English
When you were supposed to send the offerings, the person didn't come, did they? The Protector's retinue has already left, so did it not happen? After explaining what happened, he bestowed many teachings. Then he went to Kyergang. He met Orgyen Padmasambhava. He performed the secret practice of Hayagriva. The water deity Varuna performed actions for him, and the Nagas offered a wish-fulfilling jewel. He invited Rmogcogpa to Kyergang and made great offerings. He also asked questions about his experiences and realizations. Rmogcogpa replied, "I have not had such experiences as you have. You are truly fortunate," and sighed. Furthermore, he saw the faces of many Yidam deities. Because he had mastery over clairvoyance, he knew directly what people were doing. In particular, he entrusted the single-transmission sealed teachings to Nyenton Bepa'i Sangye. At the age of seventy-three, he passed away peacefully into the Dharmadhatu. Nyenton Bepa'i Sangye was born in Yolgyi Da. His clan was Nyan. He became weary of all of Samsara. Having abandoned attachment to enjoyment, he thought that he must attain liberation in this life of leisure and opportunity. At the age of eleven, he entered the Dharma at Gongbu Khar under the guidance of Lopon Ston Gyo. At sixteen, he received the novice vows from Khon Jangchub Sempa. At twenty, he received the full ordination from Zopa. From these two Khenpos, he received teachings on the Vinaya and Prajnaparamita, among others. From Lopon Gyo, he received teachings on the Pramanavarttika, Madhyamaka, Bodhisattvacharyavatara, and Compendium of Training. From Lama Rinpoche Drakpa Gyaltsen, he received Tantras, Lamdre, Zhi Byed, Vajravarahi Six Dharmas, Khara Three Cycles, Naropa Six Dharmas, and the instructions of So Chungba. When he had studied extensively, a Dharma brother named Ma Todpa at Gongbu Khar said, "You have heard so much. The limit of knowledge is like a mirage that cannot be reached. Now, practice is most important. I have traveled to U-Tsang and Kham, and I have sought many Lamas. I have relied on Drikungpa, Dolpo, and Sakya Pandita, among others. But no matter what, I think the merit of meditation is greatest. Kyergangwa is like a living Buddha, you should go there. I stayed in Kyergang once, and my illusory body practice greatly improved." Hearing the name of Kyergangwa, he shed tears of longing like blood. He developed immeasurable devotion and prayed fervently to meet him. In the autumn,
Chinese
从已逝之春日启程。刚一见面，上师便说：“去年秋天猛烈祈请的就是你啊，为何迟迟未来？”答：“因琐事耽搁。”又说：“现在想求上师的所有诀窍。”上师说：“香巴噶举的教法非常珍贵，我会将所有的一脉单传都传授给你。”赐予灌顶和诀窍后，开始修行，生起了与上师相似的体验。还亲见了本尊神和吉祥速作智慧怙主，也生起了极好的幻化体验。虽然此生的显现变得破败，但在出现漏精的障碍时，心想如此的虔诚和善行不应有此障碍。上师说：“这是往昔的成熟，因善行的力量而在此生成熟。”还做了许多其他的消除障碍的预言。遵照上师的教导修行，与苏卡悉地相见，说了三遍“将觉性置于无依无靠之处，瑜伽士！”。生起了特殊的实相证悟。有一次，上师预言将会出现十个特殊的寺院、名字和眷属。在没有完全给予教法之前，略微示疾。说：“你给他人传法时，要穿破旧的衣服，吃不固定的食物。讲法时，要像不懂得事先发菩提心和最后回向一样。眷属要乱哄哄地聚集。”如是请求教法并加以修正。心想没有比我更大的诀窍了。在杰岗住了十年春夏。之后前往直贡和藏巴嘉热处。在筹建竹巴寺时，听闻了许多教法，也做了侍奉。之后心想，要么成就佛陀，要么死去，于是进行了三年的闭关。期间，一位瑜伽士给予了不死甘露，说：“上师杜绝拿波派你来送教法。”住了七个月。仅仅因为给予不死甘露，为了消除障碍，就向他供养了许多金银绸缎等物。他说：“我不需要受用，我是来给你送教法的。”说完便离开了。之后在那里的萨日岗建立了寺院。前往了许多观音菩萨的净土和铜色吉祥山等地，以及与苏卡悉地等许多空行母相见。
English
Departed from that past spring. As soon as they met, the Lama said, "You were the one who made fervent prayers last autumn, why haven't you come sooner?" He replied, "I was delayed by some business." Then he said, "Now I want to receive all the Lama's instructions." The Lama said, "This Dharma of Shangpa is very precious, I will complete all the single lineages for you." After giving empowerment and instructions, he meditated, and experiences similar to the Lama arose. He also saw the face of the Yidam deity and the glorious Swift-Acting Wisdom Protector. Good illusory experiences also arose. Although the appearances of this life became tattered, when an obstacle of seminal emission occurred, he thought, "With such devotion and virtuous practice, this obstacle should not arise." The Lama said, "This is the ripening of past karma, ripening in this life through the power of virtuous practice." He also made many other prophecies to dispel obstacles. Meditating according to the Lama's words, he met Sukhasiddhi, who said three times, "Place awareness in the state of unreliance, yogi!" A special realization of the nature of reality arose. Once, the Lama prophesied that ten special monasteries, names, and retinues would arise. Before fully bestowing the Dharma, he feigned illness slightly. He said, "When you teach the Dharma to others, wear tattered clothes and eat uncertain food. When teaching the Dharma, act as if you do not know how to generate bodhicitta beforehand and dedicate the merit at the end. Let the retinue gather in a disorderly manner." He requested the Dharma and corrected it. Thinking that there was no greater instruction than his, he stayed at Kyergang for ten summers and winters. Then he went to Drigung and Tsangpa Gyare. When the Druk monastery was being built, he received many teachings and also served. Then, thinking, "Either I will attain Buddhahood or I will die," he entered a three-year retreat. During that time, a yogi gave him deathless nectar, saying, "Lama Durkhrod Nagpo sent me to deliver the Dharma to you." He stayed for seven months. Just for giving the deathless nectar, to dispel obstacles, he made many offerings of gold, silver, silk, and so on. He said, "I have no need for possessions, I came to deliver the Dharma to you." Saying this, he departed. Then he established the monastery at Sari Gong. He went to many Pure Lands of Avalokiteśvara and Copper-Colored Mountain, and met many dakinis such as Sukhasiddhi.
Chinese
相见并交谈，与八十位成就者等相见并交谈，身体上即使被雷击也没有受到伤害，即使不诅咒护法神也能降伏不顺从者，像奴仆一样使唤迎接和送别学生等。神女授记说：开始建造怙主像。携带模型前往廓擦，那里住着一位名叫阿杂惹的工匠，他说自己懂得造像，于是将身像的模型交给他。在内部前往观视生活状况期间，怙主像如年顿显现一般，自然而然地成就。阿杂惹亲自举行了开光仪式。因此人融入其中，确定是怙主的化身。为学生们传授了许多佛法，特别是单传的秘密教言，并将其交付给座主法王桑结顿巴。当时成为了教法的主人，伴随着许多奇妙的征兆，安乐地逝往东方光芒四射的净土。༈ 法王桑结顿巴·策尼僧格：在息玛地方，于苯教的家族中，兔年出生。懂事后对佛法产生兴趣。八岁时精通书写和阅读。十一岁时，从岗桑的玛吉祖古处接受了断法的单传。从小就对轮回感到厌倦，努力行善。十三岁时，在喇嘛擦日惹巴尊前出家。似乎是为了利益众生而来精进修法，赐名为策尼僧格。没有来得及依止喇嘛就去世了。从堪布德处听闻了许多佛法。十年间进行讲经，讲经初见成效。从松巴惹巴处听闻了断法仪轨，以供养使之欢喜。他授记说：你将使此断法得到广泛弘扬。从喇嘛奔巴处听闻了喜金刚等法。从桑域巴处接受了长寿佛的灌顶，为期七天，他说：你看起来要死了，这个灌顶可以延长寿命。在色齐列瓦年间没有死，这是长寿佛二者的加持。我十三岁时没有示现死亡，之后通过长寿佛的方式利益众生。十九岁时受比丘戒，喇嘛邦波巴处，听闻了香擦巴的法类。十九岁时在昆确坚赞处受比丘戒。喇嘛囊布巴，堪布
English
Met and conversed, met and conversed with eighty accomplished ones and so on, even being struck by lightning on the body did not harm him, even without cursing the Dharma protectors, he subdued the disobedient ones, and employed the welcoming and sending off of students as servants. A goddess prophesied: He began to build an image of the Protector. Carrying the model, he went to Kotsa, where there lived a craftsman named Atsara, who said he knew how to make images, so he entrusted the model of the body to him. While internally going to observe the living conditions, the image of the Protector, like Nenton appearing, spontaneously accomplished itself. Atsara himself performed the consecration ceremony. Therefore, that person merged into it, and it was determined to be an incarnation of the Protector. He taught many Dharma teachings to the students, especially the single-transmission secret instructions, and entrusted them to the abbot Dharma Lord Sangye Tonpa. At that time, he became the master of the teachings, and with many wonderful signs, he passed away peacefully into the eastern radiant pure land. ༈ Dharma Lord Sangye Tonpa Tsondu Senge: In the region of Silma, in the family of Bon, he was born in the year of the Rabbit. From the time he understood, he developed an interest in the Dharma. At the age of eight, he was proficient in writing and reading. At the age of eleven, he received all the single transmissions of Chöd from Machig Tulku of Gangsang. From a young age, he became weary of samsara and diligently engaged in virtuous deeds. At the age of thirteen, he was ordained in the presence of Lama Tsari Repa. It seemed that he had come to diligently practice the Dharma in order to benefit sentient beings, and he was given the name Tsondu Senge. He passed away without having the opportunity to rely on a lama. He received many Dharma teachings from Khenpo Tek. He gave teachings for ten years, and the teachings began to show results. He received the Chöd cycle from Sumpa Repa, and pleased him with offerings. He prophesied: You will greatly propagate this Chöd. He received Hevajra and other teachings from Lama Bumpa. He received the empowerment of Amitayus for seven days from Zangyulpa, who said: You look like you are going to die, this empowerment can prolong your life. He did not die in the year of Sechi Lewa, which was due to the blessings of both Amitayus. I did not show death at the age of thirteen, and after that, I benefited sentient beings through the means of Amitayus. He said to take the full ordination at the age of nineteen. From Lama Pangpopa, he heard the Dharma teachings of Zhang Tsalwa. At the age of nineteen, he took the full ordination from Khon Chögyal Chen. Lama Nangbupa, Khenpo
Chinese
翁敦夏，喇嘛楚普巴，萨迦班智达，喇嘛藏巴，堪布觉丹巴，成就者卡嘉瓦，堪布觉嘉，康敦等人处听闻众多佛法。心想寻找一位喇嘛成就者进行修行，于是前往一位名为喇嘛绒敦的大智者处，他比萨洛和楚洛更博学且持戒精严。与他一同就寝时，他大声喊道：“至尊度母，救我脱离恶道！”问他发生了什么事，他说：“有三个深不见底、漆黑一片的深渊排列着，我差点掉进去了。问是什么，说是恶道深渊，吓得我喊了出来。现在看来必须去一位喇嘛成就者那里了，名叫约日贡巴，精通幻身梦境，具有神通，见过许多本尊，是一位隐秘的大瑜伽士。心想无论如何都要去，但不到三年，绒敦就去世了。之后去拜见他，黎明时分，对侍者喇嘛贡波说：“今天一位修行者要来拜见，他将成为传承的持有者。我的教法将传遍乌金（邬金，梵文：Oḍḍiyāna，乌仗那）扎兰达拉（梵文：Jālandhara）乃至外海边。今天早上，空行母和护法去迎接了。现在你把佛堂打扫干净，他喜欢干净。”说完后，又说：“现在他正在色玛的纳嘎（梵文：Nāga，龙）那里吃青稞。快去迎接。”于是前往乃岗，见到了喇嘛贡波。之后刚回到寺院，喇嘛就说：“你明天会来，但不到三年。在此期间，预言我相见的绒敦和基巴纳波两人也会去世。”心想喇嘛有神通，喇嘛说：“你为何如此信仰我而来？”听说喇嘛精通幻身梦境，光明现前，见过许多本尊，护法如仆人般听命，所以前来拜见。请求传授喇嘛香巴的教法，于是依次给予灌顶和教法，并与实修相结合。他修行的功德以及为人类和非人类所做的伟大事业，令人惊叹且数不胜数。他还见过许多本尊神，并通过梦境进行修持。