Chinese
然后画他们顶礼膜拜。又可以画得和之前的王宫一样，世尊和眷属进入城市，坐在王宫内的宝座上，国王供养斋饭和各种供品。又在另一个方向，要画祇树给孤独园的寺院，也就是中央有一座大寺院，周围有很多小巧的精舍，周围有房间环绕，精舍的左右和周围都用树木装饰，外围用围墙环绕。中央的大寺院里，如来佛结跏趺坐，其他的精舍和房间里，画上许多僧侣居住的景象。又可以画一个和祇树给孤独园一样，但是比较简略的，画上佛陀和僧团围绕，正在讲经说法。左边画两个婆罗门游方者，一个顶礼佛陀，一个顶礼眷属中的一个声闻，在那两个人之后，画许多婆罗门前来。佛陀的右边画那两个人，以及其他所有已经出家的婆罗门，手里拿着钵和净水瓶。从那座寺院稍微远一点的地方，画一个城市的景象，在那条北边的路上，画一个阿罗汉给一个婆罗门讲经说法，又在另一个方向，画一个婆罗门给另一个婆罗门讲经说法，在城市的中间，画两个婆罗门带着眷属行走，在一片森林里，画他们两个仰望天空，又画许多僧侣和许多人交谈，这就是画双圣出家的景象。（ད） 又在一个方向，画象征波罗奈城的稍微小一点的城市，和一座长满树林的小山，佛陀和眷属住在那里，一个苦行仙人从山脚下走来，在导师的身旁画一个已经变成僧侣的人，在一个城市的中间，画一个婆罗门小孩，右手在一个木制的老鹰玩具上写字，左手稍微举起，周围画许多人围绕，画他和那个苦行仙人交谈。又画那个城市和山，和之前画的一样，佛陀和眷属像之前一样住在那里，在佛陀的右边
English
Then draw them prostrating. Also, it can be drawn similar to the previous royal palace, with the Blessed One and his retinue entering the city and sitting on the throne in the palace, and the king offering alms and various offerings. Also, in another direction, it is necessary to draw the Jetavana Anathapindika's monastery, that is, in the center there is a large monastery, with many small and exquisite houses around, surrounded by rooms, the left and right sides of the exquisite houses, and the surroundings are decorated with trees, and the outer periphery is surrounded by walls. In the large central monastery, the Tathagata is in meditative equipoise, and in the other exquisite houses and rooms, draw the scene of many monks residing. Also, it can be drawn similar to that Jetavana, but in a simplified way, draw the Buddha and the Sangha surrounded, teaching the Dharma. On the left side, draw two wandering Brahmins, one prostrating to the Buddha, and one prostrating to one of the Shravakas in the retinue, and after those two people, draw many Brahmins coming. On the right side of the Buddha, draw those two people, and all the other Brahmins who have become ordained, holding alms bowls and water bottles in their hands. A little further away from that monastery, draw a scene of a city, and on that northern road, draw an Arhat teaching the Dharma to a Brahmin, and in another direction, draw a Brahmin teaching the Dharma to another Brahmin, in the middle of the city, draw two Brahmins walking with their retinue, and in a forest, draw them two looking up at the sky, and also draw many monks and many people talking, this is the scene of drawing the two supreme ones ordaining. (ད) Also, in one direction, draw a slightly smaller city symbolizing Varanasi, and a small mountain with forests, with the Buddha and his retinue residing there, a mature ascetic coming from the foot of the mountain, and next to the Teacher, draw someone who has become a monk, and in the middle of a city, draw a Brahmin boy writing letters on a wooden eagle toy with his right hand, and slightly raising his left hand, with many people surrounding him, and draw him talking to that ascetic. Also draw that city and mountain, the same as before, with the Buddha and his retinue residing there as before, on the right side of the Buddha
Chinese
從某個方向來了一位轉輪王，畫出觀看眾多眷屬的景象。從另一個稍微遠離的方向，畫出一個具有城市景象的地方，一條蛇的尾巴出現，蛇頭抵達代表瓦拉納西（Varanasi）的、佛陀居住的山腳下的城市。蛇頭上長著七棵樹，鳥類和蜜蜂等環繞著它。在蛇的腰部附近，畫一個手持金剛杵的金剛手藥叉，雖然本質是薄伽梵秘密主，但也不需要完全具備密宗修法中所描述的所有特徵。身色藍綠色，具有忿怒相，具有蛇、藍色綢緞和虎皮等裝飾和各種服飾，以平等的姿態站立。左手施予救護，右手將金剛杵置於胸前。在薄伽梵面前，也畫一條龍在聽法，這是迦旃延的派別。（ན） 另一種畫法是，中間畫出被山和森林隔開的三個山谷。在靠近這邊的地方，森林中央的一座小山上，畫出佛陀居住，左右兩側有許多動物，前面有一位比丘，佛陀正在對他說法。在一個方向，許多比丘向佛陀頂禮膜拜，這些比丘主眷正朝向遠方走去。在中間的區域，在一間房子裡，住著一位婆羅門、一位婦女和一位美麗的女孩，門外有舞者在跳舞。一位舞者手裡拿著一個包裹，正在對婆羅門說話。在另一間相似的房子裡，婦女手托著臉頰正在觀看，前面有婦女在說話。從一個方向，一位理髮師正在給人理髮。從靠近這邊的方向，阿羅漢師徒們正從路上走來。那位婦女將一束頭髮交給舞者，舞者將一個裝滿許多報酬的容器交給她。在房子後面，在墓地裡，正在焚燒屍體。在一個寬闊的地方，畫出那位婦女正在向比丘僧團供養傘和食物的景象。在遠處，畫出帶有城市宮殿的城市大門。
English
From one direction, a Chakravartin king appears, depict the scene of viewing many retinues. From another slightly distant direction, depict a place with a city scene, a snake's tail emerges, and its head reaches the city at the foot of the mountain where the Buddha resides, representing Varanasi. Seven trees grow on the snake's head, with birds and bees surrounding it. Near the snake's waist, draw a Vajrapani Yaksha holding a vajra in his hand. Although his essence is the Bhagavan Secret Lord, it is not necessary to fully possess all the characteristics described in the tantric sadhana. His body color is bluish-green, with a wrathful appearance, adorned with snakes, blue silk, and tiger skin, and various garments. He stands in an equal posture. His left hand bestows refuge, and his right hand holds the vajra at his heart. In front of the Bhagavan, also draw a Naga listening to the Dharma, this is the Katyayana's lineage. (ན) Another depiction is to draw three valleys separated by mountains and forests in the middle. On a small mountain in the center of the forest on this side, depict the Buddha residing, with many animals on both the left and right sides, and a bhikshu in front, to whom the Buddha is teaching the Dharma. In one direction, many bhikshus prostrate to the Buddha, and these bhikshu main retinue are walking towards the far side. In the middle area, in a house, reside a Brahmin, a woman, and a beautiful girl, with dancers dancing outside the door. A dancer is holding a package in his hand and is speaking to the Brahmin. In another similar house, the woman is watching with her hand on her cheek, and a woman is speaking in front. From one direction, a barber woman is cutting hair. From this side, the Arhat teacher and disciples are coming from the road. The woman hands a bunch of hair to the dancer, and the dancer gives her a container filled with many rewards. Behind the house, in the cemetery, a corpse is being cremated. In a wide area, depict the scene of the woman offering umbrellas and food to the bhikshu Sangha. In the distance, draw the city gate with the city palace.
Chinese
在台阶上，阿罗汉踩着脚步，比丘们也随后而来。从天空降下天人的花雨，许多鬼神逃向远方。那时，有一个人从城市的大门上观看，那个人向国王禀报。在外面的庭院里，为比丘们准备了供养盛宴。又建造了两座楼房，一座给比丘，一座给外道们宣讲佛法。他们从各自的门里分别离开，每个人都提问。又在一个方向，每个象圈里，都给比丘和外道们送去不好的食物。他们又分别离开，有询问的人。在那座城市宫殿中央的一座相似的楼房里，向比丘及其眷属敬献伞盖，国王也合掌而坐。从城市的大门进入，一位穿着丝绸衣服的妙龄少女，带着眷属进入。许多鬼神逃向远方，人们观看。在一座楼房里，有国王和两位王妃，一位年轻人，一位婆罗门和一位大臣。在外面的一个庭院里，画着大象、母象、骆驼、骏马和一位拿着长幡的人。在外面的一个宽阔的地方，那位阿罗汉为许多人讲法。又在一座楼房里，国王睡着了。在天空中的八个圆形光环里，有身上涂着白色檀香的人，有身上涂着红色的人，一座山，两只天鹅，从两个人的腋窝里抱着蛇，一个人的头上燃烧着火焰，一个人的脚上缠绕着两条鱼，还有一只被烧焦的孔雀。这八个都用淡色颜料，用细致的线条描绘。又在那座楼房的一侧，国王向阿罗汉禀报。在一个宽阔的庭院里，画着向国王供奉细布、红色宝石、一头大象、两匹马、用黄金和宝石交织的项链、两把宝剑、成对的宝石鞋子的场面。又在一个宽阔的地方，画着阿罗汉与六位外道导师辩论的情景。
English
On the steps, the Arhat steps, and the monks follow. From the sky, the gods shower flowers, and many spirits flee far away. Then, a person watches from the city gate, and that person reports to the king. In the outer courtyard, a feast is prepared for the monks. Two mansions are built, one for the monks and one for the heretics to preach the Dharma. They leave separately from their respective doors, and each person asks questions. Also, in one direction, in each elephant enclosure, bad food is brought to the monks and heretics. They leave separately again, and there are people asking questions. In one of the similar mansions in the center of that city palace, umbrellas are offered to the monks and their retinue, and the king sits with his palms together. Entering through the city gate, a beautiful maiden dressed in silk clothes enters with her retinue. Many spirits flee far away, and people watch. In one mansion, there are the king and two queens, a young man, a Brahmin, and a minister. In an outer courtyard, an elephant, a female elephant, a camel, a fine horse, and a person holding a long banner are drawn. In a wide open space outside, that Arhat preaches the Dharma to many people. Also, in one mansion, the king is asleep. In the eight circular halos in the sky, there is a person with his body smeared with white sandalwood, a person with his body smeared with red, a mountain, two swans, snakes held from the armpits of two people, a fire burning on one person's head, two fish entwined on one person's feet, and a burnt peacock. These eight are all painted with light colors and fine lines. Also, on one side of that mansion, the king reports to the Arhat. In a wide courtyard, a scene is drawn of people offering fine cloth, red jewels, an elephant, two horses, a necklace interwoven with gold and jewels, two swords, and pairs of jeweled shoes to the king. Also, in a wide open space, a scene is drawn of the Arhat debating with the six heretical teachers.
Chinese
给乔姆巴贝乌拉丝绸，给一个女人金项链，给另一个红色的布，给婆罗门马，给年轻人鞋子，给大臣宝剑等等。在一个方向上，国王向阿罗汉合掌并献上请求。又在一个寺庙里，阿罗汉面向最初的国土方向合掌并献上请求的方式。在那片土地的一个方向上，从一个寺庙里，描绘佛陀向他赐予教诲的方式。在以前国王的宫殿附近，阿罗汉和僧众一起，用谷物、衣服、器皿、财物和各种用具，以及马和牛等无量供品围绕着并供养的方式。国王也合掌并祈祷。派遣圣者迦旃延，在圣城中，使国王饶纳等一切众生安住于善的章节。 又在一个宽敞的房子里，两个女主人向佛陀供养食物。又在那房子的门廊内外任何方便的地方，描绘导师向那女主人授记的方式。又在那房子的外面一个方向上，裸体外道和那家主商议，那怀孕的女主人被抚摸肚子，她死了，抬出尸体的场景。在一个墓地里，许多人聚集的中央，焚烧她的尸体，从破裂的腹中，出现莲花的茎和盛开的莲花中央有一个男孩。佛陀赐予教诲后，开始抱走王子海作青年。描绘以前的家主看着裸体外道的脸。在那附近的一个无量宫殿里，描绘一个年轻人和许多天女，以及如同天人的财富般富有的景象。这是弥勒授记的章节。 又在一个场景中，一座山的山脚下，有一个墓地，描绘佛陀安住的场景。在那附近，一个家主听法的样子。离那不远的一个城市的高楼大厦里，许多人做着烹饪食物的工作。描绘两个家主商议的情景。在外院的门内
English
To Chomba Be'u gave silk, to one woman a golden necklace, to another red cloth, to the Brahmin a horse, to the youth shoes, to the minister a sword, and so on. In one direction, the king folded his palms to the Arhat and offered a request. Also in a temple, the Arhat faced the direction of the original country, folded his palms and offered a request. In one direction of that land, from a temple, depict the way the Buddha bestows teachings upon him. Near the former king's palace, the Arhat and the Sangha together, with grain, clothes, utensils, wealth and various implements, as well as horses and cattle, etc., surrounded by immeasurable offerings and offering in that manner. The king also folded his palms and made prayers. Sending the venerable Katyayana, in the holy city, making King Rabnang and all beings abide in virtue, is the chapter of that occasion. Also in a spacious house, two householder women offer alms to the Buddha. Also in any convenient place inside or outside the doorway of that house, depict the Teacher prophesying to that householder woman. Also outside that house, in one direction, a naked ascetic and that householder consult, that pregnant householder woman is caressed on the belly, she dies, and the scene of carrying out the corpse. In a cemetery, in the midst of many people gathered, burning her corpse, from the middle of the broken belly, a lotus stem and a lotus flower in full bloom, in the middle of which is a boy. After the Buddha gave teachings, he began to take away the prince Ocean Maker Youth. Depict the former householder looking at the face of the naked ascetic. Near that, in an immeasurable palace, depict a youth with many goddesses, and possessing wealth like that of the gods. This is the chapter of Maitreya's prophecy. Also in one scene, at the foot of a mountain, there is a cemetery, depicting the scene of the Buddha abiding. Near that, a householder listening to the Dharma. Not far from that, in the tall buildings of a city, many people are doing the work of cooking food. Depict the scene of two householders consulting. Inside the door of the outer courtyard