English
In return for the previous offering of turquoise, the teachings of 'searching for the nonexistent' and 'center transformation' were imparted, (making) the three heads become excellent patrons. Later, when Barpa went to India, he heard many teachings from the Nepalese Pamtingpa, including the Chakrasamvara Wisdom practice, the three continuums of body, speech, and mind, and the Supreme Intent. From the venerable mother Rinchen Lhamo, he requested the essence of the Great Seal. From the accomplished Nima's Essence, he requested the seven teachings of Kukkuripa and the venerable mother's practice method. From the lord Maitri[Sanskrit: मैत्रेय, Romanization: Maitreya, Literal meaning: Loving-kindness], he requested the five continuums including the Great Seal Non-Abiding, as well as Dohas[Sanskrit: दोहा, Romanization: Dohā, Literal meaning: Doha], the Great Seal Pure Wisdom, the Three Bodies Path, and the Hevajra Name Recitation. Again, when the great Maitri was residing in the charnel ground of Kosala, he offered seven measures of gold and requested, 'Tibet has meager resources, so I need a Dharma protector who can quickly accomplish wealth and has excellent qualities.' Then he bestowed this Swift-Acting Wisdom Lord Six-Armed (form), and gave praise, recounting the previous history and also making future prophecies. After that, thinking that he must find a lama who could directly meet Vajradhara, all the pandits and siddhas unanimously agreed: 'Naro Pandit's sister, named Wisdom Dakini Niguma, who abides in the three pure grounds, is someone who has directly received Dharma from Vajradhara.' When asked where she resided, (they replied:) 'If appearance is pure, her face can be seen anywhere; if appearance is impure, even if you search, you will not find her. This is because she abides in a pure land and has transformed into a rainbow body.' However, it is said that in the sandalwood forest of the great charnel ground Sosa Continent, many dakinis sometimes come to attend the gatherings of the assembly leader. Just hearing the name of the dakini, tears flowed uncontrollably, hairs stood on end, and extraordinary devotion arose. So, from the sandalwood forest of the great charnel ground Sosa Continent, he went upwards, reciting the prayer 'Namo Buddhaya,' and in the sky about seven tala trees high, he saw a dakini, her body dark purplish-black, adorned with bone ornaments, holding a khatvanga in one hand and a skull cup in the other, dancing a solo dance and others. Thinking that this must be the dakini Niguma, he prostrated and circumambulated. He requested, 'Please grant the true and unerring teachings.' (The dakini) said, 'I am a flesh-eating dakini, if my retinue comes, they will eat people, run away now!' Again, he prostrated and
Chinese
恳切地请求绕行。为了求取大乘佛法，（尼古玛）说需要供奉黄金。供奉了五百两黄金，全部都撒到树林里，（尼古玛）双眼直愣愣地看着天空。出现了无数的空行母眷属，有些建造了三层楼的宫殿，有些用彩沙绘制坛城，有些积攒会供的物品，在十五的夜晚做了幻身梦境的灌顶。得到灌顶后，（尼古玛）说：“西藏的小沙弥，站起来！”依靠空行母的神通，瞬间走过了三由旬，到达了一座不太大的金山上。空行母的眷属在空中围绕着跳舞，山的所有四个方向都流淌着金色的水流。问道：“这样的景象在印度有吗？这是空行母的神通吗？”尼古玛回答说：“能将抛弃于轮回大海中的，贪嗔各种念头，一旦了悟其无自性，一切皆为金洲如意宝。对于如幻的诸法，如果如幻地修习，就会如幻地现前成佛。五道十地的次第，会因信心的力量而生起。现在以我的加持来结合梦境。”说完，结合梦境后，去往天人和非天人的处所。一个非常巨大的非天人将他吞噬。空行母出现在空中说：“不要醒来！”当时完成了六法的引导，（弟子们）说：“在一个睡眠中完成六法的引导，除了您之外没有人能做到。”之后，真实地传授了三次引导，金刚句，幻化道次第，五部续的灌顶和诀窍，以及四种真实性的诀窍。灌顶吉祥金刚化身九尊神和持械十六尊神。传授了《二观察》，古萨里桑布提的修法和持械的生起次第广略三种，以及四种真实性的诀窍。灌顶胜乐六十二尊，十三尊母和五尊佛的坛城，传授了很多续部的修法。传授了持械和时轮两种的诀窍，以及真实性的口诀。空行红白。
English
He earnestly requested to circumambulate. (Niguma) said that gold was needed to request the Mahayana Dharma. Five hundred taels of gold were offered, and all of it was scattered in the forest. (Niguma) stared intently at the sky. Countless retinues of dakinis appeared. Some built three-story palaces, some drew mandalas with colored sand, and some accumulated the necessities for tsok offerings. On the night of the fifteenth, she bestowed the illusory body dream empowerment. After receiving the empowerment, (Niguma) said, "Tibetan young monk, stand up!" Relying on the magical powers of the dakinis, he instantly traversed three yojanas and arrived on top of a not-so-large golden mountain. The retinue of dakinis danced in the sky, and golden streams flowed from all four directions of the mountain. He asked, "Is there such a sight in India? Is this the magical power of the dakinis?" Niguma replied, "The various thoughts of attachment and aversion that cast one into the ocean of samsara, once their lack of inherent existence is realized, everything is a golden island, a wish-fulfilling jewel. If one cultivates the illusory-like dharmas as illusory-like, one will manifestly awaken as illusory-like. The stages of the five paths and ten bhumis will arise through the power of faith. Now, combine the dream with my blessings." Having said this, after combining the dream, he went to the realms of gods and asuras. A very large asura swallowed him. A dakini appeared in the sky and said, "Do not wake up!" At that time, she completed the instructions on the Six Dharmas. (The disciples) said, "Completing the instructions on the Six Dharmas in one sleep, no one but you can do that." After that, she truly transmitted the three sets of instructions, the vajra verses, the illusory path stages, the empowerments and instructions of the five tantra classes, and the instructions on the four realities. She empowered the nine deities of the emanation of Hevajra and the sixteen deities with weapons. She transmitted the Two Examinations, the sadhana of Gurusambhutipa and the generation stage of the weapon-bearing deities in three versions, extensive, concise, and medium, and the instructions on the four realities. She empowered the mandala of the sixty-two deities of Chakrasamvara, the thirteen mothers, and the five Buddhas, and transmitted many tantric sadhanas. She transmitted the instructions on the weapon-bearing deities and Kalachakra, and the oral instructions on reality itself. White and red Khechara.
Chinese
讲述了四续部的遮障消除法，胜乐金刚五次第的圆满次第，以及明点的圆满次第。确定并讲述了所有续部智慧空行母的法类。总而言之，这位智慧空行母讲述了无数的续部修法和口诀。之后，空行母说道：这六法的灌顶和口诀，除了至尊拉瓦巴和我之外，即使在印度也没有人知道。七代之内不要传给单传之外的人。这些将会被加持并成为预言。然后，空行母奈古玛出生的地方是克什米尔的无与伦比的城市。父亲是婆罗门寂静铠甲，母亲是吉祥智慧母，真名是吉祥智慧。在无数的三个劫中积累的资粮显现，今生依靠成就者拉瓦巴等的口诀之语，证悟了密咒金刚乘的道相，获得了双运之身。变成了彩虹般的身体。能够直接向大金刚持听闻佛法。成为大菩萨后，化身遍布各方，利益众生。之后，向隐秘的瑜伽士供养了八两黄金，请求了胜乐金刚五尊、空行红白、五次第一座修法、六支合修。向班智达罗尔贝多杰、阿雅德瓦、空行母苏玛提等十三位成就者供养了许多黄金，请求了口诀。他们授记说：寻找空行母苏卡悉地。在施乐森林的深处，念诵着“亚那摩布达亚”祈祷而来。在那旃檀树林的上方虚空中，空行母身色洁白，头发披散在背上，双手结着无生手印，被空行眷属围绕，安住在彩虹光晕之中。一见到，就生起了如初地般的喜悦，汗毛竖立。撒了许多鲜花，做了许多礼拜和绕转，请求甚深口诀。空行母说道：为了成熟的四种灌顶，为了开脱的生起次第和圆满次第的教导，供养稀有的珍宝金粉，恭敬地合
English
It speaks of the obscuration removal of the four tantras, the completion stage of the five stages of Hevajra, and the completion stage of the bindu. All the Dharma categories of the Tantric Wisdom Dakini were determined and spoken. In short, this Wisdom Dakini spoke of countless tantric practices and instructions. Then, the Dakini said: This empowerment and instruction of the Six Dharmas, apart from Jetsun Lawapa and myself, no one in India knows. Do not transmit it to anyone other than a single lineage within seven generations. These will be blessed and become prophecies. Then, the place where the Dakini Niguma was born was the incomparable city of Kashmir. The father was the Brahmin Silent Armor, the mother was Auspicious Wisdom Mother, and the real name was Auspicious Wisdom. The accumulation of merit in countless three kalpas manifested, and in this life, relying on the words of instruction of the accomplished Lawapa and others, the path signs of the Secret Mantra Vajrayana were realized, and the body of union was attained. It became a rainbow-like body. He was able to directly listen to the Dharma from the Great Vajradhara. After becoming a great Bodhisattva, his emanations spread in all directions, benefiting sentient beings. Then, he offered eight taels of gold to the hidden yogi, and requested the five deities of Hevajra, the red and white Khechara, the five stages in one seat, and the six-limbed union. He offered much gold to the thirteen accomplished ones, including Pandit Rolpe Dorje, Aryadeva, and Dakini Sumati, and requested instructions. They prophesied: Seek the Dakini Sukhasiddhi. In the depths of the Forest of Bliss, he came praying, reciting "Yaranamo Buddhaya." In the sky above that sandalwood forest, the Dakini was white in color, with her hair spread over her back, her hands making the unborn mudra, surrounded by a retinue of Dakinis, and residing in a rainbow halo. As soon as he saw her, joy like the first ground arose, and his hairs stood on end. He scattered many flowers, made many prostrations and circumambulations, and requested profound instructions. The Dakini said: For the four empowerments that ripen, for the teachings of the generation stage and completion stage that liberate, offer rare jewel gold powder, respectfully join
Chinese
敬礼！以头顶礼卑微者的足底。此时我将获得解脱。今天获得了殊胜的收获。种姓之子你真是太好了！如是说。献上五百金币，对你的弟子和再传弟子，以及后代的传承者们，我将亲自加持。将前往清净的空行刹土。如是说后，将其安置于化身坛城和秘密殊胜的坛城中。以秘密修持为中心的化身坛城，给予生起次第和圆满次第的四种灌顶的修持许可，无余给予。授记将在极乐世界获得十二地。授记弟子和传承者们将被慈悲摄受，前往清净的刹土。 ༈ 苏卡悉地（Sukhasiddhi）的出生地是：克什米尔的王座之城。七星之母。那个地方发生了饥荒。儿子寻找食物没有找到，饥饿贫困地返回时。母亲将所有的一罐米都布施了，使其没有享用。儿子生气地将其赶出家门。她前往邬金，乞讨食物，在贝达城做了一位卖酒妇。那时，那里的成就者比尔瓦巴（Virupa）进行秘密断行，一位瑜伽母每天都靠近城市。老妇认为享乐没有意义。以信心不收酒钱，持续不断地供养她圣物。比尔瓦巴知道她是有缘者，心想必须将老妇从轮回中救度出来。让她到身边来，如是说。她带着猪肉和好的圣物去拜见，尊者给予了秘密修持的四种圆满灌顶，立即化为智慧空行母。就这样，那位六十岁的老妇，因为灌顶而变得像十六岁的少女一般。被称为与无我母无二无别的金刚持亲自听法的空行母苏卡悉地。之后，向空行母苏玛蒂、恒河达热（Ganga Dhara）、普贤佛母（Kuntu Zangmo）各献上七金币，请求母续的圆满次第如兔下山等。向班智达乐金刚（Pandita Rolpai Dorje）请求了阎魔敌黑敌、怖畏金刚空行母胜乐、天面女神乌鸦脚二尊、头盖骨占卜法、不动明王等，以及班智达乐金刚
English
Homage! I prostrate with my head at the feet of the humble. At this time, I shall be liberated. Today, I have obtained the supreme gain. Son of noble lineage, how wonderful! Thus he spoke. Having offered five hundred gold coins, "To your disciples and their disciples, and to all future lineage holders, I will personally bestow blessings. I shall go to the pure realm of the Khechara." Having said this, he placed her in the mandala of emanation and the supreme secret mandala. The secret practice, centered on the mandala of emanation, bestowed without exception the permission for the practice of the four empowerments of generation and completion stages. He prophesied that she would attain the twelfth bhumi in Sukhavati. He prophesied that the disciples and lineage holders would be embraced by compassion and go to the pure realm. ༈ The birthplace of Sukhasiddhi was: the city of Kashmir's throne. The mother of the seven stars. A famine occurred in that place. The son searched for food but could not find it, and returned hungry and impoverished. The mother gave away all the rice in a pot as charity, leaving none for consumption. The son became angry and drove her out of the house. She went to Oddiyana, begged for food, and worked as a wine seller in the city of Beta. At that time, the accomplished Virupa, who practiced secret severance, had a yogini who approached the city every day. The old woman thought that enjoyment was meaningless. With faith, she offered the sacred substance continuously without charging for the wine. Virupa knew that she was fortunate and thought that he must liberate the old woman from samsara. He said, "Come to me." She brought pork and good sacred substances to meet him, and the venerable one bestowed the four complete empowerments of secret practice, and she immediately transformed into a wisdom dakini. Thus, that old woman of sixty years, through the empowerment, became like a sixteen-year-old girl. She was known as the dakini Sukhasiddhi, who directly heard the Dharma from Vajradhara, inseparable from Nairatmya. After that, she offered seven gold coins each to the dakinis Sumati, Ganga Dhara, and Kuntu Zangmo, and requested the completion stage practices of the Mother Tantra, such as the rabbit descending the mountain. To Pandita Dewa Dorje, she requested Yamari, Black Enemy, Vajrabhairava Dakini Namgyal, the goddess Namshyal, the two-legged crow, the method of skull divination, Achala, and to Pandita Rolpai Dorje