English
Again, he said, "All external appearances ceased, and the experience of bliss and emptiness within seemed to be focused on one point." After this, the clarity and grossness became stable and he gained mastery. Then he went to Maru and visited the Kyai Dorje temple built by Padma Vajra. It is said that those who break their vows will vomit blood if they see its face. Then he went to the heretical place of Abu, and to Namasita in Saurashtra, a temple of the barbarians, where he pretended to be crazy and lived on each floor. He heard that Lama Tirthinatha had come to Kadza, so he went to visit him and stayed for about three days. That Lama went south. In Saurashtra, he also visited Sovanatha, the lingam of Ishvara, and the naturally formed stone statue of Virupa. In the city of Sahera Bhitang in the south, the road itself takes three or four days to walk. He stayed there one summer, and his meditation practice greatly increased. Once, when he was traveling, the bathwater of a prostitute dripped from the roof onto his head. At the same time, he heard the sound of "Vijnana Jnana, Avarjita Vivarjitam" (विज्ञानज्ञान। अवर्जित विवर्जितं, Vijñānajñāna। Avarjita Vivarjitaṃ), meaning that there is no abandonment or abandonment of consciousness and wisdom. At that moment, he gained great certainty in his view. It is said that she was a wisdom yogini. He went to almost all the inner and outer places of the southern center. In total, there is almost no place in the southern region that he did not visit. These include Maharata, Khanadesa, Tambala, Vidyanagara, Karnata, Trilinga, Trimalla, Zanzi, Malyara, Charitra, Marbara, Konkana, Chaivala, Nizams, Nizambahara, Chandra Dura, Pancha Bhatara, Chara Mandala, Mora Mandala, Jala Mandala, Tala Mandala, Tunda Mandala, Bhoga Malyara, Kalinga, and other various small places, all of which are the southern center. Then, from Konkana, he sailed west across the ocean and arrived at the island of Rodinga, which is called "Damido Dvipa" in Chinese. In the languages of the barbarians, border people, and islanders, it is called "Samlora Naso." The teachings of the secret mantra are very prevalent on that island.
Chinese
具有神通的苏玛底（Sumati）论师，听闻了胜乐金刚和喜金刚的灌顶，并详细听取了喜金刚的续部讲解。此喜金刚是莲花生大师的传承。一般来说，那个岛上四部续部的教法都没有中断，特别是无上瑜伽部非常兴盛，除了时轮金刚，印度有的大部分都在那里。金刚橛和忿怒十尊的续部，以及许多黑汝嘎的续部，还有金刚手和卡丁，以及玛姆和黑大天等，以及许多印度没有的马头明王无上部的法类也在那里。而且从莲花生大师传下来的法也很多。虽然有很多僧众，但是没有清净的戒律行为，因为比丘们大多穿着黑色的衣服，而且喝酒等等。在那岛上大约一年后，那位上师去世了，续部的剩余部分也没有完全学完，而且也没有能够听闻口诀。因此，从那位上师的女儿，获得成就的瑜伽母，名为玛底萨瓦米（Mati Svami）那里听闻了剩余的佛法。之后，再次与商人一起乘船前往香卡德维帕，也就是海螺洲。那里有一个叫做“乐源”的地方，是一座生长着各种药材的山。在那里住了一个晚上。在那个岛上，看到了许多从叫做嘎扎纳萨的岛屿来的人，他们长着人的脸，鼻子像大象一样。之后向南走，到达了一个叫做帕拉达的岛屿。之后向东航行，到达了僧伽罗洲，在那里住了大约五年。那个岛上，僧团很多，佛法也很兴盛，非常富裕，也很快乐。就像这样描述的： “水是充满珍珠般清澈的宝石，森林是充满大象，所有的房屋都充满莲花般的女人。巴拉德沙僧伽罗。” 意思是说，实际上也差不多是这样。那个岛的面积也很大，据说全部都用脚丈量过。在叫做希里瓦杜卡的地方，是世尊的足迹所在，在那里祈祷了大约七天，足迹中发出了光芒。
English
The Pandit Sumati, a teacher with clairvoyance, received the empowerments of Chakrasamvara and Hevajra, and also listened to detailed explanations of the Hevajra Tantra. This Hevajra is in accordance with the tradition of Guru Padmasambhava. In general, on that island, the teachings of all four classes of tantras were unbroken, and in particular, the Anuttarayoga Tantra was very prosperous; except for the Kalachakra, almost everything that existed in India was there. The tantras of Vajrakila and the Ten Wrathful Ones, as well as many Heruka tantras, and Vajrapani and Kading, as well as Mamo and Mahakala, etc., and many types of Hayagriva Anuttara that did not exist in India were also there. Moreover, there were many teachings transmitted from Guru Padmasambhava. Although there were many monks, there was no pure practice of discipline, because most of the monks wore black robes and drank alcohol, etc. After about a year on that island, that lama passed away, and the rest of the tantra was not completely learned, and it was not possible to hear the oral instructions. Therefore, from the daughter of that teacher, the accomplished yogini named Mati Svami, he heard the remaining Dharma. After that, he again boarded a ship with merchants and went to Shankhadvipa, that is, Conch Island. There was a place called "Place of Bliss," a mountain where various medicinal herbs grew. He stayed there for one night. On that island, he saw many people who came from an island called Gajanasa, who had human faces and noses like elephants. Then he went south and arrived at an island called Palata. After that, he sailed east and arrived at Simhala Island, where he stayed for about five years. That island had many sanghas, and the Dharma was flourishing, and it was very prosperous and happy. It is described like this: "The waters are filled with pearls, clear gems, the forests are filled with elephants, and all the houses are filled with lotus-like women. Baladesha Simhala." It is said that in reality it is almost like that. The area of that island is also very large, and it is said that everything was measured by foot. In a place called Shrivaduka, where the footprints of the Bhagavan are located, he prayed for about seven days, and light emanated from the footprints.
Chinese
說著很多光芒照射出來，融入身體的感覺產生了。在名為甘達拉的地方的深處，茂密的森林中央有個岩洞。那裡住著以前大班智達寂天（Śāntipa）前往僧伽羅洲時的親傳弟子，名為瑪夏嘎拉寂天，藏語稱之為生源寂靜，已經七百多歲了。雖然除了少數弟子外幾乎不與人見面，但這位尊者坐在洞口，允許進入並與之會面，非常高興，並聽聞了一些佛法。我認為那是成就者的境界，而不是普通人所能見到的佛法。向拉黑辛卡班達里國王講述佛法，使他非常滿意。從那個島嶼乘船到一個名為烏林伽的小島上短暫停留。然後，又與當地的一些商人一起前往一個名為阿穆卡的小島。據說從此以後，除了尊者自己，就好像沒有人再從贍部洲去過那裡了。據說從僧伽羅洲到這裡，需要在海上航行三十多天，而這兩個島嶼之間也需要一個月的路程。然後，與那些島嶼的人們一起，乘坐一艘建造精良的大船，與大約五千人一起向南航行。大約四個月後，到達了一個名為扎米吉日的美麗島嶼，那裡沒有田地等，種植一顆稻米，就能長出五棵稻穗。每家每戶的生活所需都能自給自足。有南北兩個大城市，每個城市之間的街道都需要走七天。兩個城市之間有三座南北走向的山，其中一座山的山頂上，晚上可以看到一個發光的金色小岩石。在那裡住了一年多。據說那個島上以前有龍樹菩薩的法座，還有許多世尊的巨大石像和寺廟，對它們進行供奉，節日也很盛大。在龍樹菩薩建造的一座寺廟裡專心致志地禪修，從極樂世界
English
It seemed as if many rays of light shone forth and dissolved into the body. In the depths of a place called Gandala, there was a cave in the middle of a dense forest. There lived a direct disciple of the great scholar Śāntipa when he went to the island of Simhala, named Masha Karashanti, known in Tibetan as the Source of Peace, who was over seven hundred years old. Although he rarely met with anyone except for a few disciples, this lord sat at the entrance of the cave, allowed people to enter and meet him, was very pleased, and listened to some Dharma. I think that was the realm of accomplished ones, not the Dharma that ordinary people can see. He told the Dharma to King Rahe Singhkha Bhandari, which made him very satisfied. From that island, he took a boat and stayed briefly on a small island called Ulinga. Then, together with some merchants from that place, he went to a small island called Amuka. It is said that from then on, except for the lord himself, it was as if no one from Jambudvipa had ever gone there. It is said that from the island of Simhala to here, one needs to sail on the sea for more than thirty days, and it takes about a month to travel between these two islands. Then, together with the people of those islands, he sailed south on a well-built large ship with about five thousand people. After about four months, they arrived at a beautiful island called Jhamigiri, where there are no fields, etc., and planting one grain of rice will grow five stalks of rice. Every household has enough to live on. There are two large cities, north and south, and the streets between each city take seven days to walk. Between the two cities, there are three mountains running north and south, and on the top of one of the mountains, a small golden rock that shines at night can be seen. He stayed there for more than a year. It is said that on that island there was previously the throne of the master Nagarjuna, as well as many large stone statues of the Bhagavan and temples, which were offered to and celebrated with great festivals. He meditated single-mindedly in a temple built by Nagarjuna, and from Sukhavati
Chinese
看见了阿阇黎龙树带着许多眷属前来。而且，他的身体的形象是，以一切菩萨的装饰品来庄严，每个手指都有相当于一踰缮那（yojana，梵文，युजन，yojana，一种长度单位）那么长，看见了令人百看不厌。也听闻了一些清净显现的法。其中，看见智慧身这件事，在《密集金刚经》中说：“梵天（藏文：ཚངས་པ་，梵文天城体：ब्रह्म，Brahma，梵文罗马拟音：brahma，汉语字面意思：梵天）、大自在天（藏文：དྲག་པོ་，梵文天城体：रुद्र，Rudra，梵文罗马拟音：rudra，汉语字面意思：鲁陀罗）等天众，也无法看见。”因此，即使是神通广大的天神们也难以见到，所以证悟的程度有多高，请精通续部的人们来说说吧。之后，与前往东方一些小岛的商人一起，将船笔直地向东行驶，大约过了一个月，到达了有山王普陀洛迦（Potaraka）的岛屿。有些人说这是小普陀洛迦。无论如何，在人类活动的范围内的普陀洛迦，似乎只有这个。看见了善财童子（Norzang Zhonnu）的住所水晶洞，忿怒母（Khro Gnyerchenma）的住所，非天（Lhamayin）之门黄金洞，度母（Dolma）的住所檀香树森林，以及梵天、遍入天（Khyabjuk）、大自在天（Wangchuk Chenpo）的住所自生山的神殿等等。还拜见了其他许多可以拜见的圣地。也绕了普陀洛迦山本身一周。据说那是被称为圣者文殊（Jampal）的住所，在天空的表面上有森林，从那里流下来的水真的在流淌，还在那里洗了澡。前往围绕普陀洛迦大山的颈部和胸部，那里聚集着各种各样的森林。山顶是透明的石头悬崖，广度和深度都无法想象，据说现在没有路可以走了。似乎去了那个岛屿，罪业就被清净了。据说从那以后，就再也没有普通的睡眠了，并且亲眼看见了大多数非人的行为，并且真正地享受了他们的享受。据说岛上的所有人都没有任何内道外道等宗派。也没有什么村庄，只有零星的几户人家。似乎非常努力地向普陀洛迦祈祷。有以前建造的佛教寺庙。在赡部洲（Jambudvipa）没有的，只有用业力形成的许多机关来守护房屋的周围。据说在这个岛上，从其他岛屿来的人的耳朵
English
He saw the teacher Nagarjuna coming with many attendants. Moreover, his bodily form was adorned with all the ornaments of a Bodhisattva. Each finger was about a yojana (a unit of length) long, and he was a sight that one could never tire of seeing. He also heard some teachings of pure appearance. Among them, seeing the wisdom body, it is said in the Guhyasamaja Tantra: "The gods such as Brahma (藏文：ཚངས་པ་，梵文天城体：ब्रह्म，Brahma，梵文罗马拟音：brahma，汉语字面意思：梵天), Rudra (藏文：དྲག་པོ་，梵文天城体：रुद्र，Rudra，梵文罗马拟音：rudra，汉语字面意思：鲁陀罗), etc., can never see it." Therefore, even the most powerful gods find it difficult to see, so how high is the level of realization, let those who are knowledgeable in the tantras say. After that, together with the merchants who were going to some small islands in the east, they sailed the ship straight east, and after about a month, they arrived at the island where Mount Potaraka is located. Some say that this is the small Potaraka. In any case, the Potaraka within the range of human activity seems to be only this one. He saw the crystal cave of Norzang Zhonnu's residence, the residence of Khro Gnyerchenma, the golden cave of the Asura's gate, the sandalwood forest of Tara's (Dolma) residence, and the self-born mountain temples of Brahma, Vishnu (Khyabjuk), and Shiva (Wangchuk Chenpo). He also visited many other holy places that could be visited. He also circumambulated Mount Potaraka itself. It is said that it is known as the residence of the holy Manjushri (Jampal), there is a forest on the surface of the sky, and the water flowing from there actually flows, and he also took a bath there. He went to circumambulate the neck and chest of the great Potaraka Mountain, where various forests gather. The summit is a transparent stone cliff, with unimaginable breadth and depth, and it is said that there is no way to go now. It seems that going to that island cleansed sins. It is said that from then on, there was no more ordinary sleep, and he directly saw the behavior of most non-humans, and actually enjoyed their enjoyment. It is said that all the people on the island now have no sects such as internal or external barbarians. There are also no villages, only a few scattered houses. It seems that they are very diligent in praying to Potaraka. There are Buddhist temples built in the past. What is not in Jambudvipa is that only many mechanisms formed by karma protect the surroundings of the houses. It is said that on this island, the ears of people who come from other islands