English
The way to be satisfied by looking and to empower by arrogance is: Just satisfying the eyes indicates the path of lust, and the respective empowerments are, in the "Essence of Wisdom Drop" it says: The water empowerment is the diadem, it is very famous in the action tantra. The vajra bell is also named similarly, it is very clear in the performance tantra. The irreversible is the vase empowerment, it is clearly separated in the yoga tantra. This is the empowerment of six distinctions, that is called the master empowerment. So it is said. These three tantras attain the tenth bhumi and manifest as enlightenment, after the four supreme empowerments are completed, they become enlightened. The supreme tantra is, at the time of empowerment, vase empowerment, secret empowerment, wisdom empowerment, the fourth empowerment, that is, the four empowerments are completed, as a path, the impure generation stage is manifested as pure appearance, the object to be purified, the purifier, the result of purification, meditating on the mandala of Brahma, meditating on the complete stage with signs and without signs, practicing with elaboration, without elaboration, extremely without elaboration, or the actions of Samantabhadra, Samantabhadra, and surpassing all directions, are considered to be combined with the fruit. As the meaning of what has been said, practicing with strong diligence, if mastered without interruption, it is said that in a lifetime of one hundred years, one will definitely attain the state of Buddhahood in one life. In the "Vajra Peak Sutra" it says: It appears in countless kalpas, it is the supreme perfection of the other shore of the earth, because the secret one is obtained, great joy will be obtained. If the yogi is determined to be diligent, he will pass into nirvana in this very life. So it is said. The way of supreme empowerment is, in the "Two Examinations" it says: Master, secret, wisdom, and the fourth is also the same. So it is said. In the "Compendium of Secrets" it says: There are four kinds of empowerment, which are very famous in this tantra. Vase empowerment is the first, the second is called secret empowerment, wisdom wisdom is the third, and the same is the fourth. So it is said. The types of tantras that are spoken of are, there are six types of action tantras: vows, arrangements, etc. are the Tathagata family, nets of meaning, etc. are the lotus family, hand vajra, supreme wisdom, etc. are the vajra family, treasure stream mother, etc. are the jewel family, Mikala, etc. are the five-fold family, gods, nagas, yakshas, etc. are the ordinary worldly family. Among those six, there is the chief of the family, the wrathful deity of the family,
Chinese
部族的忿怒母，部族之使女等有诸多名目。行续有三种，即：毗卢遮那现证等是身的部族；语的部族未译成藏文；金刚手灌顶的续等是意的部族。瑜伽续有父续、母续两种，即：密集等是父续；胜乐第一等是母续。无上瑜伽有父续、母续两种，或加上藏地安立的无二续共三种。父续有三种，即：秘密密集等是随顺贪欲者的续；怖畏金刚的七种证悟等是调伏嗔恨者的续；幻化网等是随顺愚痴者的续，此续除了名称念诵部分外，未译成藏文。母续若分则有六部族，即：胜乐母、摩耶等是黑汝嘎部族；座四是毗卢遮那部族；部族之世间怙主是莲花部族；金刚甘露是宝生部族；度母无上等是马王部族；佛陀合修等是金刚萨埵部族。吉祥时轮也主要是金刚萨埵部族。若就无二续而言，则认定为喜金刚和时轮续。父续母续的名称是：示现本尊父的坛城和咒术才艺的是父续；示现本尊母的坛城和咒术才艺的是母续；平等示现的是无二续。或者说，祈请者是男性的缘故是父续，是女性的缘故是母续。此外，也有认为与本尊的饰物和尸林的有无等相关联。所谓密咒、部族咒、明咒是指：本尊男身为主的是密咒；本尊女身为主的是部族咒；一个咒语可以转变为男女两种的是：只有明咒的名称而已。如是这些续部都交付于金刚手，并且也授记未来由金刚手宣说，如《智慧明点续》中说：“未来之时，谁将宣说具有秘密续缘分的有情？”答曰：“金刚手怙主将宣说。”因为有这样的授记。那么
English
There are many names such as the wrathful mother of the family, the female messenger of the family, etc. The conduct tantra has three types: Vairocana Manifest Enlightenment and others are the family of the body. The family of speech has not been translated into Tibetan. The Vajrapani empowerment tantra and others are the family of mind. The yoga tantra has two types: father tantra and mother tantra. The Guhyasamaja and others are the father tantra. The glorious first and others are the mother tantra. The Anuttarayoga has two types: father tantra and mother tantra, or three including the non-dual tantra established in Tibet. The father tantra has three types: the Guhyasamaja and others are the tantra that follows those with attachment. The seven realizations of Yamantaka and others are the tantra that subdues those with hatred. The Mayajala and others are the tantra that follows those with ignorance. Except for the section on the recitation of names, this tantra has not been translated into Tibetan. If the mother tantra is divided, there are six families: Chakrasamvara Maya and others are the Heruka family. The four seats are the Vairocana family. The lord of the world of the family is the Padma family. Vajramrita is the Ratnasambhava family. Tara Anuttara and others are the horse king family. Buddhasamyoga and others are the Vajrasattva family. The glorious Kalachakra is also mainly the Vajrasattva family. If considered in terms of non-dual tantra, it is identified as the Hevajra and Kalachakra tantras. The terms father tantra and mother tantra are: the father tantra shows the mandala and mantra rituals of the father deity. The mother tantra shows the mandala and mantra rituals of the mother deity. The non-dual tantra shows them equally. Alternatively, the petitioner is male, so it is the father tantra. The petitioner is female, so it is the mother tantra. Furthermore, it is also considered in relation to the ornaments of the deity and the presence or absence of charnel grounds. The terms secret mantra, family mantra, and dharani mantra refer to: the secret mantra is mainly the male deity. The family mantra is mainly the female deity. A single mantra that can be transformed into both male and female is: only the name dharani mantra exists. Thus, these tantras were entrusted to the glorious Vajrapani, and it was also prophesied that Vajrapani would explain them in the future. As it is said in the Jnana Tilaka Tantra: "In the future, who will explain the secret tantra to sentient beings who have the fortune?" The reply was: "The protector Vajrapani will do it." Because there is such a prophecy. So
Chinese
那么，总共有多少部续部呢？《胜乐轮根本续》中说：瑜伽续部的数量，确定是六十万俱胝。同样，瑜伽母续部的数量，是一百六十万俱胝。数量等是无法言说的。从《智慧金刚总集续》中说：大瑜伽续部的名称，称为一万二千部。如果广说，则是无数的。二者的续部有六千部，行续有一千部，事续有四千部。这样说的。简而言之，这些续部的所说义都包含在成熟和解脱二者之中。《显现金刚持续》中说：因为大金刚持，所说的法有多种，简而言之有两种，即成熟和解脱。这样说的。此外，从成就者中部尼泊尔大士那里，根据对萨ra哈的传记进行整理，一些上师的口头传承中说：薄伽梵在涅槃时，在南方贝达的地方，转了这 निश्चित义的法轮，包括三转法轮和密咒法轮，不属于四种教令法轮中的任何一种，被称为最稀有的法轮。思考着：中间法轮和，从密咒法轮的所说义引申出的其他殊胜的 निश्चित义，这样的法轮是如何产生的呢？暂时保持中立。在这里，以慈悲和善巧方便的胜者，依靠四种次第的法轮，将三种根器的所化，以及金刚种姓，即众多的密咒所化，安置在三种菩提和双运金刚持大位上。当他的化身所化暂时接近圆满时，为了未来众生进入正道的方法永不中断，为了能够使正法兴盛的殊胜所化们，开创了教法的方式是：将密咒的教法托付给胜乐金刚手，任命大迦叶为经部教法的持有者。当色身融入法界的时候到来了，为了使执着常有的人们生起厌离心，八十岁的时候，阿难陀
English
So, how many tantras are there in total? The Samvara Root Tantra states: The number of Yoga Tantras is definitely sixty million kotis. Similarly, the number of Yogini Tantras is one hundred and sixty million kotis. Numbers, etc., are beyond expression. From the Wisdom Vajra Samuccaya Tantra, it says: The name of the Great Yoga Tantra is called twelve thousand. If explained in detail, it is countless. The two types of tantras are six thousand, the Carya Tantra is one thousand, and the Kriya Tantra is four thousand. Thus it is said. In short, the subject matter of these tantras is included in the two, maturation and liberation. The Appearance Vajradhara Tantra states: Because the Great Vajradhara, the Dharma spoken is of many kinds, in short, there are two kinds, maturation and liberation. Thus it is said. Furthermore, from the great Siddha of Central Nepal, based on the arrangement of the biography of Saraha, some oral traditions of the Lamas say: When the Bhagavan was about to pass into Nirvana, in the land of Beta in the south, this wheel of Dharma of definitive meaning was turned, including the three wheels of Dharma and the wheel of Mantra, not belonging to any of the four command wheels, and was called the most rare wheel of Dharma. Thinking: How does the intermediate wheel of Dharma, and another excellent definitive meaning derived from the subject matter of the Mantra wheel of Dharma, how does such a Dharma wheel arise? For the time being, I remain neutral. Here, the Victorious One, skilled in compassion and skillful means, relying on the four successive wheels of Dharma, places the three types of disciples, and the Vajra lineage, that is, the many Mantra disciples, on the three Bodhisattvas and the state of the Great Union Vajradhara. When the disciples of his physical body are temporarily nearing completion, in order to ensure that the method for future beings to enter the right path is never interrupted, for the sake of the excellent disciples who are able to make the precious Dharma flourish, the way to establish the teachings is: entrusting the teachings of Mantra to the glorious Vajrapani, appointing Mahakasyapa as the holder of the Sutra teachings. When the time comes for the Rupakaya to dissolve into the Dharmadhatu, in order to arouse renunciation in those who cling to permanence, at the age of eighty, Ananda
Chinese
在尚未祈请大地之前，恶魔恳请入灭，因此，在靠近根本城的某处，双娑罗树之间搭建了法座，在示现入灭之前，调伏了遍行者善贤和乐欢喜的乾闼婆王之后，心想此地没有应以身调伏的众生，伴随着诸多奇妙的景象而入灭。在巨型抬棺者所建的佛塔前，伴随着如海般的供云，大迦叶尊者及其眷属进行了火葬。除了四颗牙齿外，其余都变成了舍利子的堆积。为了争夺骨灰，许多人开始争斗，这时，有一位名叫婆罗门布拉瓦萨玛帕的婆罗门，他具有福德且言语正直，将骨灰分成八份，平息了争端。第一颗牙齿在三十三天，第二颗在妙境国，第三颗在卡alinga国，第四颗在鸣声城。即使得到了，也被龙族抢走，带到龙宫供养。此后不久，大迦叶尊者召集了世尊的弟子们，当聚集在一起时，他知道阿难陀有垢染，于是强行驱除，经过猛烈的精进，阿难陀去除了垢染，成为了阿罗汉。当举行第一次结集的时候，布置了狮子座。阿难陀坐在法座上，结集了经藏。近侍者坐在法座上，结集了律藏。大迦叶尊者坐在法座上，结集了论藏。之后，大迦叶尊者将三藏的掌管者之位授予了阿难陀。阿难陀传给了有麻衣者，有麻衣者传给了近护，近护传给了提提迦，提提迦传给了圣黑，圣黑将教法传给了圣善见，因此被称为七代相传。或者，阿难陀的弟子圣日藏大尊者在中土弘扬佛法，并在克什米尔等地传播，因此有八代。在此之前，教法由一人掌管，而且只有像佛陀一样的伟大声闻。此后，在黑城，阿罗汉名称的注视下，在毗舍离，大约四十名比丘犯了金银等罪行。
English
Before the earth was prayed to, the demons pleaded for Nirvana, therefore, near the root city, a throne was erected between the pair of Sala trees. Before demonstrating the manner of Nirvana, after subduing the wandering Good Excellence and the Gandharva king Delightful Joy, thinking that there were no beings to be tamed by his physical presence in this field, he passed into Nirvana with many wondrous signs. In front of the stupa erected by the giant coffin bearers, accompanied by clouds of offerings like the ocean, the great Kashyapa and his retinue performed the cremation. Except for the four teeth, the rest turned into a pile of relics. Because of the dispute over the division of the relics, many people began to fight, at that time, there was a Brahmin named Brahmin Brevo Samapa, who was virtuous and spoke truthfully, divided the relics into eight parts and resolved the dispute. The first tooth is in the Thirty-three Heavens, the second is in the Excellent Land, the third is in Kalinga, and the fourth is in the city of Loud Sound. Even if they were obtained, they were snatched away by the Nagas and taken to the Naga realm to be offered. Not long after that, the great Kashyapa gathered the disciples of the Blessed One, and when they gathered together, he knew that Ananda had defilements, so he forcibly expelled them, and after intense diligence, Ananda removed the defilements and became an Arhat. When the time came to hold the first council, a lion throne was arranged. Ananda sat on the throne and compiled the Sutra Pitaka. The attendant sat on the throne and compiled the Vinaya Pitaka. The great Kashyapa sat on the throne and compiled the Abhidhamma Pitaka. After that, the great Kashyapa appointed Ananda as the master of the three baskets. Ananda passed it on to the one with hemp clothes, the one with hemp clothes passed it on to Near Hidden, Near Hidden passed it on to Dhitika, Dhitika passed it on to Arya Black, and Arya Black passed the teachings on to Arya Good Sight, therefore it is known as the seven generations of transmission. Alternatively, Ananda's disciple, Arya Nima Gungchenpo, propagated the teachings in Central Tibet and spread them in Kashmir and other places, so there are eight generations. Before that, the teachings were maintained by one person, and only by great Shravakas like the Buddha. After that, in the Black City, under the gaze of the Arhat Name, in Vaishali, about forty monks committed offenses such as gold and silver.