Chinese
總之，第三類主要是依隨《甘珠爾》和《丹珠爾》，以佛教徒的見解和修行爲主的聖法論著構成的。除此之外，語法和詩歌等西藏本土的術語文化方面，也帶有佛教經典的影響和形態。其中，因爲眼前的需要，我們製作電子書的書籍範圍主要放在後一類上。順便也將現代新創作的書籍製作成電子書。如上所述，所有西藏雪域的珍貴經典，都是由藏文三十四個字母的組合構成的。內容是觀點緣起和行爲不害，直接和間接地傾向於其他地方沒有的價值和特點的特殊的大型書籍集合。如同世界東西方的學者，以公正之心和長遠眼光，將控制外部世界球體的生滅和內部衆生人類的行爲的至高無上的學術理論，寄託於這個珍貴的佛教。而且，大小乘密法等全部具備的西藏雪域的佛教，對此進行研究和信任的心，逐年增長。因此，藏文的文化，從廣闊的時空來看，成爲理應擁有的無可否認的珍寶，這絕非小事。同樣，許多新時代的藏文文學書籍，在西藏雪域的文化事業上，也理應承認是不可否認的繼承、恢復和滿足新需求的發展動力。因此，在此，我們覺囊隆噶寺吉祥決定不變大樂洲如意寶藏書編輯部，如上所述，將藏文的經典製作成電子書。
English
In short, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are based on the views and practices of Buddhists. In addition, aspects of Tibetan indigenous terminology culture, such as grammar and poetry, also bear the influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. Incidentally, modern newly created books are also being made into e-books. As mentioned above, all the precious classics of the Tibetan snow land are composed of the combination of the thirty-four letters of the Tibetan alphabet. The content is the view of dependent origination and the behavior of non-harm, directly and indirectly inclined to the value and characteristics that are not found in other places, a special large collection of books. Like scholars from the East and West of the world, with a fair mind and a long-term vision, entrust the supreme academic theory of controlling the arising and ceasing of the external sphere of the world and the behavior of internal sentient beings to this precious Buddhism. Moreover, the Buddhism of the Tibetan snow land, which is fully equipped with the Great and Small Vehicles, tantras, etc., is being studied and trusted with increasing heart year by year. Therefore, the culture of the Tibetan language, from a broad perspective of time and space, has become an undeniable treasure that should be possessed, which is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for the development of inheritance, restoration, and satisfaction of new needs in the cultural undertakings of the Tibetan snow land. Therefore, here, our Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Department, as mentioned above, is making the Tibetan scriptures into e-books.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足，另一方面，由于从业人员和工作时间有限，特别是由于缺乏接近佛经服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，向所有有见识、公正的人士以及藏族文化事业衷心忏悔，并恳请广大的有识之士对我们电子书馆的工作提出针对错误的批评、有益于进步的教诲以及针对工作的指导。最后，凭借此等以及由此所代表的三世所作和将作的一切善行的力量，祈愿护持佛法的圣者们长寿，事业与法相符，无垢的经续精华被不间断的智者和成就者们修持，使珍贵佛法的伟大在世间显现，以胜乐金刚为主的觉囊派教法为代表，所有三世善逝的意愿，所有诸佛的宗派，都能与业、愿、缘起、根性和意乐相符，在一切时处兴盛广大，从而毫不间断地赐予无差别的众生暂时和究竟的巨大利益。如是，正如所说：以大法鼓之音声，尽除众生诸苦难，于无量无数劫中，说法利生恒安住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年（2013）正月上弦初三，化身名号的阿旺江央班丹嘉措以如意宝典编辑部的成员的名义书写。
English
And, through distribution, it is hoped that it will provide services for finding and reading books for a wide range of ambitious people. Likewise, it is hoped to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to limited employees and working hours, especially due to lack of knowledge required for approaching Buddhist scripture services, there must be many errors and omissions in our reprinted e-books. Here, I sincerely confess to all knowledgeable and impartial people and to the Tibetan cultural cause, and I earnestly request the vast number of knowledgeable people to offer criticisms aimed at errors, teachings that are beneficial to progress, and guidance aimed at work in our e-book library. Finally, by the power of all the virtues done and to be done in the three times represented by this and the like, may the holy beings who uphold the Dharma have long lives and may their activities be in accordance with the Dharma, and may the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished ones, so that the greatness of the precious Dharma may be manifested in the world, represented by the Jonangpa teachings, mainly Kalachakra. All the intentions of the Sugatas of the three times, all the lineages of the Buddhas, may they be in accordance with karma, vows, dependent origination, disposition, and intention, and may they flourish and expand in all times and places, thereby continuously bestowing temporary and ultimate great benefits on all sentient beings without discrimination. Thus, as it is said: By the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and in immeasurable and countless eons, may they teach the Dharma and dwell in peace. May this supreme aspiration be fulfilled. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (2013), written by Awang Jamyang Bandan Gyatso, a reincarnation by name, on behalf of the members of the Wish-Fulfilling Jewel Canon Editorial Board.
Chinese
祈愿加持，缘起不虚之谛实，我等清净增上意乐之威力，所愿诸义吉祥速成。目录 1. 赞颂薄伽梵释迦能仁王。 2. 导师释迦能仁王之百行传记，由至尊衮宁所著。 3. 略述薄伽梵释迦能仁王之行传。 安乐利益与幸福，乃一切之源胜者处，何人稍作信，彼亦生圆满一切。愚者福薄故，于胜者亦离信，背离圣法者，此等如现见之牛。念诵言说何其多，不如功德一赞胜，或持不语之禁行，若语当语此（功德）。三界此或他方中，无有与汝等同者，超胜之垢亦何有？无等无似敬无等。未得余例故，思作遍视等为喻，汝等彼等智慧之，身无别故例未得。为利乐一切有情之慈爱，救脱痛苦及因之大悲者，无有亲疏平等舍无量，住于梵住四者，我敬礼汝。如母哀痛独子般，恒时以爱昼夜六时中，不舍垂视痛苦有情者，具大悲眼者我敬礼。词与义及决定词，一切无余有，有情怙主无尽辩才力，调伏烦恼行之有情众，人中胜调伏主我敬礼。汝虽恒时作平等住，然以任运无碍之智慧，断除一切有情之疑惑，语狮子汝我敬礼。黄莲蚁冢增长入四火，种种恶友阎罗火等，洗净邪说之垢者，大仙人彼我以敬礼。寂静夺取者自在之精华等，说作者诸人极愚昧之处，空性
English
May blessings and the infallible truth of interdependence, and the power of our pure intentions, swiftly accomplish all our aspirations for well-being and auspiciousness. Table of Contents 1. Praise to the Bhagavan Shakyamuni. 2. The written record of the Hundred Deeds of the Teacher Shakya Wangpo, composed by Jetsun Kunying. 3. A brief account of the deeds of the Bhagavan Shakyamuni. Well-being, benefit, and happiness are in the Victorious One, the source of all. Whoever has even a little faith in him, all perfections will arise for them as well. Because the deluded have little merit, they are also devoid of faith in the Victorious One. Those who turn away from the Holy Dharma are like obvious cattle. No matter how much recitation and speech there is, one utterance of virtue is supreme. Or, one may observe the vow of silence. If one speaks, may one speak of this (virtue). In this or other realms of the three worlds, there is no one equal to you. How could there be any superior defilement? Homage to the Unequaled, the Dissimilar, the Equal. Since no other example has been found, I think of using Vipaśyin and others as examples. Since you and they are inseparable in the body of wisdom, no example is found. With loving-kindness that establishes all beings in benefit and happiness, and compassion that protects from suffering and its causes, without near or far, immeasurable equanimity, I pay homage to you who abide in the four abodes of Brahma. Just as a mother grieves for her only child, with love, day and night, six times, you unceasingly watch over suffering beings. I pay homage to you who have the eyes of great compassion. In all words, meanings, and definitive words, the eloquence of the protector of beings is inexhaustible. I respectfully pay homage to the chief of those who tame, the supreme tamer of beings who engage in afflictions. Although you always abide in equanimity, with spontaneously accomplished, unobstructed wisdom, you cut off the doubts of all beings. I pay homage to you, the lion of speech. The yellow lotus ant hill grows and enters the four fires. All sorts of bad friends, Yama, fire, etc., you have washed away all the stains of wrong speech. I respectfully pay homage to that great sage. The essence of the Lord of Peace, etc., those who speak of the agent are in a place of extreme delusion. Emptiness
Chinese
如今敲响正法的巨鼓，对您，成为天神之神者，我顶礼膜拜！ 以缘起正法的犍椎之音声，善于召唤三有甘露的盛宴者， 对前所未有成为珍宝之库的殊胜正法，乔达摩正法之胜幢我顶礼膜拜！ 将我与我所，世间分别执着者，自诩聪慧之辈，沉溺于见解的稠林。 谁亦不对任何补特伽罗作意，我对宣说无我狮吼声者敬礼。 诸法纵然何时亦无自性，然于因果之理却无有欺惑， 怙主您了知且观见后开示，我赞叹以中观之道度脱有情。 有无、实有与非实有、边与中等等，互相观待仅是心识的假立。 生灭、自他二者皆不作意，如是向以空性梵音宣说者敬礼。 不施与者婆罗堕阇、护光等等，以异体作者的分别作种种观察， 胜者您观见唯是心识的作者而开示，我对您，微细且难懂的智者敬礼。 灰身外道等，喜好造作苦行，世间诸众生，沉溺于欲妙之中。 舍弃二边，以中观之行，我对您，指引道路者，恭敬顶礼！ 远离去与来，并非断灭亦非恒常， 非有亦非无，我对无生之身顶礼。 如是与如是所有一切，以三时一刹那的智慧， 虽于一刹那了知，然您却无有作意。 于无量色究竟天胜刹土，见导师则无有相违。 殊胜之子以大乘灌顶，正法的盛宴永不间断。 然于所有一切刹土中，于何者以何法调伏， 亦以彼彼之方式作开示，然您却无有任运的分别。 以愿力之故，有情之意乐、根器、界性各不相同， 如实不谬地成办利益，无缘大悲真稀有。 于无分别有大悲，于无作意舍亦无有， 似有相违实无违，我对诸佛之智慧顶礼。 您乃大悲之所化，示现种种行仪与行为， 虽于无始时已成佛，然至今仍示现生生世世。
English
Now, I strike the great drum of Dharma, I prostrate to you, who have become the god of gods! With the sound of the bell of dependent arising Dharma, Skillful at summoning the feast of nectar of the three realms, To the precious Dharma, an unprecedented treasure, I prostrate to Gautama, the victory banner of Dharma! Those who conceive of the world as self and mine, Those who claim to be knowledgeable are immersed in the thicket of views. Those who do not fixate on any person whatsoever, I bow to the one who proclaims the lion's roar of selflessness! Although phenomena never have intrinsic existence, Yet there is no deception in the way of cause and effect, The Protector, you knew and saw and then taught, I praise the one who liberates beings by the Middle Way! Existence and non-existence, reality and unreality, extremes and middles, etc., Are merely labels imputed by the mind in dependence on each other. Birth and cessation, neither self nor other are fixated upon, Thus, I bow to the one who teaches with the Brahma-like voice of emptiness! Non-givers, Bharadvaja, Light-protected, etc., Analyze with different agents of action. The Victor, you saw the mind as the agent and taught, I bow to you, the subtle and difficult-to-understand wise one! The ash-covered ones and others delight in composing sufferings, The worlds are completely immersed in desires. Having abandoned the two extremes, with the practice of the Middle Way, I prostrate with reverence to you, the guide of the path! Free from going and coming, It is not annihilation, nor is it permanent. It is neither existent nor non-existent, I prostrate to the unborn body. All suchness and all that exists, With the single wisdom of the three times, Although you know in a single instant, Yet you have no object of focus, I bow to you. In the supreme realm of Akanishta, There is no disagreement when the teacher is seen. By the empowerment of the supreme sons of the Great Vehicle, The feast of Dharma never ceases. However, in all realms without exception, To whomever is tamed by whatever means, You teach in that very way, Yet you have no spontaneous conceptualization. Due to the power of aspiration, beings' inclinations, faculties, and elements are different, Accomplishing the meaning without error, Unfathomable is the wonder of impartial compassion! You have great compassion without conceptualization, You have no equanimity without examination, Seeming contradictory, yet not contradictory, I prostrate to the wisdom of the Buddhas. You are transformed by compassion, Showing various ways and behaviors, Although enlightened from beginningless time, Yet you still show lifetimes until the end of time. You earli