Chinese
问他为什么不知道这些，他回答说：“我去年才开始学习。”不久之后，一天半夜醒来，看到一个极其丑陋的老妇人，浑身长满麻风，拄着拐杖走到大臣面前，说：“我饿了。”大臣知道那是薄伽梵母的化身，毫不犹豫地顶礼膜拜，供养了丰盛的食物和饮料，恳求说：“请您摄受我。”老妇人把手放在大臣的头顶上，像加持一样，大臣觉得她融入了自己的头顶，然后就消失了。这时，大臣也领悟了实相，成了一位获得了各种悉地的成就者。但他暂时隐藏起来，像普通人一样处理国事，通过了解人们的想法和命运来行事。有一次，他在国王面前，看到几只猫在舔自己花园寺庙里的牛奶和酸奶，就装作若无其事地示意驱赶它们。国王问他怎么回事，他知道时机已到，就讲述了自己获得悉地的方式。之后，他放弃了大臣的职务，以瑜伽士的行为生活，利益众生。据说最终获得了大手印的悉地。这位成就者库夏拉那塔，创作了各种多哈和深奥意义的论著。接着之前的话题，国王心想：虽然获得了成就上师的教导已经很久了，但我还没有获得悉地，一定是我不够精进。于是，他让大臣和侍从处理国事，自己日夜精进禅修。过了一两年，有一天，他供养了寺庙和僧众，晚上秘密地去墓地供养。在那里，他看到一具女尸，肉都剥掉了，但骨架还没有散开，他供养了那具尸体，尸体就站了起来。他知道薄伽梵母住在里面，用咒语祈祷，那具骨架跳舞并说法，片刻之间
English
When asked why he didn't know these things, he replied, "I only started learning last year." Not long after, one midnight he woke up to see an extremely ugly old woman, covered in leprosy, leaning on a staff and coming before the minister, saying, "I am hungry." The minister knew that it was an emanation of the Blessed Mother, and without hesitation, he prostrated and offered abundant food and drink, pleading, "Please take me as your disciple." The old woman placed her hand on the minister's head, as if giving a blessing, and the minister felt that she dissolved into his head, and then she disappeared. At that moment, the minister also realized the true nature of reality and became an accomplished one who had attained various siddhis. But he temporarily hid it, acting like an ordinary person while handling state affairs, and acting according to his understanding of people's thoughts and destinies. Once, while he was in the presence of the king, he saw some cats licking the milk and yogurt in the temple of his garden, and he casually gestured to shoo them away. When the king asked him what was happening, he knew that the time had come, and he told how he had attained the siddhis. After that, he gave up his position as a minister and lived as a yogi, benefiting sentient beings. It is said that he eventually attained the siddhi of Mahamudra. This accomplished one, Kushala Natha, composed various Dohas and treatises on profound meanings. Continuing the previous topic, the king thought: Although it has been a long time since I received the teachings of an accomplished master, I have not yet attained the siddhi, it must be because I am not diligent enough. So, he let the ministers and attendants handle state affairs, and he diligently meditated day and night. After a year or two, one day, he offered to the temple and the Sangha, and at night he secretly went to the cemetery to make offerings. There, he saw a female corpse, with all the flesh stripped off, but the skeleton had not yet fallen apart, and he offered to that corpse, and the corpse stood up. He knew that the Blessed Mother was dwelling within, and he prayed with mantras, and the skeleton danced and taught the Dharma, in an instant
Chinese
国王因此也获得了圆满的证悟，成就了各种细微的事业。从此，据说有了“骷髅塔拉纳”的口诀。期间，由于大臣们和婆罗门滥用职权，百姓不安宁，国王亲自以咒语和禅定来治理，使国家安宁。一次，大约十五个外道小国的军队包围了边境，国王用咒语加持过的鲜花抛洒，所有敌人都失去了知觉，被降伏了，向国王的脚下顶礼。发誓不伤害孟加拉国，立下许多誓言后离开了。最终，据说那位国王也获得了隐身自在的成就。总的来说，在这两位君臣中，大臣的成就更大。此外，瑜伽母冈嘎娜帕，因为心系自己的手镯，依靠它而证悟了实相。与瑜伽士杜玛帕一起，行持智慧禁行的行为。立即，大部分时间里，将芒果树的果实移植到阎浮树上，将阎浮树的果实移植到香蕉树上等等，只是玩耍着将树木的花朵、果实、叶子互相移植。最终，她也成就了隐身的悉地。瑜伽母扎拉哈日尼，是一位王族女子，两三年没有进行会供。之后，生起信心，进入密咒之门，也是大导师的亲传弟子。长期依止导师古雅帕，修习拙火瑜伽而获得成就。多年来利益众生，在那些时候，大部分时间里，当她做饮食之事时，在自己面前放一个头盖骨碗，从一家、两家或三家等，进行勾召食物的仪轨，从一些人家勾召米饭和酸奶，从一些人家勾召酒，从一些人家勾召酥油等，将容器装满后食用。在那时，瞬间，那家那户的食物和饮料都变得没有营养。之后，当她做出自己满足的样子，摇动手铃时，那家那户又会重新出现酒，从牛奶中生出酥油等。这位（瑜伽母）创作了名为“杂色图画”的...
English
The king also attained perfect realization and accomplished various subtle deeds. From then on, it is said that the instructions of 'Skull Taranatha' originated. During that time, because the ministers and Brahmins abused their power, the people were not at peace. The king himself used mantras and samadhi to govern, bringing peace to the country. Once, an army of about fifteen heretical small kingdoms surrounded the border. The king scattered flowers blessed with mantras, and all the enemies lost consciousness and were subdued, prostrating at the king's feet. They swore not to harm Bengal and left after making many vows. Eventually, it is said that the king also attained the siddhi of invisibility. In general, among these two king and minister, the minister is considered to have greater accomplishment. Furthermore, the yogini Kangkanapa, because her mind was fixed on her bracelet, realized the meaning of reality through it. Together with the yogi Dhumpa, she practiced the conduct of wisdom vows. Immediately, most of the time, she transplanted the fruits of mango trees onto jambu trees, transplanted the fruits of jambu trees onto banana trees, and so on, merely playing by transplanting the flowers, fruits, and leaves of trees to each other. Eventually, she also attained the siddhi of invisibility. The yogini Jalaharini was a royal princess who did not perform tsok for two or three years. Then, having gained faith, she entered the gate of mantra and was also a direct disciple of the great master. She served the master Guhyapa for a long time and attained accomplishment by practicing tummo yoga. For many years, she worked for the benefit of beings. During those times, most of the time, when she was engaged in eating, she would place a skull bowl in front of herself and, from one, two, or three houses, etc., perform the ritual of summoning food. From some houses, she would summon rice and yogurt, from some houses, she would summon wine, and from some houses, she would summon ghee, etc., filling the container and eating it. At that time, instantly, the food and drink of that house would become devoid of nutrients. Then, when she made a gesture of being satisfied and shook the hand bell, wine would reappear in that house, and ghee would be produced from milk, and so on. This (yogini) created the...
Chinese
又作了一些论述，开示圆满次第。据说这位也变成了虹身。像这些获得成就和能力的学生数不胜数。此外，宁玛派弟子的传记一般写不完。古雅巴上师有很多获得成就的弟子，其中最出名的是安达巴上师，也就是所谓的安达扎雅。翻译成藏语就是中间的上师。真名为毗扎雅rakshi达（梵文天城体：विजयरक्षित，梵文罗马转写：vijayarakṣita，汉语字面意思：胜利守护），加上“德”字，就叫然嘉瓦。这位上师是那烂陀寺的贤者，精通五明，也通晓许多密宗经典。后来他对古雅巴上师产生了信仰，并在他面前成为瑜伽士，修持吉祥胜乐轮。有一次，他在路上行走，走到一座城市的边缘，那里以前是贱民的房子，当时变成了一座高大的豪宅。从房顶的箭道里，一位美丽的女子隐约地看着，并听到她说：“在奥特雷地方，有一个名叫黑酒女的家里，有一部经书，你去拿来。”他立刻出发，逐渐来到了奥特雷地方。他问：“这里有没有叫黑酒女的？”回答说有。他找到了那家，进去问有没有经书，回答说没有。那家房子又小又破，上下都找遍了也没找到。然后他坐在她家门口，过了几天。有一天，那个酒女出去了，因为自己喝了很多酒，醉倒在街上睡着了。过了一会儿，她像精神错乱一样说：“大愤怒明王在门上。”于是在门上挖开寻找，结果找到了一部凶猛的大愤怒明王续的经书。他知道这是化身，就向他祈祷，但实际上并没有回答。在梦中，他说七年后会显现，于是他带着经书去了摩揭陀。后来，七年后，金刚亥母亲自显现，加持了他，并赐予他向他人展示该续部的景象。后来有一次，在清凉尸林
English
He also made some treatises, teaching the completion stage. It is said that this one also turned into a rainbow body. There are countless students who have attained accomplishments and abilities like these. Furthermore, the biographies of Nyingma students are generally endless to write. The master Guhyapa had many accomplished students, the most famous of whom was the master Antarapa, also known as Antarzarya. Translated into Tibetan, it is the middle master. His real name is Vijaya Rakshita (梵文天城体：विजयरक्षित，梵文罗马转写：vijayarakṣita，English literal meaning: Victory Protector). Adding "De" to it, he is called Rnalgyal Zhap. This master was a wise man of Nalanda Monastery, proficient in the five sciences, and also knew many secret mantra scriptures. Later, he developed faith in the master Guhyapa, and became a yogi in front of him, practicing the glorious Chakrasamvara. Once, he was walking on the road, and came to the edge of a city, where there used to be a house of untouchables, which at that time had become a tall mansion. From the arrow slit on the roof, a beautiful woman vaguely looked and heard her say, "In the place of Otre, in the house of a black wine seller named, there is a scripture, you go and get it." He immediately set off and gradually came to the place of Otre. He asked, "Is there a black wine seller named here?" The answer was yes. He found the house, went in and asked if there were any scriptures, and the answer was no. The house was small and dilapidated, and he searched everywhere but could not find it. Then he sat at her door and spent a few days. One day, the wine seller went out, because she had drunk a lot of wine herself, she got drunk and fell asleep on the street. After a while, she said like a madman, "The Great Wrathful One is on the door." So he dug open the door and searched, and found a scripture of the fierce Great Wrathful One Tantra. He knew that this was an incarnation, and prayed to him, but in reality there was no answer. In a dream, he said that he would appear in seven years, so he took the scripture and went to Magadha. Later, seven years later, Vajravarahi herself appeared, blessed him, and granted him the vision to show the tantra to others. Then once, in the Cool Grove charnel ground
Chinese
通过修习，他亲见了黑汝嘎（Heruka），成为了获得能力的大瑜伽士。 像这样次第修习，圆满了续部、真言和智慧次第的证悟。 与众多眷属一起在孟加拉（Bengal）和摩揭陀（Magadha）之间来回，做了各种有戏论和无戏论的智慧行。 有一次，在摩揭陀国边境一个叫卡瓦扎的城市里，一位国王的臣子建造了一座寺庙，并请求开光，于是在一个月圆之日举行了开光仪式。 就在同一天，在西方的信度（Sindhu）地区，他降伏了异教徒国王。 他的身体同时显现了两种形态。 此外，在信度地区，一位新的异教徒国王登基。 在那个地方，有一座名为“隐藏宝藏”的寺庙，住着大约五百名比丘。 当国王想要摧毁它时，那里的大部分比丘都逃走了。 第二天，异教徒国王要来，前一天晚上，在一个小房子里住着一位从远方来的瑜伽士。 半夜时分，那里传来了音乐声。 住在那里的一个僧人从门缝里看到，许多拥有各种姿态和表情的女子正在向那位瑜伽士供奉。 他们对他说：“您似乎获得了能力，请降伏那个邪恶的国王。” 他说：“我没有降伏他的缘分，请迎请安达拉巴（Antarapa）尊者。” 他们说：“国王明天就要来了，那样来不及了。” 他说：“我马上就到。” 他是拥有神足通成就者。 黎明时分，安达拉巴尊者带着眷属来到了那里。 太阳升起后，国王骑着大象，带着随从来到了那里。 尊者看了看大象，大象的鼻子和象牙掉到了地上。 大象的驭手也把异教徒国王摔到了地上。 尊者又看了一眼，国王和所有英勇的士兵都变得哑口无言，僵硬不动。 其他军队都逃跑了。 之后，那些英勇的士兵中，大多数人知道尊者是成就者，表示敬意后，就从僵硬中解脱了出来。 尊者又看了一眼，大象的鼻子和象牙恢复了。 国王正在被治
English
Through practice, he directly saw Heruka and became a great yogi who attained power. In this way, through gradual practice, he perfected the realization of the stages of tantra, mantra, and wisdom. Accompanied by many disciples, he traveled back and forth between Bengal and Magadha, engaging in various kinds of wisdom conduct, both with and without elaboration. Once, in a city called Khava-tsa on the border of Magadha, a minister of the king built a temple and requested consecration. He performed the consecration on a full moon day. On that very day, in the western region of Sindhu, he subdued a king of the heretics. He manifested two forms of his body at the same time. Furthermore, in the region of Sindhu, a new king of the heretics had ascended the throne. In that place, there was a monastery called "Hidden Treasure," where about five hundred monks resided. When the king wanted to destroy it, most of the monks there fled. The night before the heretic king was to arrive the next day, a yogi who had come from afar was staying in a small house. At midnight, there was the sound of music. A monk who lived there looked through the crack in the door and saw many women with various forms and expressions making offerings to the yogi. They said to him, "You seem to have attained power, please subdue the evil king." He said, "I do not have the karma to subdue him. Please invite the venerable Antarapa." They said, "The king is coming tomorrow, it will be too late." He said, "I will arrive immediately." He was an accomplished one with swift feet. Then, as dawn broke, the venerable Antarapa arrived there with his retinue. Then, as the sun rose, the king arrived there riding an elephant with his entourage. The venerable one glanced at the elephant. The elephant's trunk and tusks fell to the ground. The elephant's mahout also threw the heretic king to the ground. He glanced again, and the king and all the brave soldiers became mute and stiff. The other armies fled. Then, among those brave soldiers, most of them knew that the venerable one was an accomplished one. After paying homage, they were released from their stiffness. He glanced again, and the elephant's trunk and tusks were restored. The king was being treat