Chinese
我。（名为）亲爱和喜悦的二者，能以蛇的长身绕须弥山三圈，它们长久地沉睡，当醒来时，喷出猛烈的气息，导致居住在须弥山和金山上的鸟类和野兽等众多生物中毒而死，并吞食掉入海中的那些尸体。比丘获得神通者们，居住在须弥山的阶梯上并禅修者们，也因这带有毒性的气息所触及，身体变得消瘦，脸色苍白。之后，世尊对圣者目犍连之子说：‘你去调伏龙王喜悦和亲爱二者。’然后，圣者目犍连之子以神通前往那里，当那二者沉睡时，敲击铙钹发出声音。然而，那二者并未醒来。甚至在那二者的身体上互相践踏也没有醒来。进入那二者的腹中，上下游动，从鼻孔出来，升到空中又落下来等等，即使这样，仍然没有醒来。之后，化现成一条能绕须弥山七圈的极其可怕的大蛇，压在那二者身上，醒来后一看，知道自己被极其可怕的龙压着，非常害怕，化成婆罗门的形象逃跑。如同靠近环绕的山，当它们逃跑时，圣者目犍连之子以真实的身体显现在它们面前走来，问道：‘你们这些龙要到哪里去？’那两条龙心想：‘这一定是这位比丘的神通。’（于是说，）‘圣者，您不要开玩笑吧？难道您不顾及导师的使者吗？’（目犍连之子问，）‘那么，该怎么办呢？’（龙回答，）‘在那里宣说能使人产生信心的佛法，然后带我们去世尊面前。’于是（目犍连之子）带领它们前往，导师也已走到海边安坐。龙王喜悦和亲爱及其眷属们以众多的供品如法供养后，顶礼佛足，然后坐于一旁。世尊严厉呵斥恶业，并宣说了佛法。告诫它们不要加害居住在须弥山阶梯上的人们，并将它们安置于皈依和戒律的基础之上。就这样，喜悦和近喜悦被安置于佛法之中。
English
I. The two named Dear and Joyful, who are able to coil Mount Sumeru three times with their long serpent bodies, sleep for a long time, and when they wake up, they exhale a fierce breath, causing many creatures such as birds and wild animals dwelling on Mount Sumeru and the Golden Mountain to die from poisoning, and they devour those corpses that fall into the sea. Monks who have attained supernatural powers, those who dwell on the terraces of Mount Sumeru and meditate, also become emaciated and pale due to being struck by this poisonous breath. Then, the Blessed One said to the Venerable Maudgalyayana's son: 'Go and subdue the Naga kings Joyful and Dear.' Then, the Venerable Maudgalyayana's son went there by means of his supernatural powers, and when the two were asleep, he struck a cymbal, making a sound. However, the two did not wake up. Even stepping on each other's bodies did not wake them up. Entering into their bellies, moving up and down, coming out of their nostrils, rising into the sky and falling down again, etc., even so, they still did not wake up. Then, he transformed into a huge, extremely terrifying serpent that could coil around Mount Sumeru seven times, and when he pressed down on the two, they woke up and looked, and knowing that they were being pressed down by an extremely terrifying dragon, they were very frightened and fled in the form of Brahmins. As they fled, as if approaching the surrounding mountains, the Venerable Maudgalyayana's son appeared in his real body in front of them and asked: 'Where are you Nagas going?' The two Nagas thought: 'This must be the power of this monk.' (So they said,) 'Venerable, are you not joking? Do you not care about the messenger of the Teacher?' (Maudgalyayana's son asked,) 'Then, what should be done?' (The Nagas replied,) 'There, proclaim the Dharma that will generate faith, and then take us to the presence of the Blessed One.' Then (Maudgalyayana's son) led them away, and the Teacher had also gone to the seashore and was sitting there. The Naga kings Joyful and Dear, together with their retinues, made offerings with many offerings, prostrated at his feet, and then sat on one side. The Blessed One severely rebuked their evil deeds and taught the Dharma. He admonished them not to harm those who dwell on the terraces of Mount Sumeru, and placed them on the foundation of refuge and precepts. In this way, Joyful and Near-Joyful were placed in the Dharma.
Chinese
从那时起，成千上万的龙族很快就皈依了佛法。我，唯一的光明王，从龙的伤害中解救出来是这样的：之后，那两条龙在吉祥的时刻，从须弥山的阶梯到舍卫城之间，用珍宝做了两个围栏，它们从那里经过，去侍奉导师。有时，它们晚上进入在天空中行走的无量宫殿，以天人的装束前来；白天则以童子或居士的装束前来。那两条龙有两千五百个眷属，它们有名望、有力量。无量宫殿由四种珍宝构成，饮食都是天界的甘露。之后，有一次，当它们以居士的形象听闻世尊讲法时，光明王也从远处看到了导师前来。我们两个是侍奉国王还是侍奉佛法？导师说：侍奉佛法吧。之后，光明王来到近前，它们也没有起身。国王看到那两个人看起来像是自己领地里的居士，心想：这两个人住在我的领地里，却不向我起身，于是生气了。导师说了愤怒的过患，但国王心神恍惚，没有清楚地领会，就迅速起身离开了，在门口放了一个靠卖酸奶为生的人。如果那两个居士出来，就砍掉他们的头，然后去了花园。听到这话后，那两条龙的仆人，住在围栏边上的人们，开始向国王降下各种武器的雨。导师对圣者目犍连之子说：想想光明王吧。目犍连之子将那些武器的雨加持成莲花和乌巴拉花等，使其悬浮在空中，直到人们可以用手拿取。在那里，国王和大臣、妃子以及国王的亲属们都说：这花雨是各自行为良好的福德的力量啊，他们意见不一，然后回来禀告导师。导师说：那些都不是，这是目犍连之子的力量啊。
English
From that time onwards, many hundreds of thousands of nagas quickly became established in the Dharma. I, the sole Illuminating King, was saved from the harm of the nagas in this way: After that, those two nagas, at auspicious times, made two jewel enclosures from the terraces of Mount Meru to Shravasti, and they went through there to attend upon the Teacher. Sometimes, at night, they would enter into immeasurable palaces that travel in the sky and come in the guise of gods; during the day, they would come in the guise of boys or householders. Those two nagas had twenty-five hundred attendants, who were renowned and powerful nagas. The immeasurable palace was made of four kinds of jewels, and the food and drink were the nectar of the gods. Then, one time, when they were listening to the Dharma from the Blessed One in the form of householders, King Illuminating Light also saw the Teacher coming from afar. Should we two attend to the king or attend to the Dharma? The Teacher said: Attend to the Dharma. Then, when King Illuminating Light came near, they did not rise. When the king saw that the two of them looked like householders of his own realm, he thought: These two live in my realm, yet they do not rise for me, and he became angry. Although the Teacher spoke of the faults of anger, the king was distracted and did not clearly understand it in his heart, so he quickly got up and left, placing a yogurt seller at the gate. If those two householders come out, cut off their heads, and then he went to the garden. After those words were spoken, the servants of the two nagas, those who lived by the enclosure, began to rain down a rain of various weapons upon the king. The Teacher said to the venerable Maudgalyayana's son: Consider King Illuminating Light. Maudgalyayana's son blessed that rain of weapons into lotuses and utpala flowers, etc., and caused them to remain in the sky until they could be taken by human hands. There, the king and the ministers, the queen, and the king's relatives all said: This rain of flowers is due to the power of the merit of each of our good deeds, and they disagreed and came back and reported to the Teacher. The Teacher said: All of those are not so, this is the power of Maudgalyayana's son.
Chinese
如果不太相信的话，就拿出一个扔到地上。在那里，他们捡起它扔掉，变成了武器并发出声音，非常害怕，国王问道：“这是什么？”（佛）说：“这是因为你对龙产生了憎恨之心。”我回答说：“我甚至不记得见过它。”（佛）详细地讲述了以前的事情。然而，那两条龙并没有生气，而是它们的眷属生气了。我问道：“那么，这件事该怎么办？”（佛）说：“请求宽恕吧。”之后，在另一个时候，那两条龙像以前一样来了。导师示意后，国王光明王伸出手请求宽恕，它们两个也宽恕了。第二，调伏夜叉牧地是：在光明王和具形心掌管国政的时候，盗贼们被处以死刑。那些人住在摩揭陀和憍萨罗之间的森林和牧地寺院里，摧毁所有志同道合的商人。在具形心身边有一个名叫千力勇士的人。因此，为了疏通从王舍城到憍萨罗的众多商人的道路，派了千力。他拿着两个装满五百支箭的箭筒，走在商人的前面。盗贼们说：“你回去吧，你会受到伤害的。”千力虽然温和地说了，但他们不听，他对从一个到五百个出现的盗贼射箭。之后，又有五百个盗贼来了。千力说：“我已经杀了五百个了，你们回去吧。”那些人说：“我们一个也没死，为什么要回去？”“那么，放箭吧！”放箭后，五百人死了，大家都说“是一个夜叉”，然后都逃散了。之后，千力在森林之间建造了疏通道路的房屋。现在建立了一个叫做牧地的城市。也出现了大型的集市。村长也是由千力担任。在另一个时候，建造了一个邪见的寺庙，那个地方所有的新娘都要先去那个寺庙，之后首先由村长进行不合规矩的行为。之后，村民们因为那个原因……
English
If you don't believe it, take one out and throw it on the ground. There, they picked it up and threw it, and it turned into a weapon and made a sound, and the king was very scared and asked, "What is this?" (The Buddha) said, "It is because you have generated hatred towards the nagas." I replied, "I don't even remember seeing it." (The Buddha) told the previous events in detail. However, those two nagas were not angry, but their retinue was angry. I asked, "Then, what should be done about this?" (The Buddha) said, "Ask for forgiveness." After that, at another time, those two nagas came as before. When the Teacher gestured, King Gsal-rgyal (Clear Victory) stretched out his hand and asked for forgiveness, and the two of them also forgave him. The second, subduing the yaksha 'brog gnas (pasture place): When Gsal-rgyal (Clear Victory) and Gzugs-can-snying-pos (Embodied Heart) ruled the kingdom, the thieves were punished with death. Those people lived in the forests and pasture monasteries between Magadha and Kosala, destroying all like-minded merchants. There was a hero named Stong-thub (Thousand Powers) near Gzugs-can-snying-po (Embodied Heart). Therefore, Stong-thub (Thousand Powers) was sent to clear the way for the many merchants going from Royal City to Kosala. He carried two quivers filled with five hundred arrows each and went in front of the merchants. The thieves said, "Go back, you will be harmed." Although Stong-thub (Thousand Powers) spoke gently, they did not listen, and he shot arrows at the thieves who appeared from one to five hundred. After that, another five hundred thieves arrived. Stong-thub (Thousand Powers) said, "I have already killed five hundred, you should go back." Those people said, "We have not died even one, why should we go back?" "Then, shoot an arrow!" After shooting the arrow, five hundred people died, and everyone said, "It is a yaksha," and then they all scattered. After that, Stong-thub (Thousand Powers) built houses to clear the road between the forests. Today, a city called 'brog gnas (pasture place) has been established. A large market has also appeared. The town chief is also Stong-thub (Thousand Powers). At another time, a heretical temple was built, and all the new brides in that place had to go to that temple first, and then the town chief would first engage in improper conduct. After that, the townspeople, because of that reason...
Chinese
商议杀官之事：一天，一对贤者前往村长牧场处，在那里接受了布施。供养的功德还没说完，村民们就做了沐浴的水池，给村长送礼的使者到达那里，去到水池边洗头的时候，使头发变色的黏土进入眼中堵塞了。那些人用武器袭击杀死了村长，其中一位贤者因为接受布施的威力，发愿说：愿这些人变成被杀者。说完，他立刻转生成为恶毒的夜叉，向多闻天王之子请求住所，于是被赐予了牧场。之后，他散布了严重的瘟疫，出现了用筐来量尸体的情况。询问占卜者后，得知是村长死后转生成夜叉所为。当人们准备逃往其他地方时，夜叉以妖怪的形象亲自出现并阻拦了道路。人们说：请村长息怒。夜叉说：如果每天献上千人，我就息怒。后来最终降到了百人。有些人说：如果这样下去，城市就要空了。不如每天献上一辆装满食物和六头牛的马车，以及一个牵着牛的人，请息怒。夜叉说：那么你们不要悲伤哭泣，要用舞蹈、歌唱和音乐来供奉。他们答应了，瘟疫就停止了。之后，村民们开始轮流承担。把每家的名字写在瓦片上，摇动后抽出哪个，那家就必须派人，不能找替身，必须自己或儿子去，并立下这样的规矩。就这样过了一段时间，一位户主去往外地的时候，他的妻子在家生了一个儿子。当他回到家时，看到门上挂着家牌。进到屋里，妻子高兴地说：生了个儿子。他一言不发，妻子询问后，他才说了事情的经过。之后，他决定送出儿子，父母在晚上点燃灯火，在屋顶上摆设供品，以极大的虔诚向佛祈祷说：请救救我的儿子。第二天，载着儿子等的马车像往常一样出发了。
English
Regarding the discussion of killing the official: One day, a pair of wise men went to the village chief's pasture. There, they received alms. Before the merit of the offering was finished, the villagers made a bathing pool, and the messenger who was delivering gifts to the village chief arrived there. When he went to the pool to wash his hair, the clay that changes the color of the hair got into his eyes and blocked them. Those people attacked with weapons and killed the village chief. One of the wise men, by the power of receiving alms, made a vow: May these people be reborn as those who are killed. Immediately after speaking, he was reborn as a malicious Yaksha and requested a residence from the son of Vaishravana, who granted him the pasture. After that, he spread a severe plague, and there were cases of measuring corpses by the basketful. After asking the diviners, they learned that it was caused by the village chief who had died and been reborn as a Yaksha. When people prepared to flee to other places, the Yaksha personally appeared in the form of a demon and blocked the road. The people said: Please, village chief, be patient. The Yaksha said: If you offer a thousand people every day, I will be patient. Later, it was finally reduced to a hundred people. Some people said: If this continues, the city will be empty. Instead, let us offer a cart filled with food and six oxen, and a person leading an ox, every day, and please be patient. The Yaksha said: Then you must not be sad and cry, but offer with dance, song, and music. They agreed, and the plague stopped. After that, the villagers began to take turns. They wrote each family's name on a tile, shook it, and whichever was drawn, that family had to send someone, without a substitute, either themselves or their son, and they established such a rule. After doing this for some time, when a householder went to a foreign land, his wife gave birth to a son at home. When he returned home, he saw the family plaque hanging on the door. Entering the house, his wife happily said: A son was born. He said nothing, and after his wife asked, he told her what had happened. After that, he decided to send the son, and the parents lit lamps at night and set up offerings on the roof, praying to the Buddha with great devotion, saying: Please save my son. The next day, the cart carrying the son and so on departed as usual.