Chinese
翻译了很多佛法。菩提智慧光为了圆满叔父的心愿，派遣纳措译师携带大量黄金前往印度迎请觉沃（阿底峡），并将其迎请至阿里上部，以盛大的礼敬供养。宣讲了三藏和四续部的精要《菩提道灯论》等众多经论和修法。此外，还弘扬了般若波罗蜜多和许多密咒的仪轨，摧毁了一切邪法和谬论。其心子仲敦巴·嘉瓦迥乃父子将噶当派的珍贵教法弘扬至四面八方。琼波瑜伽士、俄译师、赤译师、吉觉、兰达玛玛谛、卓弥释迦智、玛拉萨、达玛玛谛、卓译师、瓦日瓦、噶译师、达译师、坚译师、俄·洛丹西饶等众多译师翻译了许多显密佛法，并迎请至藏地。这些译师的弟子们阐释了印度优秀经论的含义，各自创立了著书立说的传统。因此，在藏地形成了各自的宗派传承，即：吉祥萨迦派，以及由其衍生的俄尔和宗二派；觉囊派；达波噶举派，以及由其衍生的噶玛派、止贡和达隆二派；楚布派；竹巴派；俄派；由这些宗派衍生的夏鲁派、布顿派、甘丹派等，这些智者和成就者们将珍贵的佛法发扬光大，各自的宗派都非常兴盛。这里无法详述。简而言之，佛陀的教法是：断恶行善，使心平静调柔，修习空性和慈悲无二无别，努力修习生起次第和圆满次第。其他的都是分支。此外，《别解脱经》中说：诸恶莫作，众善奉行，自调其心，是诸佛教。《金刚帐续》中说：空性与慈悲无有差别，于何处心中如是修习，彼即是佛陀之教法，亦是僧伽之教法。《喜金刚续》中说：安住于次第二者平等中，宣说金刚持之教法。如是宣说。
English
Many Dharma teachings were translated. For the sake of fulfilling the wishes of his uncle, Jangchub Yeshe Ö sent Nagtsho Lotsawa to India with much gold to invite Jowo (Atisha), and he was invited to Ngari Tö, where he was honored and revered greatly. He taught many scriptures and sadhanas, including the essence of the Three Baskets and the Four Tantras, the "Lamp for the Path to Enlightenment." Furthermore, he propagated the Paramita and many Mantrayana traditions. He suppressed all false and heretical teachings. His heart-son, Dromtön Gyalwai Jungne and his sons, spread the precious Kadampa teachings in all directions. Khyungo Naljor, Gö Lotsawa, Khri Lotsawa, Kyi Jo, Lhan Dharma Mati, Drogmi Shakya Jñana, Marasa, Dharma Mati, Dro Lotsawa, Bariwa, Ga Lotsawa, Tawa Lotsawa, Nyan Lotsawa, Ngok Lodan Sherab, and many others translated many Sutra and Tantra teachings and brought them to Tibet. The disciples of these translators explained the meaning of the excellent Indian scriptures and established their own traditions of composing treatises. Thus, in Tibet, different schools of thought were established, such as the glorious Sakya school, and the Ngor and Dzong schools derived from it; the Jonang school; the Dagpo Kagyu school, and the Karma, Drikung, and Taklung schools derived from it; the Trophu school; the Drukpa school; the Ngok school; and the Shalu, Bodong, and Ganden schools derived from these. These wise and accomplished masters made the precious teachings of the Buddha flourish, and their respective schools became very prosperous. It is not possible to elaborate here. In brief, the teachings of the Buddha are: to abandon evil and practice virtue, to pacify and tame the mind, to meditate on emptiness and compassion as inseparable, and to diligently practice the stages of generation and completion. The others are branches. Furthermore, the Pratimoksha Sutra says: "Do no evil, cultivate all good, tame your mind, this is the teaching of the Buddha." The Vajra Tent Tantra says: "Emptiness and compassion are not different, wherever the mind is meditated upon in this way, that is the teaching of the Buddha, the Dharma, and the Sangha." The Hevajra Tantra says: "Having remained equally in the two stages, the Dharma of the Vajradhara is taught." So it is said.
Chinese
所有如法行善之事皆为清净之教法，仅因些微之行持差异，而不分彼此宗派，不从内心深处生起贪嗔，对圣者加以诋毁等，乃是教法之盗贼，应当舍弃。那么，教法将存续多久呢？果、修行、教证之时，将有三个五百年；仅持名相者，将存续五百年。据说，女子出家将损减五百年。第二，需确立之主要内容为殊胜香巴噶举之宗义。讲述上师传承之历史，以及由此传承所生之诀窍。首先是，智成就者琼波朗觉，或香巴措布巴弥涅多吉，别名楚臣贡布。其出生地为聂摩惹芒（今西藏拉萨市尼木县），种姓为琼波，父亲为苯教徒琼杰达杰，母亲为果萨扎西吉。刚出生于虎年，印度大成就者阿莫嘎瓦日拉以神通前来，举行增智仪轨，加持并授记说：“此乃化身，将前往印度。”等等，直至“于胜者之刹土，毋庸置疑。”说完，如鸟般重返天空。十岁时精通书算。十二岁时随父辈习气，向喇嘛雍仲赤杰听闻苯教，虽成智者，然对法源未生满足，遂向喇嘛炯涅僧格听闻大圆满。之后，于肖达绕圈。向尼汝巴听闻众多新密法之法类。然仍未满足，心想务必追溯至水源，携带大量黄金，前往印度三次。初次，与尼泊尔班智达瓦苏玛蒂相遇，听闻众多如《秘密总续》等法。班智达阿图拉瓦日拉为之作伴，前往圣地。与喇嘛多吉丹巴相遇，献上五十两黄金，恭敬合掌祈请道：“教法之根本乃是比丘”等。尊胜多吉丹巴说道：“红面罗刹边鄙地，”等等，直至“往昔北方雪域中，声闻化
English
All virtuous deeds performed in accordance with the Dharma are pure teachings, so do not take sides between self and others due to slight differences in practice, do not indulge in attachment and aversion from the depths of your heart, and do not slander holy beings. These are thieves of the Dharma and should be abandoned. How long will the teachings last? The time of fruition, practice, and scriptural transmission will be three five-hundred-year periods; those who merely hold the name will last for one five-hundred-year period. It is said that female ordination will reduce it by one five-hundred-year period. Secondly, the main topic to be determined is the tenets of the glorious Shangpa Kagyu. It explains the history of the lineage of lamas and the instructions that arose from that lineage. The first is the life of the accomplished Khyungpo Naljor, or Shangpa Tsopuwa Minyam Dorje, also known as Tsultrim Gonpo. His birthplace was Nyemo Ramang (now Nyimu County, Lhasa, Tibet), his clan was Khyungpo, his father was the Bonpo Khyungyal Takgye, and his mother was Goza Tashi Kyi. As soon as he was born in the Year of the Tiger, the great Indian adept Amoghavajra miraculously came and performed the ritual of increasing wisdom, blessed him, and prophesied: "This is an emanation, he will go to India," etc., until "There is no doubt that he will be in the realm of the Victorious Ones." Having said this, he returned to the sky like a bird. At the age of ten, he was proficient in writing and arithmetic. At the age of twelve, he followed the habits of his ancestors and listened to the Bon teachings from Lama Yungdrung Trogyal. Although he became a wise man, he was not satisfied with the source of the Dharma, so he listened to Dzogchen from Lama Jungne Senge. Later, he circled around Shomdar. He listened to many new tantric Dharma teachings from Nerupa. But he was still not satisfied, thinking that he must trace the source of the water to the glacier, so he carried a lot of gold and went to India three times. The first time, he met the Nepalese Pandit Vasumati and listened to many teachings such as the "General Secret Tantra." Pandit Atula Vajra accompanied him to the holy land. He met Lama Dorje Dampa, offered fifty taels of gold, and respectfully folded his hands and prayed, "The root of the Dharma is bhikshu," etc. The glorious Dorje Dampa said, "Rakshasa with a red face, borderland," etc., until "In the past, in the snowy land of the north, Shravaka emana
Chinese
具有无量功德。被称为大神通。说完后，说朗日塘巴是桑吉囊瓦塔耶（无量光佛）的化身，去那里，并授记为比丘。说在印度中部地区的东西南北，没有人能做你的堪布。然后，授予沙弥堪布的称号，名为楚臣贡布。听闻了律藏和经藏根本等，以及五部密法的灌顶和修法，不动明王度母，行续瑜伽续等与四部密法相关的续部修法。从杰尊西日加纳处听闻了发心慈氏五法，瑜伽行派的五地事，量论七支等。从贝若扎纳RA克西塔处听闻了密集金刚嘿瓦扎ra，胜乐轮，嘛哈嘛雅，金刚怖畏，佛陀颅，佛陀和合等的灌顶和加持修法。从喀且寺院的喇嘛和金刚座的喇嘛处听闻了金刚地基，降伏鬼神，舞者胜，财神车，毗沙门天寂怒等。在金刚座做会供轮时，勇士空行充满虚空。供养诸神时，金刚座的人说：善男子，你去西藏。你将解脱难以调伏的雪域众生，在未来，这些法将由你的一位传承瑜伽士弘扬。你已获得这些法的许可，对于具有利他心的人，要正确地展示任何出现的王子，将其应用于不住之地，逐渐领悟意义，将会出现很多。等等，直到说“你的证悟与我相同”。并预言了胜乐轮的金刚宫殿：琼琼[象雄]宝。从上师境的金刚持，弥涅多吉，仁钦多吉三位处听闻了阎魔敌红黑。通过修行，见到了本尊。从达奇玛嘎纳嘎西日拉处听闻了桑布扎的续部圆满次第，即彼性。吉祥胜乐网律仪，智慧海，智慧显现，誓言布置等。从婆罗门RA克西塔巴拉处听闻了阎魔敌，寻觅无有脐转变。前往吐蕃（西藏）的苏摩王妃。
English
Having immeasurable merits. He will be known as having great miraculous powers. After saying this, he said that Langri Tangpa was an emanation of Sangye Nangwa Taye (Amitabha Buddha), go there, and prophesied that he would be a fully ordained abbot. He said that no one in the central region of India, east, west, south, and north, could be your abbot. Then, he bestowed the title of novice abbot, named Tsultrim Gonpo. He listened to the Vinaya Pitaka and the root texts of the Sutras, as well as the empowerments and sadhanas of the five tantra classes, Achala Tara, Action Tantra Yoga Tantra, etc., and many tantra sadhanas related to the four tantra classes. From Jetsun Shri Jnana, he heard the five Dharmas of Maitreya on generating Bodhicitta, the five Bhumis of Yogacara, the seven sections of Pramana, etc. From Vairochana Rakshita, he heard the empowerments and blessings of Guhyasamaja Hevajra, Chakrasamvara, Mahamaya, Vajrabhairava, Buddha Skull, Buddha Samayoga, and their sadhanas. From the Kache Monastery Lama and the Vajrasana Lama, he heard Vajra Ground, Subduing Ghosts, Supreme Dancer, Vaishravana Chariot, and peaceful and wrathful Vaishravana. When he made a Ganachakra at Vajrasana, the heroes and dakinis filled the sky. When offering to the deities, the Vajrasana person said: "Son of good family, go to Tibet. You will liberate the difficult-to-tame beings of the snowy land, and in the future, these teachings will be propagated by one of your lineage yogis. You have received permission for these teachings, and for those who have altruistic intentions, correctly show any arising prince, apply it to the non-abiding place, gradually realize the meaning, and many will arise." And so on, until he said, "Your realization is the same as mine." And he prophesied the Vajra Palace of Chakrasamvara: Zhongzhong [Xiangxiong] Bao. From the Vajradhara of the Guru Realm, Minye Dorje, and Rinchen Dorje, the three brothers, he heard Yamantaka Red and Black. Through practice, he saw the deity's face. From Dakini Makanaka Shrila, he heard the complete stage of the Sambhuta Tantra, that very nature. Auspicious Supreme Web Vows, Ocean of Wisdom, Manifestation of Wisdom, Arrangement of Samaya, etc. From the Brahmin Rakshitapala, he heard Yamantaka and the search for non-existence navel transformation. Sumo Bza, who went to Tibet.
Chinese
先前为了报答供养绿松石，传授了寻无与中心转换，（使）头三（者）成为殊胜的施主。之后，中巴前往印度的时候，从尼泊尔的帕姆廷巴处，听闻了胜乐金刚智慧修法身语意三续，无上密意等许多法。从至尊母仁钦拉姆处，请教了大手印心髓之类。从成就者日之精要处，请教了库库日巴的七法和至尊母的修法。从自在主弥勒[梵文：मैत्रेय，罗马转写：Maitreya，字面意思：慈氏]处，请教了大手印不住等五续，以及道歌[梵文：दोहा，罗马转写：Dohā，字面意思：道歌]，大手印清净智慧，三身道用，喜金刚名号等许多法。又是弥勒大士，在拘萨罗国的尸林居住时，供养了七两黄金，（并）请求说：“西藏受用微薄，需要一个能迅速成办财物，且具有殊胜特性的护法。”于是赐予了速作智慧怙主六臂（像），并作了赞颂，讲述了以前的历史，也作了后来的授记。之后心想必须寻找一位能与金刚持直接见面的上师，所有的班智达和成就者都一致认为：那若班智达的妹妹，名为智慧空行母尼古玛，安住于清净三地，有一位直接从金刚持处听受佛法的人。问她住在哪里时，（他们回答说：）如果显现清净，在哪里都能见到她的面容；如果显现不清净，即使寻找也找不到。这是因为她安住在清净之地，并且已经化为虹身。然而，据说在大尸林索萨洲的檀香树林中，许多空行母有时会来参加集会首领的聚会。仅仅听到空行母的名字，眼泪就止不住地流淌，汗毛竖立，生起无比的虔诚。于是从大尸林索萨洲的檀香树林向上走，一边念诵“南无布达雅”的祈祷文，一边走着，在七棵多罗树高左右的空中，看到一位空行母，身色呈紫黑色，以骨饰庄严，一手拿着卡杖嘎，一手拿着颅碗，正在跳着独舞等舞蹈，心想这一定是空行母尼古玛，于是顶礼并绕行。请求说：“请赐予真实无谬的教诲。”（空行母）说：“我是食肉的空行母，眷属们来了就会吃人，现在快逃吧！”又再次顶礼并