Chinese
哦！国王也三次催促，他们仍像先前一样三次摇动船桨，结果都变成了哑巴。他们沮丧、灰心，低着头坐在那里。当时，金刚手药叉眷属也在那里，心想：这些愚人长期以来都在诽谤世尊，我应该想办法让他们逃走。于是，在其他任何地方都没有的情况下，只要外道们在哪里，或者去往哪里，就降下无法忍受的狂风暴雨。人们还看到，手持燃烧金刚杵的恐怖药叉在后面追赶他们。他们非常害怕，四处逃散。黑舍之子等人逃到了山洞里，胜军等人逃到了茂密的草丛中，不胜等人逃到了茂密的森林里，有财者逃到了集会处，亲友之子逃到了旅馆里。导师（释迦牟尼佛）也说：人们因恐惧而害怕时，大多会去山、森林、园林、树木和佛塔寻求庇护。等等。当时，无数人聚集在那里，世尊为他们广泛地宣讲佛法，结果，有九万外道居士亲眼见到了真谛，还有无数其他人获得了四种果位，发起了三种菩提心，并被安置于对三宝的信仰中。具光圆满者（富兰那迦叶）从很久以前，就对一些弟子说：我和世界是永恒的。对另一些弟子说：我和世界是无常的。对另一些弟子说：我和世界既是永恒的，也是无常的。对另一些弟子说：我和世界既非永恒，也非无常。等等，说了十四种不应预言的事情。当时，他们被狂风暴雨驱赶着逃跑，不知何时雨停风息，他们被悲伤之火所焚烧。另一次，当他独自一人行走时，被阳光炙烤，想要喝凉水，四处寻找。结果，在路上，一个阴阳人恶语谩骂他。他心想：现在竟然被这种下等人谩骂，真是绝望啊！于是，他走到池塘边，把装满沙子的瓶子挂在脖子上，跳进了那个深池塘里，结束了自己的生命。后来，他的弟子们跟着他去找，却怎么也找不到。他们聚集在一起
English
Oh! Even though the king urged them three times, they continued to row the boat three times as before, but they all became mute. They were dejected, disheartened, and sat there with their heads bowed. At that time, the Vajrapani Yaksha retinue was also present, thinking: These fools have been slandering the Blessed One for a long time, I should find a way to make them flee. So, without anything else nearby, wherever the heretics were, or wherever they went, he sent unbearable storms and rain. People also saw terrifying Yakshas holding burning vajras chasing after them. They were very frightened and scattered in all directions, fleeing. The son of Nagnajit and others fled into mountain caves, Vijayin and others fled into dense thickets of grass, Ajita Kesakambalin and others fled into dense forests, Maskarin Gosaliputra fled into assembly halls, and Sanjaya Belatthiputta entered guest houses. The Teacher (Shakyamuni Buddha) also said: People, when frightened by fear, mostly go to mountains, forests, gardens, trees, and stupas for refuge. And so on. At that time, countless people gathered there, and the Blessed One extensively taught the Dharma to them. As a result, ninety thousand heretic lay followers personally saw the truth, and countless others attained the four fruits, generated the three bodhicittas, and were established in faith in the Three Jewels. Purana Kassapa, from a long time ago, had told some disciples: I and the world are eternal. To others: I and the world are impermanent. To others: I and the world are both eternal and impermanent. To others: I and the world are neither eternal nor impermanent. And so on, he spoke of fourteen things that should not be prophesied. At that time, they were driven away by storms and rain, and after some time, when the rain stopped and the wind subsided, they were burned by the fire of sorrow. Another time, when he was walking alone, he was scorched by the sun and wanted to drink cool water, so he searched around. As a result, on the road, a hermaphrodite cursed him with harsh words. He thought: Now even such a lowly person is cursing me, I am truly hopeless! So, he went to the edge of a pond, hung a pot filled with sand around his neck, jumped into that deep pond, and ended his life. Later, his disciples followed him to search, but they could not find him. They gathered together
Chinese
当我们商议是否还有上师的预言时，大家都意见不合。现在我们应该去寻找上师并询问他，于是就去寻找。当他们靠近那个水池时，遇到一个女孩，就问她。她说：“堕入恶道的众生地狱众生，伸着手行走。那个圆满者被水淹没，手脚都变成灰白色了。”他们什么也没说，走到水池边，看到那个圆满者就这样死了。那些信任他的学生们说：“上师的真实情况就是这样，其他人都是愚痴。”他们也把装满沙子的瓶子挂在脖子上，跳进水池里死了。之后，剩下的那些人逃到边远地区，并指定了一个和之前的圆满者同姓同名的人来教导，仍然沿用六师的称谓。因为感到羞耻，他们大多居住在边远地区。第二十二，调伏五百外道仙人：又在舍卫城附近的森林中，大约有五百个外道仙人通过火供修行。世尊知道这是调伏他们的时机，于是加持所有的火供炉灶中都显现出佛陀的足迹，并且无法点燃火焰。仙人们说：“由于这个足迹的力量，我们无法点燃火焰。这一定是大神的力量。”于是他们向足迹献上供品，佛陀的神力使火焰自然燃起，直冲到色究竟天。仙人们感到惊奇，正在疑惑时，他们看到这样的足迹从火炉旁一直延伸到祇陀林。仙人们也跟随足迹来到了祇陀林。在那里，他们见到了世尊，生起了极大的信心。世尊为他们宣说了正法，所有人都获得了不还果。之后，他们以“善来比丘”的方式受了具足戒，不久之后也证得了阿罗汉果。第二十三，调解两五取：又南方五取和北方五取的两个国王经常不和。国王光明王是他们两
English
When we discussed whether there were any prophecies from the master, everyone disagreed. Now we should go find the master and ask him, so they went to look for him. When they approached that pond, they met a girl and asked her. She said, "Beings of the evil realms, hell beings, walk with their hands outstretched. That perfecter is submerged in water, and his hands and feet have turned gray." They said nothing and went to the edge of the pond, where they saw that perfecter had died like that. Those students who trusted him said, "The master's true state is like this, the others are foolish." They also hung pots filled with sand around their necks and jumped into the pond and died. After that, the remaining people fled to remote areas and appointed someone with the same surname and name as the previous perfecter to teach, still using the title of the six teachers. Because they felt ashamed, they mostly lived in remote areas. Twenty-second, Subduing Five Hundred Non-Buddhist Sages: Again, in a forest near Shravasti, there were about five hundred non-Buddhist sages practicing through fire offerings. The Blessed One knew that this was the time to subdue them, so he blessed all the fire offering stoves so that footprints of the Buddha appeared in them, and they could not light the flames. The sages said, "Due to the power of these footprints, we cannot light the flames. This must be the power of a great god." So they offered offerings to the footprints, and the Buddha's power caused the flames to ignite naturally, reaching up to the Akanishtha heaven. The sages were amazed, and as they were wondering, they saw such footprints extending from the side of the stove all the way to Jeta Grove. The sages also followed the footprints and went to Jeta Grove. There, they saw the Blessed One and developed great faith. The Blessed One preached the true Dharma to them, and all of them attained the fruit of non-return. After that, they received full ordination with "Welcome, Bhikkhu," and soon after also attained the fruit of Arhatship. Twenty-third, Reconciling the Two Fives: Again, the two kings of the Southern Five Graspings and the Northern Five Graspings were constantly at odds. King Light King is the two of them
Chinese
是萨迦的朋友啊。然后想这二者如何调解呢？世尊是调伏未调伏者的缘故，想应该祈请，于是到导师的跟前祈请，什么也不说，是允许了。然后世尊从舍卫城显现不见，到两个国王的交界处，那样加持使那二者生起争斗之心。各自的军队四支准备好而来，对于南方人来说，北方人胜利了，见到南方人自己非常失败，北方人的军队也，由于南方人的军队具有力量，加持成北方人自己失败了那样。各自的国王乘坐木车，和眷属一起到世尊的跟前，加持成互相看不见。然后向足作礼而安坐时，同时说法的时候，南方五取的国王变成四谛的谈话，获得入流果，以“来吧”而受近圆戒，成了阿罗汉。北方五取的国王变成喜欢无上菩提的谈话，他三个月供养包括佛陀僧众在内的一切资具，最后陈设百味饮食的伞盖，向世尊供养价值百万的衣服，也向比丘们各自供养一匹布，发愿无上菩提。世尊也说“好啊”，授记那个国王未来将成为圆满正等觉，名为遍胜。第四十四，调伏千食肉者是，又，世尊住在王舍城的竹林园。那时，舍卫城和摩揭陀之间的交界处，在寂静的险道上，一千个食肉者住着，吞食人和畜生非常多的众生。听到那个后，胜光王劝请形坚。形坚到导师的跟前，禀告摩揭陀国和，拘萨罗国之间的凶残食肉者大群
English
He was a friend of Saka. Then, wondering how to reconcile these two, since the Bhagavan subdues the unsubdued, he thought to pray. So he went before the Teacher and prayed, and since he said nothing, it was granted. Then the Bhagavan, making himself invisible from Shravasti, went to the border of the two kings. He blessed them in such a way that they both developed a mind of conflict. Their respective four-part armies came prepared. To the southerners, the northerners were victorious, and they saw that the southerners themselves were utterly defeated. And the armies of the northerners also, because the army of the southerners had power, were blessed in such a way that the northerners themselves saw that they were defeated. The respective kings, mounted on chariots, went with their retinues to the presence of the Bhagavan. He blessed them so that they could not see each other. Then, when they had prostrated at his feet and were seated, when he taught the Dharma at the same time, for the king of the southern Five Acquisitions, it became a discourse on the four truths. He obtained the fruit of stream-entry, and by "Come!" he received full ordination and became an arhat. For the king of the northern Five Acquisitions, it became a discourse that delighted in unsurpassed enlightenment. For three months, he served the Buddha and the Sangha with all necessities, and at the end, he arranged a canopy of a hundred flavors of food. He offered the Bhagavan a garment worth a hundred thousand, and he also offered each of the monks a pair of cloths, and he made aspirations for unsurpassed enlightenment. The Bhagavan also said, "Good!" and prophesied that that king in the future would become a perfectly complete Buddha named Supreme Victor. The forty-fourth, subduing the thousand flesh-eaters, is: Again, the Bhagavan was staying in the Bamboo Grove Garden of Rajagriha. At that time, on the border between Shravasti and Magadha, in a desolate and dangerous path, a thousand flesh-eaters lived, devouring very many beings, both humans and animals. Having heard that, King Bimbisara urged Rupakaya. Rupakaya went to the presence of the Teacher and reported that the great assembly of cruel flesh-eaters between the country of Magadha and Kosala
Chinese
请调伏我！这样祈请后，世尊没有说话，表示应允了。之后国王离开后不久，世尊从王舍城隐没，前往罗刹的住所，住在娑罗树林中。当时，导师生起了对世间人的慈悲心。多闻天王之子得知世尊的心意，于是大国王，休息者，自己与眷属中被称为有大权势的夜叉们一同前往导师面前，坐在身旁。当时，罗刹众从远处看到自己的住所被佛陀镇压，显现各种丑陋的形象，奔跑而来。靠近时，多闻天王之子与众多有大权势的夜叉们捆绑并折磨那些罗刹。那些罗刹惊恐害怕地逃跑，世尊将所有方向都化为巨大的火焰，当时找不到逃跑的地方。恭敬地向世尊寻求庇护。导师也为他们宣说了听闻后能使罗刹们的心相续变得善良的佛法，他们也以极大的信心皈依，并如实地受持了学处。第五十五，宣说大集会等：世尊又住在释迦族的居处的森林中，与五百阿罗汉一同，宣说具有寂灭之乐的佛法。当时，所有被称为最有权势的天神，以及其他有大神通的鬼神都聚集了。之后，四位梵天种姓的天神前来，也说了偈颂。导师也说了偈颂，说过去和未来的佛陀们，也像现在这样聚集。当时，有五百弟子的两万一百一十位，他们都是有大神通的天神，以及森林的七千夜叉，六千金刚种姓，从东方增长天的花园来的三千名叫山平等者，共计有一万六千夜叉天神。王舍城的夜叉名叫水神，与无数的眷属一同。
English
Please tame me! After this request, the Blessed One remained silent, indicating his consent. Soon after the king left, the Blessed One disappeared from Rajagriha and went to the abode of the Rakshasas, dwelling in the Sal tree forest. At that time, the Teacher generated compassion for the people of the world. The son of Vaishravana, knowing the Blessed One's intention, the great king, the Restful One, himself, along with his retinue of Yakshas renowned for their great power, went before the Teacher and sat near his body. At that time, the assembly of Rakshasas, seeing from afar that their abode was being suppressed by the Buddha, displayed various unsightly forms and ran towards him. When they approached, the son of Vaishravana, along with many powerful Yakshas, bound and tormented those Rakshasas. Those Rakshasas, terrified and frightened, fled, and the Blessed One transformed all directions into great flames, so that they could find no place to escape. They respectfully sought refuge in the Blessed One himself. The Teacher also taught them the Dharma that, when heard, would make the minds of the Rakshasas virtuous, and they took refuge with great faith and properly observed the precepts. Fifty-fifth, the teaching of the Great Assembly, etc.: Again, the Blessed One dwelt in the forest of the Shakya's abode, together with five hundred Arhats, teaching the Dharma that possesses the bliss of Nirvana. At that time, all the gods renowned as the most powerful, and other powerful spirits, gathered. Then, four gods of the Brahma lineage came and also spoke verses. The Teacher also spoke verses, saying that the Buddhas of the past and future also gathered in such assemblies as this one. At that time, there were two hundred and eleven thousand disciples, each with five hundred followers, who were all powerful gods, as well as seven thousand Yakshas of the forest, six thousand of the Vajra lineage, and three thousand named Mountain Equal who came from the garden of the Eastern Dhritarashtra, totaling sixteen thousand Yaksha gods. The Yaksha of Rajagriha named Water God, along with countless retinues.