Chinese
计算生存的城市睡眠者。 以安乐等如己之供养布施百般。 显着成就的人主是。 名为牟昆陀的天神。 以四大海为腰带。 执持有情之财自在母。 无论于何处行皆能享用。 具慧持地者之教令。 于一切方人主之顶上。 显现光芒之宝冠灿然。 如新日照耀东方之山。 彼又在东方底布里一带， 某一月族王室修持圣观自在六个月。 梦中圣救世自在以婆罗门之形象降临说： “汝欲何求？” 祈请道：“圣者，我与我之一切族人， 欲获得王位。” 圣者说道：“世间具福德者稀少， 然于十五代之间将如是。” 说完便隐身不见。 之后，为了供养圣者， 前往卡萨帕尼，最终到达， 在那里供养并居住。 当时，东南方奥迪沙地区的种族首领们说：“我们以前在有国王的时候很安乐， 现在因为争斗而不安乐， 我们去寻找一位国王吧。”于是前往许多地方， 最终将供养卡萨帕尼的王族之子带走，放在狮子宝座上并加冕， 名字也因此被称为阿伽玛·罗阇。 他的第八代子孙， 出现了名为牟昆陀提婆的国王。 奥迪沙、伽呼拉、巴嘎拉、博达、扎里康达、卡林扎拉等地原本就在他的统治之下， 凭借军队的力量，又将名为特里楞伽的王国，以及中部地区的大部分也纳入统治，被称为象主国王。 那位国王的儿子，名为巴拉帕拉玛·巴哈里， 据说他是居住在摩揭陀、博姆巴拉嘎、普拉亚嘎等地的统治者之子，大成就者卡赫纳巴的化身，以无畏的真言承诺的至尊上师衮噶卓乔本人转世示现，在伽亚城诞生的那天。
English
The city sleeper who calculates survival. With hundreds of offerings and donations, like treating others as oneself with comfort, etc. The manifest accomplished lord of men is. Called the god Mukunda. With the four great oceans as a girdle. The wealth-endowed mother who holds beings. Wherever one goes, one enjoys. The command of that wise earth-holder. On the heads of all lords of men in all directions. The radiant crown of light shines forth. Like the young sun shining on the eastern mountain. Furthermore, in the region of Tripura in the east, A certain royal family of the lunar lineage practiced the noble Avalokiteśvara for six months. In a dream, the noble Lokeśvara appeared in the form of a Brahmin and said: "What do you desire?" They requested: "Noble one, I and all my lineage, Desire to obtain kingship." The noble one said: "In this world, those with merit are few, However, it will be so for fifteen generations." Having said this, he disappeared. After that, in order to make offerings to the noble one, They set out for Khasarpaṇi, and eventually arrived, There they made offerings and resided. At that time, the chiefs of the race of the southeastern country of Oḍiśa said: "We were comfortable in the past when there was a king, But now we are uncomfortable due to strife, Let us seek a king." So they went to many places, And finally took the son of the royal family who was making offerings to Khasarpaṇi, placed him on a lion throne, and enthroned him, And his name became known as Āgamarāja. His eighth generation of descendants, A king named Mukunda Deva appeared. The lands of Oḍiśa, Gahura, Bagala, Boda, Jarikhaṇḍa, Kalinjara were already under his rule, And by the strength of his army, he also brought the kingdom called Triliṅga, and most of the central region, under his dominion, and he was known as the Elephant Lord King. The son of that king, named Baraparāma Bharhari, Is said to be the son of a ruler residing in the lands of Magadha, Bombhlaga, and Prayaga, and that the supreme guru Kunga Drolchok himself, who was promised by the fearless truth as an emanation of the great accomplished Kanhapa, manifested the manner of taking rebirth, on the day he was born in the city of Gaya.
Chinese
在王宫的顶楼上，来了一个赤身裸体、身上涂满灰烬的瑜伽士，不知从何而来。在那里，勤于祭祀的婆罗门们认为他不干净，说道：“十二部的瑜伽士们都是行为放荡的人，我们这些特别喜欢洁净行为的人，不应该有这种事情，瑜伽士你不要待在这里。” 瑜伽士和祭品都立即消失了，他们彼此议论，不知是人还是非人。这时，又一个瑜伽士出现了，说道：“顶礼，神圣的古汝那玛（藏文：གུ་རུ་ན་མཱ་，梵文天城体：गुरुनामा，梵文罗马拟音：Gurunāma，汉语字面意思：古汝名字）！”说完也消失了。之后，在另一个时候，举行盛大的诞生庆典时，父王因为早就只信仰外道修行者，所以在八个俱卢舍（约24公里）的范围内，禁止内外其他出家人进入，每天都让骑马者和骑骡者勘察地形。就这样，九天里驱逐了先前居住的人，也不允许新来的人进入。第十天的早晨，国王也坐在祭祀的房子里，婆罗门们开始进行祭祀。当要向无贪之子的身体献上祭品时，突然来了一个穿着粗布衣、头戴骷髅的瑜伽士，在祭祀的水器里洗澡。手持棍棒的婆罗门们开始殴打他，他喊了一声“帕特（藏文：ཕཊ་，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）！耶（藏文：ཡེ་，梵文天城体：ये，梵文罗马拟音：ye，汉语字面意思：是）！”祭祀的房子倒塌了，大家都惊慌失措。这时，瑜伽士对国王说：“你的儿子是来世成佛的种姓，不应该用婆罗门的祭祀方式来庆祝他的诞生，一定要为瑜伽士们举行盛大的祭祀。”问他是谁，他说：“我是弥伽那塔（藏文：མེ་གྷ་ནཱ་ཐ་，梵文天城体：मेघनाथ，梵文罗马拟音：Meghanātha，汉语字面意思：云护）。”说完就消失在地上。于是也按照瑜伽士的吩咐做了，给孩子取名为罗摩戈巴拉。后来，当王子长大能说话懂事的时候，只赞颂佛陀和导师郭拉克沙。王后，也就是王族的女儿拉克什米，从一开始就信仰佛教，（并且是）西方索拉什特拉的三位班智达的拥有者。
English
On the top floor of the palace, a naked yogi covered in ashes appeared, no one knew where he came from. There, the Brahmins who were diligent in offering sacrifices thought he was unclean and said, "The yogis of the twelve sects are of dissolute conduct, and this is not appropriate for us who are particularly fond of pure conduct, so yogi, do not stay here." Both the yogi and the sacrificial offerings immediately disappeared, and they discussed among themselves, wondering if it was a human or a non-human. Then, another yogi appeared and said, "Homage to the holy Guru Nama!" and then he also disappeared. Later, on another occasion, when a grand birth celebration was being held, the father king, because he had long believed only in heretical practitioners, forbade other ordained people from entering within a radius of eight krosas (approximately 24 kilometers), and every day he had horsemen and mule riders survey the terrain. Thus, for nine days, those who were already there were driven away, and newcomers were not allowed to enter at all. On the morning of the tenth day, the king himself was also seated in the sacrificial house, and the Brahmins began to perform the sacrifice. When they were about to offer the sacrificial offerings to the body of the son of the Desireless One, suddenly a yogi wearing coarse cloth and a skullcap bathed in the sacrificial water vessel. The Brahmins holding tiger-skin staffs began to beat him, and he shouted "Phat! Ye!" The sacrificial house collapsed, and everyone was terrified. Then, the yogi said to the king, "Your son is of the lineage to become a Buddha in a future life, and it is not appropriate to celebrate his birth with a Brahminical sacrifice. You must hold a grand sacrifice for the yogis." When asked who he was, he said, "I am Meghanatha," and then he disappeared into the ground. So they did as the yogi had instructed, and named the child Rama Gopala. Later, when the prince grew up and could speak and understand, he only praised the Buddha and the teacher Goraksha. The queen, the daughter of the royal family, Lakshmi, had believed in Buddhism from the beginning, and was the possessor of three Panditas from western Saurashtra.
Chinese
于是迎请了一位持金刚的托钵僧。他也让（他）背诵了许多玛科尔论师所著的佛赞。通过众多殊胜本尊的灌顶和赐予真言，（他）忆起了许多前世。特别是，完全忆起了前世在雪山中点燃佛法明灯的词句、意义、文字和声音，并且向其他人也广泛地展示，使得婆罗门和外道们都感到惊奇。此外，从托钵僧库普塔米扎那里获得了发起菩提心的戒律，并且也获得了许多深奥的佛法，然后如理如分地进行念诵和瑜伽等。因为成了国王的儿子，用许多银币购买了鲜花等各种玩乐的用具，即使是在玩乐时，也只是以供养佛像和佛塔的方式来进行。又一次，在王舍城（Rājagṛha）和古尔巴帕尔巴塔（Gurpa Parpata）附近的森林中，带着少数随从游荡时，在一棵树下，看到一位瑜伽士，所有修持长生药的侍奉都由三只猴子和一只熊来做。有时入于禅定时，气息的运行停止。仅仅是看到，就生起了极大的敬信，于是顶礼并住在那里，不再回城市了。那位瑜伽士是成就大士奥科拉纳塔（Oko Ra Natha）的亲传弟子梅嘎纳塔（Megha Natha）或者说是扎瓦拉纳塔（Jwala Natha）。这里稍微讲述一下两位上师的传记。第一位是，在中央地区，一位国王种姓的儿子，从小父亲就去世了，在哥哥家里被抚养长大。毗卢巴克希（Bīru pakṣi）的传承中的一位瑜伽士给予了他一个修持瑜伽母的方法。除了这个之外，直到十八岁，什么学问也没有学过。因此，心中不悦，被哥哥和家主母辱骂说：“愚蠢的你，能做什么？”然后被赶了出来，心生厌离。在其他地方乞讨为生，修持金刚瑜伽母，最终过了十六年。也生起了良好的禅定，然后前往西方辛嘎拉吉（Hiṃga la ci）乌玛女神的处所，在女神的石像上，进行了六个月的睡眠光明法。
English
Then, a Vajra-holding mendicant was invited. He also had him memorize many praises of the Buddha composed by Master Makhol. Through the empowerment of many supreme deities and the bestowal of mantras, he remembered many past lives. In particular, he completely remembered the words, meanings, letters, and sounds of lighting the lamp of Dharma in the snowy mountains in his previous life, and widely showed them to others, causing all the Brahmins and heretics to be amazed. Furthermore, he received the vows of generating Bodhicitta from the mendicant Kuptamitra, and also received many profound Dharmas, and then performed recitations and yoga, etc., as appropriate. Because he became the son of a king, he bought various playthings such as flowers with many silver coins, and even when playing, he only did so in the manner of making offerings to Buddha images and stupas. Once, while wandering with a few attendants in the forests near Rajagriha and Gurpa Parpata, under a tree, he saw a yogi whose services for practicing elixirs were all performed by three monkeys and a bear. Sometimes, when he was in Samadhi, the movement of his breath stopped. Just seeing him aroused great devotion, so he prostrated and stayed there, not returning to the city. That yogi was Meghanatha or Jwala Natha, the direct disciple of the great accomplished one Oko Ra Natha. Here, let me briefly narrate the biographies of the two lamas. The first one was, in the central region, a son of a royal lineage whose father died when he was young, and he was raised in his elder brother's house. A yogi from the lineage of Birupaksha gave him a method for practicing Yogini. Apart from that, he had not learned any knowledge until he was eighteen years old. Therefore, he was unhappy, and was scolded by his elder brother and the mistress of the house, saying, "Foolish you, what can you do?" Then he was driven out, and he became disgusted. He lived by begging in other places, practicing Vajrayogini, and finally sixteen years passed. Good Samadhi also arose, and then he went to the place of the goddess Uma in the west, Hingalaji, and on the stone statue of the goddess, he practiced the yoga of the luminous sleep for six months.
Chinese
仅仅是禅定，就吓跑了天女。瑜伽士说“瑞提 德嘿 奇尼 德嘿”（藏文：རྀད་དྷི་དེ་ཧི་ཀི་ནི་དྷི་དེ་，梵文天城体：रिद्धि देहि किनि धि दे，梵文罗马拟音：riddhi dehi kini dhi de，汉语字面意思：赐予神通，赐予财富），瑜伽士要神通和宝藏做什么呢？如果赐予智慧的成就，那还可以接受。天女没有赐予我成就。听说从郭拉克沙那里得到，于是就去寻找郭拉克沙。在信度的地方，有无数的瑜伽士，在一个队伍的末尾，有一个面容极其丑陋，肢体流脓血的人，知道那就是郭拉克沙，于是顶礼膜拜并祈祷。他赐予了加持过的食物，喝了之后，立刻就掌握了一切所知的领域。成为了亲眼见到法性的伟大的成就者，说法后，他的弟子非常多。他的一些教言与外道的理论混合在一起，形成了一种被称为“奥郭拉潘提”的外道瑜伽士，这种瑜伽士也很多。后来，他展现了非时降雨和身体燃烧的奇迹，因此被称为云之主和燃烧之主。之后，王子罗摩郭帕拉对这位上师进行了大量的侍奉。上师也受到了殊胜本尊的加持，并传授了窍诀。上师说：“孩子，不要回家，就待在这里吧。”王子就留了下来。他的父亲对上师说：“把我的儿子送回来吧。”上师回答说：“这是我的法子，我说了算。”王子罗摩巴塔里生气了，派人去抢夺以酸奶为生的人，但没有抢到。又命令一千名骑兵去消灭那个恶劣的瑜伽士。当他们靠近上师时，上师用咒语稍微施法，使他们所有人的脚都僵硬，无法动弹，所有人都感到惊奇。他们互相劝告说：“唉，我们应该信奉这位有力量的瑜伽士。”生起了信心，僵硬也解除了。又禀告了国王，国王也感到惊奇，来到上师面前顶礼膜拜，献上了许多捧银。
English
By merely meditating, the goddess was frightened away. The yogi said, "Riddhi dehi kini dhi de" (Tibetan: རྀད་དྷི་དེ་ཧི་ཀི་ནི་དྷི་དེ་, Sanskrit Devanagari: रिद्धि देहि किनि धि दे, Sanskrit Roman transliteration: riddhi dehi kini dhi de, literal Chinese meaning: Granting supernatural powers, granting wealth), what would a yogi do with supernatural powers and treasures? If the accomplishment of wisdom were granted, that would be acceptable. The goddess did not grant me accomplishment. Hearing that it could be obtained from Goraksha, he went to search for Goraksha. In the land of Sindhu, there were countless yogis, at the end of a line, there was one with an extremely ugly face, pus and blood dripping from his limbs, knowing that it was Goraksha, he prostrated and prayed. He offered blessed food, and after drinking it, he immediately mastered all fields of knowledge. He became a great accomplished one who directly saw the nature of reality, and after teaching the Dharma, he had many disciples. Some of his teachings were mixed with the doctrines of the heretics, forming a type of heretical yogi called "O Kaula Panthi," and there were many of these yogis. Later, he displayed miracles of causing rain out of season and burning his body with fire, therefore he was known as the Lord of Clouds and the Lord of Fire. Then, Prince Rama Gopala made many offerings to that master. The master was also blessed by the supreme deity and imparted instructions. The master said, "Child, do not go home, stay here." The prince stayed. His father said to the master, "Send my son back." The master replied, "This is my Dharma son, I have the authority." Prince Rama Bhatari became angry and sent people to rob those who lived on yogurt, but they could not rob them. He then ordered a thousand horsemen to destroy that evil yogi. When they approached the master, the master slightly cast a spell, causing all of their feet to become stiff and unable to move, and everyone was amazed. They advised each other, "Alas, we should have faith in this powerful yogi." Faith arose, and the stiffness was released. They then reported to the king, and the king was also amazed, and went to the master, prostrated, and offered many handfuls of silver.