Chinese
去往……，做供养乳粥的方式。之后，女儿嘎玛和嘎多玛供养乳粥，将金器丢入尼连禅河中，被龙取走，帝释天化为金翅鸟夺走并带往天界，安坐在鲜花装饰的岩石上，岩石崩塌。天神劝请后从那里离开，水中龙王及时赞颂，卖草人扎西及其眷属供养草，前往菩提树的章节。（ཇ） 在菩提树下坐在铺设的草垫上入定，魔的化身使者来了七个。还有，与此相近，书写降魔的布置与通常一样，但不需要珍宝的宝座。又在菩提树的一个树根处，入定而坐，书写树的枝干粗大而洁白，叶子被许多天神拿着。显现和调伏的仪轨中，只书写诱惑显现的魔女三个，是降魔的章节。（ཉ） 降魔和成佛二者虽在同一夜晚，但事业的差别非常大，所以不需要单独书写证得菩提，而是在菩提树下草垫上入定，身上发出无量光芒，在身躯的左右两边，书写梵天眷属的天神各自赞颂。之后四大天王供养石钵，商人嘎贡和桑布被天神授记后供养斋饭，宣说佛法，又帝释天供养诃子，在一侧书写魔合掌。之后前往水中的龙放生的宫殿，做了蛇的头饰，对那些龙宣说佛法。又在菩提树的树根处，在草垫上入定，那些也与通常一样，是现证菩提的章节。（ཏ） 之后梵天劝请转法轮，前往瓦拉纳西方向的路上，与阿什瓦吉特相遇，船夫没有放下船桨，于空中行走等与通常一样。之后是瓦拉纳西。
English
Going to..., performing the ritual of offering milk porridge. Then, the daughters Gama and Gato Ma offered milk porridge, and the golden vessel was thrown into the Nairanjana River, taken away by the dragon, and Indra transformed into a Garuda, snatched it away and took it to the heavenly realm, sitting on a rock decorated with flowers, and the rock collapsed. After being urged by the gods, they departed from there, and the dragon king in the water praised them in time, and the grass seller Tashi and his entourage offered grass, and the chapter of going to the Bodhi tree. (Ja) Sitting in meditation on the spread grass mat under the Bodhi tree, seven messengers who were emanations of Mara came. Also, similarly to this, the arrangement of subduing Mara is written as usual, but a precious throne is not needed. Also, at the root of one Bodhi tree, sitting in meditation, write that the branches of the tree are thick and white, and the leaves are held by many gods. In the manifestation and taming rituals, only three daughters of Mara who manifest seduction are written, which is the chapter of subduing Mara. (Nya) Although subduing Mara and attaining Buddhahood both occur on the same night, the difference in activities is very great, so there is no need to separately write about attaining enlightenment, but rather meditating on a grass mat under the Bodhi tree, with immeasurable rays of light emanating from the body, and on the left and right sides of the body, write that the gods of the Brahma retinue are each praising. Then the Four Great Kings offered stone bowls, and the merchants Gagon and Sangpo were prophesied by the gods and offered alms, and the Buddha's teachings were proclaimed, and Indra offered haritaki, and on one side write that Mara is making a gesture of folded palms. Then they went to the palace of the dragon release in the water, made a snake's headdress, and proclaimed the Dharma to those dragons. Also, at the root of the Bodhi tree, meditating on a grass mat, those are also the same as usual, which is the chapter of manifest enlightenment. (Ta) Then Brahma urged them to turn the wheel of Dharma, and on the way to Varanasi, they met Ashvajit, and the boatman did not lower his oars, and walking in the sky, etc., is the same as usual. Then it is Varanasi.
Chinese
在一方，是仙人堕处鹿野苑，在小山上有森林的地方。五比丘具有到处游走的装束，遥望佛陀从远处走来，互相交谈，靠近时，一个铺设座位，一个请求允许，一个洗脚，一个迎接，一个顶礼，做一个扛衣的姿态。然后，在一块像岩石的地方，导师安坐，五比丘以比丘的形象听法，左右和天空中有很多天神听法的情景。又在一方，导师面前坐着三个比丘，两个比丘从城市里乞食的情景。又在附近，一户人家里，有名叫“声”的女子和她的眷属围绕着，一户人家的一边，女人们都睡着了。“声”打开门出去，“声”的父亲拿着灯寻找，在河边放下鞋子，在河的对岸，“声”在佛陀面前听法，靠近那里，“声”的父亲站起来的姿态要画出来。又在一边，是近处的五比丘，五个比丘向佛陀听法的情景，以及他们的许多亲属前来的情景要画出来。又在一个花园里，许多人和许多拿着乐器的女子一起坐着，其中一个拿着乐器的女子逃跑，一个人去寻找她，与佛陀相遇。在一边，作为卡帕萨的园林的象征，在一个森林里，六十贤士出家，佛陀为他们说法的情景，以及为女儿欢喜母和欢喜力母说法的情景。又在一边，为两位穿着华丽的年轻和年老的女子说法，以及名叫天神的婆罗门和他的妻子供养食物，为他们说法，婆罗门从一个空地上找到许多装饰品，妻子找到金瓶的情景要画出来。这是在瓦拉纳西转法轮的故事。（ཐ） 之后前往仙人增长光护的森林，仙人迎接并请佛陀入座。
English
On one side, there is the Deer Park of the Hermit's Fall, a place with a forest on a small mountain. The five ascetics, dressed for wandering everywhere, watch the Buddha coming from afar, talking to each other. As he approaches, one lays out a seat, one asks for permission, one washes his feet, one welcomes him, one prostrates, and one makes the gesture of carrying his robes. Then, on a rock-like place, the Teacher sits, and the five ascetics listen to the Dharma in the form of monks, with many gods listening to the Dharma from the left, right, and sky. Again, on one side, three monks are sitting in front of the Teacher, and two monks are begging for alms from the city. Also nearby, in one house, a woman named 'Sound' is surrounded by her retinue, and in one side of a house, the women are all asleep. 'Sound' opens the door and goes out. 'Sound's' father holds a lamp and searches, leaving his shoes by the riverbank. On the other side of the river, 'Sound' is listening to the Dharma in front of the Buddha, and near there, the gesture of 'Sound's' father standing up should be drawn. Again, on one side, there are the nearby five ascetics, the scene of the five monks listening to the Dharma from the Buddha, and the scene of many of their relatives coming. Also, in a garden, many people are sitting together with many women holding musical instruments, and one woman holding a musical instrument runs away, and one person goes to look for her and meets the Buddha. On one side, as a symbol of the Kapasa garden, in a forest, sixty good men are ordained, the scene of the Buddha teaching them the Dharma, and the scene of teaching the Dharma to the daughters Joyful Mother and Joyful Power Mother. Again, on one side, teaching the Dharma to two richly adorned young and old women, and the Brahmin named God and his wife offering alms, teaching them the Dharma, and the scene of the Brahmin finding many ornaments from an empty place, and the wife finding a golden vase should be drawn. This is the story of turning the wheel of Dharma in Varanasi. (ཐ) Then he went to the forest of the Hermit Increasing Light Protector, and the hermit welcomed him and invited the Buddha to sit on the seat.
Chinese
并且，在一个火房里，龙点燃火并冒出烟。世尊的身躯所发出的火和烟比那还要大得多，那条龙的四周都被火围绕，并且描绘了那条龙向佛陀的足下顶礼膜拜的情景。这里有以前克什米尔和尼泊尔的原始绘画，从中看到那条龙是具有天神之身，蓝色，有蛇头的冠，持有宝剑的形象。一方面，迎请了仙人迦叶波，世尊将那条龙放入钵中并携带的情景，另一方面，许多仙人无法点燃火，世尊自己点燃了火，婆罗门们灭火却无法熄灭，世尊自己使其寂灭，上方的迦叶波也是如此。世尊面前，四大天王身体燃烧着火焰听法，还有帝释天也是如此听法，梵天也同样听法。这三者都在迦叶波的草棚门口观看。又一方面，许多人向迦叶波顶礼膜拜，聚集着供奉许多物品，仙人自己也在进行火供和祭祀。佛陀走向另一个方向。又一方面，在仙人独自被许多食物和财富围绕的地方，佛陀前来。佛陀从钵中赐予仙人迦叶波大的水果，小的水果，以及未提及的当年收获的谷物和酥油，同样也赐予天界的甘露，对于这四种，每一种仙人自己也向佛陀供养食物，在涌出的泉水中沐浴，树的枝条自然弯曲，（佛陀）手扶着站起来，在大石板上清洗身体，在大石板上伸展身体晾干衣服，世尊在水上行走，仙人迦叶波坐在一个小树干做成的船里过来，水边世尊和迦叶波交谈，仙人们聚集在一起，迦叶波自己说话的情景，以及那些包括随从在内被剃掉头发的人们，还有肩垫和手杖等等。
English
And, in a fire chamber, the dragon lit a fire and smoke billowed. The fire and smoke emanating from the body of the Blessed One were even greater than that, with the dragon surrounded by fire on all sides, and the scene of the dragon prostrating at the feet of the Buddha is depicted. Here, from the original paintings of Kashmir and Nepal, it is seen that the dragon has the body of a deity, is blue in color, has a snake-headed crest, and holds a sword. On one side, the sage Kashyapa is invited, and the scene of the Buddha placing the dragon in his bowl and carrying it is shown. On the other side, many sages are unable to light a fire, and the Buddha himself lights the fire. The Brahmins extinguish the fire but cannot put it out, and the Buddha himself makes it peaceful. Kashyapa above is also like that. In the presence of the Blessed One, the Four Great Kings listen to the Dharma with their bodies ablaze with fire, and Indra also listens to the Dharma in the same way, and Brahma also listens in the same way. All three of them are also watching Kashyapa from the doorway of his grass hut. On another side, many people are prostrating to Kashyapa, gathering to offer many items, and the sage himself is also performing fire offerings and sacrifices. The Buddha is going to another direction. On another side, in a place where the sage is alone surrounded by much food and wealth, the Buddha comes. The Buddha gives the sage Kashyapa large fruits, small fruits, and unmentioned grains and butter from that year's harvest from his bowl, and also gives the nectar of the gods. For each of these four, the sage himself also offers alms to the Buddha, bathes in the gushing spring, and the branch of a tree naturally bends down, (the Buddha) holding it with his hand and standing up, washing his body on a large stone slab, stretching out his body on a large stone slab to dry his clothes, the Blessed One walking on the water, and the sage Kashyapa coming in a small boat made of a tree trunk. By the water, the Blessed One and Kashyapa are talking, and the scene of Kashyapa himself speaking to the gathered sages, and those who have had their hair shaved, including their attendants, as well as shoulder pads and staffs, and so on.
Chinese
将所有东西都丢进水里，并将他们转变为出家人的装束，向薄伽梵（世尊）的足下顶礼，还有苦行者的装束被水冲走，看到伽耶迦叶波和尼连禅迦叶波及其眷属，以及他们两个前来寻找优楼频螺迦叶波，他们自己的装束也像先前一样丢进水里而出家，在伽耶山顶上，导师自己安住并为一千个出家的发髻者说法，在那天空之中，佛陀自己降临，以及安住，以及放射光芒，以及从上身燃烧火焰而下身流淌水等景象，在山脚下画一个手持短矛观看山峦的国王使者。 还有王舍城的城市包括宫殿，在宫殿顶上，国王形好（质多罗拘吒）被大臣们的队伍围绕，一个使者禀告情况，以及一个使者被派遣送信的情形，以及在山顶上佛陀和眷属安住的地方使者到达，禀告情况的情形，佛陀和眷属一同前往的情形，国王从宫殿出来在城市的街道上，乘坐的车辆轮子陷入地里的情形，以及释放众多囚犯的情形，还有国王的头饰碰到门的上槛，以及将其他地方工作的人们召集回来的情形，之后国王和眷属一同踏上道路，还要画上大象，马，车辆，步兵，婆罗门和众多居士。 所谓的夏帕的园林或者唐布朗的园林，在一个类似于游乐园的建造精美的森林景象中，中央是佛陀自己安住。 右边是优楼频螺迦叶波，白头发的比丘，左边或者前面是国王顶礼，还有另一边国王合掌而坐，佛陀身躯的左右后方有很多比丘，前面因为知道得多所以周围聚集着人群，左右上方的天空之中，迦叶波比丘裸体的那四种形象，各自是燃烧火焰，流淌水，放射光芒，以及在天空行走的情形。 薄伽梵（世尊）身躯右下角的方向
English
Throwing everything into the water, and transforming them into the attire of renunciants, prostrating at the feet of the Bhagavan (Blessed One), and the ascetic's attire being carried away by the water, seeing Gaya Kashyapa and Nadi Kashyapa and their retinues, and the two of them coming to seek Uruvilva Kashyapa, their own attire also being thrown into the water as before and becoming renunciants, on the summit of Gaya Mountain, the Teacher himself dwells and teaches the Dharma to the thousand renunciants with matted hair, in that sky, the Buddha himself descends, and abides, and radiates light, and the spectacle of flames burning from the upper body and water flowing from the lower body, etc., at the foot of the mountain, draw a king's messenger holding a short spear looking at the mountains. Also, the city of Rajagriha including the palace, on the top of the palace, King Bimbisara (Shaped Essence) is surrounded by a retinue of ministers, a messenger reports the situation, and the manner of a messenger being sent to deliver a message, and at the summit of the mountain, the messenger arrives at the place where the Buddha and his retinue dwell, the manner of reporting the situation, the manner of the Buddha and his retinue proceeding together, the manner of the king coming out from the palace into the streets of the city, the wheels of the chariot in which he is riding sinking into the ground, and the manner of releasing many prisoners, and also the king's headdress touching the upper lintel of the door, and the manner of gathering back the people who are working in other places, after that the king and his retinue embark on the road together, and also draw elephants, horses, chariots, infantry, Brahmins and many householders. The so-called Shapa Grove or Tangbrang Grove, in a beautifully constructed forest scene resembling an amusement park, in the center the Buddha himself dwells. On the right is Uruvilva Kashyapa, a monk with white hair, on the left or in front is the king prostrating, and on the other side the king sits with his palms joined, on the right, left, and back sides of the Buddha's body are many monks, and in front, because they know a lot, a crowd gathers around, in the sky above the left and right, those four forms of the naked Kashyapa monk, each performing the manner of burning flames, flowing water, radiating light, and walking in the sky. The direction of the lower right corner of the Bhagavan (Blessed One)'s body