Chinese
并且，即使不是这样，也恳请务必住一年。如果那样不答应，佛法也会中断。为了报答恩情，至少也要供养这些，这样请求了。但是他说，迅速去印度是重要的，不需要获得和财富，剩下的讲说和诀窍，我的法友们会讲述的。因为分别念太重了，有些诀窍即使讲了也不行，这样说着，不让住下。这位尊者似乎很重视印度的习俗，给予灌顶和诀窍也很开明。然而，他说，所有这些无上的灌顶和诀窍，对于具备四个弟子的，很少在一个地方讲授。这位圣者如上所述，不仅智慧的功德不可思议，而且瑜伽士的征相，即使是我们这些凡夫俗子的眼睛所见，也有在半天的时间里，阻止气息流动而安住，即使在非常寒冷的时候，赤裸身体安住也毫无畏惧，不仅如此，周围一寻之内，都感到温暖，能够保护他人免受寒冷。阻止气息从口鼻流动，能够随意地从眼睛和耳朵里出来，脚不沉入水中，双手两指插入土中，即使失去所有的身体力量，也能长时间支撑，以及知晓他人心意等，具有隐秘的观照。身体轻盈，即使从两三层楼上掉下来，也像脱皮一样轻轻地落下。在陡峭的山上也能像在平地上一样行走。毒药和水银等都不能伤害身体。以慈悲的心态，即使是凶猛的狗和野兽也会舔舐身体等，令人信服。乌鸦和麻雀等会来到怀里和指尖，即使用手抚摸也不会飞走，而是高兴地待在那里。在灌顶的时候，能够真实地降下智慧，以及从坛城发出光芒等，向有缘者展示各种各样的神变。即使不吃人的食物，也能依靠非人供养的食物为生。当一心专注于天神的瑜伽时，现在的显现会真实地消失。
English
And, even if not, I earnestly requested that he stay for at least a year. If he didn't agree to that, the Dharma would be interrupted. I said that at least this much should be offered to repay his kindness. But he said that it was important to go to India quickly, that there was no need for gain and wealth, and that my Dharma brothers would explain the remaining teachings and instructions. Because conceptual thought is too strong, some instructions cannot be given even if they are explained, he said, and did not allow me to stay. This venerable one seemed to value Indian customs and was open to giving empowerments and instructions. However, he said that all these supreme empowerments and instructions are rarely taught in one place to those with four disciples. This holy being, as mentioned above, not only had inconceivable qualities of wisdom, but also the signs of a yogi, even visible to the eyes of us ordinary people, such as staying with the breath blocked for half a day, and even in very cold weather, staying naked without any fear. Moreover, within a fathom's distance around him, it felt warm, and he was able to protect others from the cold. He could block the flow of breath from his mouth and nose and allow it to come out of his eyes and ears as he pleased. His feet would not sink in water, and he could insert two fingers of his hands into the ground and support himself for a long time even when losing all his bodily strength. He also possessed hidden perception, such as knowing the minds of others. Because his body was light, even if he fell from two or three stories, he would fall gently like shedding skin. He could walk on steep mountains as if on flat ground. Poisons and mercury and the like could not harm his body. With a compassionate attitude, even fierce dogs and wild animals would lick his body, which was convincing. Crows and sparrows and the like would come to his lap and fingertips, and even if he touched them with his hands, they would not fly away but would happily stay there. At the time of empowerment, he was able to actually bestow wisdom, and he showed various kinds of miracles to fortunate beings, such as light radiating from the mandala. Even though he did not eat human food, he lived on food offered by non-humans. When he focused his mind on the yoga of the deities, this present appearance actually ceased.
Chinese
时时内外一切法，观为无基自解脱之智慧，具有此慧者，我等凡夫之行境亦如是，身语意之功德边际，谁能计数而尽用？问及本尊之观见方式，答曰：实际上未曾亲见。然于稳固之梦境征兆中，金刚亥母与度母之形象，屡屡显现。吉祥黑汝嘎与薄伽梵释迦牟尼佛，亦曾数次得见。此乃就亲见本尊而言，为我等智慧浅薄者宣说。至于观照禅修之觉受显现，则如前所述，种类繁多。此外，似觉尊者恒常不断地观照着一切。我亦在尊者身旁，一次，尊者仰望虚空，显现诸多身相与语相。我恳切询问并祈请，尊者答曰：卢伊巴与莲花生大师偕同众多眷属，正于虚空中降临。自前往信度兴嘎拉五台山等地之后，亦曾屡屡会见往昔之成就者。又，尊者开示道：我持诵密咒，修习气脉，无有水、悬崖、盗匪及衣食之怖畏，故我之游历朝圣，内心安乐且愉悦。如是，我虽于此圣者处，获得所知之经论与口诀，然当时资财匮乏，分别念亦甚嚣尘上，故虽获得种类繁多之圆满次第口诀精要，然亦有诸多未得。如上师所言，经论之讲解，乃从此圣者之道友，学师涅瓦那室利之足下与普尔那班杂之足下，彻底听闻。然于请教先前未得之口诀时，尊者多云“已不住世”，而不传授。此圣者，其后前往西藏其他各地，据说在吉隆（Kyirong，吉隆县）一带住了三个月左右。确实住了很久。又说，那时噶纳塘巴的商人去了聂多卡，肯定也见到了。我觉得是化身。之后去了尼泊尔中部。一些尼瓦尔人对他进行了侍奉和大量的供养。就在那里。
English
He possesses the wisdom of seeing all phenomena, internal and external, as baseless and self-liberated at all times. If even the realm of experience of us ordinary beings is like that, who can enumerate and exhaust the qualities of body, speech, and mind? When asked about how he sees the yidam deities, he replied, "I have not actually seen them directly. However, in stable dream signs, the forms of Vajravarahi and Tara repeatedly appear. I have also seen glorious Heruka and the Bhagavan Shakyamuni Buddha a few times." This is in terms of directly seeing the deities, and he spoke for the sake of us with limited intelligence. As for the appearances of experiences in meditation, they are as mentioned above, of various kinds. Furthermore, it seems that the venerable one is constantly and continuously observing everything. Once, while I was also by his side, he looked up at the sky and made many gestures of body and speech. When I earnestly asked and requested him about what was happening, he replied, "Luipa and Padmasambhava, along with many attendants, are descending in the sky." After going to places like the five peaks of Sindhu Hingala, he also repeatedly met many accomplished ones of the past. Furthermore, the venerable one taught, "I recite mantras, practice the winds, and have no fear of water, cliffs, robbers, or lack of food and clothing. Therefore, I am happy and joyful to travel on pilgrimage." Thus, although I received whatever scriptures and instructions I knew from this holy being, at that time my resources were meager and my conceptual thoughts were rampant. Therefore, although I received many profound essential instructions on the stages of completion, there were also many that I did not receive. As the lama himself said, the explanations of the scriptures were thoroughly heard from the feet of this holy being's Dharma friends, the teacher Nirvanashri, and the feet of Purna Vajra. However, when I asked for the instructions that I had not received before, he mostly said, "They are no longer extant," and did not give them. This holy being then went to various other regions of Tibet and is said to have stayed in the Kyirong area for about three months. He really stayed for a long time. It is also said that at that time, the merchant from Karnathang who went to Neydolkar must have met him. I think it was an emanation. After that, he went to the center of Nepal. Some Newars served him and made great offerings. It was there that...
Chinese
赐予所有地方。朝拜了尼泊尔的所有地方。住了两三个月左右。之后去了也叫邦夏的地方，到达占巴拉纳。与以前的弟子们见面，师徒一起经过普拉亚加等地的路，前往成就者寂静藏的住所。作为金刚上师主要居住。为居住在卡根扎山的男女瑜伽士们，做了盛大的轮坛供。这个时候，大导师寂静的脚下，除了老弟子中的佼佼者外，估计有一两年都没怎么见面了。住所也有一个非常隐蔽、令人难以忍受的洞穴。据说这位尊者在卡根扎的地方住了一个月左右，每天都去成就者寂静的脚下。之后又经过中部地区的路，在孟加拉住了大约一年。大约有二十个行者的男女瑜伽士成为侍从，又去了提普拉的地方。住了很多年。之后听说现在住在离德维科塔很近的地方。关于这些时候各个地方的奇闻异事有很多，但在这里，考虑到会妨碍传记的理解，所以没有写。再次说道：因为这位至尊的恩德，我也变得幸运了。总是想着利益众生，向慈爱的您顶礼。您以前在玛茹时代的地方，我变成了一只鹦鹉，为许多鸟类众生说法，那时向成为主要者的您顶礼。在普陀山的山坡上，成为居士咒师后，以观世音菩萨为上师，侍奉您的顶礼。在另一个时候，在邬金，被拉瓦的脚所摄受，将上师置于尊敬的顶峰，向主眷无二的您顶礼。在地下行走的非人，成为持明者，力量强大，向龙和阿修罗等，成办众生大事的您顶礼。如今，所有成就者的，亲自赐予教言，为众多有缘者成办利益的，成就自在您顶礼。此后在柳林中，名为班杂西卡拉（藏文：བཛྲ་ཤུ་ཀླ་，梵文天城体：वज्रशुकला，梵文罗马拟音：vajraśukla，汉语字面意思：金刚鹦鹉），成为秘密主（金刚手）的使者，
English
He bestowed upon all places. He visited all the places of Nepal. He stayed for about two or three months. Then he went to Campāraṇa, also called Bhangshya. Meeting with his former disciples, the master and disciples together traveled through the route of Prayaga and others, and went to the presence of the great accomplished one, Śānti Ghupa. He resided mainly as a Vajra Master. He made a great wheel feast for the male and female yogis residing in the mountain of Khagendra. At this time, it seems that the great teacher Śānti's feet had not met with most people except for the excellent old disciples for about one or two years. It seems that there was also a very hidden and unbearable cave as a residence. It is said that this lord stayed in that place of Khagendra for about a month, and went to the presence of the great accomplished one Śānti's feet every day. Then, again, he stayed in Bangala for about a year through the route of the central region. About twenty male and female yogis who practiced conduct became attendants, and he went to the place of Tripura again. He stayed for many years. After that, it is heard that he is now residing near Devikota. There are many wonderful stories of various places at these times, but here, I have not written them because it seems that they would hinder the understanding of the biography. Furthermore, it is said: By the kindness of this supreme lord, I have also become fortunate. Always thinking of benefiting beings, I prostrate to you, the loving one. You, in the past, in the land of Maru, I became a parrot and taught the Dharma to many bird beings, at that time I bow to you who became the chief. On the slope of Mount Potala, having become a virtuous lay practitioner holding the mantras, I prostrate to you who served Avalokiteśvara as a master. At another time, in Oddiyana, having been taken care of by the feet of Lāva, having placed the guru at the peak of respect, I bow to you who became inseparable from the chief and retinue. The non-humans who walk underground, having become Vidyādharas with great power and strength, I bow to you who accomplished great deeds for beings such as nāgas and lords of asuras. Now, of all the accomplished ones, having directly received the prophecies, I prostrate to you, the lord of accomplishment, who accomplishes the benefit of many fortunate ones. Hereafter, in the grove of willows, one named Vajraśukla (Tibetan: བཛྲ་ཤུ་ཀླ་, Sanskrit Devanagari: वज्रशुकला, Sanskrit Romanization: vajraśukla, Chinese literal meaning: Diamond Parrot), will become the messenger of the Lord of Secrets (Vajrapāṇi),
English
I prostrate to that pure one! Below that, like the light of Indra-nila. In the supreme Buddha-field called "Thus," I prostrate to that wheel-turning king called "Vajra Division." Again, in that field, dwells the Joyful Land, Called "Beautifying Golden Power," In the manner of being bound by one lifetime, I prostrate with the crown of my head to the great being. Then, the Thus-Gone One, Called "Jewel Radiating Light," Proclaims the lion's roar of the Great Vehicle's sacred Dharma, I prostrate to you, Victorious One! You, in the past, before Shakyamuni Buddha, Became a farmer and generated faith, From that time onwards, always I praise you, who are worthy of offerings! These are the great enlightenment of Vajra Seat, And the prophecies of glorious Heruka, And the birth stories spoken with great secrecy in the manner of remembering past lives. This is the biography of the holy lama, the Southerner Sangye Bepa (Sangs rgyas sbas), Gyalwa Khampa Taranatha, having touched the lotus feet of the great Indian master, received the blessing of the increase of wisdom in the Vajra Vehicle, and for the benefit of himself and others, abandoning exaggeration and diminution, spoke truthfully and openly. This was clearly distinguished from the forgotten notes of the initial period, at the age of twenty-seven. May this cause the Buddha's teachings to flourish, increase, and remain for a long time! Checked! Mangalam! The Biography of the King Who Delights Princes. Om Svasti! The joyous festival of the auspicious spring, with its various transformations, Here, victorious from the battlefield of the mind, In the manner of increasing the joy of the glorious direction, This rare offering of liberation is wonderful. The sweet fragrance protects, wavering, The wondrous paintings of all directions, Fully enjoying the grand feast, Like the beautiful face of the captor. The combination of wondrous stories, Here, the daughter of the Gandharvas, Following the sound of the harp, Is the nectar for the ears of sentient beings. Those who are very familiar with the correct path and are controlled by aspiration, What need is there to say that they will engage in virtue even without being urged by others? Therefore, one should become completely familiar with virtue. That is to say, one should say this: When, sometime, the virtuous deeds of the past,