Chinese
而且，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等关于藏族自身术语文化的方面，也具有佛教经典的深刻影响和特征。其中，由于眼前的需要，我们制作电子书的主要范围是以后一类为主。顺便也正在制作现代新创作的图书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和非暴力之行，如同形成了其他地区所没有的具有特殊价值和特征的巨大书籍集合。如同许多东西方学者，秉持公正之心，目光长远，将控制外部世界球体的生灭和内部人类行为的崇高理性，寄托于这珍贵的佛教。而且，其中也包括对大小乘和密宗完整的西藏雪域佛教进行研究，以及逐年增长的倾注信任之心的态度，由此，藏文文化本身，相对于更广阔的时空，成为了无可争辩的值得拥有的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该被认为是无可争辩的，即不衰退的传承，衰败的恢复，新需求的满足等发展的脉搏。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
Moreover, the third category mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. Apart from that, aspects of Tibetan terminology and culture, such as grammar and poetry, also have a profound influence and characteristics of Buddhist scriptures. Among these, due to immediate needs, the main scope of the books we are making into e-books is focused on the latter category. Incidentally, we are also producing modern newly created books as e-books. As mentioned above, all these precious collections of scriptures from the Tibetan snow land are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined towards the view of dependent origination and the practice of non-violence, just as it has formed a huge collection of books with special values and characteristics that are not found in other regions. Like many scholars from the East and West, with impartial minds and far-sighted vision, they place their hopes on this precious Buddhism, which controls the arising and ceasing of the external sphere of the world and the noble rationality of internal human behavior. Moreover, among them, there is also research on the complete Tibetan Buddhism of the Great and Small Vehicles and the Tantras, and the attitude of pouring trust is increasing year by year. Therefore, the Tibetan culture itself has become an indisputable treasure worthy of ownership in relation to a wider space and time. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an indisputable pulse of development in the cultural undertakings of the Tibetan snow region, such as the inheritance without decline, the restoration of decline, and the satisfaction of new needs. Therefore, here, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Office, as mentioned above, are producing e-books of the Tibetan scriptures.
Chinese
我，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样也希望为藏族文化和藏传佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，我向所有有知识、公正的人士和藏族文化事业衷心忏悔，并恳请广大的知识分子们对我们电子书的工作提出针对错误的批评，提出有益于改进的建议，以及针对工作的指导。最后，凭借着这种以及由此所代表的过去、现在、未来一切善行的力量，祈愿所有护持佛法的圣者们长寿安康，事业与佛法相符，无垢的经续精华被不间断的智者和成就者修持，使珍贵的佛法在世间显现光芒，特别是以嘉瓦觉囊巴的宗义为代表。所有三世诸佛的意愿，一切诸佛的宗义，都能在符合业、愿、缘起、根性和意乐的情况下，在任何时间、地点、情况下兴盛发展，从而毫不间断地为无差别的众生带来暂时和究竟的利益。正如所说：以大法鼓之音声，尽除众生诸苦难，于无量无数劫中，说法利生恒安住。愿此宏伟之祈愿得以实现。藏历2139年，藏历第十七胜生周水龙年藏历新年正月上弦第三日，公元2013年1月22日，化身名号为阿旺江央班丹嘉措，以如意宝典编辑部全体成员的名义书写。
English
I, through distribution, hope to provide services for finding and viewing books to a wide range of ambitious individuals. I also hope to contribute to Tibetan culture and Tibetan Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving the Buddhist scriptures, there are certainly many errors and omissions in our reprinted e-books. Here, I sincerely confess to all knowledgeable and impartial people and to the Tibetan cultural cause, and I earnestly request the vast number of intellectuals to offer criticisms aimed at errors in our e-book work, to offer suggestions that are beneficial to improvement, and to offer guidance for the work. Finally, by the power of this and all the virtuous deeds of the past, present, and future represented by it, may all the holy beings who uphold the Dharma have long lives and good health, may their activities be in accordance with the Dharma, may the essence of the stainless sutras and tantras be practiced by uninterrupted wise and accomplished beings, may the greatness of the precious Dharma be manifestly revealed in the world, especially as exemplified by the doctrine of Gyalwa Jonangpa. May all the intentions of the Buddhas of the three times, all the doctrines of the Buddhas, flourish and develop at all times, places, and circumstances in accordance with karma, vows, dependent origination, dispositions, and aspirations, thereby continuously bestowing temporary and ultimate benefits on all sentient beings without discrimination. Just as it is said: By the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and in countless kalpas, may they teach the Dharma and dwell in peace. May this magnificent prayer be fulfilled. Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung, Tibetan calendar 2139, January 22, 2013, by the incarnate named Ngawang Jamyang Penden Gyatso, on behalf of all members of the Dodjong Norbu Editorial Board.
Chinese
祈愿和，缘起不虚的谛实力，我等清净增上意的威力，祈愿一切所愿之事顺利圆满！目录 1、大导师行持自在者的传记，名为奇妙悦耳之音声。 2、导师行者传记补遗及开创胜乐轮之缘起。 3、大成就者布达古普塔的传记。 4、王子喜乐守护者的证悟传。 5、觉囊的圣地解说。 6、修行地吉普德丹的圣地解说。 7、曲沃日琼的圣地解说。 8、噶丹彭措林的圣地解说。 9、吉祥香巴法源，遣除意暗。 10、略述忆念三宝经之义。 11、略述三蕴经忏悔之义。 百亿新日亦难比，智慧光芒炽盛除众暗， 苦行涛浪猛烈翻，降伏魔众外道彼者胜。 何者奇妙语之精，种种名声彼中出， 具足信源诸善说，略摄要义极明示。 此处如来正等觉于世间示现之后，近一千五百年时，成就自在者导师黑行者于世间出现。又是导师龙树从吉祥米聚塔迎请来的吉祥怙主八部续中，其他七部的精要，名为黑大怙主显现者，示现怙主二手、四手、六手、八手、十二手、十六手的坛城。雪域此方，确定是惹译师法饶所译汉文版本，同样确定与邬汝毕夏相同。彼处，与具足大精进之士，勤于瑜伽者，与罗摩纳之教敕相合，第一品之首，元音字母之首。
English
May all aspirations be quickly fulfilled with auspiciousness through the power of aspiration and the truth of unfailing interdependence, and through the strength of our pure intention! Table of Contents: 1. The biography of the great teacher Chöchang Wangpo, entitled "The Wonderful and Melodious Sound." 2. Supplement to the biography of the teacher Chöpa and the origin of the Chakrasamvara tradition. 3. The biography of the great accomplished Buddha Gupta. 4. The enlightenment story of Prince Gawé Sakyong. 5. Explanation of the sacred sites of Jonang. 6. Explanation of the sacred site of Kyipu Deden retreat place. 7. Explanation of the sacred site of Khyokpo Ritro. 8. Explanation of the sacred site of Ganden Phuntsok Ling. 9. The origin of the glorious Shangpa Dharma cycle, dispelling the darkness of the mind. 10. A brief explanation of the meaning of the Sutra on Remembering the Three Jewels. 11. A brief explanation of the meaning of the Trisamdhi-skandha confession. Whose wisdom light, a hundred million new suns cannot match, dispels the darkness of beings; Whose waves of ascetic practice are mightily stirred, Victorious is he who subdues demons and heretics. From whom the essence of wondrous tales, From whom various kinds of fame arise, Reliable sources of virtuous speech, I will briefly and clearly compile the essential points. Here, nearly one thousand five hundred years after the Fully Enlightened Buddha appeared in the world, the master of siddhas, the teacher Black Practitioner, appeared in the world. Moreover, among the eight tantras of the glorious Protector brought by the teacher Nagarjuna from glorious Dhanyakataka, the essence of the other seven, called "The Manifestation of the Great Black One," showing the mandalas of the two-armed, four-armed, six-armed, eight-armed, twelve-armed, and sixteen-armed Protector. In this region of the snowy land, it is certain that the Chinese version translated by Rwa Lotsawa Chö Rab is the same as that of Uru Bishar. There, a person endowed with great diligence, diligent in yoga, in accordance with the command of Ramana, the first of the first category, the first vowel.
Chinese
庄严者。第七之四稍微骑于那拉之名者，瑜伽自在者大丈夫之殊胜独一者，以此宝剑等八大成就获得。于赡部洲未曾有，且未来也不会有。其六位瑜伽士弟子，将获得舍弃身体实物的胜乐大手印。如是说。 殊胜时轮经后部新旧译本中说： 持卡杖嘎与骨饰，且持酒器之黑名者将会出现。 这是授记。第一授记之义，彼处之“彼”字，是指诞生之地。精进且勤于修持，是指广行明咒禁行之义。与罗摩那之教令相符，是指于楞伽洲等地降伏恶毒者之义。 组别第一之首字为“ཀ”，第七之四为“ཧ”，稍微骑于那拉，是指“ཧ”字与“ན”字重叠，如是则“ཀཧྣ་”是名称所示。 虽有诸多黑色之异名，然“ཀཧྣ་”是此师之不共名号，即卡纳查惹，或俗语称卡尼巴。 宝剑等八成就，是指已证得八共成就，即能施予他人。 未曾有且未来也不会有，是指赞叹如此上师过去现在未来三时皆无。 又是，此上师行利益众生之事时，或以口诀真实遍布，或虽非口诀，然依其助缘，约有十三座大城市之男女老少，皆舍弃世间俗务，唯成瑜伽男女，故那些城市一时皆空。 彼等一切，上者获胜乐成就，中者获共同成就，下者亦无未成办微细事业者，一切皆得三摩地。 所谓“其六弟子”，是指具丈夫相，于上师尊前亲近而住之眷属中，上师在世之时，获得胜乐大手印之
English
Adorned one. The seventh of the fourth, slightly riding on Nara, the supreme and unique yogi master, the great man, will obtain the eight great siddhis, including the sword. It has not happened in Jambudvipa, nor will it happen in the future. His six yogi disciples will obtain the great seal of supreme bliss, abandoning the substance of the body. Thus it is said. In the later part of the glorious Kalachakra Tantra, both old and new translations, it is said: "The one with the black name, holding the khatvanga and bone ornaments, and holding the liquor vessel, will appear." This is a prophecy. The meaning of the first prophecy is that the word "there" refers to the place of birth. Diligent and striving in practice means extensively practicing the conduct of vidya-vrata. Being in accordance with the command of Ramana means subduing the wicked ones in Lanka and other places. The first letter of the first group is "ka," and the fourth of the seventh is "ha." Slightly riding on Nara means that the letter "ha" is stacked with the letter "na." Thus, "Kahna" is the name indicated. Although there are many different names for black, "Kahna" is the unique name of this teacher, Kahna-carya, or in common parlance, Kahni-pa. The eight siddhis, including the sword, mean that he has mastered the eight common siddhis, that is, he is able to bestow them on others. "Has not happened and will not happen in the future" means that such a teacher is praised as being absent in the three times of past, present, and future. Moreover, when this teacher engaged in the benefit of beings, either the oral instructions were truly widespread, or although they were not oral instructions, relying on their auxiliary causes, about thirteen large cities, including men, women, old, and young, all abandoned worldly affairs and became only yogis and yoginis, so those cities were temporarily emptied. All of them, the best attained the supreme siddhi, the middling attained the common siddhi, and even the lowest did not fail to accomplish subtle actions, and all attained samadhi. The so-called "six disciples" refers to those with the male form, who attended and resided near the teacher, and among the retinue, while the teacher was still alive, attained the great seal of supreme bliss.