Chinese
从母胎山顶端，以一步跨越西方其他三千世界中央母胎山顶端的神通而来。七日过后，便来到光芒四射之处。过去目犍连之母，当时名叫善女，她从远处见到圣者目犍连，生起对儿子的思念，说道：“哎玛吙，过了这么久，我才见到我的儿子。”她朝圣者跑去，来到他的面前。当时，人群中有僧人说：“这位老者，这位年轻女子，她怎么会是他的母亲呢？”之后，目犍连之子详细地解释了事情的经过。世尊为那女子说法，她也获得了预流果。她也供养了伞盖，世尊也说了供养的功德，正在清洗钵时，问目犍连之子：“现在要去胜林吗？”目犍连之子回答：“是的。”“以谁的神通去呢？”“世尊的神通。”“那么，心中想着胜林。”世尊说道。他仅仅这样想着，就到了胜林。导师说：“这叫做神通心速。”目犍连之子感到惊奇，赞叹无上菩提，并作了特别的表达。第四十八，调伏婆罗门莲花藏：之后，世尊逐渐从舍卫城出发，游历于随心所欲的国土，住在随心所欲的森林中。当时，婆罗门莲花藏正在为五百名婆罗门童子念诵秘密咒语。他听说导师住在随心所欲的森林中，便对婆罗门童子恶童说：“你去拜访有智慧的乔达摩，听说有智慧的乔达摩已经证得了无上菩提，去考察一下他的功德和名声，以及他的美名是否真实。”之后，他和许多年长的婆罗门一起去到导师面前。当导师为婆罗门们宣说令他们欢喜和满足的佛法时，恶童穿着鞋子走来走去，突然说话，而且不把话说完。
English
From the summit of Mount Matri, he came with the miraculous power of taking one step to the summit of the central Mount Matri of the other three thousand worlds in the west. After seven days, he arrived at the place of radiance. In the past, the mother of Maudgalyayana, who was then called Good Girl, saw the venerable Maudgalyayana from afar and felt the thought of her son, saying, "Emaho, after so long, I have finally seen my son." She ran towards the venerable one and came before him. Then, among the crowd, a monk said, "This old man, this young woman, how could she be his mother?" Then, the son of Maudgalyayana explained the matter in detail. The Blessed One taught the Dharma to that woman, and she also attained the fruit of stream-entry. She also offered an umbrella, and the Blessed One also spoke of the merit of the offering. While he was washing his bowl, he asked the son of Maudgalyayana, "Are you going to Jeta Grove now?" The son of Maudgalyayana replied, "Yes." "By whose miraculous power are you going?" "By the miraculous power of the Blessed One." "Then, think of Jeta Grove in your mind," said the Blessed One. Just by thinking of it, he arrived at Jeta Grove. The Teacher said, "This is called the miraculous power of mind-speed." The son of Maudgalyayana was amazed and praised the unsurpassed Bodhi, and made a special expression. Forty-eighth, Subduing the Brahmin Lotus Heart: Then, the Blessed One gradually departed from Shravasti, traveling through the lands according to his wishes, and resided in the forests according to his wishes. At that time, the Brahmin Lotus Heart was reciting secret mantras to five hundred Brahmin boys. He heard that the Teacher was residing in the forest according to his wishes, and said to the Brahmin boy Evil Child, "Go and visit the wise Gautama. It is said that the wise Gautama has attained unsurpassed Bodhi. Go and examine whether his merits and fame, and his good name are true." Then, he and many elderly Brahmins went together to the Teacher's presence. When the Teacher was expounding the Dharma to the Brahmins, making them happy and satisfied, the Evil Child walked around wearing shoes, suddenly spoke, and did not finish his sentences.
Chinese
因不恭敬而轻蔑，并且反驳。世尊问道：你们这些婆罗门，通晓三明，也说这样的话吗？回答说：婆罗门对行走者说行走，对站立者说站立，对坐着和躺着的人也互相交谈，可以和剃光头、穿黑衣的沙门眷属这样交谈。世尊说道：你是不敬奉上师团体的。他愤怒、激动、不高兴，说：乔达摩·释迦族是新出现的种姓，所以不把婆罗门当作上师。世尊说道：释迦族对你做了什么损害吗？回答说：我因为某事去了劫比罗卫城（塞尔吉亚），他们指着我说：这是婆罗门少年，不恭敬我。世尊说道：暂时不说别的，就连鸟雀在自己的巢穴里也可以随意鸣叫，何况释迦族呢？劫比罗卫城（塞尔吉亚）这块地方是释迦族自己的领地啊。回答说：四大种姓都恭敬婆罗门，但这些释迦族是新出现的种姓，所以不恭敬。世尊说道：你的种姓是什么？回答说：是无眼族。世尊说道：那是从释迦族的婢女所生的。然后，年长的婆罗门们说道：乔达摩啊，不要那样说。这个恶劣之人因为听得太多，所以用回答来阻挡。世尊说道：关于这件事，你们不要说话，让恶劣之人自己回答吧。甘蔗王的后裔，圣生王生了四个儿子，由此而被称为释迦族。你听说过那是释迦族的起源吗？回答说：听说了。圣生王的婢女，名叫能忍，和一个旃陀罗种姓的苦行者结合，生了一个男孩，食肉者们给他取名为无眼。你听说过那是无眼族的起源吗？像这样问了两遍、三遍，恶劣之人因为感到羞愧，所以什么也没说。当时，金刚手药叉举着燃烧的金刚杵，恐吓恶劣之人说：如果你不真实回答，我就用金刚杵把你的头劈成七瓣。他害怕了，于是坦白地说：乔达摩啊，我听说过那是无眼族的起源。
English
He despises with disrespect and refutes. The Teacher asked: "Do you Brahmins, who know the three Vedas, speak such words?" He replied: "Brahmins speak of walking to those who walk, and of standing to those who stand. They also speak to each other about those who sit and lie down. It is permissible to converse in this way with the followers of the shaven-headed, black ascetics." The Teacher said: "You are one who has not revered the assembly of gurus." He became angry, agitated, and displeased, saying: "The Shakyas, including Gautama, are of newly arisen lineage, so they do not regard Brahmins as gurus." The Teacher asked: "Have the Shakyas done you any harm?" He replied: "When I went to Kapilavastu (Serkya) for some business, they pointed at me, saying, 'This is a Brahmin boy,' and did not show me respect." The Teacher said: "For the time being, even a bird in its own nest can make whatever sound it wants, so what need is there to mention the Shakyas? This place, Kapilavastu (Serkya), is the Shakyas' own territory." He replied: "Although the four castes respect Brahmins, these Shakyas, being of newly arisen lineage, do not do so." The Teacher asked: "What is your lineage?" He replied: "Of the Nirukta (Migmijum)." The Teacher said: "That lineage arose from the son of a Shakya's maidservant." Then, the elder Brahmins said: "O Gautama, do not speak like that. This wretched one has heard too much, so he obstructs with answers." The Teacher said: "Regarding this matter, do not speak, but let the wretched one himself answer." From the four sons born to King Ikshvaku (Buramshingpa Phagkyepa), they became known as the Shakyas. Have you heard that was the origin of the Shakyas?" He replied: "I have heard." The maidservant of King Ikshvaku (Buramshingpa Phagkyepa), named Dopa, united with an ascetic of the Chandalas caste, and when a boy was born, the flesh-eaters named him Nirukta (Migmijum). Have you heard that was the origin of the Nirukta (Migmijum) lineage?" Even though he was asked in this way two or three times, the wretched one, feeling ashamed, said nothing. At that time, Vajrapani, holding a burning vajra, threatened the wretched one, saying: "If you do not truthfully answer, I will split your head into seven pieces with this vajra." He became frightened and confessed truthfully: "O Gautama, I have heard that was the origin of the Nirukta (Migmijum) lineage."
Chinese
哦！然后其他的婆罗门都想：导师说的是真实的，我们之前没有相信罢了。佛陀开示说：你们不要对玛德嘎说“婢女之子”，那位仙人是有大神通的。之后玛德嘎变得非常沮丧，佛陀又用温和的语言与他交谈，详细地回答了他的问题。最后，佛陀赞扬刹帝利种姓比婆罗门种姓更为优越，并说道：无论与何种姓氏相关，刹帝利种姓在两足生物中最为尊贵，在天人和人类之中，具备智慧和行为的人最为尊贵。佛陀引用了寂静之主梵天所说的话。之后，玛德嘎生起了极大的信心，请求佛陀说法。佛陀非常高兴，广为说法，并说：好好记住你为何而来的征相。他也因此仔细观察，看到了三十二大丈夫相。他禀告说：我没有看到世尊您所具有的三十二相中的两个相。佛陀展示了舌头覆盖面容的相，以及隐没在锁骨中的肉瘤，也用光明的征相显现了出来。之后，玛德嘎和婆罗门众退了出来，去到婆罗门莲花藏的面前，详细地讲述了那些话。在那里，婆罗门莲花藏生气地用鞋子踢玛德嘎的头，并说：哎呀，可悲的信使！哎呀，可悲的使者！像你这样的人会让我堕入恶道。你竟然贬低了具慧的乔达摩，这样做也算我一份。他说：具慧者们，今天我本想去拜见乔达摩，但因为天色已晚，没能成行，明天再去。那天晚上他做了准备，第二天，用许多车装满了食物和饮料，被婆罗门众围绕着，来到了世尊面前。在那里，他召集了所有住在意愿相合之处的比丘，供养了清净而有福的广大食物，做了回向，说了让那些婆罗门欢喜和满意的话，最后祈请。
English
Oh! Then all the other Brahmins thought: "The Teacher has spoken the truth, we just didn't believe it before." The Buddha said: "Do not call Madga 'the son of a maidservant.' That ascetic has great magical powers." Then Madga became very depressed, and the Buddha spoke to him again with gentle words, answering his questions in great detail. Finally, the Buddha praised the Kshatriya caste as superior to the Brahmin caste, saying: "Whatever is related to any lineage, the Kshatriya caste is the most noble among bipeds, and among gods and humans, those who possess wisdom and conduct are the most noble." The Buddha quoted the words spoken by Brahma, the lord of the Silent One. After that, Madga developed great faith and requested the Buddha to teach the Dharma. The Buddha was very pleased and taught the Dharma extensively, saying: "Remember well the signs for which you have come." He also examined him carefully and saw the thirty-two major marks of a great man. He reported: "I have not seen two of the thirty-two marks that the Blessed One possesses on his body." The Buddha showed the sign of the tongue covering his face, and the fleshy growth hidden in the collarbone was also revealed by the sign of light. After that, Madga and the assembly of Brahmins withdrew and went to the Brahmin Lotus Treasury and told those words in detail. There, the Brahmin Lotus Treasury angrily kicked Madga's head with his shoe, and said: "Alas, wretched messenger! Alas, wretched envoy! Such as you will cause me to fall into the lower realms. You have disparaged the wise Gautama, and I will be counted as one of those who have done so." He said: "Wise ones, today I wanted to go to see Gautama, but because it was late, I could not, so I will go tomorrow." That night he made preparations, and the next day, filling many carts with food and drink, surrounded by the assembly of Brahmins, he went before the Blessed One. There, he gathered all the monks who lived in the place of concord, offered a vast amount of pure and meritorious alms, made dedications, spoke words that would make those Brahmins happy and satisfied, and finally made a request.
Chinese
昨天婆罗门的孩子不高兴地来了吗？ 说了什么话？ 世尊详细地开示说：“因为他是孩子的本性，请您宽容。” 婆罗门说：“好的。” 禀告说：“有智慧的乔达摩，我乘坐马车，或者拿着缰绳，或者梳着发髻的时候，请允许我向您顶礼。” 这样请求之后，世尊心想：“这人还带着傲慢。” 为了消除他的傲慢，为他宣说了佛法，婆罗门莲花藏获得了入流果，并且还说了偈颂。 像这样，在愿望相同的地方居住的婆罗门和其他人，也安置了无数在真理之中，让他们倾向于三种菩提。 第四十九个故事是关于两个孩子： 又有一次，王族和婆罗门两个乞丐孩子，去僧团接受供养的地方乞讨。 婆罗门的孩子因为去的时间不对，什么也没得到。 王族的孩子因为去的时间对，得到了很多。 婆罗门的孩子对僧团的所有人发怒说：“如果我有权力，就把这些人的头从根部砍掉。” 王族的孩子说：“如果我有权力，就用百味美食供养佛陀和僧团。” 在舍卫城，婆罗门的孩子睡在一棵树下，被流浪马车的轮子砍掉了头。 佛说： 诸法意先行，意为主，意所生。 若人以恶意，言语或行为， 由此而生苦，如轮随兽行。 佛说。 当时，一个商人无子而死。 商人们商议说：“我们应该推举谁为最有福报的商人呢？” 经过考察，发现以前的王族孩子睡在一棵树下，其他树的影子都移动了，唯独那棵树的影子没有移动。 知道他有福报，就为他举行了盛大的登基仪式，让他拥有了无数的财富。 他供养佛陀和僧团，世尊为他宣说了佛法，他证悟了真谛。 第五十个故事是关于调伏龙王难陀和近难陀： 当时，龙王难陀
English
Yesterday, did the Brahmin boy come unhappily? What kind of conversation did you have? The Teacher explained in detail, "Because it is the nature of a child, please be tolerant." The Brahmin said, "Okay." He reported, "Wise Gautama, when I ride in a chariot, or hold the reins, or arrange my hair in a topknot, please allow me to prostrate to you." After requesting this, the Teacher thought, "This person is still arrogant." To eliminate his arrogance, he taught the Dharma, and the Brahmin Lotus Heart attained the fruit of entering the stream, and also spoke verses. Like this, Brahmins and other people living in places with similar desires were also placed in the truth in countless numbers, and they were made to incline towards the three Bodhis. The forty-ninth story is about two children: Again, at another time, two beggar children, a royal and a Brahmin, went to the place where the Sangha received offerings to beg. The Brahmin's son went at the wrong time and got nothing. The royal son went at the right time and got a lot. The Brahmin boy was angry with all the Sangha and said, "If I had the power, I would cut off the heads of these people from the root." The royal son said, "If I had the power, I would feed the Buddha and the Sangha with a hundred flavors of delicious food." In Shravasti, the Brahmin boy was sleeping under a tree when the wheel of a wandering chariot cut off his head. The Buddha said: All dharmas are preceded by mind, mind is chief, mind-made are they. If one speaks or acts with an evil mind, Because of that, suffering follows him, As the wheel follows the foot of the ox. The Buddha said. At that time, a merchant died without a son. The merchants discussed, "Who should we elect as the most blessed merchant?" After investigation, it was found that the former royal child was sleeping under a tree, and the shadows of the other trees had moved, but the shadow of that tree had not moved. Knowing that he was blessed, they held a grand enthronement ceremony for him, and he possessed countless wealth. He offered food to the Buddha and the Sangha, and the Blessed One taught him the Dharma, and he realized the truth. The fiftieth story is about taming the Naga King Nanda and Near Nanda: At that time, the Naga King Nanda