Chinese
成就。此外，还有很多弟子。他前往卓定（'Gro lding），创作了吉祥胜乐金刚的修法、简释的意义和详释等。据说他在那里虹化而去。他的传承在印度没有兴盛很久，但在卓定至今仍然存在。他和婆罗门耶谢多杰，也就是被称为耶谢夏巴（Ye shes zhabs）的两人，都在时轮金刚后续部中得到了授记。还有一位瑜伽士，名叫玛特里达达（Matri Dadata），种姓是婆罗门，身份是居士，是一位修持吉祥胜乐金刚瑜伽的人。一次，他得到了授记，于是前往尸陀林。为了调伏自己的心，他把一些尸体铺成床，一些尸体立为枕头，一些尸体在四面八方立成柱子，一些尸体在上方做成屋顶的样子，然后安住其中。就这样修习无相三摩地，大手印的成就便降临于他。他是一位行为极其不拘一格的人。在那时，在奥迪毗舍（Oḍḍivīśa）地方的一个区域，新出现了一个湖泊，一条新生的恶龙出现，它偷走了村庄里纯洁的男孩和女孩，带回自己的住所。一次，名叫比拉帕拉（Bīra Pāla）的国王的一个儿子也被龙偷走而失踪，国王向这位上师祈祷。上师进入湖中，来到龙的住所，取回国王的儿子，交还给了国王。在那里，得知他已经获得了所有的成就，于是请求他调伏那条龙。上师心生悲悯，湖水沸腾，所有先前被偷走的男孩女孩都毫发无损地出来了，交还给各自的父母等，人们都感到非常高兴。此人被称为成就者玛萨那巴（Māsānapa）。《菩提心释》，也就是按照恰多上释（Phyag rdor stod 'grel）的仪轨进行的誓言修法，通过修习六合瑜伽而获得成就。他还创作了《心释补遗》，法脉也以各种方式流传下来。从达日嘎巴（Dārikapa）到他之间的那些上师们，都有很多利益众生的神奇故事，但我所见所闻的，其他的已经写在别处，这里所写的就只有这些了。如是
English
Accomplishment. Furthermore, there were many disciples. He went to Troding ('Gro lding) and composed the sādhana of glorious Chakrasamvara, the meaning of the condensed version, and commentaries, etc. It is said that he passed away into a rainbow body there. His tradition did not flourish for long in India, but it seems to still exist in Troding to this day. Both he and the Brahmin Yeshe Dorje, who is known as Yeshe Zhabs (Ye shes zhabs), were prophesied in the later tantra of the Kalachakra. Also, there was a yogi named Matri Dadata, whose caste was Brahmin and whose status was a lay devotee. He was one who practiced the yoga of glorious Chakrasamvara. Once, he received a prophecy and went to a charnel ground. For the purpose of taming his mind, he spread some corpses as a bed, set some corpses as pillows, set some corpses in all directions as pillars, and used some corpses to make a roof on top, and then he dwelt there. In this way, he meditated on signless samadhi, and the siddhi of the great mudra fell under his experience. He was one who acted with extreme non-attachment. At that time, in a certain region of the land of Oḍḍivīśa, a new lake burst forth, and a newly born, malicious naga appeared. It stole pure boys and girls from the village and took them to its abode. Once, a son of a king named Bīra Pāla was also stolen by the naga and lost. The king prayed to this master. The master went into the lake, went to the naga's abode, retrieved the king's son, and returned him to the king himself. There, knowing that he had attained all the siddhis, they requested him to subdue the naga. The master was compassionate, and the lake boiled. All the boys and girls who had been stolen before came out unharmed, and they were returned to their respective parents, etc., and they were delighted. This person is called the siddha Māsānapa. The Bodhicitta Commentary, that is, the vow-taking sādhana according to the Phyagdor Stodgrel system, and he attained accomplishment by meditating on the Six Yogas. He also composed a supplement to the Mind Commentary, and the Dharma lineage also arose in various ways. From Dārikapa to him, those masters had many wonderful stories of benefiting sentient beings, but what I have seen and heard, the others are written elsewhere, and what is written here is only this much. Thus.
Chinese
在那时，行派的派系中，成就者希冉亚巴、曼达拉巴、提拉卡巴、苏达尔夏巴、吉扎扎巴、卡卡拉巴、扎杜卡尔纳、达纳米扎、导师吉姆达巴、达玛师利、阿吉达巴扎拉、克里希纳嘎亚巴、里拉巴扎拉、萨日达巴等也各自造了论著，出现了许多获得能力的大师。后来，冉扬那郭巴和萨达日巴等也出现了获得大能力的人。行派的人大多进入胜乐轮。依靠喜金刚、阎魔敌和其它细微的修法，也出现了许多成就黑大天和金刚亥母的人。所有的人都主要修持精液和风瑜伽。直到导师安达尔巴为止，行派的传承弟子遍布大地，但没有断绝行派的派系。在导师小行时，出现了被称为行者的派系。之后，在布瓦日巴和布瓦洛丹的时代也稍微发展。之后，导师库萨拉巴放弃了与其它派系的混合和掺杂，对经论和口诀进行纯净的传授，以及修行实践的规范等，创立了特殊的规矩。这段话也是为了补充导师行者的历史，以及了解胜乐轮的开创起源，由嘉钦巴达拉纳塔在中间讲述的。校对完毕。吉祥！ 顶礼！大成就者佛护的传记，是至尊本人之口所说，未被其他自生分别念所染污的真实文字。 那摩班杂达Ra雅（藏文，梵文天城体：नमो वज्रधराय，梵文罗马拟音：Namo Vajradharaya，汉语字面意思：顶礼金刚持）。 三世诸佛体性金刚持， 诸智主尊具德上师前， 至诚恭敬顶礼作祈请， 祈请大悲加持赐予我。 于此略述我等之根本上师，以金刚乘道获得殊胜与共同成就之，至尊佛护纳塔之传记。圣地印度南方海边，名为拉斯弥湿瓦拉附近，有一名为因陀罗灵伽之大城市，其父乃是商人。
English
At that time, within the lineage of the Caryapa school, there were accomplished masters such as Hiranyapa, Mandarapa, Tilakapa, Sudarshapa, Chitrapa, Karkarapa, Jadu Karna, Dhana Mitra, Master Jimutapa, Dharma Shri, Ajita Vajra, Krishna Gayipa, Lila Vajra, and Saritapa, who composed various treatises. Many renowned masters who attained abilities emerged. Later, individuals like Rangyangna Gopa and Sadhari Pa also appeared, possessing great powers. Most Caryapas engaged in the practice of Chakrasamvara. Relying on Hevajra, Yamantaka, and other subtle methods of accomplishment, many also attained the realization of Mahakala and Vajravarahi. All of them primarily focused on the bindu of spring and the yoga of wind. Until Master Antarapa, the lineage of practitioners spread across the land, yet the Caryapa school did not decline. During the time of Master Small Conduct, a school known as the Practitioners emerged. Thereafter, it slightly developed during the time of Bhuvaripa and Bhuva Lodan. Subsequently, Master Kusala Pa abandoned the mixing and adulteration with other schools, providing pure transmissions of scriptures and oral instructions, as well as establishing norms for practice and discipline, thus establishing unique traditions. This passage is also a supplementary account of the history of Master Practitioner and an understanding of the origin of Chakrasamvara, narrated in between by Gyal Kham Pa Taranatha. Checked and finalized. May there be auspiciousness! Homage! The biography of the great accomplished Buddha Gupta, is the authentic writing from the mouth of the venerable one himself, untainted by other self-arising conceptions. Namo Vajradharaya (藏文，梵文天城体：नमो वज्रधराय，梵文罗马拟音：Namo Vajradharaya，汉语字面意思：Homage to Vajradhara). The essence of the Buddhas of the three times, Vajradhara, Lord of all knowledge, glorious Lama, From the heart, with reverence, I prostrate and supplicate, Grant blessings of great compassion. Here, I will briefly narrate the biography of our noble root guru, who attained supreme and common siddhis through the path of Vajrayana, the venerable Buddha Gupta Natha. In the great city of Indra Linga, near the ocean in the southern part of the noble land of India, near a place called Rasmi Shvara, his father was a merchant.
Chinese
在财富受用不可思议而极显赫的名为克里希纳的地方，在不同的地方有八个儿子，这位王爷是最小的。从小时候起，导师名为提尔提那塔，他带着许多瑜伽士眷属来到那个地方，（王爷）便对做瑜伽士产生了兴趣。禀告父亲后，父亲也答应了，于是就做了瑜伽士。名字取为布达那塔。那位上师也每隔几年，在卡扎里地方、贡库纳地方、图卢拉提等地，主要依止寂静处而住。这位王爷就做上师的侍者，学习文字等细微的学问。从婆罗门的瑜伽士迪帕那塔那里听闻了包括所有分支的声明论著《旃陀罗声明》、诗学著作《红黄诗学庄严论》、以及《阿玛拉科沙》等各种典籍。那位上师提尔提那塔，食用精华食物而住，由于食物的效力，头发长约二十肘，身上的胡须也长约七肘，人们都感到惊奇。国王拉玛拉扎产生了怀疑，经过仔细观察后确信无疑，于是用最上等的珍珠装饰每一根头发。上师将所有的珍珠堆积在一起，形成了一个巨大的堆，说谁想要就拿走，然后随意丢弃，带着眷属前往中部地区。那位上师在巴纳拉希，即瓦拉纳西住了一段时间。靠近德里市，主要住在维克拉玛受用的森林中。修持精华提取术，顺利成就，之前的头发等都脱落了，变成了十六岁的模样。这位圣者也从那位上师那里听闻了名为辛迪亚那塔帕拉玛的郭拉克夏派的灌顶，也听闻了许多世间和出世间本尊的修法。还在德里、提拉、郭尔沙塔里、以及名为哈里瓦拉的地方，也被称为抢夺之门，也就是靠近北方山脉的那些地方也各住了一段时间。就这样大约九年左右的时间里，时而修习风瑜伽，时而交替进行正定。大多时候，导师名为普拉玛那塔，凭借明咒的力量，
English
In a place called Krishna, where wealth and enjoyment are inconceivable and extremely prominent, there were eight sons in different places, and this prince was the youngest. From a young age, a teacher named Tirthinatha, who came to that place with many yogi attendants, aroused interest in becoming a yogi. After informing his father, his father agreed, and so he became a yogi. His name was given as Buddhanatha. That guru also, every few years, mainly stayed in secluded places in places like Kaczali, Gongkuna, and Tulurati. This prince served as the guru's attendant and studied minor subjects such as writing. From the Brahmin yogi Dipanatha, he heard all the branches of the grammar treatise "Chandra Grammar," the poetic treatise "Red and Yellow Poetic Ornamentation," and various texts such as "Amarakosha." That guru Tirthinatha, lived by consuming essence foods, and due to the power of the food, his hair grew about twenty cubits long, and the hair on his body also grew about seven cubits long, which amazed people. King Ramaraja became suspicious, but after careful observation, he was convinced and decorated each strand of hair with the finest pearls. The guru piled all the pearls together, forming a huge heap, and said, "Whoever wants it, take it," and then discarded them at will, and went to the central region with his attendants. That guru stayed for a while in Banarasi, that is, Varanasi. Near the city of Delhi, he mainly lived in the forest of Vikrama's enjoyment. He practiced the essence extraction method, which was successfully accomplished, and his previous hair and so on fell off, and he became like a sixteen-year-old. This holy man also heard from that guru the initiation of the Goraksha sect called Sindhyanataparam, and also heard many sadhanas of worldly and transmundane deities. He also stayed for a while in places like Delhi, Tila, Gorshatari, and a place called Haridwara, also called the Gate of Plunder, that is, those places near the northern mountains. In this way, for about nine years, he sometimes practiced wind yoga and sometimes alternated between samadhi. Most of the time, the teacher named Pramanatha, by the power of mantra,
Chinese
据说他去过那个地方，并且还从两位伟大的瑜伽士那里听取了许多教诲，一位名叫克里希纳·纳塔（梵文天城体：कृष्णनाथ，梵文罗马转写：kṛṣṇanātha，汉语字面意思：黑天护主）的人被毒蛇吞噬却没有受到伤害而出来。高拉克沙的教言，《玛哈瓦达》和《斯瓦桑瓦达》，被称为伟大的知识，以及《自识》，这两个都阐述了究竟的意义。《普拉那·什林卡拉》，即《生命之链》，阐述了身体和世界的结构。《普拉那·坦陀罗》，即《生命之续》，主要阐述了瑜伽的道路。他掌握了这些论典，并精通了五十多个关于它们的解释和实践指导，以及大量的集会。他请求消除和提升高低苦乐体验中的障碍。他还了解并成就了许多有益和有害的咒语和事业。那时，他正值壮年，心想现在必须一心一意地修行，如果上师在世时不能断除所有的怀疑，那就无法完成，于是他供养了甘达·姆里嘎，其本质是荟供轮，每个灌顶和甚深教诲都需要这样的供养。此外，他还通过供养所得的供品和财物，以及遵从一切教诲的行为来取悦上师，并反复以问答的形式进行确定，从而消除了他对三位上师教诲的所有疑惑。据说高拉克沙的追随者被称为佐吉，他们有十二个派别：纳塔潘提、帕沃潘提、帕克沙潘提、戈帕拉潘提、帕嘎拉潘提、阿伊潘提、佐利潘提、霍杜潘提、达瓦扎潘提、贝拉吉潘提、曼嘎拉纳塔潘提、萨塔纳塔潘提。在前者之中，有一个叫做纳德什瓦里佐吉的派别。现在仍然不是佛教徒。上师提尔提纳塔、布拉玛纳塔、克里希纳纳塔三者都是纳德什瓦里派的。之后，这位尊者在马拉瓦地区一年中，服用了六个月的宁巴精华，六个月的克拉帕。后来，在辛加里岛、扎米吉里和扎格特纳塔，他也进行了四个月的克拉帕结合。所以即使现在他已经年老，仍然保持着三十岁左右的年龄。当时，在马鲁斯地区
English
It is said that he went to that place, and also heard many teachings from those two great yogis, one named Krishna Natha (Sanskrit Devanagari: कृष्णनाथ, Sanskrit Roman transliteration: kṛṣṇanātha, Chinese literal meaning: Krishna Protector) who was swallowed by a poisonous snake but came out unharmed. The teachings of Goraksha, the 'Mahavada' and 'Sva-samvada,' which are called great knowledge, and 'Self-Knowledge,' both of which explain the ultimate meaning. 'Prana Shrinkhala,' which is the 'Chain of Life,' which explains the structure of the body and the world. 'Prana Tantra,' which is the 'Continuum of Life,' which mainly explains the path of yoga. He mastered these treatises, and became proficient in more than fifty scattered explanations and practice instructions of them, along with many assemblies. He requested the removal and enhancement of obstacles in the experiences of high and low, happiness and suffering. He also knew and accomplished many beneficial and harmful mantras and activities. At that time, he was in his prime, thinking that now he must practice single-mindedly, and if all doubts are not cut off while the lama is alive, it will not be accomplished, so he offered the Gandha Mriga offering, whose essence is the tsok wheel, such an offering is needed for each empowerment and profound teaching. In addition, he pleased the lama by offering the gains and wealth he had acquired, and by acting in accordance with all the teachings, and repeatedly determined in the form of questions and answers, thereby eliminating all his doubts about the teachings of the three lamas. It is said that the followers of Goraksha are called Jogis, and they have twelve divisions: Natha Panthi, Pavo Panthi, Paksha Panthi, Gopala Panthi, Pagala Panthi, Ayi Panthi, Zoli Panthi, Hodu Panthi, Dhvaja Panthi, Bheragi Panthi, Mangala Natha Panthi, Satta Natha Panthi. Among the former, there is a sect called Nadeshwari Jogi. They are still not Buddhists. The three lamas Tirthi Natha, Brahma Natha, and Krishna Natha all belong to the Nadeshwari sect. After that, this lord took the essence of Nimba for six months and Klapa for six months in the land of Malawa for one year. Later, in the island of Singhali, Zhamigiri, and Jagatnatha, he also performed the Klapa combination for four months each. So even though he is now old, he remains at the age of about thirty. At that time, in the Marus region