Chinese
看到了许多能够役使所有土地的人。从那个岛屿乘船，向遥远的北方行进，到达名为爪哇洲的岛屿。那个岛屿上有许多声闻僧伽的僧团，但他没有住在那里。那里有一个小湖，湖中央有一个小岛，它的名字叫瓦纳德维帕，也就是森林岛。那里是莲花生大师加持的地方，外面是岩石山，里面是四方形的寺庙。中央有一尊两臂凯拉瓦吉的自然形成的石像。一个洞穴里有许多密宗的经卷，据说还有五百万部的续部，但据说非常杂乱，无法观看。然后再次向北方行进，到达锡兰。那时，他向佛陀的足迹祈祷并居住在那里。在那里，他主要修习圆满次第的瑜伽，几乎所有的庸常分别念都停止了。快乐得好像不知道白天黑夜一样。从那以后，通过修习不变的快乐，产生了持续不断的乐空。一次在梦中，他自己变成了非常巨大的毗卢遮那佛身，许多佛陀出现，好像是十方诸佛，赞叹道：‘你是无死之身。’然后到达康康岛，那里有一个名为智慧身的，海中自然形成的文殊菩萨像，身量如小山般大小，呈卧姿。还有一个名为光明身的，像天空中出现彩虹一样，佛塔的影像非常巨大而清晰，被称为光辉聚集、不可触碰的佛塔。对这两个地方，日夜六时都有音乐、香、花雨等非人的供养经常到来，有一个奇迹持续不断的地方，在那里进行了礼拜、供养和祈愿。再次乘船前往南方马拉雅拉。在这个附近有一个名为香布达塔的小国，那里有一个超越金刚乘大海的，具有各种共同成就征兆的国王，名为劫夺光，他拥有佛陀和合续和精进的誓言。
English
He saw many who could subdue all the lands. From that island, he set sail and traveled far north, arriving at an island called Java Dwipa. On that island, there were many Sangha communities of Shravakas, but he did not stay there. There was a small lake there, and in the middle of the lake was a small island, named Vanadvipa, which means Forest Island. There was a place blessed by Guru Rinpoche, with rocky mountains on the outside and a square temple on the inside. In the center was a naturally formed stone statue of two-armed Kye Dorje. In one cave, there were many Tantric scriptures, and it is said that there were also five million Tantras, but it was said to be very chaotic, so it was impossible to view them. Then he traveled north again, arriving in Ceylon. At that time, he prayed to the Buddha's footprints and resided there. There, he mainly practiced the yoga of the Completion Stage, and almost all ordinary conceptualizations ceased. He was so happy that he seemed not to know day or night. From then on, by practicing unchanging bliss, a continuous stream of bliss and emptiness arose. Once in a dream, he himself transformed into a very large body of Vairochana, and many Buddhas appeared, as if they were the Buddhas of the ten directions, praising him, saying, 'You are the immortal body.' Then he arrived at the island of Konkana, where there was a naturally formed Manjushri statue in the sea called Jñana Kaya, with a body the size of a small mountain, in a reclining posture. There was also one called Bimpa Kaya, like a rainbow appearing in the sky, the image of the stupa was very large and clear, known as the radiant, untouchable stupa. To these two places, offerings of music, incense, and flower rain, etc., from non-humans, always came six times day and night, there was a place where miracles continuously occurred, and there he performed prostrations, offerings, and prayers. Again, he set sail and went south to Malaya. Near this, there was a small country called Shambhudatta, where there was a king named Aphrog Byed Od, who had crossed the ocean of Vajrayana and possessed various signs of common Siddhi, and he had the Buddha Samyoga Tantra and vows of diligent effort.
Chinese
还听闻了俱生之自性以及哈日达里的歌声等等许多佛法。这位上师是瑜伽母迪那卡里的舅舅。在那里听闻了大成就者寂静藏的盛名后，首先前往贾格达纳塔拜见，做了大约三个月的上师侍奉并居住。相比以前向其他上师请教诀窍并修习，仅仅见到这位大成就者的面容也更有效果。将所有用具都作为供品和会供轮，请求赐予诀窍。上师说因为需要灌顶，所以还要寻找用具。之后向底里陵伽方向化缘了大约三个月，得到了卢比，也就是大约三十托拉的银子，以及其他许多用具。还去了名为底里玛拉的地方，那里是被红檀森林覆盖的地区。在那里也得到了许多用具。上师也已经到了卡尔纳塔卡，于是前往上师处。圆满陈设了所有的灌顶用具，通过观想的方式做了灌顶，赐予了所有能理解的诀窍。当时许多不同的灌顶，是向上师冈比拉玛蒂请教的。之后想要观看东方的岛屿，于是经过贾里康达和贾格达纳塔到达孟加拉。在蓬达巴塔地方拜见了卡萨帕尼，住了大约二十天祈祷。梦中也多次出现加持的征兆。之后前往底普拉。参观了底普拉地方的尽头，卡萨朗嘎或者德维郭达的所在地。在黑行成就者建造的寺庙里住了几天。这个地方也像邬金一样，有许多能变化成各种形象，非常凶猛的空行母，而且用老虎伪装，以及各种物品和咒语进行恶劣的手段非常多。之后去了拉康地方的内部，哈日班扎、布康和巴尔古等地。这些地方比丘的僧团非常多，佛法特别兴盛，因此住了相当长的时间。在哈日班扎名为大佛塔的寺庙里，有一位名为达玛克沙郭沙的大班智达。同样在巴尔古地方居住的巴尔黑坦南达郭沙，是一位居士。
English
He also heard many teachings such as the Co-emergent Nature and the Songs of Hari Dari. This lama was the uncle of the yogini Dina Kari. There, after hearing the fame of the great accomplished one, Shiwaba, he first went to Jagaddanatha to meet him, and stayed for about three months, serving the lama. Compared to asking for instructions and practicing from other previous lamas, just seeing the face of this great accomplished one was more effective. He offered all his belongings as offerings and tsokhorlo, and requested instructions. The lama said that because he needed to give empowerment, he still needed to find implements. After that, he went to the direction of Tri Linga to collect alms for about three months, and obtained rupees, that is, about thirty tolas of silver, and many other implements. He also went to a place called Tri Mala, which was a region covered with red sandalwood forests. There, he also obtained many implements. The lama had also arrived in Karnataka, so he went to the lama's place. He perfectly arranged all the empowerment implements and performed an empowerment through visualization, and bestowed all the instructions that he could understand. At that time, many different empowerments were requested from the master Gambhiramati. After that, wanting to see the eastern islands, he passed through Jari Khanda and Jagaddanatha to Bengal. In the Pundabata area, he met Khasarpani and stayed for about twenty days, praying. Auspicious signs of blessings repeatedly appeared in his dreams. After that, he went to Tripura. He visited the end of the Tripura region, the location of Kasaranga or Devi Goda. He stayed for a few days in the temple built by the black-practicing accomplished one. This place, like Oddiyana, had many fierce dakinis who could transform into various forms, and there were many who used tiger disguises, and various objects and mantras to perform evil deeds. After that, he went to the inner part of the Rakang region, Hari Bhanja, Pukang, and Balgu. In these places, there were very many bhikshu sanghas, and the Dharma was particularly flourishing, so he stayed for quite a long time. In the temple called the Great Stupa in Hari Bhanja, there was a great pandita named Dharmaksha Ghosha. Similarly, Barhetananda Ghosha, who resided in the Balgu region, was a lay practitioner.
Chinese
也从一位大学者那里听受了各种密宗的教法，顺便听闻了许多显宗的论典。所有这些上师都说自己是成就大士寂静贤的弟子。之后乘船前往达那西日洲（Dhanaśrī-dvīpa）。据说这个洲内僧侣众多，也叫吉祥稻穗，或吉祥塔。名为阿斯图卡卡亚（Astuka-kāya）的大塔，其实质是面积非常广阔的岩石山，形状如塔。外面有两层石墙，像岩石山一样环绕。一天只能绕一圈。东边有一个非常大的城市，据说有来自中国、弗楞伽（Phreṅgi，指西方国家）、印度等不同地方的非常多的商人聚集的大市场。最初拜见不可触摸的影像塔时，看到的是以毗卢遮那佛为首的五部佛坛城，智慧身（梵文：Jñāna-kāya）：以无量光佛为首的五部佛坛城，吉祥达尼亚嘎达嘎（Śrī Dhānyakaṭaka）：看到的是以不动佛为首的五部佛坛城。此外，与商人们一起去了一个叫做普陀罗（Poṭala）的海岛，还有一个培古洲（Pai-gu'i gling），那里生长着许多豆蔻和荔枝等。一个弗楞伽（Phreṅgi）人占据的洲，萨达提帕（Sādha-dhīpa），大金洲，以及两个名为金洲的小洲，苏尔扎提帕（Surja-dhīpa），旃扎提帕（Candra-dhīpa），萨瓦提帕（Sarva-dhīpa），也曾到过那些小洲。之后，在一个叫做冈嘎萨嘎拉（Gaṃga-sāgara）的小洲上，有一座寺庙，是黑行师（Nagpo spyod chung）、布瓦日巴（Bhuva-ri-pa）、布瓦洛丹（Bhuva blo-ldan）依次前往的地方，在那里也见到了黑行师的六饰品，那是空行母加持过的，晚上会燃烧，有各种神通，非常奇特。在那里过了一个夏天，三个月里一心专注于拙火和大手印的修习，结果来了许多属于三处空行母种姓的空行母，特别是许多非人空行母真实地聚集而来。由于这些因缘，智慧越来越增长，证悟变得非凡。向成就大自在寂静藏（Śāntigarbha）献上这些证悟
English
He also received various tantric teachings from a great Paṇḍita, and incidentally listened to many Śūtra treatises. All these Lamas said that they were disciples of the great Siddha Śāntipada. Then, he set sail and went to Dhanaśrī-dvīpa. It is said that there were many monks in this continent, and it was also called Glorious Rice Heap or Glorious Stūpa. The great Stūpa called Astuka-kāya, the essence of which is a very large rocky mountain in the shape of a Stūpa. Outside, there are two layers of stone walls resembling rocky mountains surrounding it. It takes just enough time to circumambulate it in one day. To the east is a very large city, said to be a large market where many merchants from different countries such as China, Phreṅgi (Western countries), and India gather. When he first visited the intangible image Stūpa, he saw the mandala of the five families with Vairocana as the main deity, Jñāna-kāya: the mandala of the five families with Amitābha as the main deity, and Śrī Dhānyakaṭaka: he saw the mandala of the five Jinas with Akṣobhya as the main deity. In addition, he went with the merchants to another sea island called Poṭala, and the island of Pai-gu, where many cardamom and lychee grow. An island occupied by a Phreṅgi, Sādha-dhīpa, the great Suvarṇadvīpa, and two small islands named Suvarṇadvīpa, Surja-dhīpa, Candra-dhīpa, and Sarva-dhīpa, he also set foot on those small islands. Then, on a small island called Gaṃga-sāgara, there was a monastery where Nagpo spyod chung, Bhuva-ri-pa, and Bhuva blo-ldan successively went, and there he also saw the six ornaments of the teacher Nagpo spyod pa, which were blessed by the Ḍākinīs, burning at night, with various miracles, and very amazing. There he spent a summer, focusing on the practice of Tumo and Mahāmudrā for three months, and as a result, many Ḍākinīs belonging to the three places of Ḍākinī lineage came, especially many non-human Ḍākinīs actually gathered. Due to these causes, wisdom increased more and more, and realization became extraordinary. He offered these realizations to the great Siddha Śāntigarbha.
Chinese
思忖着，便动身前往，在打算前往瞻部洲的路上，在一个小岛上，以前被称为圣观自在（སྤྱན་རས་གཟིགས་དབང་ཕྱུག）以狮子吼（སེདྒེ་སྒྲ）发愿的地方，在一个空旷的岛上，有一个像红色宝石一样的石洞，还有檀香树林，非常灵验，连一片叶子都无法砍伐，便前去拜见。在那里，住着拥有大成就者寂静足（ཞི་བའི་ཞབས་）之教诲的自在瑜伽母（རྣལ་འབྱོར་མ་）大德迪那卡拉（དཱི་ན་ཀ་རཱ），以及大约四十名男女瑜伽士眷属。请求给予教诲，给予了很多。之后，一边侍奉着那位自在瑜伽母大德的莲足，一边经过特里林伽（ཏྲི་ལིངྒ་）、毗阇衍那伽罗（བི་དྱ་ན་ག་ར་）和卡纳塔卡（ཀརྞ་ཊ་ཀ་），到达了班德瓦（བྷཾ་དྭ་）的地方。拜见了瞻部洲所有人的唯一救护者大成就者寂静隐（ཞི་བ་སྦས་པ་）。在他身边住了大约十三个月，听闻了不可思议的教诲。名叫佛护（བུདྡྷ་གུབྟ་）的人说，从那以后就叫佛护那他（བུདྡྷ་གུཔྟ་ནཱ་ཐ་）。灌顶和讲授大部分是从自在瑜伽母大德迪那卡拉（དཱི་ན་ཀཱ་ར་）和大学者甘比拉亚提（གམ་བྷི་ར་ཡ་ཏི་）那里请教的。为了请教实践和各种疑问，还有很多其他的上师。名叫苏提格尔巴（སུ་དྷཱི་གརྦྷ་）的和名叫坎塔巴（ཀནྟ་པ་）的和贝达提克沙纳（བེ་ཏ་ཏིཀྵ་ཎ་）的和维拉班达（བཱི་ར་བནྡྷ་）的和嘎嘎巴（གྷ་གྷ་པ་），他们也因为侍奉大成就者寂静隐（ཞི་བ་སྦས་པ་）的近侍，所以在金刚乘方面非常精通，特别是都获得了能力。一般来说，在这位大成就者面前，经常会出现一些瑜伽士，他们来自不同的地方和种姓，展示着其他人都无法描述的奇妙神通，而且还会不知去向地消失，据说这种情况经常发生。有一次，在卡根扎（ཁ་གེནྡྲ）的山谷里，一个瑜伽士点着灯。当走到他面前时，据说他消失的地方留下了三个干枯的人头盖骨。那是眼药成就了。之后，大成就者寂静隐（ཞི་བ་སྦས་པ་）说：“去卫藏（དབུས་）方向修行吧，禅修的效力会更大。”因为说了这样的话，所以就去了卫藏方向，拜见了摩诃菩提（མཧཱ་བྷོ་དྷི་），金刚座（རྡོ་རྗེ་གདན་）的北方远
English
Thinking so, he set off. On the way to Jambudvipa, on a small island, previously known as the place where the noble Avalokiteśvara (སྤྱན་རས་གཟིགས་དབང་ཕྱུག) made aspirations with the Lion's Roar (སེདྒེ་སྒྲ), on an empty island, there was a stone cave like a red jewel, and also sandalwood forests, which were very sacred, and not even a single leaf could be cut. He went to visit it. There lived the great yogini Mahasiddha Dīnakarā (དཱི་ན་ཀ་རཱ), the master of the teachings of Peaceful Feet (ཞི་བའི་ཞབས་), along with about forty male and female yogi attendants. When asked to give teachings, she gave many. After that, while attending to the lotus feet of that great yogini, he passed through Tri Linga (ཏྲི་ལིངྒ་), Vidyanagara (བི་དྱ་ན་ག་ར་), and Karnataka (ཀརྞ་ཊ་ཀ་), and arrived in the land of Bhandwa (བྷཾ་དྭ་). He met the sole refuge of all Jambudvipans, the great accomplished Peaceful Hidden (ཞི་བ་སྦས་པ་). He stayed by his side for about thirteen months and heard inconceivable teachings. A person named Buddha Gupta (བུདྡྷ་གུབྟ་) said that from then on he was called Buddha Gupta Natha (བུདྡྷ་གུཔྟ་ནཱ་ཐ་). Most of the empowerments and teachings were requested from the great yogini Dīnakarā (དཱི་ན་ཀཱ་ར་) and the great scholar Gambhirayati (གམ་བྷི་ར་ཡ་ཏི་). There were also many other lamas to ask for practice and various questions. There were also those named Sudhigarbha (སུ་དྷཱི་གརྦྷ་), Kantapa (ཀནྟ་པ་), Betatikshana (བེ་ཏ་ཏིཀྵ་ཎ་), Virabandha (བཱི་ར་བནྡྷ་), and Ghaghapa (གྷ་གྷ་པ་), who, because they attended the attendants of the great accomplished Peaceful Hidden (ཞི་བ་སྦས་པ་), were very proficient in the Vajrayana, and especially had all attained abilities. In general, in front of this great accomplished one, yogis from different places and castes often appeared, displaying wonderful magical displays that others could not describe, and they would also disappear without a trace. It is said that this kind of thing happened frequently. Once, in a valley of Khagendra (ཁ་གེནྡྲ), a yogi was lighting a lamp. When he went to him, it is said that three dry human skulls were left in the place where he disappeared. That was the accomplishment of eye medicine. After that, the great accomplished Peaceful Hidden (ཞི་བ་སྦས་པ་) said, "Go to practice in the direction of U-Tsang (དབུས་), the power of meditation will be greater." Because he said these words, he went to the direction of U-Tsang and visited Mahabodhi (མཧཱ་བྷོ་དྷི་), far north of Vajrasana (རྡོ་རྗེ་གདན་).