Chinese
成为中间的转变。根本的总结第二，用简略的忏悔来讲述，既是总结以前的意义，也是对以前没有讲到的随喜、祈请等进行补充。以前简略讲述的皈依，再次在这里详细讲述，也是将究竟的皈依处归于一个。那就是从“一切罪业都一一忏悔”以下，忏悔、随喜、祈请和回向，每个词各一句，皈依一句偈颂。那些之外的都容易理解。祈请是，对殊胜的化身刚刚获得菩提的形象显现者，劝请转法轮，对想要入灭者，祈请不要入灭，解释为这两种。那样也是，不仅如此，还讲述了对 желаемого 意义的祈请。所 желаемого 的意义也主要是利他，即救度众生的痛苦等。无上的智慧之顶峰，是诸佛的自性身一切相圆满的果位。人中之尊和胜者是佛的名称的异名，以前只有“皈依佛”而已，但在这里详细区分，即对现在安住者，以及对示现逝世之相者，同样对现在没有来临但未来将会来临者也皈依，这样说了所有的佛。对其分为三世佛的说法，是就出现在不净刹土而言的，在色究竟天密严刹土等处，一切现在也安住着。然而，如果想未来的佛如何安住呢？在世俗名言的规矩上，虽然不认为是真实安住，但为了生起信心和修习心意而皈依，在胜义谛上，则是智慧的大海恒常存在，现在作为信仰的对境而安立的这个，就是未来者所要获得的。因为皈依了过去和现在的三身，所以称作未来三身的基础也包含于此。
English
It becomes an intermediate transformation. The second summary of the root text: the explanation using the concise confession is both a summary of the previous meaning and also serves as a supplement to the rejoicing, supplication, etc., that were not previously taught. The refuge, which was previously briefly explained, is again explained here in detail, and it also shows that the ultimate refuge is one. That is, from "All sins are confessed individually" downwards, there is one sentence each for confession, rejoicing, supplication, and dedication, and one verse for refuge. The others are easy to understand. Supplication is explained as two types: urging those who show the form of the supreme emanation body immediately after attaining enlightenment to turn the wheel of Dharma, and supplicating those who wish to pass into nirvana not to pass into nirvana. That is indeed the case, and moreover, it shows all supplications for desired meanings. The desired meaning is mainly for the benefit of others, such as saving sentient beings from suffering. The supreme of unsurpassed wisdom is the state of the complete embodiment of all aspects of the nature body of the Buddhas. "Supreme among humans" and "Victorious One" are synonyms for the name of the Buddha, and previously there was only "I take refuge in the Buddha," but here it is distinguished in detail: those who are currently dwelling, those who have shown the manner of passing away, and also those who have not yet come but will come in the future—thus, all Buddhas are mentioned. The term "Buddhas of the three times" is used in reference to those who appear in impure realms, but in realms such as Akanishta and Dense Array, all are still dwelling now. However, if one wonders how the Buddhas who have not yet come dwell, according to the conventions of relative truth, although they are not considered to dwell in reality, refuge is taken for the purpose of generating faith and training the mind. In terms of ultimate truth, the great ocean of wisdom is always present, and this, which is now established as the object of faith, is precisely what those who have not yet come will attain. Because refuge is taken in the three bodies of the past and present, the basis for what is called the three bodies of the future is also included in this.
Chinese
广大的皈依境的特点是：如同功德和赞颂称赞的对象一样，是奇妙的法海，无边无际。是指所有拥有这些功德者。方式是如何呢？合掌并恭敬地顶礼。这里只提到皈依处佛，是因为一般来说，皈依佛之后，也间接包含了其他二者，并且最终的皈依处是唯一的佛。这样，关于菩提堕忏的简要解释就完成了。关于这种法类的，现在在西藏存在的翻译论著中，似乎有两个注释。一个是杰达日所著，据说由措洛扎瓦翻译；另一个是龙树所著，据说由班智达寂护和洛扎瓦尼瓦拉伊英翻译。但似乎不是由那些导师所著，虽然可能是印度的注释，但仍然存在疑问。从意义的角度来看，有些解释得很好，但也可能存在一些错误。法王班智达说：“堕忏佛像的手印中，拿着盾牌和宝剑等，佛陀没有说过这样的修法。”似乎是指龙树所著的那个，其中有拿着宝剑和盔甲的修法。然而，这还有待商榷。如果解释为密宗，那么完全成就的佛陀，以无贪欲的形象，持有武器的修法也是有可能出现的。如果是成就者的口诀，那么也不能完全否定，因为还有许多持有矛盾物品的合格修法。如果像显宗那样解释，那么无论如何都是不合理的。我从那两个注释中也稍微借鉴了一些优点，并结合了《学集论》的解释、《入行论》的要义以及古代圣者的相关教言，对这个法进行了一些阐释。大部分内容都是直接从经文中显而易见的部分来说明的。如果需要关于皈依和业果等方面的决定性理解，那么应该从其他地方学习。这里只是为了容易理解暂时的词义。
English
The characteristic of the vast refuge is that it is like a wondrous ocean of Dharma, boundless, like the qualities and the objects of praise and commendation. It refers to all those who possess these qualities. How is it done? By joining palms and bowing respectfully. Here, only the Buddha is mentioned as the object of refuge because, in general, after taking refuge in the Buddha, the other two are also indirectly included, and the ultimate refuge is the Buddha alone. Thus, the brief explanation of the Bodhi Confession of Downfalls is completed. Regarding this Dharma category, among the translated treatises currently existing in Tibet, there seem to be two commentaries. One is said to be written by Jetari and translated by Tsok Lotsawa; the other is said to be written by Nagarjuna and translated by Pandit Shantarakshita and Lotsawa Nyiba Lhaiying. But it does not seem to be written by those teachers, although it may be an Indian commentary, there are still doubts. From the point of view of meaning, some are well explained, but there may also be some errors. Dharma Lord Pandit said, "In the mudras of the Confession of Downfalls Buddha image, holding shields and swords, etc., the Buddha did not speak of such practices." It seems to refer to the one said to be written by Nagarjuna, which has practices of holding swords and armor. However, this is debatable. If explained as Tantra, then it is possible that the fully accomplished Buddha, in a form free from desire, holding weapons, such practices may appear. If it is the oral instruction of an accomplished one, then it cannot be completely denied, because there are many qualified practices of holding contradictory objects. If it is explained like Sutra, then it is unreasonable in any case. I have also taken some advantages from those two commentaries, and combined the explanation of the Compendium of Trainings, the essence of the Guide to the Bodhisattva's Way of Life, and the related teachings of the ancient saints, to clarify this Dharma somewhat. Most of the content is explained directly from the obvious parts of the scripture itself. If a definitive understanding of refuge and karma, etc., is needed, then it should be learned from elsewhere. Here, it is only to make the temporary meaning of the words easy to understand.
Chinese
以简略释难的方式讲解意义的要点，我认为可以达成目的。这也是多罗那他所说的。吉祥！刊印题记祈愿文： 在解脱寂静的海洋中成为一体，趋入的无边佛法如缓慢流淌的江河。哪怕是一句言辞的细微部分，也能彻底洗净三毒的污垢，这善说甘露。 以刊印此书的纯洁善业之力量，愿能开启成千上万的正法之门，使五道的众生全部，都能获得决定胜妙珍宝之宝藏的支配权。如此，为了在广阔的世间弘扬无害和平的导师释迦狮子的教法，以及为了暂时和长远的众多福祉，凡是已经或将要刊印的各教派的佛经，都可以附上此回向祈愿文，这是释迦的比丘法师语自在慧贤教幢所作。隆霞寺如意宝典籍编辑室将其制作成电子书。声明：一、我们如意宝典籍编辑室，专门制作书籍的电子版并进行发行，以此经营一个电子图书馆。对于所有佛教宗派的经典，只要与我们图书馆的规章制度相符，我们都会将最新的现代书籍制作成电子书。如果需要将书籍制作成电子书并进行发行，请提供书籍的内容摘要和作者介绍。经过我们书籍审核小组的审核后，我们会将其制作成电子书，并放入电子图书馆的书籍列表中。二、如果个人制作的电子书的所有者希望将其放入我们的电子书列表中，请通过以下地址与我们联系。经过我们审核小组的审核批准后，我们会将其放入电子图书馆的书籍列表中。三、我们电子图书馆的广大读者们，如果发现书籍中有任何遗漏或错误
English
I think that the purpose can be achieved by explaining the main points of the meaning in the form of a concise commentary on the difficulties. This was also said by Tāranātha. Maṅgalaṃ. Colophon Prayer: In the ocean of liberation and peace, becoming one, the endless Dharma teachings that flow into it are like a slowly flowing river. Even a tiny fragment of a word can completely wash away the dirt of the three poisons, this nectar of good speech. By the power of the pure white accumulation of virtues from printing this book, may thousands of doors of the true Dharma be opened, so that all beings of the five realms may have dominion over the treasure of the definitive and excellent jewel. Thus, in order to expand the teachings of the guide Śākya Siṃha, who shows the path of harmless peace in the vast expanse of the world, and for the sake of many temporary and long-term benefits, this dedication prayer can be attached to any Buddhist scriptures of all schools that have been or will be printed. This was composed by the Śākya monk and Dharma speaker Ngawang Lobsang Tenzin Gyatso. The Lung-Kya Monastery Wish-Fulfilling Jewel Library Editorial Office has made it into an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Library Editorial Office is operating an electronic library that specializes in making e-books and distributing them. For all Buddhist scriptures of all schools, as long as they comply with the regulations of our library, we will make the latest modern books into e-books. If you need to make a book into an e-book and distribute it, please provide a summary of the book's content and an introduction to the author. After review by our book review team, we will make it into an e-book and put it in the book list of the electronic library. 2. If the owner of an e-book made by an individual wants to put it in our e-book list, please contact us through the following addresses. After approval by our review team, we will put it in the book list of the electronic library. 3. The vast number of knowledgeable people who read the e-books in our electronic library, if you find any omissions or errors in the books
Chinese
对于您所见到的错误之处，请提出意见，对于书籍的排版设计方面，也请提出您的意见，我们希望根据情况进行采纳。因此，恳请广大的读者和有识之士给予支持和关心。知悉，知悉，知悉。
English
Please offer your suggestions regarding any errors you may find. We also welcome your input on the book's design and layout, which we hope to incorporate based on the circumstances. Therefore, we kindly request the support and attention of the general readership and knowledgeable individuals. Noted, noted, noted.