Chinese
从那以后，一千个瑜伽士进入其中，连一个房间的角落都没有填满。他说，把那些物品交给你们，你们可以用这些东西。那些瑜伽士从那些物品中，即使吃了喝了七天也没有用完。他们向黑行金刚上师的脚下顶礼，请求宽恕，把剩余的吃不了的东西丢弃后离开了。卡拉哈姆萨库玛拉出生在城市巴达利普特拉。小时候只靠田地的水渠为生。因为身体是白色的，卡拉是田地的水渠，哈姆萨是天鹅，也就是白色的，库玛拉是年轻人，所以这样称呼他。之后在一个寺庙出家，学习佛法，几乎成了智者之列。现在觉得其他没有意义，向上师请求受轮生乐的灌顶后修行，不知何时获得了特殊的成就。在邦嘎拉地区的一个城市里，一个国王做施主，有五百个婆罗门，每个人都做了三个炉子，各自做着火供祭祀。坛城和供品的物品无数，这位上师专注观想，刹那间刮起可怕的红风，所有的祭品都被摧毁，所有的物品都被带走了。这样做了七次，所有的东西都被风刮走了，普通的婆罗门们，连国王自己也被风刮走，衣服都没了。之后国王和婆罗门们知道是上师显示了神力，恭敬地顶礼，请求开示。从此以后不再做杀生的祭祀，对佛教产生了信仰。上师达摩帕出生在靠近南方的一个名叫萨利普特拉的城市。在那里出家，精通了所有的学问。通过听闻和讲授度日，年老了眼睛也瞎了。在什么也做不了的时候，心想如果能遇到一位能够真实地指示正确道路的上师该多好啊，总是向三宝祈祷。在梦中金刚瑜伽母降临，说我会加持你。之后又多次祈祷，金刚瑜伽母真实降临并加持。
English
From then on, a thousand yogis entered it, and not even a corner of a room was filled. He said, "Give these things to you, may you be able to enjoy these." Those yogis, from those substances, even if they ate and drank for seven days, it did not run out. They prostrated at the feet of the master Black Vajra, asked for forgiveness, and left after abandoning the leftovers they could not eat. Kalahaṃsa Kumāra was born in the city of Pāṭaliputra. In his childhood, he only lived on the irrigation ditches of the fields. Because his body was white, Kala is the irrigation ditch of the field, Haṃsa is the swan, which is white, and Kumāra is the youth, so he was known as such. Then he became ordained in a monastery and studied the Dharma, and almost became one of the wise. Now thinking that other things are meaningless, he requested the initiation of Cakrasaṃvara from a lama and meditated, and at some point, he attained special abilities. In a city in the land of Bengal, a king acted as a patron, and there were about five hundred Brahmins, each of whom made three hearths and performed individual fire sacrifices. There were countless mandalas and offering implements. This master focused his attention, and in an instant, an unbearable red wind arose, destroying all the offerings and carrying away all the implements. Having done this seven times, all the ordinary Brahmins were carried away by the wind, and the king himself was also carried away by the wind and was without clothes. Then the king and the Brahmins, knowing that the master had displayed his power, bowed respectfully and requested instructions. From then on, they no longer performed sacrifices involving the killing of living beings, and they developed faith in the teachings of the Buddha. The master Dharmapa was born in the city of Sāliputra, near the southern region. He became ordained there and became proficient in all fields of knowledge. He spent his time listening and teaching, grew old, and his eyes also went blind. When he could do nothing, he thought, "How wonderful it would be if I could meet a lama who could actually show the true path," and he always prayed to the Three Jewels. In a dream, Vajraḍākiṇī appeared, saying, "I will bless you." Then, having prayed again and again, she actually appeared and blessed him.
Chinese
赐予甚深教诲。之后通过禅修，五年后，大手印的成就融入体验。保持诵经者的姿态，利益众生。我也听说过玛哈玛雅的论典是这位导师所著。库库里巴是一位将明妃转化为家禽形象的人。古恩底日巴，似乎就是以前在西藏被称为古恩达日巴的那位。他杀了很多古恩底日（《ཛཾ》+དྭགས་）鸟，以肉为食。又复活它们，展示了从口中吐出的神变。查札拉巴，除了名字之外，对其历史一无所知。纳底巴或者日巴，需要考察是一个人还是多个人。导师甘达拉巴，也就是导师持地者，种姓是国王种姓。出生于甘达拉，也就是持地。真名是毗舍那那木库日。成为居士后，学习了各种学问。加入了一个密宗的团体。因为那里没有其他来自持地的人，所以被称为甘达拉巴，这是个绰号。导师修行者普尔瓦古普塔，向一位隐秘的瑜伽士请求了胜乐金刚，并通过禅修，在某个时候，获得了对所有粗细事物的清晰显现。他在一个名为金匠村的地方，靠近东方一座城市附近的森林中禅修，在一个明亮的光芒中，真的生起了火，森林里的草和树都被烧毁了。之后不久，他想降雨。仅仅通过禅定就降下了雨，瞬间恢复了之前被烧毁的一切。在那里获得了力量，他进行了学者的苦行，游历了各个地方。从恒河入海口，到普拉亚格的城市，他在恒河上铺设皮革坐垫，和眷属一起多次往返。对于罗汉达河或梵天之子非常繁荣的河流，他也同样如此。之后，有一次他想前往达那希里岛，和眷属一起从海上行走而不下沉时，出现了花雨，声音、光芒和芬芳弥漫。在那里，导师甘达拉巴心想：现在我和上师的力量相等了，刚这样想，立刻就沉入了水中。又生起信心，恢复如初，前往了达那希里岛。在那里也通过咒语做了许多利益众生的事业。
English
He bestowed profound instructions. Then, through meditation, after five years, the realization of Mahamudra was integrated into experience. Maintaining the demeanor of a reciter, he benefited sentient beings. I have also heard that the treatise of Mahamaya was authored by this master. Kukkutipa is one who transformed a consort into the form of a domestic fowl. Gundaripa seems to be the one formerly known as Ghundaripa in Tibet. He killed many Ghundi (《ཛཾ》+དྭགས་) birds and nourished himself with their meat. Then, reviving them, he displayed the miracle of ejecting them from his mouth. Chatilapa, apart from the name, nothing is known about his history. Nadipa or Ripa, it needs to be investigated whether it is one person or multiple people. The master Gandharapa, that is, the master Holder of the Earth, his lineage was royal. He was born in Gandhara, that is, Holder of the Earth. His real name was Vijnanakuri. After becoming a lay devotee, he studied various fields of knowledge. He joined a group of tantrikas. Since there was no other person from Holder of the Earth there, he was called Gandharapa, which was a nickname. The master practitioner Purvagupta, requested Chakrasamvara from a hidden yogi, and through meditation, at some point, he obtained clear appearance of all subtle and coarse things. He meditated in a forest near a city in the east, in a place called Goldsmith's Village, and in a bright light, fire actually arose, and all the grass and trees in the forest were burned. Soon after, he thought of causing rain. He caused rain solely through samadhi, instantly restoring everything that had been burned before. Having gained power there, he engaged in the ascetic conduct of a scholar and traveled to various places. From the mouth of the Ganges River to the city of Prayaga, he laid a leather cushion on the Ganges River, and with his retinue, he traveled back and forth many times. He did the same for the Rohanta River or the very prosperous son of Brahma. Then, once he wanted to go to the island of Dhanashri, and as he and his retinue walked on the sea without sinking, there was a rain of flowers, and sound, light, and fragrance pervaded. There, the master Gandharapa thought: Now my power is equal to that of the lama, and as soon as he thought that, he immediately sank into the water. Again, generating faith, he returned to his original state and went to the island of Dhanashri. There, he also did many things to benefit beings through mantras.
English
Then, one day, he installed stone umbrellas on one hundred and eight stupas. After that, he returned to a place near Magadha and resided in the Indra Cave. Initially, due to the arrogance of thinking, "The lama and I are equal in qualities," his physical body did not transform. Because he attained extraordinary abilities, he performed the deeds of benefiting beings and approached the siddhi of Mahamudra. The story of Bina-pa has already been written elsewhere. Tande-pa, it is thought that he is the same as Tanti-pa. Tada-ka-pa, it is said that a robber later attained siddhi. The Siddha Kangkalapa was from the eastern region of Gaura. A wealthy householder lived happily, indulging in sensual pleasures. Suddenly, his wife died, and he took the corpse to the charnel ground, where he sat grieving. Then, a well-realized yogi came and asked, "What are you doing?" He told his story and lamented his sorrow. The yogi said, "Rather than this, you yourself should die." He said, "Then, please grant me a way to be liberated from death." The yogi gave him empowerment and teachings. After that, the householder stayed in the charnel ground and meditated, surrounded by skeletons, in order to purify the defilements of his mind. After six years, he attained siddhi. He also extensively performed the deeds of benefiting beings. The teacher Jaya Nandi-pa was a learned Brahmin who practiced celibacy. He entered the Buddhist teachings and became a lay follower. He received teachings from a tantric master and meditated. He was the object of offerings for the king of the land of Bagala, and he offered tormas every day with countless offerings. Some ministers slandered the king, saying, "This one is recklessly wasting the king's wealth." The king imprisoned the teacher. There, all kinds of different birds gathered. Hundreds of thousands of birds came to the palace, making various sounds, making various changes in their bodies, and landing on people's heads. Then, someone who knew the language of birds investigated and said, "Our parents have been imprisoned, and you will be destroyed in seven days." He repeated this to the king. The king also came to the prison door and asked the teacher. The teacher said, "I have not taken inappropriate offerings from the king's possessions.
Chinese
再说。那么，仅仅用手在空中挥动，就能得到那么多的粮食、糌粑、丝绸等，这是从哪里得到的呢？无数的粮食堆积在面前。之后，国王知道那位导师已经获得了成就，便顶礼其足，迎请到王宫，供养他。在那之前，他一直是一位隐藏功德的瑜伽士。从那以后，他才被称为成就者。法轮比克拉玛希拉寺的巴林阿阇黎，也就是第一位朵玛导师，他的名字叫龙树心，是朵玛仪轨总集的作者，也是成就者扎亚南迪巴的弟子。导师巴德巴是摩揭陀国一个地方小寺庙的管理者，也是一位略懂佛法的人。有一次，他为了通知一位坟墓僧人，去了坟墓场。那里是十五斋日，从城市来做供养的人很多。其他人供养完毕后先回去了。一位戴着丝绸面纱的妇女因为供养的事情耽搁了，落在了后面。她说“向佛陀顶礼三次”，脚离地一肘高，飘然而去。他看到她比其他人走得快，已经到了城里。虽然当时没有追上，但后来又找到了她。他知道她是化身，便顶礼其足，祈求。她赐予了智慧迁识的灌顶，以及教言和随许。巴德巴放弃了寺庙管理者的工作，有时在坟墓场禅修，有时在寺庙禅修。就这样过了大约十二年。有一次，许多人去坟墓场，人们说看到一个骷髅穿着僧衣。在寺庙里也多次看到这种情况。内在获得了特殊的成就，外在显现了骷髅和人头骨鸟的许多神通。后来虹化而去。他也创作了吉祥胜乐轮的生起次第、圆满次第和灌顶仪轨等。此外，还有一位名叫成就者毗提跋折罗的人，他与大约五百名男女瑜伽士眷属一起，总是享用会供轮。五百眷属中的每一个人，都能获得共同的成就。
English
Furthermore. Then, where did he get so much grain, tsampa, silk, and so on, just by waving his hand in the air? Countless grains piled up in front of him. After that, the king, knowing that the master had attained accomplishment, prostrated at his feet, invited him to the palace, and made offerings to him. Before that, he had been a yogi who concealed his virtues. From then on, he became known as an accomplished one. The Baling Acharya of the Dharma Wheel Vikramaśīla Temple, who was the first Torma master, whose name was Nāgārjuna Heart, the author of the Compendium of Torma Rituals, was also a disciple of the accomplished Jaya Nandi Pa. Master Bhadepa was the caretaker of a small monastery in one part of Magadha, and he was also a resident monk who knew a little about the Dharma. Once, he went to the charnel ground to inform a charnel ground monk. It was the fourteenth day of the month, and many people had come from the city to make offerings. The others finished their offerings and went back first. A woman with a silk veil was delayed by the offering and was left behind. She said, "I prostrate to the Buddha three times," and went away floating about a cubit above the ground. He saw that she had gone faster than the others and had already reached the city. Although he did not catch up with her at that time, he found her again later. Knowing that she was an emanation, he prostrated at her feet and prayed. She bestowed the empowerment of the transference of wisdom, as well as instructions and subsequent instructions. Bhadepa abandoned the work of the monastery caretaker, sometimes meditating in the charnel ground and sometimes meditating in the temple. In this way, about twelve years passed. Once, when many people went to the charnel ground, people said that they saw a skeleton wearing a monk's robe. This happened many times in the temple as well. Inwardly, he attained special siddhis, and outwardly he displayed many magical powers of skeletons and human skull birds. Later, he passed away into a rainbow body. He also composed the generation stage, completion stage, and empowerment rituals of the glorious Wheel of Supreme Bliss, and so on. Furthermore, there was an accomplished one named Vidhi Vajra, who, together with a retinue of about five hundred male and female yogis, always enjoyed the assembly circle. Each of the five hundred attendants could attain common siddhis.