Chinese
果实也获得。那是见到真谛而特意说的。长久居住的佛陀啊！智慧之眼完全清净，谁拥有如此的滋养，向医生之胜顶礼！如是特意说道。之后，国王邬陀衍那对相好说：因为你的恩德，我见到了真谛。现在还想见到比丘们，所以理应派到这里来。于是发出了信息。相好向薄伽梵禀告，于是派遣了圣者迦旃延及其五百眷属。之后，在路上行乞，逐渐到达了嘎嘎夏（地名），受到了极大的尊敬而被迎接，请到后，双足顶礼，用众多的供品供养。之后，在那地方，圣者迦旃延为婆罗门和家主等众多人宣说了佛法，因此获得了四种果实，以及生起三种菩提心的人，出现了不可估量之多。那时，家主胜和星胜这二人出家后获得了阿罗汉果位，显示了燃烧和光明等众多的神变后，进入了涅槃，并且也为这二人做了佛塔，人们也进行供养。之后，妃嫔眷属们想要听法，于是向圣者迦旃延请示，比丘不允许进入妃嫔眷属之中。那么在中部地区由谁来宣说呢？由比丘尼来宣说。之后又向相好请求派遣比丘尼们，他也向薄伽梵禀告，于是派遣了比丘尼瑞玛及其五百眷属。在那里，她们在路上行乞而行，如先前一样受到了极大的尊敬而被迎接。也做了五百座夏安居的房屋。她为国王的妃嫔们宣说了佛法，此外也为众多的妇女们宣说了佛法，因此许多人被安置于真谛之中。国王邬陀衍那擅长琵琶，妃嫔月光擅长舞蹈。之后，过了很久，国王弹奏琵琶，月光跳舞时，国王擅长观察，通过观察，知道她七天后会死去，手中的琵琶掉落。她询问了其中的缘由，国王说了，于是她请求在那里出家，国王
English
Also obtained the fruit. That is seeing the truth and specially saying. The Buddha who dwells for a long time! The eye of wisdom is completely pure, who possesses such nourishment, I prostrate to the best of doctors! Thus specially said. Then, King Utrayana said to Rupavati: By your kindness, I have seen the truth. Now I still want to see the monks, so it is appropriate to send them here. So he sent a message. Rupavati reported to the Bhagavan, and then sent the venerable Katyayana and his five hundred retinues. Then, begging on the road, gradually arrived at Gagas (place name), was greeted with great respect, and after being invited, prostrated at the feet and offered many offerings. Then, in that place, the venerable Katyayana preached the Dharma to many people such as Brahmins and householders, so they obtained four fruits, and there were countless people who generated the three bodhicittas. At that time, the two householders Sheng and Xing Sheng became monks and attained the Arhat position, showed many miracles such as burning and light, and entered Nirvana, and also made stupas for these two, and people also made offerings. Then, the concubines and retinues wanted to listen to the Dharma, so they asked the venerable Katyayana, but the monks were not allowed to enter the concubines and retinues. Then who will preach in the central region? The bhikkhunis will preach. Then he asked Rupavati to send the bhikkhunis, and he also reported to the Bhagavan, and then sent the bhikkhuni Rima and her five hundred retinues. There, they begged on the road and went, and as before, they were greeted with great respect. Five hundred summer retreat houses were also made. She preached the Dharma to the king's concubines, and also preached the Dharma to many other women, so many people were placed in the truth. King Utrayana was good at the lute, and the concubine Moonlight was good at dancing. Then, after a long time, the king played the lute, and when Moonlight danced, the king was good at observing, and through observation, he knew that she would die in seven days, and the lute in his hand fell. She asked the reason, and the king said, so she asked to become a monk there, the king
Chinese
应允之后，比丘尼玛日出家受具足戒，七日后去世，转生为四大天王种族的天神，在世尊面前听法，证悟了真谛。之后，那位天神来到国王邬陀衍那睡觉的枕边，使其醒来。国王问道：你是谁？答道：我是月光，如今已转生为天神。劝国王也出家，说完就隐身不见了。之后，邬陀衍那立自己的儿子顶髻者为国王，任命大臣黑鲁迦和毗鲁迦，嘱咐他们治理正法之国，然后与一名侍从一同前往王舍城。国王形坚心以盛大的礼遇迎接了他，并对他为出家之事而来表示随喜。第二天，形坚心和邬陀衍那一同前往世尊面前，禀告了此事，世尊以“善来”使他们受了具足戒。之后，邬陀衍那精进修行，在其他时候获得了不来果。这个故事也像调伏胜国一样，按照世尊没有亲自以足迹踏遍那个地方的体例，迦旃延的事业就是世尊的事业，并且为了利益众生是伟大的，所以记载了下来。第五个故事是调伏狮子：世尊想要从舍卫城前往王舍城，一些志同道合的商人想要与世尊一同前往，请求供养斋饭，世尊应允了。世尊与僧众一同前往时，阿难陀与那些志同道合的商人一同走，到达一个岔路口停了下来。世尊带着眷属到来时，路口分为两条路，一条路笔直但有狮子的威胁，另一条路弯曲但安乐，于是问道：从哪条路走？世尊说：如来远离狮子的威胁。说完就从笔直的路走了。与如来一同行走，就能远离十八种怖畏，因此对于出家人、外道、居家者、商人和乞丐
English
After agreeing, the bhikkhuni Mari took ordination and received full ordination. After seven days, she passed away and was born as a deity of the Four Great Kings' lineage. By listening to the Dharma in front of the Blessed One, she realized the truth. Then, that deity went to King Utrayana's pillow while he was sleeping and woke him up. The king asked, "Who are you?" He replied, "I am Moonlight, and now I have been born as a deity. May the king himself also take ordination," and then disappeared. After that, Utrayana appointed his son Cudaka as the king, and appointed ministers Heruka and Bhiruka, instructing them to rule the kingdom with Dharma, and then went to Rajagriha with one attendant. King Bimbisara greeted him with great respect and expressed his joy that he had come for the sake of ordination. The next morning, Bimbisara and Utrayana went together to the Blessed One. They reported the matter, and the Teacher ordained them with "Come here." Then, Utrayana, being diligent, obtained the fruit of non-return at another time. This story is also similar to taming the noble country. According to the system that the Teacher did not actually tread that place with his feet, Katyayana's deeds are the Teacher's deeds, and because it is of great benefit to beings, it is recorded. The fifth story is taming the lion: The Blessed One wanted to go from Shravasti to Rajagriha. Some like-minded merchants wanted to go with the Blessed One and requested to offer food, and the Blessed One agreed. When the Teacher went with the Sangha, Ananda went with those like-minded merchants, and stopped at a fork in the road. When the Teacher arrived with his entourage, the road split into two, one straight but with the danger of lions, and the other winding but comfortable. So he asked, "Which way shall we go?" The Teacher said, "The Tathagata is free from the danger of lions." Having said that, he went on the straight path. Going with the Tathagata is to be free from eighteen fears, therefore for renunciants, heretics, householders, merchants, and beggars.
Chinese
等等许多人也随后跟随。当时，两个小孩对导师非常虔诚，一个拿着手鼓，一个拿着小箭小弓。他们禀告说：“我们来为导师开路。”说完，一个敲鼓，一个拉弓，走在导师身前。之后稍微走了一段路，导师说道：“两个小孩，回去吧，我没有狮子的恐惧。”那两个小孩也向导师的脚致敬后返回。之后，世尊面露微笑，放出光芒，做了两种事业，然后光芒融入眉间白毫。阿难请问其中的缘由，导师说：“这两个小孩在十三劫之后，将成为名为鼓声和无畏的独觉佛。”这样授记了。当晚，大家都在森林的空地上安顿下来。乐欢喜、近乐欢喜、捷行、星象、希欲、秕糠这六群人，得到了一棵空心枯树附近的住所。他们互相依偎着点火，而树的空心中有一条毒蛇，被烟熏得难受，从上面的树枝孔洞中爬出来，摇摇晃晃地挂在那里，六群人喊道：“有（东西）来了！”发出了巨大的声音。人们以为是狮子来了，吓得四处逃窜。导师对阿难说：“回去！”大家才安定下来。第二天早上，导师对人们说：“你们虽然人多，但不要走到前面去。如来会走到大家的前面。”说完，导师走在大家的前面。这时，一头鬃毛狮子咆哮着冲向导师面前。导师从右手掌心中变幻出五头鬃毛狮子，狮子们闻到气味就逃走了。导师又在四个方向变幻出火圈，狮子无处可逃，又返回来，知道只有导师脚下才能得到安宁，于是匍匐在导师脚下。导师用右手抚摸狮子的头，说道：“你因前世的罪业而转生为旁生，如果现在还要夺取其他众生的性命，来世将会变成什么？要对我生起信心啊！”这样说道。比丘们触碰狮子时，狮子发出叫声，狮子应该被尊敬。
English
And many others followed behind. At that time, two children had great faith in the Teacher, one holding a hand drum, and the other holding a small arrow and a small bow. They requested, "We will clear the path for the Teacher." Having said that, one beat the drum, and the other drew the bow, walking in front of the Teacher. After going a little further, the Teacher said, "Two children, go back, I have no fear of lions." The two children also paid homage to the Teacher's feet and returned. Then, the Blessed One smiled, emitted rays of light, performed two activities, and then the light dissolved into the urna. Ananda asked for the reason, and the Teacher said, "These two children, thirteen kalpas from now, will become Pratyekabuddhas named Drum Sound and Fearless." Thus he prophesied. That night, everyone settled down in the clearing of the forest. Nanda, Upananda, Javamana, Sarvaka, Kamada, and Panthaka, the group of six, found lodging near a hollow, dry tree. They huddled together and lit a fire, but there was a poisonous snake in the hollow of the tree, and it was bothered by the smoke, so it came out of the hole in the upper branches and hung there, swaying. The group of six shouted, "Something's coming!" and made a loud noise. The people thought a lion had come and were frightened and ran away. The Teacher said to Ananda, "Return!" and everyone calmed down. The next morning, the Teacher said to the people, "Even though there are many of you, do not go ahead. The Tathagata will go in front of everyone." Having said that, the Teacher went in front of everyone. Then, a maned lion roared and charged towards the Teacher. The Teacher emanated five maned lions from the palm of his right hand, and the lions smelled the scent and ran away. The Teacher then emanated circles of fire in the four directions, and the lion had nowhere to go, so it turned back again, knowing that it could only find peace at the Teacher's feet, and prostrated itself at his feet. The Teacher stroked the lion's head with his right hand and said, "You were born as an animal because of your past misdeeds, but if you continue to take the lives of other beings, what will become of you in the future? Have faith in me!" he said. When the monks touched the lion, it made a sound, and the lion should be revered.
Chinese
不应作艰难的推测。这样说。之后，导师为狮子宣说了无常等法，它欢喜地未进食而死，转生为四大天王种族的天神。来到佛陀面前，行礼和供养，世尊为它宣说了法，获得了入流果位。我，第六个，是名叫“黄色幼苗”的牧童所生。世尊住在广严城（Vaisali，吠舍离，古代印度城市名，今印度比哈尔邦北部）猴子池塘边的楼房里。当时，五百渔夫在悦意河中，有两个大渔网，名为“行”和“小行”，轮流捕鱼。一次，节日来临，得知会有很多人来买鱼，于是同时撒网。小网捕到了鱼和乌龟等如种子堆般的生物。大网则捕到了一条从海里来的沉睡的鳄鱼鱼。当从网里拉出它时，它醒了，把三百五十个人拖入了河流。那些人呼喊求救，另外二百五十个渔夫也拉网，但无法拉动。他们也呼喊求救，成百上千的人帮忙拉，网都快断了，才把那条鱼拉到岸上。那条鳄鱼鱼有十八个头，分别是：大象、马、骆驼、驴、牛、猴子、狮子、老虎、熊、罴和狼、猫、山羊、绵羊、鹿、水牛、猪和狗，总共有三十六只眼睛。当时，许多外道等人都来观看。之后，导师面露微笑，光芒最终消失在肚脐处。阿难请问原因，导师说：“现在要到河边去，比丘们，穿好法衣！”这样命令后，导师带着眷属向那个方向走去。不信仰的人诽谤，大多数人则认为一定有特别的意义。调御者具有远离戏论的智慧，对于没有戏论的人，恶劣之人会说无意义的话。为了利益他人而精进的胜者，为了有情众生的利益，必定会来到这里。这样宣说。之后，在那边铺设座位，佛陀就座，对五百渔夫说：“把这些从水中捞出的生物放回去！”这样命令后，他们也把那些生物放回了水中。
English
It should not be done with difficult speculation. Thus he spoke. Then, the Teacher taught the Dharma of impermanence and so on to the lion. It happily died without eating and was born as a god of the Four Great Kings' lineage. Coming before the Buddha, making prostrations and offerings, the Blessed One taught him the Dharma, and he attained the Stream-enterer fruition. I, the sixth, was born to a cowherd named 'Yellow Sprout'. The Blessed One was dwelling in the tiered house by the monkey pond in Vaishali. At that time, five hundred fishermen in the delightful river had two large fishing nets called 'Conduct' and 'Small Conduct', which they cast in turn. Once, a festival came, and knowing that many people would come to buy fish, they cast both nets at the same time. The small one caught fish and turtles and other creatures like a pile of seeds. The large one caught a crocodile-fish of a kind that came from the ocean, asleep. When it was pulled from the net, it awoke and dragged three hundred and fifty people into the river. Those people cried for help, and another two hundred and fifty fishermen also pulled the net, but they could not manage it. They also cried for help, and hundreds and thousands of people helped pull, and the net was about to break when the fish was brought ashore. That crocodile-fish had eighteen heads: elephant, horse, camel, donkey, ox, monkey, lion, tiger, bear, wild bear, wolf, cat, goat, sheep, deer, buffalo, pig, and dog, with thirty-six eyes in total. There, many non-Buddhists and others came to watch. Then, the Teacher smiled, and the rays of light finally dissolved into the navel. Ananda asked the reason, and the Teacher said, "Now we will go to the river, monks, put on your Dharma robes!" Thus he commanded, and the Teacher, with his retinue, went in that direction. Those who did not believe slandered, and most thought that there must be a special meaning. The Subduer has the wisdom of being free from spectacle. To those without spectacle, evil people speak meaningless words. The Victorious One, who strives for the benefit of others, will surely come here for the benefit of sentient beings. Thus they proclaimed. Then, a seat was arranged in that direction, and the Buddha sat down and said to the five hundred fishermen, "Release these creatures that have been taken from the water!" Thus he commanded, and they also put those creatures back into the water.