Chinese
哦。圆满正等觉的诸佛没有不了解的。世尊前往牧地的夜叉处所时，当时牧地夜叉前往夜叉面前，夜叉驴子急速地发出信号，牧地返回时，看到自己的处所里有佛陀，为了试探，做了个把沙门赶出去的动作，导师就出去了。又做了个请进入的动作，就进入了。像这样三次之后，又做了个请出去的动作，导师说道：你已经把这个处所给了我三次了。这样说着就没有起身。那夜叉说：要像我问的那样回答我，不然就把你扔到有福马车的后面。导师说你不能那样做，想要什么就说吧。一些经部和其它场合的历史中说，你不能那样做，那夜叉就非常生气，以恐怖的形象向导师跑去，他看到导师变成一个非常丑陋、非常凶猛的饿鬼，脸和手各种各样，非常可怕，感到恐惧、害怕、惊慌，昏了过去。醒来之后，导师说了等等。那时通过问答使他的心生起了信心。你说你用一份食物供养了一个殊胜的僧众，本应转生为三十三天之神，但因为发愿错误而生于此处。之后他就去皈依，也受了戒律，承诺不再伤害牧地的人们。之后按照导师的教导，他从此以后接受食物和饮料的食子，不再索取人和牛。之后那个孩子被夜叉抓到，献给了导师。导师给了他的父亲，因此给他取名叫手传。这样说来，这里要讲的就是调伏牧地的行为。我第三个手传安排在真实中，在那之后过了很多年，手传长大成人，精通技艺。在 कौशाम्बी (Kauśāmbī，憍赏弥)城里，有一个叫绿辉的 घरपति (Gṛhapati，家主)的女儿，她是一位 श्रेष्ठ (Śreṣṭha，殊胜)的女子，她模仿各个国家的国王和商人等的形象，在 लोगों (loka，世人)中
English
Oh. The perfectly complete Buddhas know everything. When the Blessed One went to the abode of the yaksha in the pasture, at that time the yaksha of the pasture went to the presence of the yaksha, and the yaksha donkey quickly signaled. When the pasture returned, he saw the Buddha residing in his abode. In order to test him, he made a gesture of expelling the shramana, and the Teacher went out. Then he made a gesture of entering, and he entered. After doing this three times, he again made a gesture of coming out, and the Teacher said: You have given me this place three times. Saying this, he did not rise. Then the yaksha said: Answer me as I ask, or I will throw you behind the fortunate chariot. The Teacher said: You cannot do that, ask for whatever you want. Some sutras and other historical accounts say that he said, "You cannot do that," and the yaksha became very angry and ran towards the Teacher in a terrifying form. He saw the Teacher transform into an extremely ugly and fierce preta, with various faces and hands, extremely frightening, and he became terrified, frightened, and panicked, and fainted. When he regained consciousness, the Teacher spoke, etc. At that time, through questions and answers, he made his mind develop faith. You said that you offered a portion of food to an excellent sangha, and you should have been reborn as a god of the Thirty-Three Heavens, but because of a wrong aspiration, you were born here. After that, he went for refuge and also took vows, promising not to harm the people of the pasture. Then, according to the Teacher's instructions, from then on he accepted food and drink offerings, and no longer took people and cattle. Then the boy was caught by the yaksha and offered to the Teacher. The Teacher gave him to his father, and therefore he was named Hand-Transmitted. Thus, what is to be said here is the act of subduing the pasture. My third Hand-Transmitted is placed in truth. After many years, Hand-Transmitted grew up and became skilled in the arts. In the city of कौशाम्बी (Kauśāmbī, Kaushambi), there was a daughter of a householder named Green Radiance, who was an excellent woman. She imitated the images of kings and merchants of various countries, and among the लोगों (loka, people)
Chinese
在泥泞中，向拉嘉（lAg brgyud）的方向撒了花。之后，青莲母（sNgo sangs ma）从考善比（kauShAmbI）出发，去了森林。导师想到，如果拉嘉与青莲母相遇，之后就不会成为真理的容器，知道后想向拉嘉讲法。拉嘉乘车，天一亮就出了城，青莲母乘车进城，两辆车的轭木相碰，互相询问。认出后，拉嘉对她说：“你回家吧，我马上就来。”然后去了导师面前。导师向拉嘉讲法，他获得了不来果。在那里，拉嘉回到家，家里大摆宴席。他对青莲者说：“我已经获得了不来果，不再享受欲望。你想去你父亲家就去吧，想住在这里，就以妹妹的想法住着吧。”青莲母对欲望的执着也很小，心想：“我能得到像这样的圣者来尊敬，真是太好了。”于是以老师的方式或者以妹妹的想法尊敬拉嘉，并住在那里。那时，导师在森林的寺庙里安居，森林的人们广做供养，那个方向也有无数的天人和人被安置在真理中。之后不久，拉嘉从森林去世，转生为净居天中的无热天。又过了一段时间，世尊来到森林，他为了听法而来，身体像金子的颜色一样显现，光芒万丈难以观看，对山和地等任何东西都没有阻碍地来了。在导师面前坐下后，因为难以坐在欲界的土地上，导师命令他生起地的想法，在那里他坐下，导师为他广讲佛法。他非常高兴和满意，就在那里消失，显现在无热天。第四个故事是关于高声城的故事。世尊又住在光明园林。
English
In the mud, flowers were scattered towards Lagya's direction. Then, Green Lotus Mother (Sngo sangs ma) departed from Kaushambi (kauShAmbI) and went to the forest. The Teacher thought, if Lagya meets Green Lotus Mother, he will not become a vessel of truth later, knowing this, he wanted to teach Lagya the Dharma. Lagya rode in a chariot and left the city at dawn, and Green Lotus Mother rode in a chariot and entered the city. The yokes of the two chariots collided, and they asked each other. After recognizing each other, Lagya said to her, "You go home, I will come soon." Then he went before the Teacher. When the Teacher taught Lagya the Dharma, he attained the fruit of non-returning. There, Lagya returned home, and a grand feast was held in the house. He said to the Green Lotus one, "I have attained the fruit of non-returning, so I will not enjoy desires. If you want to go to your father's house, go ahead. If you want to stay here, stay with the thought of a sister." Green Lotus Mother also had little attachment to desires, thinking, "It is so good that I can find such a noble one to respect." So she respected Lagya in the manner of a teacher or with the thought of a sister, and stayed there. At that time, the Teacher was dwelling in the forest monastery during the summer retreat. The people of the forest made extensive offerings, and countless gods and humans in that direction were also placed in the truth. Not long after, Lagya passed away from the forest and was reborn as the deity of No Heat among the Pure Abodes. After some time, the Blessed One came to the forest. He came to listen to the Dharma, his body appearing like the color of gold, radiating light that was difficult to behold, coming without obstruction to mountains and earth, etc. After sitting down before the Teacher, because it was difficult to sit on the ground of the desire realm, the Teacher commanded him to generate the thought of earth, and there he sat down, and the Teacher extensively taught him the Dharma. He was very happy and satisfied, and disappeared there, appearing in the abode of No Heat. The fourth story is about the city of Loud Sound. Again, the Blessed One was dwelling in the Light Garden.
Chinese
我所携带的声响，以及王舍城，两者经历着兴盛和衰败的交替。当时，两者都非常繁荣。那时，声响城有国王邬陀衍那。从那个方向来的中部地区的商人返回时，会给国王频婆娑罗送去装满珍贵宝物的箱子，并说：‘您是我们未曾谋面的朋友。在声响城，如果您有任何需要，我都会为您效劳。’同样，频婆娑罗也送去装满各种珍贵衣物的箱子作为礼物，并事先送信。因为在声响城，珍宝很多，但上好的衣物稀少。而在摩揭陀国，情况则相反。就这样，商人们互相赠送礼物。有一次，邬陀衍那问摩揭陀国的商人们：‘你们的国王身材如何？’他们回答说：‘和天神一样。’但其他的国王需要战斗。然后，邬陀衍那送去一件珍贵的盔甲作为礼物，这件盔甲具有五种特性：贴身舒适，难以切割，难以刺穿，能解毒，并且具有光泽。并嘱咐说：‘这件盔甲只能自己穿戴，不要给任何人。’之后，商人们返回并献上盔甲。频婆娑罗让鉴赏家们鉴定，但所有人都认为它价值连城。之后，频婆娑罗因为找不到能与之价值相当的礼物回赠而感到不悦。婆罗门达雅迦对他说：‘在您的国家，佛陀已经降临，请画一幅他的画像送去吧。’国王向佛陀请求，佛陀答应了，说：‘很好。’于是召集画师们来画，但无论他们如何观察，都无法捕捉到佛陀的相好。他们感到沮丧。佛陀放出与他身形一样的光芒影像，画师们在上面涂上颜料，最终完成了布面画像。在画像的下方，写上了皈依文、五戒以及缘起顺逆的语句。上方写着：‘应努力’
English
I carry the sound, and Rajagriha, the two experience alternating prosperity and decline. At that time, both were very prosperous. At that time, in the city of Sound, there was King Udayana. When merchants from the central region returned from that direction, they would send King Bimbisara a box filled with precious jewels as a gift, saying, 'You are our unseen friend. If you have any needs in the city of Sound, I will do everything for you.' Similarly, Bimbisara also sent a box filled with various precious clothes as a gift, and sent a letter in advance. Because in the city of Sound, there are many jewels, but the best clothes are rare. In Magadha, the situation is the opposite. In this way, the merchants exchanged gifts with each other. Once, Udayana asked the merchants of Magadha, 'What is the stature of your king?' They replied, 'Like a god.' But other kings need to fight. Then, Udayana sent a precious armor as a gift, which had five characteristics: it was comfortable to wear, difficult to cut, difficult to pierce, could detoxify, and had luster. And he instructed, 'This armor can only be worn by yourself, do not give it to anyone else.' Later, the merchants returned and presented the armor. Bimbisara had appraisers examine it, but everyone considered it priceless. Afterwards, Bimbisara was unhappy because he could not find a gift of equal value to return. The Brahmin Dayaka said to him, 'In your country, the Buddha has descended, please draw a picture of him and send it.' The king asked the Buddha, and the Buddha agreed, saying, 'Very well.' So he summoned the painters to draw, but no matter how they observed, they could not capture the Buddha's marks and signs. They were frustrated. The Buddha emitted an image of light that was the same as his body, and the painters filled it with colors, and finally completed the cloth painting. Below the painting, the refuge formula, the five precepts, and the words of dependent origination in forward and reverse order were written. Above it was written: 'Should strive.'
Chinese
写了“我当被调伏”等等各自解脱的两个偈颂。在那里，教导信使说：“将这幅画像在声音洪亮的地方宽阔地打开，如果问这和这怎么样，就详细地讲述这和这之类的事情。”然后，用各种香涂抹画像，好好地卷起来，依次放入金、银、铜的筒里，用各种上等丝绸包裹。像装饰城市一样，以盛大的恭敬供养作为礼物送出，逐渐地到达声音洪亮的地方，先拿着信件献给邬陀罗衍那国王。信中写道：“如果送来世间三界中最特别的礼物，请在三又二分之一的俱卢舍的道路上进行装饰，您亲自率领军队迎接，在宽阔的地方以盛大的恭敬供养打开。”邬陀罗衍那心想：‘送来如此贵重的礼物是什么呢？这轻视我。’生气地说：‘准备军队！’大臣们说：‘那位国王是伟大的圣者。’不会送来低劣的礼物，所以先观看和观察，如果不满意再那样做。于是按照信中的指示，在一个宽阔的地方将那幅布画挂在长木头上打开时，中部地区的商人们看见后，高声喊道：‘向佛陀顶礼！’国王以前没有听过佛陀这个声音，听到后毛骨悚然，眼睛直直地盯着。‘佛陀是谁？’于是讲述导师的功德，问：‘下面的字是什么？’回答说：‘皈依和学处是应当修习的，缘起是应当思考的，上面的字是因获得殊胜而应当欢喜的。’当时，从画像上方的天空中，许多天神进行了供养。之后，将画像迎请到王宫的楼阁中，用许多供品进行供养。国王亲自沐浴洁净后，亲自受持皈依和学处，思考十二缘起的意义，在那天晚上结束时，获得了入流果。
English
Two verses of individual liberation, beginning with "I shall be tamed," were written. There, the messenger was instructed, "Open this painted image widely in a place with loud sounds. If asked how this and this are, explain in detail about things like this and this." Then, the painted image was anointed with various fragrant scents, carefully rolled up, and placed sequentially in tubes of gold, silver, and copper. It was wrapped in various excellent silks. Like decorating a city, it was sent as a gift with great respect and honor, gradually reaching the place with loud sounds. The letter of the message was first taken and presented to King Utrayana. The letter stated, "If a gift that is most extraordinary in the three realms is sent, please decorate the path for three and a half kroshas, and personally receive it with your army. Open it in a wide place with great respect and honor." Utrayana thought, "What kind of gift is being sent that is so valuable? This is looking down on me." He angrily said, "Prepare the army!" The ministers said, "That king is a great being. He would not send a poor gift, so first look and examine it, and if you are not pleased, then do so." Then, according to the instructions in the letter, in a wide place, the cloth painting was hung on a long wooden pole and opened. When the merchants of the central region saw it, they exclaimed, "We prostrate to the Buddha!" The king, having never heard the sound of the word "Buddha" before, felt his hair stand on end and stared with wide eyes. "Who is this Buddha?" Then, the qualities of the teacher were recounted, and he asked, "What are the words below?" The reply was, "Taking refuge and the precepts are to be practiced, dependent origination is to be contemplated, and the words above indicate that one should rejoice in having attained distinction." At that time, many gods made offerings from the sky above the painted image. Afterward, the painted image was invited to the palace's upper chamber and offered with many offerings. The king himself, having purified himself with cleanliness, personally took refuge and the precepts. By contemplating the meaning of the twelve links of dependent origination, at the end of that very night, he attained the fruit of stream-entry.