Chinese
此地。名為讀誦者之瑜伽士，據說是成就者達瑪巴。瑜伽士扎納巴後來沒有做任何繁瑣的行為。從勝樂金剛續中所說的，獲得了語自在的成就，無論祈禱什麼都能實現。另外，一位恰惹巴派的瑜伽士在一個湖邊禪修。地方是烏迪比沙。在那裡，有一次在黎明時分，伴隨著聲音和巨大的光芒，一個黑色的女人出現了。她說她餓了，渴了，累了。瑜伽士恰好有一些隱士給的一塊母水牛肉和一壺酒，就給了她。她一口氣吃完肉，一口氣喝完酒。她高興地教了一個咒語，說這個能成就十種觀點。那個女人說：「按照我們帕拉米瑪的規矩，必須把咒語給別人後才能捨棄身體。」據說她沉入湖中央。瑜伽士在草木上試驗，顯然觀點成就了，現在他想去其他地方遊蕩享樂。之後，他稍微去到另一個地方，看到一個大臣的女兒要嫁給另一個大臣。他從遠處施展了權力的觀點，結果那個女兒和所有的僕人都回來向瑜伽士頂禮膜拜，撒上金粉，留下各種各樣的物品後離開了。之後，瑜伽士心想一切都成就了，非常高興，精神恍惚地遊蕩。之後，在另一個時候，一個農民正在耕田。在田埂上，用布蓋著各種各樣的食物和飲料。現在到了吃飯的時間，他心想應該去乞討食物，就說了吉祥話。但是那個農民一點也不理睬，像沒聽見一樣不回答，背對著走了。之後，又再三乞討食物，農民就說：「看你這個瑜伽士的樣子，餓成這樣。」農民也對耕牛施展了觀點，結果兩頭牛立刻就死了。農民說：「哦，原來你是佛教的瑜伽士啊。佛教徒應該是慈悲的。現在請讓這兩頭牛復活吧。」在那裡，瑜伽士用咒語、手印和三摩地……
English
Here. That yogi who holds the manner of a reader is said to be the accomplished Dharmapa. The yogi Prāṇapa later did not engage in elaborate conduct. From the Wheel-protection Tantra, he attained the accomplishment of the lord of speech, and whatever prayers he made were fulfilled. Also, a Caryapa yogi was meditating by the side of a lake. The place was Uḍḍīviśa. There, one morning, with a sound and a great light, a black woman appeared. She said she was hungry, thirsty, and tired. The yogi happened to have a piece of buffalo meat given by some hermits and a pot of wine, so he gave it to her. She ate it in one bite and drank it in one gulp. She happily taught a mantra, saying that this would accomplish ten views. The woman said, "According to our Phramenma's custom, one must give the mantra to another before abandoning the body." It is said that she sank into the middle of the lake. The yogi tested it on plants and trees, and it seemed that the view was accomplished, so now he thought of wandering and enjoying himself in other places. Then, he went a little to another place, where he saw a minister's daughter going to be married to another minister. From afar, he cast the view of power, and as a result, the daughter and all the servants came back and prostrated to the yogi, scattered gold dust, and left various kinds of goods. After that, the yogi thought that everything was accomplished and was very happy, wandering around in a daze. Then, at another time, a farmer was plowing a field. On the ridge, various kinds of food and drink were covered with cloth. Now that it was time for lunch, he thought he should beg for food, so he said auspicious words. But the farmer did not pay any attention to him, did not answer as if he had not heard, and turned his back and left. Then, when he repeatedly begged for food, the farmer said, "Look at you, a yogi, looking so starved." He also cast the view on the two plowing oxen, and as a result, the two oxen died immediately. The farmer said, "Oh, so you are a Buddhist yogi. Buddhists are supposed to be compassionate. Now, please revive these two oxen." There, the yogi used mantra, mudra, and samadhi...
Chinese
虽然尽力拉紧缰绳，但牛却纹丝不动。这时，赶牛人自己用鞭子抽打，两头牛才惊跳起来，站了起来。那块巨大的田地也在顷刻之间耕完，距离越来越远，直到肉眼看不见。那人说道：利益众生才能获得成就，邪恶的行为怎么可能呢？继续修习吧！说完就消失不见了。之后，世间的空行母认识到，给予殊胜成就实际上是证悟的障碍，于是向本尊神诚心忏悔并精进修习。不久之后，薄伽梵母以鸟的形象显现，给予授记和加持，使她成为对一切所知无碍的智者。细微的事业都已成就，但身体却未发生改变。据说，最初这位瑜伽母在瑜伽士们的喜宴和会供期间，长期担任整理座位的职务，因此得名为“班嘎德巴”，即座位整理者。显现为赶牛人的，据说是成就者麦地那巴，但没有黑汝迦的明确说明。又，导师室利玛努，出生于玛汝地区，种姓是商人。在当地出家后不久，便前往穆斯林地区。在那里，他在一个隐藏珍宝的寺庙中学习三藏，成为一位智者。他遇到了一位名为难提巴的瑜伽士，是导师行者巴的亲传弟子，能够进入地下世界。他接受了灌顶，获得了教言和随许。之后，他在邬金地区的某个岩洞中安住，精进修习。由于获得了春之明点的证悟，因此获得了神通和神变，能够随意出入山体内部和地下。之后，他和一些获得少许能力的瑜伽士一起，以疯狂的行为游历各地。在某个城市郊外，住着一位老裁缝。那人说：你们这些自诩为瑜伽士的人，不去坟场参加会供吗？他们回答说去，于是就一起去了。那些年轻人取来一具充满精华的尸体，作为会供品。室利玛努一行人正要用刀切割时，那裁缝说：你
English
Even though the reins were pulled tight, the oxen didn't budge. Then, the driver himself whipped them, and the two oxen jumped and stood up. The huge field was plowed in an instant, and the distance grew longer and longer until it was out of sight. Then he said, "Attaining benefit for sentient beings is how accomplishments are gained, how could evil actions do it? Now, continue to meditate!" And he disappeared. After that, the worldly ḍākiṇī realized that giving supreme siddhis was actually an obstacle to true accomplishment, so she confessed earnestly to the deity and meditated diligently. One day, the Blessed Mother appeared in the form of a bird, prophesied, and blessed her, making her an intelligent one with unobstructed knowledge of all things. Subtle activities were accomplished, but the body did not change its state. It is said that initially, this yogini served for a long time as the one who arranged the seats during the feasts and gatherings of the yogis, so she became known as "Pang Ka Ti Pa," meaning the seat arranger. The one who appeared as the driver is said to have been the accomplished Medinapa, but there is no clear indication of Heruka. Furthermore, the teacher Śrīmānu was born in the land of Maru, of the merchant caste. After ordaining there, he soon went to the land of the Muslims. There, in a temple where treasures were hidden, he studied the three baskets and became learned. He met a yogi named Nandipa, a direct disciple of the teacher Caryapa, who could travel to the underworld. He received empowerment, instructions, and subsequent instructions. Then, he settled in a cave in the land of Oḍḍiyāna and meditated. Having attained clarity on the spring point, clairvoyance and magical powers arose spontaneously, and he could move freely inside the mountains and underground. Then, together with some male yogis who had gained some power, he traveled the country with crazy behavior. On the outskirts of a city, there lived an old tailor. He said, "You who boast of being yogis, don't you go to the charnel ground for a feast?" They said they would go, so they went together. The young men took a corpse full of essence and placed it as an offering. When Śrīmānu and his entourage began to cut it with knives, the tailor said, "You
Chinese
你们难道认为用成就的物品会积累罪业吗？他们这样嘲笑。那么他是怎么吃的呢？那个织布工变成了一只大老虎的形状，吃掉了一块肉，然后又变回了人。他说：现在你们都沉迷于物品的成就，现在不要追求微小的成就，而要修习俱生之义。之后，室利玛努也放弃了戏论，修习了十二年。在那里，他获得了伟大的成就，并向一些弟子传授了佛法。在霍尔地区，他将一块阻挡城市道路的岩石移到了尼罗河边，一个邪恶的野蛮国王也因此获得了信仰，并拜倒在他的脚下。最终，他的身体消失不见了。像这四个人被称为查图尔·阿毗摩尼耶·萨达卡，即具有明显傲慢的四位修行者。旧西藏人也认为这些故事的片段是相似的。将大师卡纳帕与此联系起来，因为这四位都是查尔亚派的瑜伽士，有人认为查尔亚派就是大师卡纳帕，这似乎在一些尼泊尔咒师和旧西藏人中引起了混淆。刚才提到的那个老织布工是成就者坦迪帕，他也是在玛拉瓦地区，有一个织布工擅长织布并且非常勤奋。他生了大约十个儿子，后来这些儿子都长大了，各自成家，娶了妻子。他们各自也生了很多子女，织布工的家族变得非常庞大。后来他变得非常老，由儿子们轮流供养。但他因为年老而不能制作纺织品，并且行为也不端正，儿子们就说：我们来做不让你疲劳的侍奉吧。你轮流去各家也很疲劳，人们也只是嘲笑你，所以留在这里吧。他们把他安置在靠近大儿子家的一片花园里，轮流供养他的生活。有一次，成就者扎兰达里巴来到了那个织布工的一个儿子的家里，天黑的时候，他以借住的方式在那片花园里过夜。在那里，他……
English
Do you think that accumulating sins with the substances of accomplishment? They laugh like that. Then how did he eat it? That weaver transformed into the form of a great tiger, ate a piece of flesh, and then turned back into a human. He said: Now you are all distracted by the accomplishments of objects. Now, instead of pursuing small accomplishments, meditate on the meaning of co-emergence. After that, Shri Manu also abandoned elaboration and meditated for twelve years. There, he attained great accomplishment and taught the Dharma to some disciples. In the land of Hor, he moved a rock that blocked the city road to the bank of the Nile River, and a wicked barbarian king also gained faith and prostrated at his feet. In the end, his body disappeared. Like these four are called Chatur Abhimanya Sadhaka, the four practitioners with manifest pride. The old Tibetans also think that fragments of these stories are similar. Connecting the great master Kanhapa to this, because all four of them are Caryapa yogis, someone thinks that Caryapa is Master Kanhapa, which seems to have caused confusion among some Nepalese mantra practitioners and old Tibetans. The old weaver mentioned just now is the accomplished Tandi pa, who was also in the land of Malawa, there was a weaver who was skilled in weaving and very diligent. He had about ten sons, and later these sons grew up and each started a family and took wives. They each also had many children, and the weaver's family became very large. Later he became very old and was supported by his sons in turn. But because he was old, he could not make textiles, and his behavior was not proper, so the sons said: Let us do the service that does not tire you. You are also tired of going to each house in turn, and people are just laughing at you, so stay here. They placed him in a garden near the eldest son's house, and supported his life in turn. Once, the accomplished Jalandharipa came to the house of one of the weaver's sons, and when it got dark, he spent the night in that garden in the manner of borrowing a place. There, he...
Chinese
知道有个带着火的人来了，但不知道是谁。黎明时分，老裁缝问那儿的人是谁，答道：是来自真实方向的瑜伽士。请问您是谁？答：我是这里所有裁缝的父亲，因为不让人知道而藏在这里，对自己感到失望，所以心情不好。问道：那么有没有消除痛苦的方法呢？答：当然有，请跟随我。于是，导师扎烂达日巴为老人做了智慧转移，加持了血脉，赐予了口诀和随后的口诀。他的心里的痛苦消除了，像得到巨大的财富一样，生起了喜悦，然后修行。大约过了两三年的时候，大手印的成就落入了他的经验中。然而，暂时没有告诉别人，而是隐藏了起来。有一次，轮到大儿子送食物，白天因为来了客人等事情而分心，忘记了送食物。半夜才想起来，派了一个仆人去送食物。花园里充满了光芒，有各种各样的音乐声。从门缝里看去，老人身上散发着光芒，各种形状和样貌的非人，带着光辉，正在做供养。之后，因为有了成就者的名声，所以没有住在那儿。在各种各样的地方，伪装成裁缝的行为，多年来做着利益众生的事情，最终带着许多眷属前往了空行刹土。这位成就者坦底巴，似乎是和布比、多比等一样的非常伟大的成就者。他所说的《三百多哈》非常有名。此外，似乎还有许多零散的诀窍，但除了这个故事之外，我没有找到关于他如何利益众生的详细历史。此外，应该这样理解：以前大乘的经典最初在世间出现的时候，似乎出现了大部分的事部和行部瑜伽的续，同时，密集金刚等无上瑜伽也大量出现。吉祥胜乐金刚的根本续之王
English
It was known that someone had arrived with fire, but it was not known who it was. At dawn, the old tailor asked who was there, and the reply was: A yogi who has come from the direction of reality. Who are you? The reply was: I am the father of all the tailors here, and because I have hidden here so that people would not know, I am disappointed in myself, so I am unhappy. He asked: Then is there a way to eliminate that suffering? The reply was: Of course, please follow me. Then, the master Jalandharipa performed the transference of wisdom for the old man, blessed the lineage, and bestowed the instructions and subsequent instructions. The suffering in his heart was eliminated, and like finding great wealth, he generated joy and then practiced. After about two or three years, the accomplishment of Mahamudra fell into his experience. However, he did not tell anyone for a while, but hid it. Once, it was the turn of the eldest son to deliver food, and during the day he was distracted by things like guests arriving, and he forgot to deliver the food. He remembered in the middle of the night and sent a servant to deliver the food. The garden was filled with light, and there were various kinds of music. Looking through the crack in the door, the old man was radiating light from his body, and non-humans of various shapes and appearances, with splendor, were seen making offerings. After that, because the fame of being an accomplished one arose, he did not stay there. In various places, he disguised himself as a tailor, and for many years he did things to benefit beings, and finally, with many attendants, he went to the realm of the Dakinis. This accomplished one Tantipa seems to be a very great accomplished one like the Bhrubi, Dombi, etc. The "Three Hundred Dohas" that he spoke is very famous. In addition, there seem to be many scattered instructions, but other than this story, I have not found a detailed history of how he benefited beings. Furthermore, it should be understood in this way: In the past, when the Mahayana scriptures first appeared in the world, it seems that most of the Kriya and Charya Yoga tantras appeared, and at the same time, the Anuttarayoga tantras such as the Guhyasamaja also appeared in large numbers. The King of the Root Tantras of the Glorious Chakrasamvara.