it is curved. The round shield is known as the rhinoceros hide shield, the round shield has a handle. The hand shield is like a cut-off bowl, with a handle inside like a rosary. The long shield is a rectangular oblong. Bhokang is a copper horn. These and so on should be asked of the wise, and the craftsmanship of the wise should be referred to, it is not enough to say everything. Also, when inquiring about these Buddhas and Bodhisattvas with the appearance of detachment from desire, and the images of the conduct and etiquette, one should maintain cleanliness and properly take the vows of fasting. When inquiring about the deities in the secret mantras, it is very important that the painter has received empowerment and has not broken the vows. If it can be completed like the ritual of drawing the deity image, which is the basis for accomplishing the siddhi as described in the tantras, that would be best. Even if it cannot be completed in that way, the boundaries should be demarcated so that most people do not see it, and repeatedly offering offerings, tormas, and samaya substances will become very good. All the happiness of existence and peace comes from remembering all the Buddhas. Wherever there is a beautiful image of the Victorious One
Chinese
地基奠定完毕。之后是忆念佛陀。略述尺寸的确定方法。这是为了便于清晰把握而说的。愿与法界等同的一切众生，都能专注于甚深法性之境。愿吉祥！ 关于胜乐金刚和时轮金刚的续部意义，在没有掺杂藏地俗人的讹传的情况下，略述身像尺寸的这部名为《安乐之源》的著作，也是应嘉绒巴达拉纳塔，以及一些画师的早期请求，并应拉尊宁宁的恳请，必定要在纳杰的寂静处写成。愿吉祥！ 印经题记祈愿文 融入解脱寂静之海成一味， 无边佛法甘露潺潺缓流淌， 纵然一句词语之微小火花， 亦能彻底洗净三毒诸垢染， 以此印经累积浩瀚之善力， 开启正法之门千百万万重， 愿令五趣轮回一切诸有情， 皆能获得如意珍宝之宝藏。 为了在广阔的世界范围内，释迦狮子的无害和平之道能够全面弘扬，以及为了当下和未来的诸多福祉，我，释迦僧人、说法者阿旺洛桑丹增嘉措，撰写了这篇可以用于所有不分教派的佛教经典的印经功德祈愿文。 隆霞寺如意宝藏经书编辑部制成电子书。 声明： 一，我如意宝藏经书编辑部，正在运营一家专门制作和发行电子书的电子图书馆。本馆对所有佛教宗义一视同仁，并按照本馆的规章制度，将所有现代新书制作成电子书。如有需要将书籍制作成电子书并发行者，请提供书籍的内容摘要和作者简介。本馆的书籍审查小组将进行审查。
English
Foundation laid. Then, remembrance of the Buddha. Briefly outlining the determination of measurements. This is spoken for ease of clear comprehension. May all beings equal to the realm of Dharma be devoted to the profound state of Dharma-nature. May it be auspicious! Regarding the meaning of the tantras of Shri Hevajra and Kalachakra, without mixing in the erroneous rumors of ordinary Tibetans, this work called "Source of Bliss," which briefly describes the measurements of the body, was also written at the definite request of Jarongpa Taranatha, and some early requests from painters, and at the earnest request of Lhatsun Nyingnying, in the solitary place of Najé. May it be auspicious! Printing Colophon Prayer Into the ocean of liberation and peace, becoming one taste, The boundless Dharma nectar flows gently and slowly, Even a single spark of a word, Can completely wash away the stains of the three poisons, By the power of the accumulation of vast virtues from printing this scripture, Opening a thousand million gates of the true Dharma, May all beings of the five realms of samsara, Have the power to obtain the treasure of wish-fulfilling jewels. In order to fully propagate the harmless and peaceful path of Shakya Simha in the vast world, and for the sake of many immediate and future benefits, I, the Shakya monk and Dharma speaker Ngawang Lobsang Tenzin Gyatso, have written this prayer of dedication for the merit of printing scriptures, which can be used for all non-sectarian Buddhist scriptures. The Lung-Xia Monastery Wish-Fulfilling Jewel Treasury Editorial Department created the e-book. Announcement: 1. Our Wish-Fulfilling Jewel Treasury Editorial Department is operating an electronic library that specializes in producing and distributing e-books. This library treats all Buddhist doctrines equally, and in accordance with the regulations of our library, all modern new books are being made into e-books. If you need to have books made into e-books and distributed, please provide a summary of the book's content and an introduction to the author. The book review team of our library will conduct a review.
Chinese
一定将传承制作成电子书，并放入电子书库的书籍之列。第二，个人制作的电子书，如果所有者希望放入我处的电子书之列，请通过以下地址联系，经过我处审查小组的审查许可后，即可放入电子书库的书籍之列。第三，我电子书库阅读电子书的广大贤士们，如果看到书籍中的遗漏、错误等缺点，请提出意见，对于书籍的编辑制作方面，如果有什么意见，我们也希望根据情况进行采纳。因此，请广大的读者和贤士们给予支持和关心，知悉，知悉，知悉。
English
It is certain that the lineage will be made into an e-book and placed in the e-book library's collection. Secondly, if individuals who have created e-books wish to include them in our e-book collection, please contact us through the addresses provided below. After obtaining approval from our review team, the e-books will be included in the e-book library's collection. Thirdly, we request that the knowledgeable individuals who read e-books in our e-book library provide feedback on any shortcomings, such as omissions or errors, that you may find in the books. We also welcome any suggestions regarding the editing and production of the books, and we will consider incorporating them based on the circumstances. Therefore, we kindly ask for the support and attention of the general readership and the community of knowledgeable individuals. Please be aware, be aware, be aware.