Chinese
在四面八方的各种山间静修处弘扬实修传承的教法，并在各个寺院和经学院中，无边无际地转动法轮。像这样，这位大遍知在世时，即使在僧众较少的时候，也有两千人聚集。人数众多时，则无法估量。日夜不断地进行涂油闭关，也有上千人不间断地修行。自从聚集在此地，就没有不参与善行的。对《心经三要》、《慈氏五论》以及《学集论》、《入行论》等经论进行讲修，并通过灌顶、修法、供养、实修和诀窍等各种方式弘扬佛法。因此，常有五十多位讲修辅导员在此居住。总之，胜义谛的教法如同黎明和太阳升起一般。以前，法王衮邦钦布曾预言说：“此地将出现儿子胜过父亲，孙子胜过儿子，重孙胜过孙子的情况，现在善缘成熟时讲法，未来将建造佛塔。”此预言已经应验。之后，堪布钦布觉勒南嘉又在此主持了十五年的法座。此后依次是：衮钦绛曲僧格、大学者尼沃钦布衮噶华、堪布嘉瓦觉桑、嘉赛曲贝衮布、竹钦西绕桑布、蒋扬衮秋桑布、堪钦曲贝桑布、晋钦衮秋坚赞、晋钦索南坚赞、嘉瓦南喀曲炯。在此之前，所有显密教法都是佐钦巴的纯正无杂的传承。据说所有这些法座继承者都是持明者的化身。此后，所有担任法座继承者的人都是贤善之人。在竹钦南喀之名之后，有绛森华丹仁钦、仲美曲炯坚赞、索荣衮噶勒巴、丹增南喀桑布、堪布仁钦扎西、杰尊衮噶卓秋、丹增衮噶华桑等人。此后就是现在的上师。此外，在此地还有许多护持各自静修处的修行女、大成就者、成就者，以及辅导员和金
English
In various mountain retreats in all four directions, the teachings of the practice lineage were propagated, and in various monasteries and monastic colleges, the wheel of Dharma was turned limitlessly. Thus, during the lifetime of this great omniscient one, even when the assembly was small, two thousand people would gather. When there were many, there was no way to estimate. Day and night, there was continuous oil-anointing retreat, and even then, a thousand people would not cease practicing. Ever since gathering in this place, there has never been anyone who did not engage in virtuous deeds. The "Three Essentials of the Heart Sutra," the "Five Treatises of Maitreya," and the "Compendium of Trainings," "Engaging in the Bodhisattva's Deeds," and other scriptures were taught and studied. Through empowerments, sadhanas, offerings, practical instructions, and oral instructions, the Dharma was propagated in every way. Therefore, there were always about fifty teaching assistants residing there. In short, the teachings of definitive meaning became like the dawn and the rising sun. Previously, Dharma Lord Kunpang Chenpo prophesied, "In this place, a son will surpass his father, a grandson will surpass his son, and a great-grandson will surpass his grandson. Now, Dharma will be taught when good conditions are met, and in the future, a stupa will be built." That prophecy has come true. Then, Khenchen Chokle Namgyal again held the seat for fifteen years. After that, in succession, there were: Kunkhyen Jangchub Sengge, the great scholar Nyawon Chenpo Kunga Pal, Khenchen Gyalwa Jowo Zang, Gyalse Chopal Gonpo, Drenchok Sherab Zangpo, Jamyang Konchok Zangpo, Khenchen Chopal Zangpo, Jimchen Konchok Gyaltsen, Jimchen Sonam Gyaltsen, and Gyalwa Namkha Chokyong. Up to that point, all the Sutra and Tantra teachings were purely and unmixedly of the Jonangpa tradition. It is said that all those throne holders were incarnations of the Rigden. After that, all those who came as throne holders were virtuous and excellent. After the name of Drenchok Namkhai, there were Jangsem Palden Rinchen, Chungme Chokyong Gyaltsen, Soroom Kunga Lekpa, Tenzin Namkha Zangpo, Khenpo Rinchen Tashi, Jetsun Kunga Drolchok, and Tenzin Kunga Palzang. After that is the current lama. Furthermore, in this place, there are many female practitioners, great accomplished ones, and siddhas who maintain their respective retreat places, as well as teaching assistants and Vajra
Chinese
虽然涌现了许多像持明者等的大成就者，但要无边无际地说，又怎么能说完呢？如果想在此处详细说明，就从法王父子等上师们的功德称颂，以及详略不同的传记中，恰如其分地摘取并讲述。第三，如实修传承之河流般，连绵不断且兴盛的，具有光辉灿烂功德的功德是：在这雪域，过去涌现了无数的修行地，现在也有许多修行院，但与此修行院最初建立时同时代的修行院和讲经院，更不用说了。即使是比这些晚得多，后来建立的那些，有些已经完全消失，有些变成了村庄和俗家。有些地方虽然在以前的遗址上现在还有修行院，但那是中间荒废后重新建立的，有些是从俗家的土地上新开设的清净僧院，除去中间变成俗家的那些，只是在其遗址上新建了寺院或修行院而已。三四百年间，没有被荒废和俗家等中断，上师传承和法脉传承相同，修行的传承连绵不断地兴盛，在藏地雪山之中，除了这个殊胜的修行地之外，没有其他的了。在这个地方，从玛吉拉准开始，直到现在，就以修行院连绵不断而言，已经有五百年左右了。自从法王衮邦钦波到来之后，法脉传承相同，修行传承相同的唯有这个传承，到现在为止，也已经有四百多年了。这样看来，在一个地方建立的实修传承有吉祥觉囊派，在一个地方建立的讲经院有桑浦纽托，教法传承没有中断而存在的时间长久，有智慧且公正的人们都这么说，而且从一方面来说也符合事实。然而，在吉祥桑浦寺，近两百年以来，除了持有萨迦、格鲁各自的宗派之外，没有持有俄氏父子和洽擦等桑浦寺自身宗派的人。而在这个殊胜的地方，见修行。
English
Although many accomplished masters such as Vidyadharas have appeared, how can one exhaustively describe them? If one wishes to elaborate here, one should appropriately extract and explain from the praises of the qualities of the Dharma Lord and his sons, and from the detailed and concise biographies. Thirdly, the qualities of glory and splendor that are possessed by the unbroken and flourishing lineage of practice, like a river of practice lineages, are: In this snowy land, countless practice places have appeared in the past, and there are still many practice monasteries now. Needless to say, what about the practice monasteries and teaching monasteries that were established at the same time as this practice monastery was first established? Even those that were established much later than these, some have completely disappeared, some have become villages and secular households. Although some places still have practice monasteries on the former sites, they were rebuilt after being abandoned in the meantime, and some were newly opened as pure monasteries from secular land. Except for those that became secular households in the meantime, only monasteries or practice monasteries were newly built on their sites. For three or four hundred years, without being interrupted by abandonment and secular households, the lineage of gurus and the lineage of Dharma are the same, and the lineage of practice with the same practice has flourished continuously. In the snowy mountains of Tibet, there is no other sacred practice place other than this one. In this place, from Machig Labdrön onwards, until now, considering that the practice monastery has been continuous, it has been about five hundred years. Since the arrival of Dharma Lord Kunkhyen Chenpo, the Dharma lineage is the same, and the lineage of practice with the same practice is only this lineage, and even now, it has been more than four hundred years. In this way, the lineage of practice established in one place is the glorious Jonangpa, and the teaching monastery established in one place is Sangpu Neutok, which has a long history of uninterrupted Dharma transmission. Knowledgeable and impartial people say this, and it is also true in one aspect. However, in the glorious Sangpu Monastery, in the last two hundred years, apart from those who hold the Sakya and Gelug schools respectively, there are no holders of the Sangpu school itself, such as Ngok Lotsawa and his sons, and Cha-tsang. But in this sacred place, the view, practice, and conduct...
English
The lineage of blessings is unadulterated, relying solely on a single lineage of practice. Furthermore, it is not merely a lineage of verbal explanations, but a tradition that upholds practice as its essence, unbroken. Even in these degenerate times, it can still be put into practice, making it far more extraordinary and wondrous than others. To mention a few of the blessed practice places surrounding the great Thongdrol Chenmo (Great Image of Liberation by Seeing) at the heart of this glorious Jomo Nang, the king of practice places: To the left of the rear mountain is Nyi Ten, where the Dharma Lord and his sons resided, a Vajravarahi site called Kyipu Deden Osal Drak. To its right is the place where the precious Sherab Bumpa, the great scholar Nyawon Chenpo Kunga Pal, and Gyalse Ngulchu Choszongwa's heart-son Gyamapa Yonten Wo, among many other holy beings, resided, called Shukpa Namjyang Dechen Drak. Above that is the hermitage where the accomplished scholar Orgyenpa Konchok Drakpa resided. He was slightly older than Budra Ugyenpa. He stayed in Orgyen for five years. He possessed manifest signs of accomplishment. He was an elder Dharma brother of Dharma Lord Kunsang Chenpo. On the rock to the left of Kyipu is Machik Rima's Dharma school and residence. To its left is a large cave with two levels, upper and lower. The upper cave is said to be the actual residence of the great master Padmasambhava. Later, the accomplished Thardyar Rinchen Zangpo resided there for a long time. He met Padmasambhava face to face. It is the place where he received the transmission of all the teachings of the secret Hayagriva. In the lower cave, Thardyar himself saw the fifteen selflessness goddesses and the Hevajra Lhenkye, among other deities. The accomplished one resided in both of these caves for a long time, so they are now known as the upper and lower Thardyar caves. Below Kyipu is Gelong Tashi Zangpo, a student of both the learned and virtuous Yonten Gyatso and the omniscient Chokyi Gyalpo. He possessed unobstructed clairvoyance. At the time of his death, the bodhicitta swirled at the crown of his head.
Chinese
托儿的形状非常盛大，有头盔那么大。像那样的住所洞穴，其下边是持守一切智者法王，显示证悟究竟之相的，名为金刚座的洞穴和莲花座的洞穴，共有两个。其下左侧，在像莲花张开一样的岩石顶端，法王衮邦钦波和菩萨（《ཛཾ》，藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ）仁波切也稍微住过，贤善功德海长期居住的寝室名为极乐世界的地方，一切智者法王也长期居住。大导师莲花生与空行母众眷属，以及忿怒之王马头明王傲慢众围绕现身。做了极乐世界的祈愿，因此亲眼看到了西方极乐世界的景象。对见解脱的大佛塔，凡是身体的业，以及财物受用的关系接触到的，都与自己的缘分相符，从一生开始，七世终结时往生清净刹土极乐世界，享受大乘佛法的喜宴，亲眼看到了无误的征兆。此地的名字极乐世界与名称的含义相符。那些的左侧，在这像大臣们聚会一样的岩石上，有修行圣地名为秘密咒士无畏狮子堡的地方，法王衮邦衮度桑波在弘扬瑜伽六支和时轮金刚教法之间，出现吉祥的征兆和征相的地方就是那里。其下边名为马拉山的地方，斯布扎邬金巴的弟子月狮也稍微住过。一切智者法王的弟子，名为成就者马拉巴，仅仅以舌尖的甘露为食，后半生二十五年间，不用说不需要吃其他的人食饮食，甚至连一捧水也没有喝过，垫子和衣服等等的铺张完全不需要的他居住于此。其上边陡峭的岩壁上的小洞穴，一般人难以到达的这里，一切智者法王自己的弟子成就者卫
English
The shape of the tor was very grand, about the size of a helmet. Such a dwelling cave, and below it is the cave called Vajra Seat, which shows the ultimate realization of the all-knowing Dharma King, and the cave called Lotus Seat, there are two in total. Below it on the left side, on the top of the rock that looks like a blooming lotus, Dharma Lord Kunpang Chenpo and Bodhisattva (《ཛཾ》，Tibetan: ཛཾ，Devanagari: जं，Romanized Sanskrit: jaṃ，Literal meaning: Tibetan seed syllable ཛཾ) Rinpoche also stayed a little, and the chamber where Khetsun Yonten Gyatso stayed for a long time is called Sukhavati, where the All-Knowing Dharma King also stayed for a long time. The great teacher Padmasambhava, together with the assembly of dakinis, and the wrathful king Hayagriva surrounded by the arrogant assembly appeared. He made aspirations for Sukhavati, so he directly saw the appearance of the western Sukhavati pure land. For the great stupa of seeing liberation, whatever is related to the karma of the body, and the relationship of wealth and enjoyment, is in accordance with one's own fortune, starting from one lifetime, and ending in seven lifetimes, one will be born in the pure land of Sukhavati, and enjoy the feast of Mahayana Dharma, and he directly saw the unmistakable signs. The name of this place, Sukhavati, is consistent with the meaning of the name. On the left side of those, on this rock that looks like a gathering of precious ministers, there is a sacred practice place called Secret Mantra Fearless Lion Fort, where Dharma Lord Kunpang Kuntu Zangpo, between propagating the six branches of yoga and the Kalachakra teachings, auspicious signs and characteristics appeared, that is the place. Below it, in the place known as Mara Mountain, the disciple of Subtra Orgyenpa, Dawa Seng, also stayed a little. The disciple of the All-Knowing Dharma King, named Accomplished Mara, was satisfied only with the nectar of the tongue, and for the last twenty-five years of his life, not to mention that he did not need to eat other human food and drink, he did not even drink a handful of water, and he lived here without needing any extravagance such as cushions and clothes. Above it, in the small cave on the steep rock wall, which is difficult for ordinary people to reach, the disciple of the All-Knowing Dharma King himself, the accomplished U