Chinese
不应说“他做了”，因为近悦是智者。此外，导师无论处于安住、起立或禅定状态，圣者近悦都知道，这真是稀有罕见的法啊！第六十则，猴子献蜜二事：此后，世尊住在声闻地的仙人昆吉迦的森林里。当时，许多钵毫无遮盖地放置着。一只猴子从树上下来，走向那里，众比丘担心猴子会打破钵，便阻止它。导师说：“比丘们，这猴子是有忆念的，不要阻止它。”之后，那猴子取了世尊的钵，爬上娑罗树，在不伤害蜜蜂的情况下，取了纯净的蜂蜜，装满钵后，从树上下来，献给导师，导师没有接受。猴子走到一边，清理掉死去的生物的细小肢体后，再次献上，导师仍然没有接受。猴子又拿起钵，走到一边，用清水洗净后献上，导师才用手接过并食用。当时，那猴子欢喜雀跃，跳来跳去，对导师充满信心，掉进井里死了，转生到同一个城市里，一个精勤于六业的婆罗门的妻子的子宫里。他出生后，家中降下蜂蜜雨。他的名字被命名为“住处之子蜜”。后来，过了很久，他出家了，每天毫不费力地得到三钵蜂蜜。第一钵献给佛陀，第二钵献给僧众，第三钵自己和朋友们享用。最终，他证得了阿罗汉果。另一个故事与此类似，只是世尊住在广严城猴子池塘边的楼房里。猴子一心一意地看着世尊，没有回头，像以前一样掉进井里。死后，转生为天人，来到世尊面前，用鲜花等供养导师。
English
It should not be said "he did it," because Kundgawo is a wise man. Furthermore, the master, whether abiding, standing, or in a state of samadhi, the noble Kundgawo knows, and this is a rare and wonderful Dharma! The sixtieth, the two incidents of the monkey offering honey: After that, the Blessed One resided in the forest of the hermit Kunjika in the land of Sravasti. At that time, many alms bowls were placed without cover. A monkey came down from a tree and went there. The monks, fearing that the monkey would break the alms bowls, tried to stop it. The teacher said, "Monks, this monkey is mindful, do not stop it." Then, that monkey took the Blessed One's alms bowl, climbed up a sala tree, and without harming the bees, took pure honey, filled the alms bowl, and came down from the tree. When it offered it to the teacher, the teacher did not accept it. The monkey went to one side, cleaned away the small limbs of dead creatures, and offered it again. The teacher still did not accept it. The monkey took the alms bowl again, went to one side, washed it with clean water, and offered it. Then the teacher took it with his hand and ate it. At that time, that monkey rejoiced and danced around, full of faith in the teacher, fell into a well and died, and was reborn in the same city in the womb of the wife of a Brahmin who was diligent in the six duties. When he was born, a rain of honey fell in the house. His name was given as "Honey, the son of the dwelling." Later, after a long time, he became a monk, and every day he effortlessly obtained three alms bowls of honey. The first bowl was offered to the Buddha, the second to the Sangha, and the third was enjoyed by himself and his friends. Finally, he attained the fruit of an Arhat. Another story is similar to this, except that the Blessed One was residing in the tiered house by the monkey pond in Vaishali. The monkey, looking intently at the Blessed One, did not look back and fell into the well as before. After dying, he was reborn as a deva, came before the Blessed One, and made offerings to the teacher with flowers and so on.
Chinese
也因此说法，使他见到了真谛，并作了特别的陈述。现在，调伏了弟弟难陀，五百释迦族妇女出家，弟子如星辰般众多，前往光芒四射的地方，随心所欲地行事，调伏了难陀的亲信难陀，调伏了牧民，调伏了郁多罗衍那，调伏了狮子，引导九百渔民走向真理，大迦叶加入僧团，猴子献上蜂蜜是早期的事迹。这些都是在父子相见之后发生的，并且在伟大的神变之前显现出来。总的来说，这一切都发生在那个时期，但要理解它们各自的先后顺序是很困难的，所以在这里的编排只是叙述的顺序而已。总之，伟大的神变如果从粗略的方面来计算，从导师转法轮开始，到完全涅槃之间的时间过了一半，剩下的一半时间里，展示了从大神变到天降之间的事迹。当时，世尊住在王舍城光明的园林里。那时，所有的人都供养佛和僧伽，外道们的供养和利养变得微薄了。那时，恶魔波旬心想：我长期以来都在寻找乔达摩的破绽，但却没有找到，现在我要抬高外道们的地位。于是，他化身为遍行者黑氏子的形象，来到迦叶圆满的面前，展示了火焰燃烧、发光、降雨等神变，坐在座位上说了很多令人高兴和满意的话。同样，其他六位外道导师也依次化身前来，展示了神变。当时，圆满心想：唉，我一个人太弱小了，这些人神通广大。同样，在其他五位那里也展示了同样的神变，所以六位导师各自都认为自己太弱小了，而其他人神通广大。之后，在另一个时候，六位导师聚集在一起，商议说：贤者们，以前国王等所有的人……
English
Also, by speaking the Dharma, he saw the truth and made special statements. Now, the younger brother Nanda was subdued, five hundred Shakya women were ordained, disciples went like stars, went to the radiant place, acted as they pleased, Nanda's confidant Nanda was subdued, the herdsmen were subdued, Uttara-yana was subdued, the lion was subdued, nine hundred fishermen were led to the truth, Maha-Kashyapa joined the Sangha, and the monkey offering honey was an early event. These all happened after the father and son met, and appeared before the great miracle. In general, all of this happened during that time, but it is difficult to understand the order of each of them, so the arrangement here is only the order of narration. In short, if the great miracle is roughly calculated, half of the time from the Buddha turning the wheel of Dharma to complete Nirvana has passed, and in the remaining half of the time, the events from the great miracle to the descent from heaven are shown. At that time, the Blessed One was staying in the radiant garden of Rajagriha. At that time, all the people were offering to the Buddha and the Sangha, and the offerings and gains of the heretics became meager. At that time, the evil Mara thought: I have been looking for a flaw in Gautama for a long time, but I have not found it, now I will elevate the status of the heretics. So, he transformed into the form of the wandering Black Son, came to Kashyapa the Complete, and showed miracles such as flames burning, emitting light, and raining, and sat on the seat and said many pleasant and satisfying words. Similarly, the other six heretical teachers also came in turn, showing miracles. At that time, the Complete thought: Alas, I am too weak alone, these people have great power. Similarly, the same miracle was shown to the other five, so each of the six teachers thought that they were too weak, and the others had great power. Then, at another time, the six teachers gathered together and discussed: Wise ones, in the past, all the kings and others...
Chinese
如果大家都尊敬我们，现在却尊敬乔达摩而不尊敬我们。我们为了与沙门乔达摩竞争人类至上之法的神通，才把他请来。如果他展示一种神变，我们就展示两种，等等，要展示双倍以上。说完后，他们就去见国王有形心，向国王请安问好。他们说：‘我们这些天神也自称具有神通和智慧，乔达摩也自称具有神通和智慧。请允许我们一起展示神通的奇迹。我们走到路的一半，也把乔达摩请到路的一半。’国王说：‘唉，你们这些像尸体一样的人，竟然也敢与佛陀比试神通吗？’说完，六位导师就离开了。又一次，有形心去向佛陀顶礼的路上，六位导师又像之前一样说了那些话。国王说：‘这件事你们如果对我说了三次，我就把你们赶走。’说完就把他们赶走了。他们从那个方向离开后，说：‘这位国王偏袒乔达摩，听说舍卫城的国王胜光王是公正的，我们应该找个时间去那里。’之后，在另一个时间，导师从王舍城游行到舍卫城，到达了逝多林（祇树给孤独园）。那六位导师也紧随其后，去见胜光王，像之前一样说了那些话。国王说：‘既然如此，我禀告世尊后再做决定，你们先暂且住下。’之后，胜光王去到佛陀面前，向佛陀的脚顶礼，然后坐在一旁，禀告说：‘尊者，外道徒们这样请求：请展示神通的奇迹，请击败外道徒们。’等等。佛陀回答说：‘国王，我不会对僧侣们或是在家人说展示神通这样的话，我只是教导他们要行善断恶。’说了两次同样的话，请求了三次之后，佛陀知道七天后时机成熟，就那样回答了。国王对那些外道徒们说：
English
If everyone respects us, now they respect Gautama and not us. We invited this Shramana Gautama to compete with the miracle of the supreme human Dharma. If he shows one miracle, we will show two, and so on, we will show more than double. After saying this, they went to King Rupakaya's presence, greeted the king and exchanged pleasantries. They said, 'We gods also claim to have magical powers and wisdom, and Gautama also claims to have magical powers and wisdom. Please allow us to show the miracles of magical powers together. We will go halfway, and also bring Gautama halfway.' The king said, 'Alas, you who are like corpses, do you also dare to compete with the Buddha in magical powers?' Then the six teachers left. Again, on the way to pay homage to the Buddha, Rupakaya, the six teachers went and spoke as before. The king said, 'If you say this to me three times, I will drive you away.' After saying this, he drove them away. After they left in that direction, they said, 'This king is biased towards Gautama, and it is heard that King Prasenajit of Shravasti is impartial, we should go there sometime.' Then, at another time, the teacher traveled from Rajagriha to Shravasti and arrived at Jetavana. Immediately after that, the six teachers also went and went to King Prasenajit and spoke as before. The king said, 'In that case, I will report to the Bhagavan and then decide, you stay for a while.' Then, King Prasenajit went to the Buddha, prostrated at the Buddha's feet, and sat on one side, reporting, 'Venerable, the heretics are requesting this: Please show the miracles of magical powers, please defeat the heretics.' And so on. The Buddha replied, 'King, I will not tell the monks or the lay people to show magical powers, I only teach them to do good and cut off evil.' After saying the same thing twice, after requesting three times, the Buddha knew that the time was ripe after seven days, and answered in the same way. The king said to those heretics:
Chinese
导师将在七天后展示神变，你们有什么需要准备的就去做吧。当时，外道们商议说：‘乔达摩现在不展示神变，而是定下七天的时间，要么是乔达摩逃跑，要么是寻找帮手。如果逃跑了，那就到此为止了，暂时我们先去找帮手吧。’于是，为了寻找帮手，所有人都分散开来走了。之后，他们想，现在七天已经过去了一天，还剩下六天了；两天过去了，还剩下五天了等等，心中没有安定地走了。他们到了长满草的城市拘舍城，去拜访到处游荡的善辩者。他们说：‘我们邀请您做帮手，与沙门乔达摩比试神变。’那人说：‘那不好，那位沙门的神通广大，威力强大。我以前在缓缓流淌的河边白天休息，乞食后在未被水浸湿的河边吃东西时，住在那里的一位神会舀水给我。乔达摩的弟子，戒律比丘尼的侍者在未被水浸湿的河边洗涤擦拭的布时，住在那里所有的神都取了洗涤的水洒在各自的头顶上。如果他的神变也让我失败了，那我和我们的导师们也无法相比了。’说完，他们想，这个人也是乔达摩一伙的，就走了。之后，在一个森林里有五百位具有五种神通的仙人，他们就请那些仙人做帮手。那些仙人也答应做帮手，并说：‘到时候了就通知我们。’之后，外道们非常高兴地走了。当时，光明王（Prasenajit）的叔叔，名叫黑青年的一个人靠近王宫时，一位妃子的侍从从楼上扔下旧的花环打中了他，于是挑拨离间的大臣们说：‘黑青年和天女私通。’国王们大多不经调查就行动，于是下令砍断了黑青年的手脚。在一个地方，他被亲戚们围着哭泣。当时，六位导师依次来到那个方向，亲戚们说：‘请您医治这个人吧。’
English
The Teacher will display miracles in seven days, do whatever you need to prepare. Then, the heretics discussed: 'Gautama is not displaying miracles now, but is setting a time of seven days, either Gautama is running away, or is looking for help. If he runs away, then that's the end of it, for now let's go find help.' So, in order to find help, everyone dispersed and left. After that, they thought, now one day has passed out of the seven days, and there are six days left; two days have passed, and there are five days left, etc., and they left without settling their minds. They went to the city of Kusha, the grassy city, to visit the wandering debater. They said, 'We invite you to be a helper to compete with the Shramana Gautama in displaying miracles.' That person said, 'That's not good, that Shramana has great supernatural powers and great power. I used to rest by the slowly flowing river during the day, and when I begged for food and ate it by the river that was not wet by the water, a god living there would scoop up water and give it to me. When the attendant of the monastic nun, the disciple of Gautama, washed the wiping cloth on the riverbank that was not wet by the water, all the gods living there took the washing water and sprinkled it on their heads. If his miracles also defeat me, then I cannot be compared to our teachers.' After saying that, they thought that this person was also one of Gautama's group, and they left. After that, in a forest there were five hundred hermits with five kinds of clairvoyance, and they asked those hermits to be helpers. Those hermits also agreed to be helpers and said, 'Let us know when the time comes.' After that, the heretics left very happily. At that time, when a person named Black Youth, the uncle of King Prasenajit, approached the palace, a servant of a concubine threw an old garland of flowers from the roof and hit him, so the ministers who sowed discord said, 'Black Youth is having an affair with the heavenly woman.' Most of the kings acted without investigation, so they ordered to cut off Black Youth's hands and feet. In one place, he was surrounded by crying relatives. At that time, the six teachers came to that direction in order, and the relatives said, 'Please heal this person.'