Chinese
母等，布扎姐妹等，业鬼红黑，法主女医师，从业者红面者等安住。如果以这处财神殿为中心，主供依怙是菩提萨埵，也称为损恼处调伏者，也称为圣观自在菩萨大悲尊，也称为财神金色者赞巴拉。总而言之，显密一切经典中都宣说，是佛教所有财神之主，圣赞巴拉佛像，工艺精湛，装饰布置等非常圆满。仅仅建造此像，此地出现的受用不可思议地增长等，具有极其吉祥的功德，不可估量。这是圣母财续佛母六臂像，是萨藏班禅的心咒。这是白财神。这是黑赞巴拉。此尊也是由至尊亲自新建，具有加持的征兆。墙壁彩绘是出自《密集金刚》的，与导师佛智足的口诀相符的，三面六臂赞巴拉，二臂金赞巴拉，黑赞巴拉或忿怒自在赞巴拉，绿财神持杖母，白赞巴拉骑龙母，遣除诅咒障碍的象头神，财续母牧牛女等安住。左边方向有财神阿巴拉吉达，二臂财续母，赞巴拉有红色格巴现观派和，全知法王，至尊您，五方佛，时轮金刚所出的绿赞巴拉，如意宝白怙主，还有财续母，仆人昆达里等安住。如是，如果以这些底部的寺庙为中心，外部每个大门内所包含的都算作一个的话，中央是大寺庙，周围是十六座寺庙，是令人惊叹的十七座寺庙。如果将它们各自按类别分开，寺庙的数量大约有五十座。此外，还有存放许多经书的印经院，山腰和山顶方向有文殊忿怒尊殿，怙主殿邬孜拉和吉祥
English
Mothers, Buda sisters, etc., Karma Yamari (red and black), Dharma Lord female physician, Karma worker red-faced ones, etc. reside. If this Yaksha wealth deity temple is taken as the center, the main object of veneration is Bodhisattva, also called 'Subduer of Harmful Places', also called 'Arya Avalokiteshvara, the Great Compassionate One', also called 'Yaksha, the golden-colored Jambhala'. In short, it is said in all Sutras and Tantras, and is the chief of all wealth deities of Buddhism, this statue of Arya Jambhala. The craftsmanship is excellent and the arrangement of ornaments, etc. is very complete. Just by building this statue, the enjoyment that comes to this place increases unimaginably, etc., possessing immeasurable auspicious qualities. This is the six-armed form of Arya Vasudhara, the heart mantra of Sakya Zangpo Panchen. This is White Ganapati. This is Black Jambhala. This very one was newly built by the Lord himself, and is a sign of blessing. The murals are derived from the Shri Guhyasamaja, in accordance with the instructions of the master Buddha Jñanapada, the three-faced six-armed Jambhala, the two-armed golden Jambhala, the black Jambhala or the wrathful, unrestrained Jambhala, the green Vaishravana holding a staff, the white Jambhala riding a dragon, Ganapati who dispels curses and obstacles, Vasudhara cowherd girls, etc. reside. On the left side are Yaksha Aparajita, the two-armed Vasudhara, Jambhala has the red Gepa Abhisamaya tradition, and the omniscient Dharma King, the Lord himself, the Five Dhyani Buddhas, the green Jambhala from the Kalachakra, White Mahakala Wish-fulfilling Jewel, also Vasudhara, the servant Kundali, etc. reside. Thus, if these temples at the base are taken as the center, counting each of the outer large doors as one, the center is the great temple, surrounded by sixteen temples, making it seventeen amazing temples. If each of them is divided by category, there are about fifty temples. In addition, there is a printing house where many scriptures are kept, and on the mountainside and towards the summit are the Manjushri Krodha Raja Temple, the Mahakala Temple Utzala, and the glorious.
Chinese
哲蚌寺，寝宫布达拉，索若扎，吉祥山等无数寺院之名，安住于此。直至劫末，利生事业如虚空般广大，如河流般连绵不绝，如须弥山般稳固，如阳光般光辉灿烂。如是，以三宝真谛之威力，愿遍布虚空的众生安乐增盛，愿真实义教法的怙主觉囊派的事业兴盛广大，吉祥如意！吉祥圆满！ 于无数法座之中，如须弥山般显赫高耸的常稳固正法洲。 嗡 斯瓦斯谛！于无数法座之中，如须弥山般显赫高耸的常稳固正法洲之顶端，即寝宫布达拉。 于此，主殿之中，有圣观世音自在卡萨巴尼，右侧为度母与诺桑，左侧为忿怒尊与马头明王，五尊圣者之浮雕像，极为精妙，加持不可思议。 中间二柱殿中，有圣观世音六字真言三族姓尊，狮子吼，骑哈日哈日哈日拉尊，圣白莲花自在，观世音大威猛，摄三界自在观世音四臂尊与二臂尊，如意宝轮王四臂尊，与二臂尊，名为胜海之红色六字真言尊，不空绢索十手观音，不空铁钩，不空供养宝，观世音莲花网，世间怙主，杰尊日琼巴，六臂智慧怙主等，皆为壁画。 外围回廊，右侧为南方普陀洛迦山之景象，左侧为善宿寂静铠甲前往普陀洛迦山之景象。 吉祥善妙增上！校对完毕！ 总述诸佛之教法珍宝，吉祥香巴法脉之渊源，遣除意暗。 嗡 斯瓦斯谛！诸佛之秘密宝藏，胜者之主，彼之欢喜母金刚瑜伽母奈古玛。
English
Drepung, the Potala Palace, Saurashtra, Mount Pal, and countless other monasteries reside here. Until the end of the kalpa, their activities for the benefit of beings will be as vast as the sky, as continuous as a river, as stable as Mount Meru, and as radiant as the sun. Thus, by the power of the truth of the Three Jewels, may the happiness and well-being of beings pervading the sky increase, and may the activities of the Jonangpas, the masters of the definitive teachings, flourish and expand. May there be auspiciousness! Mangalam! Among countless Dharma seats, Taktan Damcho Ling, as lofty as Mount Meru, stands permanently. Om Svasti! Among countless Dharma seats, at the summit of this permanently stable Dharma continent, as lofty as Mount Meru, is the Potala Palace. Here, in the main temple, reside the sacred Avalokiteśvara Khasarpaṇa, with Tara and Norzang on the right, and Hayagriva and Krodha Heruka on the left. The five sacred deities are exquisitely sculpted in relief, possessing immeasurable blessings. In the middle two-pillared temple, there are the sacred Avalokiteśvara Six-Syllable Mantra of the Three Families, Simhanada, Harihariharivahana, sacred White Lotus Empowerment, Avalokiteśvara Mahakrodha, the Four-Armed and Two-Armed Avalokiteśvara who Subdues the Three Realms, the Four-Armed Wish-Fulfilling Wheel-Turning Jewel, and the Two-Armed One, the Red Six-Syllable Mantra known as Gyalwa Gyatso, the Ten-Armed Amoghapasha, the Amoghavajra, the Amoghasiddhi Jewel, Avalokiteśvara Padmajala, Jigten Gonpo, Jetsun Rikhodpa, and the Six-Armed Wisdom Protector, all painted on the walls. In the outer corridor, on the right side is the depiction of the Southern Potalaka Mountain, and on the left side is the depiction of Geshnyen Zhiwa Gocha going to Potalaka Mountain. May auspiciousness and virtue increase! Proofread! A general overview of the precious teachings of the Victorious Ones, arising from the glorious Shangpa teachings, dispelling the darkness of the mind. Om Svasti! The secret treasury of all Buddhas, the chief of the Victors, his joyful mother, Vajrayogini Niguma.
Chinese
彼以摄受琼波瑜伽士之传承，彼等噶举政教存续之间为依处，从清净传承之甚深义理摄集精华后，极力消除我等相续之法贫，尤其根本之殊胜上师们，以身语意三恭敬作礼。如是，名为具德香巴噶举者，我于此无与伦比者生起欢喜，为之后他人亦能趣入故，宣说悦意之语，于此道理宣说我自生喜。如是赞颂供养，以其因由，先立誓造论，为令自他随入，于一切经论勤勉不懈，为于此道欢喜者极需，亦为自增信仰，故而宣说总的佛教教法之体相，及广说具德香巴教法之体相。初者，为于印度兴盛之方式，及于雪域兴盛之方式。初者为，世间有佛出世，教法兴盛之明劫，与无佛出世，无善恶取舍之暗劫二者，此劫为有千佛出世之故，是为明劫贤劫也。其中，毗婆尸佛，尸弃佛，毗舍浮佛此三者虽不认为是此贤劫之佛，然此七佛调伏相同，故称佛陀七代，然有说此为贤劫之佛，然不计入千佛之中。从《大悲白莲经》中所说千佛，及《秘密不可思议经》中所说千佛及二菩萨，共一千零二尊之最初为，拘留孙佛，拘那含牟尼佛，迦叶佛三者之教法圆满后，现在是释迦牟尼佛之教法。其中，我等之导师释迦王，往昔为陶师之子名能作之时，于大能仁前发无上菩提心后，于三无数劫中依止六度，圆满资粮后，于瞻部洲人寿二万岁之时，光明佛出世之时，此导师为婆罗门之子名为上师，自此之后。
English
Having taken the lineage of Kyungpo Jogi as support, may those Kagyu be the place of refuge until the end of existence. Having gathered the essence of the profound meaning of the pure lineage, may they completely eliminate the poverty of Dharma in my lineage. Especially to the excellent root gurus, I prostrate with the respect of body, speech, and mind. Thus, the glorious Shangpa Kagyu, I rejoice in this incomparable one. In order to lead others to enter later, I speak joyful words. I am delighted to explain this method. Thus, praising and offering, for that reason, I first vow to compose a treatise, so that myself and others may follow, diligently and tirelessly in all scriptures. It is extremely necessary for those who rejoice in this path, and also to increase my own faith, therefore, I will explain the general structure of the precious Buddha's teachings, and extensively explain the structure of the glorious Shangpa teachings. The first is how it flourished in India, and how it flourished in the snowy regions. The first is: in the world, there are light kalpas when Buddhas appear and the teachings flourish, and dark kalpas when Buddhas do not appear and there is no distinction between good and evil. Since a thousand Buddhas will appear in this kalpa, it is a light kalpa, a good kalpa. Among them, although the three Buddhas, Vipashyin, Sikhin, and Vishvabhu, are not considered Buddhas of this good kalpa, these seven Buddhas have the same discipline, so they are called the Seven Buddhas of the Past. However, some say that they are Buddhas of this good kalpa, but they are not counted among the thousand Buddhas. From the Thousand Buddhas mentioned in the White Lotus of Compassion Sutra, and the Thousand Buddhas and two Bodhisattvas mentioned in the Secret Inconceivable Sutra, the first of the total of one thousand and two is that after the teachings of Krakucchanda Buddha, Kanakamuni Buddha, and Kashyapa Buddha were completed, now it is the teachings of Shakyamuni Buddha. Among them, our teacher, Shakya King, when he was formerly the son of a potter named Nangje, from the time he generated the supreme Bodhicitta before the Great Sage, relied on the six perfections for three countless kalpas, and when he finally reached the completion of the accumulations, when the Buddha Light Protection appeared in the world when the life expectancy of people in Jambudvipa was twenty thousand years, this teacher was the son of a Brahmin named Lama, from then on.
Chinese
在兜率天，圣妙天尊白幢幡（དམ་པ་ཏོག་དཀར་པོ་），以天为主作为皈依处。当世界人类寿命达到一百岁时，只有独觉佛的供养田，以及转轮王的出现，仅能带来利益和安乐。然而，没有真正引导进入正道的佛陀教法。如圆满的光明（འོད་སྲུང་རྫོགས་བྱེད་）等六位论师，婆罗门胜（བྲམ་ཟེ་རྒྱལ་）等六位随声者，苦行之子乐行（རེངས་བྱེད་ཀྱི་བུ་ལྷག་སྤྱོད་）等六位禅定者。这十八位邪师是世间人供养的福田的时代。了知众生进入正道的时机已到。虽然在无数劫之前，名为佛陀胜幢（སངས་རྒྱས་དབང་པོ་ཏོག་）的佛陀已经成就，如《父子相会经》等经典所说。但显现上，当接近于此时示现十二行仪时，胜者弥勒（རྒྱལ་བ་མ་ཕམ་པ་）在兜率天被授权为代理。具足时间、地点、种姓、母亲、血统这五种观察。从兜率天化现为六牙白象，进入净饭王的王妃摩耶夫人或天美的腹中。王妃具有美好的梦兆和安乐的感受，当接近十个月圆满时，在蓝毗尼园，天人和人类等众多众生聚集。伴随着奇妙的征兆，王妃毫无痛苦地从身体右胁肋降生，以天衣庄严，无法看够。向四方各走了七步，也说了偈颂，脚下也出现了莲花。当时，四方的国王和五百释迦族人也都各生了一个儿子，宝藏也涌现，大约五百匹马和象等也都各生了幼崽。因为所有国王和臣民的愿望都实现了，所以起名为王子一切义成（རྒྱལ་བུ་དོན་ཐམས་ཅད་འགྲུབ་བོ་）。七天后，王妃去世，转生到三十三天。姨母 प्रजावती（梵文天城体，Prajāpatī，梵文罗马拟音，Prajapati，汉语字面意思：生主）等八位母亲养育了王子的身体，强大的天神们也守护着他。以力量、光辉、技艺等压倒了提婆达多等所有释迦族的竞争者。王妃
English
In Tushita, the holy teacher of the gods, White Banner (Dampa Tokkarpo), made the gods the primary refuge. When the lifespan of humans in the world reached one hundred years, there were only fields of offering for solitary Buddhas and the appearance of Chakravartin kings, which could only bring benefit and happiness. However, there was no Buddha's teaching that truly led to the right path. There were six logicians, such as Purna Kashyapa (Ösung Dzokjed), six followers, such as Brahmin Gyal, and six meditators, such as the son of Rengjye, Lhakjyo. These eighteen heretical teachers were the era when worldly people made offerings to the fields of merit. Knowing that the time had come for beings to enter the right path, although the Buddha named Buddha Wangpo Tok had already attained enlightenment countless eons ago, as stated in scriptures such as the Sutra of the Meeting of Father and Son. But in appearance, when it was close to showing the twelve deeds at this time, the Victorious Maitreya (Gyalwa Mepampa) was empowered as regent in Tushita, possessing the five observations of time, place, lineage, mother, and ancestry. From Tushita, he manifested as a six-tusked white elephant and entered the womb of Queen Maya, the consort of King Shuddhodana, or Lhamaze. The queen had good dream omens and feelings of bliss, and when it was close to the completion of ten months, in Lumbini Garden, many beings of gods and humans gathered. With wonderful signs, the queen gave birth without harm from the door of her right rib, adorned with divine garments, and could not be satisfied with looking. He took seven steps in each of the four directions, also spoke verses, and a lotus appeared on each footprint. At that time, the kings of the four directions and five hundred Shakyas also each gave birth to a son, treasures also emerged, and about five hundred horses and elephants also each gave birth to offspring. Because the wishes of all the kings and subjects were fulfilled, he was named Prince All-Accomplishing (Gyalbu Dondamche Drubbo). Seven days later, the queen passed away and was reborn in the Thirty-Three Heavens. The aunt Prajapati and eight mothers raised the prince's body, and powerful gods also protected him. With strength, splendor, skill, etc., he overwhelmed all the Shakya competitors such as Devadatta. Queen