English
It is in the shape of the noble Jambhala. The peak is towering, surrounded like an iron fence. The slope is crisscrossed, like a mudra that has not been lost. On the face of the eastern mountain, there is auspicious glory, Representing the nature of reality, the letter A appears clearly. The left side is like being covered with silver powder, The mountain is adorned like a silk curtain. Like the true meaning of the E la vam letter residing, In the center of this place, the great liberation place, Is the essence of the Buddhas residing in the ten directions and three times, And all the Bodhisattvas. Seeing, hearing, remembering, touching, whatever is connected is meaningful. The foundation is vast like the earth, The summit seems to touch the unborn realm. The arrangement is excellent, like a victorious palace. It is the place where Buddha Vairochana resides. The base and essence are adorned with flowers, Like the Buddha-field called the vast ocean, And the supreme place of Amitabha, Sukhavati, Akshobhya's pure land, Abhirati, and so on, The supreme of the desire realm, Tushita, The realm of the great powerful one at the peak of the form realm, The Akaniṣṭha dense arrangement pervading the sky, etc. The essence of all gatherings, the stupa with glorious virtues, Is filled with immeasurable forms and resides. Surrounding the perimeter, in all directions, There are countless temples and practice places. The center is Heruka glorious Kalachakra, etc., The mandalas of the lords of the wheels, Outside, in all directions, are the eight great charnel grounds, The profound mandala of Vajradhara, And the vast mandala, rare and wonderful. In this supreme sacred place, no matter who resides, The afflictions such as attachment and hatred naturally subside, The virtuous dharmas increase from above. It is a place that dispels drowsiness and clears the mind, It is a place that eliminates attachment and increases renunciation, It is a place that reduces harmful thoughts and increases compassion, It is a place that abandons distractions and stabilizes calm abiding, Wrong thoughts do not arise, and insight naturally arises. There is no other place comparable to this supreme sacred place. Praised by those with bias, Proclaimed by self-righteous demons, Through the auspicious connections of subjugation and wealth accumulation, etc., To those with large gatherings and great fame, Ignorant beings rush like water, Mistaking this for a supreme pure land.
Chinese
不同啊！在别处用年和月来修习，不如在这殊胜之处用几天或几顿饭的时间来修习，其利益功德更为殊胜。在别处努力行善修习，不如断绝罪恶之业，对佛法和上师，生起敬信心，于此地安睡，也能迅速证得无上菩提。渔夫、贱民、猎人和，造作五无间罪等罪人，如果能朝拜此地，饮用修行圣水，沐浴、磕头、绕转、供奉，也能清净罪业，转生天界。其他众生更不用说了。这殊胜之处，见即有义。因此，这具足圆满功德的殊胜之处，是过去诸佛如释迦牟尼佛等所加持，是圣观世音菩萨所赐予的住所。第二，圣者加持之殊胜在于，此地为过去、现在、未来三世诸佛所加持，尤其是自始即为圣观世音菩萨的清净刹土。为了在此教法中示现以人身趋近的圣者们如何加持，化身大士莲花生大师曾前往十二坚母之地，尤其多次前往纳杰之山。据说他还曾在此圣地居住七日，并在上方的普贤洞和上下的洞穴中安住。此后，安住于持明之地的努钦·南开宁布，昂哲·鲁嘉灿，以及纳南巴·楚臣炯乃等也曾在此修行，他们首先对在卫藏地区弘扬密宗做出了巨大贡献，即翻译之王卓弥·洛扎瓦的弟子，四位女成就者之首，桑贡·衮却，最初在纳杰东坡稍作停留，然后来到此地长期居住，最终获得了虹身金刚身。她的住所至今仍然存在。此后大约过了八十年，玛吉桑吉……
English
It's different! Practicing for years and months elsewhere is not as beneficial as practicing for a few days or meals in this sacred place. The benefits and merits of practice are even greater. Rather than diligently practicing virtue elsewhere, it is better to abandon sinful deeds, generate faith and devotion to the Dharma and the Guru, and even sleeping in this place will bring you closer to the supreme, unsurpassed Bodhi. Fishermen, outcastes, hunters, and even sinners who commit the five heinous crimes, if they circumambulate this place, drink the sacred water of practice, bathe, prostrate, circumambulate, and make offerings, they can purify their sins and be reborn in the heavenly realms. What need is there to mention other beings? This sacred place is meaningful to see. Therefore, this sacred place, which possesses perfect qualities, has been blessed by the Buddhas of the past, such as the Victorious Shakya Sengge, and has been granted as a residence by the Noble Avalokiteshvara. Secondly, the greatness of being blessed by holy beings is that this place has been blessed by the Buddhas of the three times, past, present, and future. In particular, it has been established from the beginning as the pure land of the Noble Avalokiteshvara. To show how the holy beings who have taken human birth close to this teaching have blessed it, the emanation Great Master Padmasambhava himself went to the twelve places of the Tenma goddesses, and especially went to Nagyal Mountain many times. It is also said that he stayed in this sacred place for seven days, and resided in the upper Pukchen cave and the upper and lower caves. After that, Nubchen Namkhai Nyingpo, Ngamdre Lujaltsen, and Nanam Pa Tsultrim Jungne, who resided in the land of Vidyadharas, also made it their practice place. They were the first to make a great contribution to the flourishing of the Secret Mantra teachings in the U-Tsang region of Tibet, namely the disciple of the translator king Drogmi Lotsawa, the chief of the four female achievers, Sangom Konchok, who initially stayed for a short time on the eastern slope of Nagyal, and then came to this place and stayed for a long time, eventually attaining the Rainbow Body Vajra Body. Her residence still exists today. After about eighty years, Machig Sangye...
Chinese
在山上建立了这个地方。 长久地住在这里，并且管理着噶当派和佐钦派的修行院。 这个住所和寺庙现在仍然存在。 在那个修行院的传承没有中断的时候， 不久之后，尊贵的成就者达亚仁钦桑波来了。 最初没有建立僧团， 只是修行和居住。 在下面的大洞穴里，见到了十五位无我天女和胜乐金刚等。 在上面的大洞穴里，亲自见到了莲花生大师， 被任命为莲师大权法类的无边之主。 成为了能力无碍，加持和智慧不可思议的无可争议的成就者。 那时，主要以密集金刚五次第为主，进行了新旧密法合一的修行。 成就者本人虽然没有听闻其他人的上师的教导， 但是通过阅读《心性休息》三篇，在心中实践其意义， 因此拥有了圆满的六支瑜伽的证悟体验。 在那之后不久，在以前的修行院的传承没有中断的时候， 具种姓的化身，贤善至极， 瑞相显现的大成就者香昆邦图杰尊哲， 名字的另一个称呼是昆邦钦波普贤，来到了这里。 也就是法主昆邦钦波本人， 在居住于色卡琼的时候， 也回忆起自己是成就者色敦昆热的转世。 原来的地主神们也认出了他。 在造续部心髓的开始，也出现了吉祥的预兆。 十二丹玛女神之首， 纳斯曼嘉姆多次请求迎请到觉囊。 对此，他说现在时机尚未完全成熟，这次不去， 三年后会来。 在此期间，在拉萨叶尔巴等卫藏地区做了很多利益众生的事业。 由于以前内外缘起聚合， 从三年之期开始，协扎纳松的堪布、堪布、僧众都异口同声地恳切祈请， 因此在这个殊胜圣地建立了住所。 据说当时这个地方常住的修行者有三十人左右。 最初在森宗居住了一年。
English
He established this place on the mountain. He resided here for a long time, and managed the practice monasteries of the Kadampa and Dzogchen traditions. This residence and temple still exist today. When the lineage of that practice monastery had not been interrupted, not long after, the venerable accomplished one Daryar Rinchen Zangpo came. Initially, he did not establish a sangha, but only practiced and resided. In the lower great cave, he saw the fifteen selflessness goddesses and Chakrasamvara, etc. In the upper great cave, he personally met Guru Padmasambhava, and was appointed as the master of the boundless Dharma cycles of Padma Wangchen. He became an undisputed accomplished one with unobstructed abilities, immeasurable blessings and wisdom. At that time, mainly focusing on the Guhyasamaja Five Stages, he conducted the practice of the combined old and new tantras. Although the accomplished one himself did not listen to the teachings of other human lamas, by reading the three sections of the Semde (Mind Series), he practiced their meaning in his heart, and therefore possessed the complete realization of the Six Yogas. Not long after that, when the lineage of the previous practice monastery had not been interrupted, the incarnation of the lineage holder, the ultimate of the wise, virtuous, and excellent, the great accomplished one Zhang Kunpang Thukje Tsondru, whose other name was Kunpang Chenpo Kuntu Zangpo, came here. That is, Dharma Lord Kunpang Chenpo himself, while residing in Sekhar Chung, also remembered that he was the reincarnation of the accomplished one Seton Kunrig. The original local deities also recognized him. At the beginning of creating the essence of the tantra, auspicious omens also appeared. The chief of the twelve Tenma goddesses, Naksman Gyalmo, repeatedly requested to invite him to Jonang. To this, he said that the time was not yet fully ripe, so he would not go this time, but would come in three years. During this period, he did much to benefit beings in the U-Tsang region, such as Lhasa Yerpa. Due to the convergence of previous internal and external circumstances, from the end of the three-year period, the khenpo, teachers, and sangha of Kyibuk Naksum unanimously and earnestly requested him, and therefore he established a residence in this sacred and excellent place. It is said that at that time, there were about thirty permanent practitioners residing in this place. Initially, he resided in Sengzong for a year.
Chinese
被འཁྱོགས་པོ་的军队迎请。在འཁྱོགས་པོ་的寝宫虚空安乐处，从始至终显现吉祥的征兆，圆满了续部的精要根本释。还最初将六支瑜伽的口耳传承记录成文，著成《引导文大论》。之后晚年移驾到修行地སྐྱིད་ཕུག་བདེ་ལྡན（喜浦安乐处）。当时从十方汇聚的僧众，修行男女，最少也有六百人常聚于此。从此开始直到现在，以一切续部的甚深秘密道金刚瑜伽，特别是六支瑜伽为主的修行院，一直没有中断，兴盛发达。法王ཀུན་སྤངས་ཆེན་པོ（一切舍大士）在此处住了二十一年左右。之后菩萨རྒྱལ་བ་ཡེ་ཤེས（胜慧）住了八年，智者ཡོན་ཏན་རྒྱ་མཚོ（功德海）住了七年，他们担任座主期间，修行的传承也日益增多。之后རིགས་ལྡན（持种姓者）大化身，三世一切佛的本体，显密经论大海的合集，所有穿僧衣者的领袖，广大菩提心的主人，离边究竟意义教法的怙主，所有征兆和功德全部显现未曾隐藏的，成就者的转轮王，法王ཀུན་མཁྱེན（一切智者）དོལ་པོ་པ་（多波巴）难以称颂之名ཤེས་རབ་རྒྱལ་མཚན（慧幢）吉祥贤，他老人家在担任座主的十五年或十三年间，为了在当时和未来的一切有情心中播下无上菩提的种子，建造了见解脱的大佛像。通过讲修一切法门，使显密教法从各个方面得到弘扬。之后，殊胜的心子大译师བློ་གྲོས་དཔལ་བཟང་པོ（慧吉祥贤）被任命为法王，担任座主十五年。之后，堪布ཕྱོགས་ལས་རྣམ་རྒྱལ（胜方）担任座主六年。之后约三年，智成དཀོན་མཆོག་རྒྱལ་མཚན（宝幢）被任命为座主。在他们执政期间，一切智法王本人也在这个殊胜的地方高举讲修的胜幢，并且
English
He was invited by the army of Khyogpo. In the celestial bliss chamber of Khyogpo, he attained auspicious signs from beginning to end, and perfected the essence of the tantras, root and commentary complete. He also made the first written record of the oral transmission of the Six-Branch Yoga, the great guide manual. Later in his life, he moved to the practice place of Kyipu Dechen (Kyipu Bliss). At that time, the monastic community of Dharma practitioners, both male and female, gathered from the ten directions, with at least six hundred always assembled. From then until now, the practice center, with the profound secret path of Vajra Yoga, the Six-Branch Yoga, as its main focus, has been continuous, flourishing and expanding. Dharma Lord Kunsang Chenpo (All-Renouncing Great One) resided here for about twenty-one years. Then Bodhisattva Gyalwa Yeshe (Victorious Wisdom) stayed for eight years, and the scholar Yonten Gyatso (Qualities Ocean) stayed for seven years. During their tenure as abbots, the practice lineage also increased. After that, the great incarnation of Rikden (Holder of the Lineage), the embodiment of all Buddhas of the three times, the collection of sutras and tantras like an ocean, the leader of all who wear robes, the master of vast bodhicitta, the lord of the definitive meaning teachings free from extremes, the one whose signs and qualities were all manifest without concealment, the great Chakravartin of accomplished ones, Dharma Lord Kunkhyen (Omniscient) Dolpopa, whose name is difficult to pronounce, Sherab Gyaltsen (Wisdom Banner) Pal Zangpo, during his fifteen or thirteen years as abbot, in order to plant the seeds of unsurpassed enlightenment in the minds of all sentient beings of that time and the future, he built the great statue of liberation upon sight. Through all the doors of teaching and practice, he expanded the teachings of sutras and tantras in every way. After that, the noble heart-son, the great translator Lotsawa Lodro Pal Zangpo (Intelligence Glorious Excellent) was appointed as regent and served as abbot for fifteen years. After that, Khenchen Chokle Namgyal (Victorious in All Directions) served as abbot for six years. After about three years, Khedrup Konchok Gyaltsen (Jewel Banner) was appointed as abbot. During their tenure, the Omniscient Dharma King himself also held the victory banner of teaching and practice in this supreme place, and