Chinese
杰拉！女神怙主修法内外防止冰雹和雷击，医药方面。向上师阿达雅瓦吉ra（阿达雅金刚）求得金刚摧毁幻化坛城的灌顶，并请教了其修法。据说，他将自己的宝瓶和金刚铃放在空中，并赐予婆罗门头盖骨等具有象征意义的宝瓶金刚铃，现在保存在桑丁寺。之后，断除了口诀的繁琐，开始前往西藏。在举行一次荟供的黎明时分，阿达雅瓦吉ra、苏卡悉地、至尊度母都来了，并作了关于地方的授记。之后前往西藏，积攒了很多黄金，再次作为供养献给上师们。在金刚座举行荟供，向上师五十人供养了很多黄金，因此赐予了很多身语意的所依和誓言物等加持品，有些人还给予了授记。弥勒巴虽然已经圆寂，但还是向觉姆冈嘎达ra供养黄金，并请教了很多确信无疑的口诀。去尼泊尔四次，去印度尼泊尔七次之后，最后一次准备去西藏时，与译师格朗达玛和班禅嘎雅达ra同行。在阿里托林寺（约10世纪末至11世纪初建，位于今西藏阿里地区札达县）与觉沃杰（阿底峡）见面，接受了生起次第密集金刚的灌顶，请教了密集金刚、黑敌、怖畏金刚，《现观庄严论》、《经庄严论》、《宝性论》等很多佛法。印度的经书由格朗达玛·洛哲翻译后，又由大译师仁钦桑波重新翻译，班智达迪班嘎ra进行了校对。之后回到自己的家乡，与至尊琼波和银僧二人一同前往建立法轮的地方，向拉萨觉沃（释迦牟尼像）供养了一个金伞，陈设供品，祈祷后入睡。在梦中，觉沃说：“你是声闻中的大神通者，将往生极乐世界。”这样授记。之后在帕域朗塘之间受近圆戒，住在觉沃秀扎。由于生活条件差，所以恳切祈请怙主兄妹及其眷属，立即来了康区的供养者，僧众也聚集了很多。住在曼巴斯布时，印度的成就者ra胡拉以神通前来，邀请到查卡住了十个月，接受了五部
English
Jela! Goddess Protector practice method, internal and external protection against hail and lightning, medical aspects. To Lama Adaya Vajra, requested the initiation of the Vajra Destroyer manifestation mandala, and inquired about its practice methods. It is said that he placed his vase and vajra bell in the sky, and bestowed the Brahmin skull and other symbolic vases and vajra bells, which are now preserved in Samding Monastery. After that, the elaboration of the oral instructions was cut off, and he began to go to Tibet. At dawn when a Tsog offering was held, Adaya Vajra, Sukhasiddhi, and Jetsun Tara all came and gave prophecies about the place. After that, he went to Tibet, accumulated a lot of gold, and again offered it to the Lamas as offerings. He held a Tsogkor in Vajrasana, and offered a lot of gold to fifty Lamas, so he was given many blessed objects such as body, speech, and mind supports and samaya substances, and some were also given prophecies. Although Maitripa had passed away, he still offered gold to Jomo Gangadhara and asked for many unmistakable oral instructions. He went to Nepal four times, and after going to India and Nepal seven times, the last time he prepared to go to Tibet, he traveled with the translator Gelandarma and Panchen Gayadhara. In Ngari Tholing (built around the late 10th to early 11th century, located in Zanda County, Ngari Prefecture, Tibet), he met with Jowo Je (Atisha), received the initiation of the generation stage Guhyasamaja, and requested many teachings such as Guhyasamaja, Black Enemy, Vajrabhairava, the Ornament of Clear Realization, the Ornament of Sutras, and the Uttaratantra Shastra. The Indian scriptures were translated by Gelandarma Lodro, and then re-translated by the great translator Rinchen Zangpo, and corrected by Pandit Dipamkara. After that, he returned to his hometown and went to the place where the Dharma wheel was established with Jetsun Khyungo and the silver monk, offered a golden umbrella to the Lhasa Jowo (Shakyamuni statue), arranged offerings, and fell asleep after praying. In the dream, Jowo said, "You are a great supernatural power among the Shravakas and will be reborn in Sukhavati." Thus prophesied. After that, he received full ordination between Phan Yul and Langthang and lived in Jowo Shukdra. Because of the poor living conditions, he earnestly prayed to the Protector brothers and sisters and their retinue, and immediately a Khampa offering team came, and many monks also gathered. While living in Manba Spil, the Indian accomplished Rahula came by supernatural power, invited him to Chak and stayed for ten months, and received the five
Chinese
我，怙主之灌顶，三摩地之灌顶，彼等之修法，二观察，桑布扎，胜乐，达利，喜金刚海生仪轨之修法，彼性四者，以及四手印之圆满次第，五次第，鲁伊巴，独勇，圣母三传承，摩诃摩耶，咕咕ra哇之七法，艾派大派，香底巴之彼性五次第，怖畏金刚七觉，黑敌秘密隐藏，五轮之圆满次第，风木车者，宝瓶者，轮之系解，迁识智慧星窗，圆满次第彼性三者，中观二谛，胜乐次第四次第五次第，大手印，多哈清净智慧，恶趣清净续，瑜伽之续众多，金刚手续降伏部多，不动明王之修法，破一切恶趣，加持四尊之修法，降雹守护之口诀等众多祈请。师徒二者对每一座佛塔都做了修缮。空行母作为助手，以及开光也都在暖热之上完成，金刚铃杵置于空中。之后，返回的拉呼拉师徒二人前往阿里芒钦丹。上师说：“你去印度像日月一样修行吧。”但他没有同意。上师知道后说：“你是不想去啊，我今晚要去印度金刚座当法会主席。”说完像鸟一样飞向天空。祈祷后，又回来赐予甘露长寿灌顶后离去。琼波回来后，在聂摩用化身军队击退了战争。在查卡讲解喇嘛拉呼拉的口诀，住了三年。空行母狮面空行母授记香地要建寺庙。师徒三千多人前往香地。授记说（香地）是恩措措则，因此在它附近：在仲仲[香香]建了寺庙等，一百零八座寺庙的总管由琼波担任。因为转了大法轮，所以，佛学院大寺嫉妒并发起了战争。化身军队击退了战争。向圣母祈祷后，早上播下的种子，下午就成熟了，那个地方的人们都脱离了贫困。在岩石上进行火供，在空中结跏趺坐，以及破一切恶趣的
English
I requested many things such as the empowerment of the Protector, the empowerment of Samadhi, the methods of accomplishing them, the Two Examinations, the Sambhuti, the Hevajra, the Dalim, the method of accomplishing the Hevajra in the manner of the Ocean-Born, the four aspects of it, the completion stage of the Four Seals, the Five Stages, Luipa, the Single Hero, the Three Transmissions of the Noble Mother, the Mahamaya, the Seven Dharmas of Kukkuripa, the Great Tradition of E, the Five Stages of Thatness of Shantipa, the Seven Realizations of Vajrabhairava, the Secret Hidden Black Enemy, the Completion Stage of the Five Chakras, the Wind-Horse-Bearer, the Vase-Bearer, the Binding and Liberation of the Wheel, the Transference of Consciousness Wisdom Star Window, the Third of the Completion Stage Thatness, the Madhyamaka Two Truths, the Hevajra Stages Four Stages Five Stages, the Mahamudra, the Doha Pure Wisdom, the Purification of the Lower Realms Continuum, many Tantras of Yoga, the Vajrapani Tantra Subduer of Bhutas, the method of accomplishing Achala, the Destroyer of All Evil Destinies, the method of accomplishing the Blessing Four Deities, and the instructions for warding off hailstorms. Both the master and disciple completed the renovation of each stupa. The dakinis assisted in the work, and the consecration was also completed above the heat, and the vajra and bell were placed in the sky. Then, the master and disciple Rahula, who had returned to India, went to Mangyul Mangphinten in Ngari. The lama said, "Go to India and practice like the sun and moon." But he did not agree. Knowing this, the lama said, "You don't want to go. Tonight I am going to Bodh Gaya, India, to be the chairman of the assembly." Then he flew into the sky like a bird. After praying, he returned and gave the nectar of longevity empowerment and then departed. When Kyungpo returned, he repelled the war with an army of emanations in Nyemo. In Chakka, he explained the instructions of Lama Rahula and stayed for three years. The lion-faced dakini prophesied that a monastery would be built in Shang. The master and disciples, about three thousand people, went to Shang. The prophecy said that (Shang) was Ngantok Toktse, so near it: monasteries were built in Zhongzhong [Shangshang], etc. Kyungpo was the general manager of one hundred and eight monasteries. Because he turned the great Dharma wheel, the great monastic college became jealous and launched a war. The army of emanations repelled the war. After praying to the Noble Mother, the seeds sown in the morning ripened in the afternoon, and the people of that place were freed from poverty. He performed a fire offering on the rock, sat in vajra posture in the sky, and the Destroyer of All Evil Destinies.
Chinese
于化身之坛城中灌顶，于身坛五部中开示，近侍仁钦多吉与众大弟子皆得明见。加持四尊等身化为众多本尊，并于梦中前往极乐世界、邬金布达拉、柳叶洲等地，于无量寿佛母、观世音菩萨、金刚手处听闻众多佛法。赐予大嘎玛曲杰，生起殊胜之证悟，复又面见无数本尊并听闻佛法。示现身之庄严一百零八种，于一百零八法座宣说佛法，并接受康区之供养等，皆为众人共见。僧众最终达八万之众，弟子最终有银尊日旺、香贡曲森、约波嘉姆切拉托巴衮却喀、梅邬敦巴等五子，以及莫觉巴仁钦策珠等六人，皆以各自根器相应之法而令其满足。奈古之封印法类，如满瓶倾泻般赐予莫觉巴，并加盖封印。寿命将尽一百五十岁之际，十四日当天，于如海眷属众中，作为会供轮之主。毫无保留地传授所有佛法，并前往寝宫，向众大弟子示现诸多身之庄严，并嘱咐若不火化遗体，则会如香香金刚座般。法脉将如河流般延续不断，于如是遗嘱之后，示现圆寂为智慧勇识，并说：修持迁识法时，当如此修持智慧星孔。头盖骨大小如掌心般飞向天空，伴随种种稀有征兆，前往究竟之净土极乐世界。此传承之持有者被称为香巴噶举。教法之根本虽源于安域恰噶，但上师与本尊曾预言香地为圣地，且五种究竟圆满之地亦为香香，故称为香巴。从金刚总持至根本上师之间，以口耳相传或以教传之方式传承，故为噶举传承。因此，殊胜之香巴噶
English
Empowered in the mandala of the incarnate, shown in the mandala of the five classes of the body lineage, the close attendant Rinchen Dorje and the great sons all saw clearly. The blessing four deities and so on transformed the body into many yidam deities, and in dreams went to Sukhavati, Oddiyana Potala, and Janglochen, and listened to many teachings from Amitayus YUM Chenmo, Chenrezig, and Chakdor. Giving it to Pon Gama Chögyal, special realizations arose, and also saw the faces of countless yidam deities and listened to the Dharma. Showing a hundred and eight arrangements of the body, speaking Dharma from a hundred and eight Dharma thrones, and accepting offerings from Kham, etc., were all manifestly accomplished in common by all. The ultimate number of monks was eighty thousand. The ultimate number of disciples was Ngultsun Riwang, Zhang Gom Chöseng, Yopor Gyamoche Latopa Könchok Khar, Meu Tönpa, these five sons, and Mogchokpa Rinchen Tsöndrü, these six, and were satisfied with the Dharma that suited their respective capacities. The sealed Dharma cycles of Niguma were given to Mogchokpa in the manner of a full vase. The seal was applied. Near the end of his life at the age of one hundred and fifty, on the fourteenth day, in the midst of an ocean of assemblies, he became the lord of the Tsok Khorlo. He exhausted all the Dharmas without remainder, and went to his chamber, showing many arrangements of the body to the great sons, and said that if the body was not cremated, it would become like Zhang Zhung Dorje Den. The Dharma stream will continue like a river, and after making such a testament, he showed the passing away as a wisdom hero, and said: When practicing the transference of consciousness, practice the wisdom star window in this way. A piece of the skull the size of a palm flew into the sky, and with wonderful signs, he went to the ultimate pure land of Sukhavati. The holders of this lineage are known as the Shangpa Kagyu. Although the basis of the teachings originated in Pan Yul Chakka, the lama and yidam prophesied that Shang was a sacred place, and the ultimate completion of the five is also Shang Zhang, hence the name Shangpa, and from Vajradhara to the root lama, it is a Kagyu lineage transmitted from face to ear or from command to command. Therefore, the glorious Shangpa Kag
Chinese
被称为“阿”传承。 莫觉巴·仁钦尊珠的出生地是香拉普邦擦，种姓为格西，父亲是谢坚宁[曼琼]，母亲是卓玛贝仲之子。 十岁时，他在香香出家。 上师香巴赐予喜金刚灌顶。 上师说：“小僧人，你从小就要学习，先禅修就会混淆。” 上师说：“我会提供条件和书籍。” 在乔杰·曲喜巴（法王四法）中，仲敦巴听到一件事就灰心丧气的说法很多。 小僧人，你又说要禅修，于是向上师请求教诲，但上师还是像以前一样说。 听了玛钦巴的一些教诲后进行禅修，但没有产生太多体验。 去上师那里，上师赐予护法神的仪轨和中午的教诲。 尧波的嘉姆切来送供养，上师赐予我六两黄金、六匹绸缎和一本《经庄严论》。 上师说：“按照嘉姆切的足迹走。” 按照上师的指示走，他去了堆隆。 上师说：“你自己去吉雪。” 在去的路上，遇到一位格西背着许多书籍，灰心丧气地捶胸顿足。 他感到沮丧，遇到了一个名叫康巴·阿森的人，以及嘉洛巴的弟子，他们博学多闻，据说正在修行。 他去了住在南宗卡的人那里，遇到了正在进行灌顶的上师。 依靠彩粉和三摩地的坛城，接受了生起次第的洛希巴和俱生二者，圆满次第的六法和根本释，结合鬘根本释二者，以及心髓三明根本释二者。 在那里，在上师那里修持了一些瓶灌。 上师只喜欢隐居，于是来到了敦布的禅修者那里。 带着糖作为礼物拜见了他。 圆满地赐予了热琼巴传统的灌顶和教诲。 敦布的牧民用树皮驱赶牲畜，因此去那里降冰雹。 冰雹下了大约三层墙那么高，也死了一些人。 勋巴献上了忏悔，我说我造了罪业。 上师说：“这是为了佛法和上师的利益，所以抵消了很多罪业。 如果你不安心，我有教诲。” 于是见到了圣母的面容，也做了梦。 上师说：“把你的护法神和中午的教诲都献给我。”