Chinese
而住。那位成就者大约半个月都不需要吃人的食物。以猛烈修习的十万佛塔的外侧为通道，以神通到达顶端。在遮雨的石檐上，一只手一只脚地放着，多次绕行。之后，以从大宝瓶上降落的方式，结金刚跏趺坐，似乎是唤醒觉悟的人。后山右侧是法王父子等，以及空行母等无数智者成就者的住所。名为“空行双运金刚堡”。现在被称为“弯曲的岩石”的地方，也住着这个殊胜奇妙的隐居地。在这里，法王遍知一切者以如实宣说生命能量的修证体验的方式，展示了圆满的姿态。其左侧是红宝石岩洞，右侧是猪母的尸林。在这个殊胜圣地，从南到东的前方山上，发出“普纳杂杰乌尔”的巨响。法王贡邦钦波和，大菩萨的弟子女成就者香尊玛云丹措居住于此。她是证悟体验的究竟者。能无碍地穿墙而过。不吃不饿，吃了也行。下泄不漏，安乐增长。等等功德显现。据说在普夏努的峰顶上来回飞行。拉堆巴旺嘉也大大地赞颂了她。之后，遍知一切者也稍作停留。弟子修行女益西坚，具有广大的神通和坚定的心性。对内外中间过去未来一切都能无碍了知。还有修行女香尊玛曲措。具有自他交换的菩提心，以强大的能力，在格隆扎西桑布即将去世的时候，说：“我把剩下的七年寿命献给你。我代替你去。”说完立即无病而逝。格隆也立刻痊愈。住了七年。像这样具有成就的奇特之人所居住的地方啊。此地左侧是琼堆的尸林，东侧的山谷里，有仲米的弟子们。
English
And resided. That accomplished one did not need to eat human food for about half a month. Passing through the outer side of the great stupa of intense practice, he ascended to the top with miraculous power. With one hand and one foot placed on the rain-sheltered eaves, he circumambulated many times. Afterwards, descending from the great vase, he assumed the vajra posture, appearing to awaken beings. On the right side of the back mountain are the residences of all the Dharma King and his sons, as well as countless wise and accomplished beings such as dakinis. It is called "Dakini Union Vajra Fortress." The place now called "Crooked Rock" is also where this supreme and wonderful hermitage resides. Here, the Dharma King Omniscient One demonstrated the ultimate state, explaining the experiential realization of life-force energy. To its left is the Ruby Cave, and to the right is the Pig Mother's charnel ground. In this supreme sacred place, on the mountain in front from south to east, there is a loud noise of "Puna Dza Jye Ur." Dharma King Kunpang Chenpo and the female accomplished disciple of the great Bodhisattva, Shangtsunma Yonten Tso, resided here. She was the ultimate in experiential realization. She could pass through walls without obstruction. Not eating, not hungry; eating is also fine. No leakage when descending, happiness increases. She possessed such manifest qualities. It is said that she flew back and forth on the peaks of Pu Shar Nu. Lhatopa Wangyal also greatly praised her. Afterwards, the Omniscient One also stayed for a while. His disciple, the female practitioner Yeshe Gyen, possessed great clairvoyance and steadfastness. She knew everything without obstruction, internal, external, intermediate, past, and future. There was also the female practitioner Shangtsunma Cho Tso. Possessing the Bodhicitta of exchanging self and others, with great power, when Gelong Tashi Sangpo was about to pass away, she said, "I offer you the remaining seven years of my life. I will go in your place." Immediately after saying that, she passed away without illness. The Gelong also recovered immediately. He stayed for seven years. This is the place where such accomplished and extraordinary beings resided. To the left of this place is the charnel ground of Kyongto, and in the valley on the east side are the disciples of Dromi.
Chinese
哦，成就者帕莫昆尼的修行处都在这里。此外，后来增加的有：全知法王的弟子，大成就者玛沃色吉的修行处；大成就者玛贝姆措的修行处；现在被称为扎东西的两个地方。还有被称为四洲的地方：大乐菩提洲、光芒洲、朝洲、禅定洲，即四洲。以及乌孜主拉康，包括许多佛殿都在这里。这些是关于圣地的一般描述。在十方诸佛的净土中，如果具有精进者一心努力，不净的异熟身也能转化为圣地，在此生就能成就金刚身。中等精进者也能在中阴身成佛，即使是下等精进者也能把握道路的开端。在这个殊胜的圣地和这个法脉中，如果誓言不退，不积累大罪，即使没有努力，即使被懒惰所控制，仅仅住在这里也能生起善行。十地菩萨，具种姓的化身，他们的加持自然融入。以大信心顶礼、供养、绕转，祈祷，就能立即产生信心。仅仅见一次也能平息一切障碍，绕三圈就能阻断恶趣之门。多次朝见，即使造了五无间罪，也能完全清净，前往极乐净土。所有所见、所闻、所忆、所触都具有意义的殊胜圣地，没有其他地方可以与之相比。在这个双运大智慧的宫殿里，生起信心并建立联系的人们，将长寿无病，幸福安乐圆满，获得一切智智的果位，善妙增上。<这是比丘根嘎宁波所写。> 吉祥！善妙增上！一切佛子和诸佛都加持，毫不费力就能获得一切成就的地方。为了利益如虚空般的众生，愿我也能在此树立修行的胜幢！吉祥！ 修行处喜普德丹的圣地描述。 具德时轮金刚，金刚亥母瑜伽母，威力自在毗瓦巴，法身普贤第二尊，断绝一切，慈悲精进。
English
Oh, the practice places of the accomplished Pradmo Könne are all here. In addition, later additions include: the practice place of the omniscient Dharma King's disciple, the great accomplished Ma Ösel Kyi; the practice place of the great accomplished Ma Pelmo Tso; the two places now known as Dzha Shar and Nub. There are also the places known as the Four Ling: Dechen Jangchub Ling, Özer Ling, Khrau Ling, and Samten Ling, namely the Four Ling. And the U-tse Tsuklakang, including many temples, are all here. These are just brief general descriptions of the sacred site. In the pure lands of all the Buddhas of the ten directions, if one strives diligently with single-pointed effort, this impure karmic body can be transformed into a sacred site, and the supreme Vajra body can be attained in this very life. Even a moderately diligent person can attain Buddhahood in the bardo, and even a less diligent person can grasp the beginning of the path. In this supreme sacred site and this very Dharma lineage, if vows are not broken and great sins are not accumulated, even without effort, even if controlled by laziness, merely residing here will generate virtuous deeds. The blessings of the Bodhisattvas of the ten bhumis, the incarnate beings with lineage, will naturally enter. By prostrating, making offerings, circumambulating, and praying with great faith, confidence will arise immediately. Merely seeing it once will pacify all obstacles, and circumambulating it three times will block the gates to the lower realms. Visiting it many times, even if one has committed the five heinous crimes, will be completely purified, and one will go to the pure land of Great Bliss. All seeing, hearing, remembering, and touching are meaningful; there is no other sacred site that can compare to this one. In this palace of Great Wisdom of Union, those who generate faith and establish a connection will have long life, be free from illness, have perfect happiness and well-being, and increase the auspiciousness of attaining the state of omniscience. <This was written by the monk Kunga Nyingpo.> Auspicious! May goodness increase! All the sons and daughters and all the Buddhas have blessed this place, a place where all accomplishments arise effortlessly. For the sake of sentient beings as vast as space, may I also raise the victory banner of practice here! Shubham! The description of the sacred site of the practice place Kyipu Deden. The glorious Kalachakra, Vajravarahi Yogini, the powerful Virupa, the second Dharmakaya Samantabhadra, cutting off everything, compassion and diligence.
Chinese
敬礼！于法王父子四尊前，顶礼足莲祈加持。 略述此修行圣地吉祥喜苑之功德： 智慧“ཨེ་”（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字乃佛法之源， “ཝཾ་”（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字与大乐相结合， 象征双运智慧之方便法。 此地之庄严，稀有而殊胜。 巍峨耸立之岩山， 象征清净见解之高广。 雄鹰翱翔嬉戏于其上， 象征证悟功德之显现。 根茎花果之园林， 象征证验与体验之增长。 众兽欢愉嬉戏之地， 象征大悲普度众生之相。 秘密虚空界之洞穴， 乃金刚亥母圣地帕达那。 与自生佛塔之地相同， 时时散发甘露之妙香。 如《阎魔敌·赤黑续》所云：“匝极亚·帕达那，亦名佛塔之城。” 又如《喜金刚》与《合集续》等所说：“匝日扎”。 意为在印度南方，有金刚亥母事业之自生圣地，自然散发令人陶醉之妙香。 与此相同，此圣地亦为金刚亥母所加持之自生圣地，于吉祥之时，自然散发内供之妙香。 故此，法王衮邦钦波， 见此地具有诸多修行之功德， 曾在此居住十三年之久。 其后，其他两位父子亦曾在此居住。 之后，衮邦·曲扎巴桑等诸多大德亦次第居住于此。 尤其全知多杰桑杰（杜松钦巴，公元1110-1193）亦曾在此居住两年， 并且在此地首次宣讲了圆满的时轮金刚续释。 此外，昔日法王衮邦钦波曾亲见上师瑜伽自在毗瓦巴尊者， 蒙受了“著述道果之合集，撰写金刚句之释疏”之授记。 并且在此地撰写了道果之论著。
English
Homage! I prostrate to the lotus feet of the four Dharma Lord Father and Sons, and pray for blessings upon this gathering. To briefly describe the greatness of this sacred retreat, Kyipu Delek: The wisdom syllable "E" (藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃) is the supreme source of Dharma. The syllable "Vam" (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺) is conjoined with great bliss, symbolizing the skillful means of uniting wisdom and method. The arrangement of this place is wondrous and extraordinary. The towering, dense rocky mountain symbolizes the height and vastness of pure view. The soaring and playful eagles upon it symbolize the arising of various experiences and qualities of realization. The garden of roots, flowers, and fruits symbolizes the increase of signs and experiences. The place where groups of wild animals rejoice and play symbolizes the sign of great compassion protecting beings. The secret cave of the sphere of space is the supreme abode of Vajravarahi, Patalana. It is the same as the place of self-arisen stupas, where the fragrant scent of nectar arises from time to time. As stated in the Yamari Rakta Krishna Tantra: "Cetya Patalana is also called the city of stupas." And as stated in the Hevajra and Samputa Tantras: "Caritra." It means that in southern India, there is a self-arisen sacred place of Vajravarahi's activity, where the intoxicating fragrance of goodness naturally emanates. Similarly, in this supreme and sacred place, as a sign that it is a self-arisen place blessed by Vajravarahi, the fragrant scent of inner offering naturally emanates at various auspicious times. Therefore, Dharma Lord Kunkhyen Chenpo, seeing that this place has many qualities of a retreat, stayed here for about thirteen summers and winters. After that, the other two Father and Sons also stayed here once each. Then, Kunkhyen Chodrak Palsang and many other great beings stayed here in succession. In particular, Omniscient Dusum Sangye (Dusum Khyenpa, 1110-1193) also stayed here for two years, and it was in this place that he first gave the complete and detailed explanation of the glorious Kalachakra Tantra commentary. Furthermore, in the past, Dharma Lord Kunkhyen Chenpo directly saw the master yogi Virupa, and received the prophecy to "write a compilation of the Lamdre, and write a commentary on the Vajra Verses." And it was here that he composed the treatises on the Lamdre.
Chinese
因此被称作上师空行者。寿命修法的障碍也由全知大尊者遣除。之后，生起了非凡的预知能力。住在空行者的黑屋里的时候，能够像念经一样读出寺院纳普（Naks Phuk）的经堂里所有的经书。此外，还拥有无碍的预知能力。然而，他将所有的功德都隐藏了起来。全知大尊者住世期间，他所证悟的修证已经圆满，后来独自一人住在寝宫里的时候，从外面听经常能听到乐器的声音。有一次，乐器的声音持续了非常长的时间，其他人前去观看，只剩下了法衣的残余，当即获得了虹身金刚身。因此，之前被称为上师空行者也是名副其实。如此说来，这位圣者就是前往空行净土的地方，此后涌现了无数不可思议的圣者。胜过所有修行地之殊胜修行地，胜过所有隐居地之极隐曲折岩。胜过所有奇妙之奇妙稀有处，胜过所有愉悦之愉悦禅定增。山谷中心的山和土地，以及水汇聚之处，如同埃（ཨ，A）字法源。中间部分如盛开的莲花，无垢天空的表面如轮。东边的山如珍宝果实堆，南边的山是圣者无量寿佛，西边是与真谛无别的瑜伽母之庄严身形，北边是空行母秘密的洞穴。背后的山如同三怙主，左边是四大天王听法的姿态。此地的中心如五股金刚杵。岩石山堆积着众多珍宝尘埃之上，是上师的寝宫，名为空行乐园。有无数成就者种姓所依。为了象征三根本的清净，还流淌着三条如甘露般的河流。分别是凉、暖、凉暖适中，能量的差别与脉相同。在这殊胜之地，顶礼和转绕，饮用加持圣水和沐浴，所有这些都将前往善趣。仅仅一次