English
It is known as the "A" lineage. Mogchokpa Rinchen Tsondru's birthplace was Shang Lhaphuk Pangtsa, his clan was Geshe, his father was Shegen Nyung [Menchung], and he was born as the son of Dribmo Paldron. At the age of ten, he entered the Dharma gate in Shangshang. Lama Shangpa bestowed the empowerment of Hevajra. The Lama said, "Young monk, you must study from a young age; meditating before studying will lead to confusion." He said, "I will provide the conditions and books." In Chöje Chöshipa (Lord of Dharma Four Dharmas), there were many sayings of Dromtonpa becoming discouraged after hearing one thing. The young monk, you also said you wanted to meditate, so you requested instructions from the Lama, but the Lama said the same as before. After listening to some instructions from Machingpa and meditating, he did not have much experience. When he went to the Lama, the Lama gave him the practice of the Protector and the instructions of Midday. When Gyamoche of Yopo came to offer gifts, the Lama gave me six zho of gold, six pieces of silk, and a book of the Ornament of the Sutras. The Lama said, "Follow in the footsteps of Gyamoche." Following the Lama's instructions, he went to Tölung. The Lama said, "You go to Kyishö." On the way, he met a Geshe carrying many books, and he became discouraged and beat his chest. He felt depressed and met a person named Khampa Aseng, and disciples of Galopa, who were very learned and said to be practicing. He went to the one who was staying at Namdzongkha and met the Lama who was performing the empowerment. Relying on the mandala of colored powders and samadhi, he received the generation stage practices of Lohipa and the two innate ones, the completion stage practices of the Six Yogas and the root commentary, the two root commentaries of the Garland of Unions, and the two root commentaries of the Three Clarities of Essence. There, he practiced some vase empowerments in the presence of the Lama. The Lama only liked seclusion, so he came to the meditator of Tönbu. He met him with sugar as a gift. He perfectly bestowed the empowerments and instructions of the Rechungpa tradition. The herdsmen of Bur Gompa drove the livestock with bark, so he went there to hail. The hail fell about three layers of walls high, and some people died. Shunpa offered confession, and I said I had accumulated sins. The Lama said, "This is for the benefit of the Dharma and the Lama, so it has offset many sins. If you are not at ease, I have instructions." Then he saw the face of the Holy Mother and also had dreams. The Lama said, "Offer me your Protector and the Midday instructions."
Chinese
献上。从格西衮却喀处请教了眼前次第的观修和开光仪轨。从格西扎惹瓦处请教了许多噶当派的诀窍。在约波赞上师处住了五年。请教了《现观庄严论》、《集学论》，以及娘贡的卡惹三转。回到家乡，父亲已经去世，于是卖掉田地做了善事。之后从嘉札等人处得到了六法、金刚句等许多诀窍。也从四位格西处得到了许多诀窍。从上师香处得到了《毗奈耶·光显母》等。从尼泊尔修行者恰那处请教了息解法等许多法门。去往上师处，见到了瑜伽母的容颜，并汇报了所做的梦。上师说：“能懂的《现观庄严论》你却不懂，却懂得了虚假的。”并进行了训斥。当晚，上师说：“你来我身边。”赐予了所有的佛法诀窍，并做了侍者。之前五年，这次一年零七个月，上师赐予了所有甚深佛法。上师说：“要一心一意地修持我的传承。”之后，上师示寂。圆满完成了身后的所有事宜后，之后两年闭关修行，生起了很好的觉受体验。因为香巴不住锡，所以没有可以请教的人，于是前往贡波。因为往昔的因缘，欢喜地见到了丹。在梦中修了一遍那若六法，实际中也修了一遍等等。从杰尊米拉日巴传承下来的所有法类，以及大手印诀窍的传承、噶当派的法类，如瓶倾泻般地赐予，心意融为一体。之后依次前往香莫觉。十二年中依靠少食，一心一意地修行，证悟的境界得以显现。能够安住于四种穷尽三摩地，亲见了无数密续五部的本尊等，亲见了怙主，觉受增长，在虚空中舞蹈等，名声远扬，也聚集了许多僧人。在库隆建立了寺庙。不用说实际传授的诀窍，仅仅是依靠信心而进入修行道路，证悟道位的人也数不胜数。特别是将口耳相传的诀窍交付给了侄子敦杰岗巴。从极乐世界来了迎接的使者。上师说：“这次我不去。”住了三年，告诉弟子们说：“我将前往现喜刹土，在那里祈祷吧。”
English
Offered. From Geshe Konchok Khar, he requested the meditation stages of the Front View and the consecration. From Geshe Dzara Wa, he requested many Kadampa instructions. He stayed with Teacher Yorpoche for five years. He requested the Ornament for Clear Realization, the Compendium of Trainings, and the three cycles of Kharak from Nyang Gom. He went to his homeland. His father had passed away, so he sold the fields and did virtuous deeds. Then, from Gyarak and others, he received many instructions such as the Six Yogas and the Vajra Verses. He also received many instructions from the four Geshes. From Teacher Zhang, he received the Vinaya 'Light-Bearing Mother' and others. From the Nepalese meditator Chakna, he requested the Pacification teachings and many others. He went to the Lama's presence. He saw the face of the Yogini and reported his dreams. The Lama said, "You don't understand the Ornament for Clear Realization that you could understand, but you understand falsehoods," and rebuked him. That night, he said, "Come to my side." He gave all the Dharma instructions and served as his attendant. Previously for five years, and this time for one year and seven months, he gave all the profound Dharmas. He said, "Practice my lineage with single-pointed effort." Then, the Lama passed away peacefully. After completing all the post-mortem activities, he then meditated in retreat for two years, and good experiences arose. Since Shangpa did not reside there, there was no one to ask, so he went to Gompoche. Due to previous connections, he met Gyepa Dangs with joy. In his dreams, he completed one cycle of the Six Dharmas, and in reality, he completed one cycle, etc. He received all the Dharma cycles transmitted from Jetsun Mila, as well as the transmission of the Great Seal instructions and the Kadampa Dharma cycles, like pouring from a full vase. Their minds became one. Then, he gradually went to Shang Mogchok. For twelve years, relying on a meager diet, he practiced with single-pointed effort, and the expanse of his realization burst forth. He was able to abide in the samadhi of the four exhaustions, and he saw the faces of countless deities of the five tantra classes, etc. He saw the face of Mahakala. His experiences increased, and he became famous for dancing in the sky, etc. Many monks also gathered. He established a monastery in Kuklung. Not to mention the instructions he actually gave, countless people entered the path with faith and traversed the bhumis and paths. In particular, he entrusted the sealed instructions to his nephew Donton Kyergangpa. Messengers came from Sukhavati to invite him. He said, "I will not go this time." He stayed for three years and told his disciples, "I will go to the Abhirati pure land, so pray there."
Chinese
从那里寂静逝去。༈ 德翁敦·杰岗巴，出生地在堆龙玛，家族为鄂巴。十二岁起修习阎魔敌。在尊者鄂巴·策玛瓦·一切智者座前出家，听闻众多佛法。前往拉萨侍奉叔父时，一位僧人为其准备了三条绸缎，以及铜和酥油等供养品。他带着这些前往扎囊·鲁普的草原钓鱼。听说那座山坡上住着一位名为帕巴·杰贡巴的大悲成就者，心生敬仰便前去拜见。拜见上师后，供养了所有物品。上师问他是否见到了圣者，他说：“是不是大悲观音我不知道，只是隐约看到一个灰蒙蒙的身影。” 上师说：“那么就祈求大悲观音吧。”于是上师赐予他种姓传承的灌顶，用两“卡”酥油做成灯，做了两次“杂茹”宴供，求了三次修法仪轨。之后，他靠着化缘度日，精进修行，上师说八年后就能见到本尊。之后，他在杰岗闭关修行，四年半后见到了本尊。之前修习的阎魔敌也显现真容。叔父派人来说：“你已经见到了观世音菩萨和阎魔敌，现在不用听康巴人的话了，专心修行吧。”又说：“现在去拉尊巴的弟子扎日贡巴那里，他在拉堆居住。”并给了他一两黄金和六条绸缎。在前往拉堆的路上，他对实相生起了相似的证悟。拜见了扎日贡巴，献上了一整幅唐卡作为供养，并说：“我没有路费，请您传授我快速成就之法。”扎日贡巴说：“如果你献上黄金和绸缎，我就传你完整的法。”他说：“我从没对上师撒过谎。” 于是扎日贡巴在两年内，将热琼巴传承的灌顶和口诀全部传授给了他。之后，在乌玉，他依止了名为本普巴的上师，这位上师拥有阿底峡尊者的完整密法口诀，他依止了五年，求得了所有诀窍。当他听到莫乔巴的名声，快要到达香地时，一个穿着黑色布袍的人走来说：“明天我会有同伴来，我会像你的仆人一样服侍你，不要给任何人‘苏托’。”说完就走了。第二天，许多路上的同伴...
English
From there, he passed away peacefully. ༈ Gewon Tön Kyergangpa was born in Tölung Ma, with the clan name Ö. From the age of twelve, he practiced the Yamāntaka. He was ordained by the venerable Ö Tsémawa, the Omniscient One, and received many teachings. When he went to Lhasa to serve his uncle, a monk prepared three silk cloths, copper, and butter as offerings for him. He took these and went to the meadow of Drakna Lupu to fish. He heard that there was a great accomplished one named Phagpa Chérgömpa, a manifestation of Avalokiteśvara, living on that hillside, and with faith, he went to see him. After meeting the lama, he offered all the items. The lama asked if he had seen the holy one. He replied, "I don't know if it was Avalokiteśvara, but I vaguely saw a gray shadow." The lama said, "Then pray to Avalokiteśvara." So the lama gave him the initiation of lineage affiliation, made butter lamps from two "khal" of butter, performed two "Tsa Ru" feasts, and requested the practice method three times. After that, he practiced diligently, relying on alms for sustenance. The lama said that he would see the deity in eight years. After that, he went into retreat at Kyergang and saw the deity after four and a half years. The Yamāntaka he had practiced before also appeared in person. His uncle sent someone to say, "You have seen Avalokiteśvara and Yamāntaka, now you don't need to listen to the Khampas, just practice diligently." He also said, "Now go to Tsari Gömpa, a disciple of Rechungpa, who is living in Tö." And he gave him one "zho" of gold and six silk cloths. On the way to Latö, he had a similar realization of the nature of reality. He met Tsari Gömpa, prostrated to him, and offered a whole thangka as a gift, and said, "I have no travel expenses, please teach me a quick method of accomplishment." Tsari Gömpa said, "If you offer gold and silk, I will give you the complete teachings." He said, "I have never lied to a lama." So Tsari Gömpa gave him all the initiations and instructions of the Rechungpa tradition in two years. After that, in Uyuk, he relied on a lama named Penphukpa, who possessed the complete secret mantra instructions of Lord Atiśa. He relied on him for five years and received all the instructions. When he heard the fame of Mokchokpa and was about to reach Shang, a black man wearing a black cloth robe came and said, "Tomorrow I will have companions coming. I will serve you like your servant. Do not give 'Suto' to anyone." Then he left. The next day, many traveling companions...
Chinese
您那里的供养送来的人没来吗？上师的眷属们都走了，这件事没办成吗？说完，他讲述了事情的经过，（仁波切）赐予了很多佛法。之后前往琼岗。与邬金莲花生大师相见。进行了马头金刚的秘密修法。水神婆楼那天为他效力，龙族献上了如意宝珠。迎请若乔巴到琼岗，供养了丰厚的礼物，并提出了关于修行体验的问题。若乔巴回答说：“像你这样的体验我都没有，你真是个有福之人。”并叹了口气。此外，他还亲见了许多本尊神。因为能够自在地运用神通，所以人们做任何事情，他都能亲眼见到。特别是，将单传的封印教法托付给了年敦巴贝的桑结。七十三岁时，在法界中寂灭。年敦巴贝的桑结，出生地在约尔的达，种姓是年。他对轮回中的一切都感到厌倦，舍弃了对享乐的执着。心想一定要利用这暇满人身获得解脱。十一岁时，在贡布卡尔拜托斯顿约入门学佛。十六岁时，从昆绛曲森巴处受沙弥戒。二十岁时，从索巴处受比丘戒。从这两位堪布处听闻了律藏和般若等教法。从导师约处听闻了量理宝藏论、中观学、入行论等。从喇嘛仁波切扎巴坚赞处，听闻了续部、道果、息法、金刚亥母六法、卡热三转、那若六法、索琼巴的窍诀等。当他广泛地学习佛法时，贡布卡尔有个叫玛多巴的道友说：“你听得也太多了，知识的边际就像海市蜃楼一样无法穷尽。现在实修才是最重要的，我去了卫藏康三地，也寻访了很多上师。依止了竹贡巴、多波、萨迦班智达等大德。但无论如何，还是觉得修行的功德最大，琼岗巴就是一位真正的佛，你应该去那里。”他说：“我在琼岗住了一段时间，幻身的修法进步很大。”听到琼岗巴的名字，他感动得流下了血泪，生起了无比的敬仰，迅速地祈祷能与他相见。秋天的时候