Chinese
萨འཚོ་མ་和，གྲགས་འཛིན་མ་，以及རི་དྭགས་སྐྱེས་མ་这三位殊胜的妃子，以及两万一千眷属，共六万妃嫔迎娶为妻。如莲花不染淤泥一般，享受着王位的欲妙功德，使所有众生安乐，在世间成为无与伦比的尊者。二十九岁时，知晓因的力量，在二资圆满的尽头，证得无上菩提的时机已到。出生后，在城市的四个方向，因目睹生老病死的痛苦而心生厌离。见到天神化现的比丘而心生欢喜，为了获得菩提而开始舍弃王位。父王虽然在王宫的四个方向以军队守护，但受到天界帝释天和梵天等劝请，使妃子གྲགས་འཛིན་མ་生下儿子。乘坐名为སྔགས་ལྡན་的骏马，与侍从འདུན་པ་一同，由四大天王抬着出了王宫。与众多天神一同，至今在有清净佛塔的地方，安住在仙人ངན་སྤོང་的处所。侍从འདུན་པ་和骏马སྔགས་ལྡན་返回。当他自己剪下头发时，帝释天化现为普通人的形象，献上先前自在佛寄存在树神处的三件袈裟，换下国王的服饰穿上，与他的身躯非常相称，刚一穿上袈裟的装束，头发和袈裟就被带到天界供养。之后，他远离了父亲的住所，前往秃鹫山等寂静处，前往仙人们居住的地方。那些仙人修持的苦行，菩萨以双倍的努力修持，被称为大仙。之后前往རིང་ཕུར་和ལྷག་སྤྱོད་的处所，菩萨入定后，获得了无所有定，非无所有定等，直至有顶之间的禅定。当时，净饭王的三百人和叔父རབ་སད་王的二百人前来恭敬侍奉，其中五人侍奉，其余返回，苦
English
Sa 'tsho ma, Grags 'dzin ma, and Ri dwags skyes ma, these three excellent consorts, along with twenty-one thousand attendants, totaling sixty thousand consorts, were taken as wives. Like a lotus unstained by mud, he enjoyed the qualities of royal power and desire, bringing happiness to all beings, and became an unparalleled尊者 in the world. At the age of twenty-nine, he knew the power of cause, and that the time had come to attain unsurpassed enlightenment at the culmination of the two accumulations. After birth, in the four directions of the city, he was disheartened by witnessing the suffering of birth, old age, sickness, and death. Seeing the monk who was an emanation of the gods, he rejoiced and began to renounce the kingdom in order to attain enlightenment. Although his father, the king, guarded the four directions of the palace with troops, he was urged by Indra and Brahma, and caused the consort Grags 'dzin ma to give birth to a son. Riding the steed named Sngags ldan, together with the attendant 'Dun pa, he was carried out of the palace by the Four Great Kings. Together with many gods, he remained at the hermitage of the sage Ngan spong, where the pure stupa still exists today. The attendant 'Dun pa and the steed Sngags ldan returned. When he cut off his own hair, Indra manifested in the form of an ordinary person and offered the three robes that the previous Pratyekabuddha had entrusted to the tree goddess. He exchanged them for the king's garments and put them on, and they suited his body perfectly. As soon as he put on the garments of a renunciate, his hair and robes were taken to the heavenly realm as offerings. Then, he departed from his father's residence and went to quiet places such as Vulture Peak, and to the places where the sages lived. Whatever austerities those sages practiced, the Bodhisattva practiced twice as much, and was called a great sage. Then he went to the places of Ring phur and Lhag spyod. When the Bodhisattva entered into meditation, he attained the samadhi of nothingness, the samadhi of neither existence nor non-existence, and so on, up to the samadhi of the peak of existence. At that time, three hundred people from King Śuddhodana and two hundred people from his uncle King Rab sad came to pay homage and serve him. Five of them served him, and the others returned, and the difficult
Chinese
以不竭的精进努力修行，身体变得非常消瘦。但以不屈不挠的精神，接近六年时，从苦行中解脱。心想恢复体力，于是前往觅食。当时，五位侍从认为他放弃了苦行，心生邪见，舍弃了菩萨，五人隐居于一处，称为五比丘。菩萨前往城市，两位名叫喜女和喜力的善女，供养了用千头母牛的乳汁熬制，配以各种上等佐料的乳粥，菩萨接受并享用，身体恢复了力量，变得像黄金一样。之后，在前往菩提伽耶的路上，经过尼连禅河，龙王时雨非常高兴，他眼睛长期失明，只有在世间有佛出世时才能看见。这次他睁开了眼睛，一见到菩萨，就知道他将成佛。于是他说：我以前见过的，那些神通广大的佛陀们，和您释迦牟尼佛，见到您之后，觉得他们之间没有差别。说完，他又遇到卖草的吉祥，吉祥供养了他柔软的草，菩萨拿着草来到了菩提伽耶的菩提树下。在草垫上结跏趺坐，发誓在未证得菩提之前，绝不起身。魔王看到这种景象，心中不悦，于是开始制造障碍。地神以偈颂的形式，证明菩萨已经圆满了资粮。魔王虽然胆怯，但仍然显现各种不祥之兆来阻挠。菩萨以禅定降伏了魔障。在萨嘎月的十五日，依靠甚深的禅定，获得了无量的神通和神变。在黎明时分的最后一座禅定中，证得了无上的智慧，成就了无漏的智慧，最终证得了圆满正等觉，成为了遍知一切的如来。内在如同在密严刹土，与过去诸佛的法界成为一体，成为具有七支的报身，成为十地菩萨的导师。当时，王妃名闻守护的腹
English
He practiced with inexhaustible diligence, and his body became very emaciated. But with an indomitable spirit, as he approached six years, he was liberated from asceticism. Thinking to restore his strength, he went to seek food. At that time, the five attendants thought that he had abandoned asceticism, and with perverse views, abandoned the Bodhisattva, and the five of them lived in seclusion, called the Five Bhikkhus. The Bodhisattva went to the city, and two virtuous women named Nanda and Nandabala offered him milk porridge made from the milk of a thousand cows, mixed with various excellent ingredients. The Bodhisattva accepted and enjoyed it, and his body regained strength and became like gold. Afterwards, on the way to Bodh Gaya, he passed the Nairanjana River, and the Dragon King Kalika was very happy. His eyes had been blind for a long time, and he could only see when a Buddha appeared in the world. This time he opened his eyes, and as soon as he saw the Bodhisattva, he knew that he would become a Buddha. So he said: "The Buddhas with great power that I have seen before, and you, Shakyamuni Buddha, after seeing you, I feel that there is no difference between them." After saying this, he met the grass seller Kusa, who offered him soft grass. The Bodhisattva took the grass and came to the Bodhi tree in Bodh Gaya. He sat in the vajra posture on the grass mat, and vowed not to rise until he attained enlightenment. When Mara saw this scene, he was displeased, and began to create obstacles. The earth goddess, in the form of a verse, proved that the Bodhisattva had completed the accumulation of merit. Although Mara was timid, he still showed various ominous signs to obstruct him. The Bodhisattva subdued the demonic obstacles with meditation. On the fifteenth day of the Saga month, relying on profound meditation, he obtained immeasurable supernatural powers and transformations. In the last meditation at dawn, he attained unsurpassed wisdom, achieved the wisdom of the exhaustion of defilements, and finally attained perfect and complete enlightenment, becoming the Tathagata who knows everything. Inwardly, like in the Akanishta Pure Land, he became one with the Dharmadhatu of the Buddhas of the past, became the Sambhogakaya with seven limbs, and became the teacher of the Bodhisattvas of the ten bhumis. At that time, the womb of Queen Yashodhara
Chinese
而且生下的儿子降生时，月亮也被罗睺星所吞噬，因此儿子的名字被称为罗睺罗。当时，食用甘露的儿子阿难陀也诞生了。此外，还伴随着大地震动等诸多奇妙的征兆，一切众生都获得了身心安乐的富饶。入定成佛后，过了三个七日，商人迦贡和贤护供养了食物，心想不应该用普通的器皿来享用。四大天王各自供养了一个石钵，佛陀将四个钵加持成一个来享用，并用于皈依，宣说了随喜布施之法。第六个七日前往森林，心想我所获得的甘露之法，即使向他人宣说，他们也无法理解，因此内心感到忧虑。这时，大梵天神得知后祈请道：在摩揭陀国，过去曾经出现过佛法，但您认为那是不清净的，带有污垢的。请您开启甘露之法的门，宣说无垢的证悟。听后，佛陀回答说：我将开启甘露之门，谁想听闻，请如实祈请。梵天啊，我将为人们宣说富饶的佛法，不求报酬，只作简略的讲述。佛陀应允后，在第七个七日降临。心想法的器皿乐行和远行二位已经过世，知道他们已经过世。现在五比丘是苦行之时，具有恭敬心，因此心想应该首先为他们宣说佛法。于是前往波罗奈斯仙人堕处鹿野苑。与五比丘一同安住，三次宣说了具备四谛之法。第一次法轮是关于四谛之法的，所阐述的内容是关于戒律、禅定和智慧三者。见解是人无我，修习是止观瑜伽，行为是不害，如果精进者努力修习，可以在三世获得声闻阿罗汉果位，或者在百劫中获得独觉佛果位。虽然提到了六度等名称，但没有完整地阐述其本质。仅仅依靠小乘的三藏之法，是无法获得佛果的。真正的圆满正等觉佛陀。
English
Moreover, when the son who was born was born, the moon was also swallowed by Rahu, so the son's name was known as Rahula. At that time, Ananda, the son who ate nectar, was also born. In addition, accompanied by many wonderful omens such as earthquakes, all beings obtained the richness of physical and mental happiness. After attaining Buddhahood in meditation, after three weeks, the merchants Gagon and Zangskyong offered food, thinking that it should not be enjoyed with ordinary utensils. The Four Great Kings each offered a stone bowl, and the Buddha blessed the four bowls into one to enjoy, and used it for refuge, and proclaimed the Dharma of rejoicing in giving. In the sixth week, he went to the forest, thinking that even if I taught this nectar Dharma that I had obtained to others, they would not be able to understand it, so he felt worried. At this time, the Great Brahma God learned about it and prayed: In Magadha, Dharma has appeared in the past, but you think it is impure and has defilements. Please open the door of nectar Dharma and explain the immaculate realization. After listening, the Buddha replied: I will open the door of nectar, whoever wants to hear, please pray truthfully. Brahma, I will preach the rich Dharma to people, without seeking reward, only making a brief explanation. After the Buddha agreed, he descended on the seventh week. Thinking that the vessels of Dharma, Lhagspyod and Ringphur, had passed away, knowing that they had passed away. Now the five Bhikkhus are in a time of asceticism and have reverence, so thinking that the Dharma should be preached to them first. So he went to Varanasi, the Deer Park where the Rishis fell. He stayed with the five Bhikkhus and recited the Four Noble Truths three times. The first Dharma wheel is about the Four Noble Truths, and the content is about the three of discipline, meditation, and wisdom. The view is the selflessness of the person, the practice is the yoga of tranquility and insight, and the behavior is non-harming. If diligent people practice hard, they can obtain the fruit of Sravaka Arhat in three lifetimes, or obtain the fruit of Pratyekabuddha in hundreds of kalpas. Although the names of the Six Perfections etc. are mentioned, their essence is not fully explained. It is impossible to attain Buddhahood by relying solely on the three pitakas of the Hinayana. The truly perfect and complete Buddha.
Chinese
因此，显现之时即是结果之时。依靠最初的法轮，一生之中获得阿罗汉果位的人非常多。指示此道的经典，在印度虽然有很多，但在藏地翻译过来的粗略有：《别解脱经》、《律藏》四部、《施设论》、《百业经》、《缘起经》、《胜义决定经》等，初转法轮四谛法轮的大小经典加起来约有五十部。世尊在鹫峰山，为以菩萨为主的大乘根器众生，宣讲了中间无相法轮的所诠，以及在王舍城和广严城等地，为以智慧超群的菩萨为主的众生，宣讲了最后善加辨别的法轮的所诠：发心利他的菩提心，行为十度与四摄，见解二无我，修持无分别。这些所诠的能诠经典，有十二万八千颂等，中间的佛语，即广、中、略般若经等，以及宣说菩萨的基、道、果三者的《如来藏经》，《解深密经》等，宣说不退转法轮之语的经典约有二十部。此外，还有《庄严聚经》、《树庄严经》、《华严经》、《贤劫经》、《未生怨忏悔经》等很多被认为是后转法轮的经典。中间和后法轮合起来被称为大乘经，总共有近三百部。中间和后法轮在行为十度等方面没有差别，但内部有唯识和中观两种大乘宗派。因此，唯识宗认为万法唯识，有六种边际；中观宗则认为远离戏论等。此外，唯识宗内部又有真实现象和虚假现象之分；中观宗又有应成派和自续派之分；一切法自性空，因此胜义也是自性空的自空；世俗法的法经过分析是自性空的，而胜义的实相是不变、圆成、坚固、永恒的。